Outreach

Every December, churches across the United States prepare for an influx of visitors, but fewer Americans than ever are including church in this year’s Christmas plans. According to a Lifeway Research study, only 47% of U.S. adults say they typically attend church during the holiday season, while 48% admit it’s not on their agenda, and 5% remain undecided. While 9 in 10 Americans do something to celebrate Christmas, less than half typically attend church at Christmastime today.

The study reveals a sharp divide in Christmas church attendance, particularly among the religiously unaffiliated—a group growing fastest among younger demographics. While 71% of this group say they’re unlikely to attend church at Christmas, 40% admit they might consider it if personally invited by someone they trust.

Among those who do attend, the motivations are surprisingly diverse. Sixty percent of Christmas churchgoers say their attendance stems from faith, but others are only doing it to keep up with tradition (16%), appease family and friends (15%), or simply embrace the festive ambiance (8%).

As churches prepare for Christmas Eve services — often the highest-attended service of the year — the message is clear: intentional outreach matters.

Recently, a community of around 5,300 residents came together to move a local bookstore — literally one book at a time. On Sunday, nearly 300 people formed a human chain in downtown Chelsea, passing all 9,100 books from Serendipity Books’ original storefront to a new location just a block away. The effort, dubbed a “book brigade,” involved people of all ages linking up along the sidewalk, carefully handing off each book until it reached its new shelf on Main Street.

“It was a practical way to move the books, but it also was a way for everybody to have a part,” said bookstore owner Michelle Tuplin. As titles moved hand to hand, participants chatted about the books: “As people passed the books along, they said ‘I have not read this’ and ‘that’s a good one.’”

Tuplin announced the move in January, and excitement grew quickly. “It became so buzzy in town. So many people wanted to help,” she said. What might have taken much longer with a professional moving company was accomplished in under two hours by the community — with the added achievement of shelving the books alphabetically upon arrival.

Tuplin has owned Serendipity Books since 2017. She employs three part-time staff and has kept the spirit of the store grounded in community since it opened in 1997.

Chelsea, located about 60 miles west of Detroit, is known for its close-knit atmosphere. “It’s a small town and people just really look out for each other,” said Kaci Friss, a bookstore employee and lifelong resident. “Anywhere you go, you are going to run into someone you know or who knows you, and is going to ask you about your day.” Reflecting on the event, Friss added that the brigade reminded her “how special this community is.”

With care, cooperation, and a shared love for stories, Chelsea’s residents turned a routine move into a meaningful celebration of connection.

Possible Preaching Angle:

When people come together for a common cause amazing tasks can be accomplished and society takes notice. Local churches can also give a powerful visual testimony when they come together to serve the community in the name of Jesus.

In the U.S., solo dining reservations have risen 29% over the last two years, according to OpenTable, the restaurant reservation site. They’re also up 18% this year in Germany and 14% in the United Kingdom.

Japan even has a special term for solo dining: “ohitorisama,” which means “alone.” In a recent survey, Japan’s Hot Pepper Gourmet Eating Out Research Institute found that 23% of Japanese people eat out alone, up from 18% in 2018. As a result, many restaurants in Japan and elsewhere are redoing their seating, changing their menus, and adding other special touches to appeal to solo diners. Even so-called family restaurants are increasing counter seats for solitary diners, and restaurants are offering courses with smaller servings so a person eating alone gets a variety of dishes.

OpenTable CEO Debby Soo thinks remote work is one reason for the increase, with diners seeking respites from their home offices. The pandemic also made social interactions less feasible and therefore less important while eating out.

The growth in solo dining also is the result of more people who are living alone. In 2019, the Pew Research Center found that 38% of U.S. adults ages 25 to 54 were living without a partner, up from 29% in 1990. In Japan, single households now make up one-third of the total; that’s expected to climb to 40% by 2040, according to government data.

Increasing interest in solo travel – particularly among travelers ages 55 and over – is also leading to more meals alone.

Possible Preaching Angle:

A time of solitude can be a refreshing break from a busy schedule. But for many people solitude is not a choice. Without putting singles in an embarrassing spotlight, it would be encouraging if church members would diplomatically invite singles to share a homecooked meal, especially during the holidays.

As fire threatened people in Jasper National Park, Colleen Knull sprang into action. “I like to be able to help people,” said the 18-year-old. “I like the fact that what I do in my work does good.”

Knull is a volunteer firefighter in North Okanagan in Alberta, Canada. She was working a summer job as part of the kitchen staff at a Jasper lodge when one night an evacuation order was issued for the area. “The smoke was coming up from the mountainside,” said Knull. “It was big.”

Knull quickly spread the word to guests of the lodge and tracked down any other people camping out in the area. In total, she rallied 16 people together for a four-hour hike in treacherous terrain to safety.

Rebecca Tocher, a hiker who was in Knull’s group said, “There was more intense smoke, my eyes were burning, there was ash falling constantly. She was an amazing leader and was just making sure that everyone was working together.”

Knull used her knowledge of the area and tracking skills to navigate in the dark. Knull said:

I had previously ridden a horse up to that lodge on that same trail and throughout the way me and my employer, we had cut logs on the way up," said Knull. "There were 67 logs, so there would be 67 cut logs on the way down…So, I used my tracking skills – following horse tracks, and horse manure.”

“She was just on it and she led it, the whole way,” said David Richmond, another hiker in the group.

“I do it because at the end of the day, I’d want somebody there to help,” said Knull.

During the hike down, the group was able to communicate with search and rescue crews to help with the evacuation. Knull eventually drove all 16 people in her pickup truck out of the evacuation zone. No one was seriously injured.

Knull said the experience reinforced her motivation to become a full-time, professional firefighter.

Possible Preaching Angles:

1) Rescue; Salvation; Savior, Christ only - Christ, our compassionate Savior, personally leads us through the valley of death, just as He promised, 'Even though I walk through the valley of the shadow of death, you are with me' (Psalm 23:4). His prior experience ensures our safe passage. 2) Evangelism, Witnessing - Christians can show others the way to safety in the Lord since they know the way (John 14:6).

In February 2020, BBC journalist Vicky Baker jumped on the Eurostar to Paris, motivated by a sudden urge to have dinner with a friend. American Jim Haynes had entered his late 80s and his health was declining, yet she knew he would welcome a visit. Jim always welcomed visitors to his home in Paris.

She was far from the only guest wandering into the warm glow of his artist's workroom on a wet winter's night. Inside, people were squeezing, shoulder to shoulder, through the narrow kitchen. Strangers struck up conversations, bunched together in groups, and balancing their dinners on paper plates.

Jim had operated open-house policy at his home every Sunday evening for more than 40 years. Absolutely anyone was welcome to come for an informal dinner, all you had to do was phone or email and he would add your name to the list. No questions asked. Just put a donation in an envelope when you arrive.

There would be a buzz in the air, as people of various nationalities - locals, immigrants, travelers - milled around the small, open-plan space. A pot of hearty food bubbled on the stove and servings would be dished out onto a trestle table, so you could help yourself and continue to mingle. It was for good reason that Jim was nicknamed the "godfather of social networking." He led the way in connecting strangers, long before we outsourced it all to Silicon Valley.

At the dinners' peak, Jim would welcome up to 120 guests, filling his home, and spilling out into the cobbled back garden. An estimated 150,000 people have come over the years.

"The door was always open," says Amanda Morrow, an Australian journalist. "It was a revolving door of guests - some who wanted to stay over, and others who just wanted to say hello. Jim never said no to anyone."

Amid the outpouring of online tributes since his death in his sleep on 6 January 2021, these words from his son Jesper stand out:

The only thing that really got Jim down was people leaving. He struggled with that. He didn't like being on his own... His goal from early on was to introduce the whole world to each other. He almost succeeded.

Possible Preaching Angle:

Fellowship; Home; Outreach – Imagine the results if church members would invite others to share in an informal meal at their home. Neighbors, friends, church members, visitors to church all welcomed to mingle and fellowship in the warm, cozy atmosphere of a home.

Leader, author, and evangelist Leighton Ford wrote the following as he remembered his wife, Jean Graham Ford, and her brother, Billy.

“Don’t forget the evangelists.” That’s what my Jeanie would say every time we headed off to help young leaders to spread the gospel. “Don’t forget the evangelists.”

She and her brother Billy were two of a kind. Both raised on a red clay dairy farm in North Carolina with a strict mother, who taught them the Bible and a kind father who guided them with his prayers. They both became Christ sharers who felt called to let others know this God who loved and could save them.

He traveled across the world preaching to millions and millions. She stayed close to home for the most part living that good news with her three children and her husband. He raised his powerful and strong voice like a thunder. She spoke like a quiet stream with a voice made quiet by her childhood polio.

He opened his arms wide with an invitation to come to the cross. She held her arms open closely hugging others with a touch that took away tears and fears. He preached about sin and judgment and forgiveness. She showed grace in her face. He used stadiums as his pulpit. She taught in a spacious room in a friend’s home.

Now that they are both with the Lord they loved, I can see them standing side-by-side, and imagine him saying: “You are two of the very best evangelists I’ve ever had.” So – may we never forget the evangelists!

Keisha House is a nurse practitioner and assistant director of the Substance Use Disorder Center of Excellence at Rush University Medical Center. House spent an afternoon training a bunch of aspiring professionals in the skills of preventing death from opioid overdose. These included recognizing signs of substance abuse and administering doses of Naloxone, the generic name for Narcan, an agent that can reverse the effects of an overdose.

These would be absolutely essential skills for any healthcare professional to learn, but House’s clients that day were not nurses or doctors. Rather, they were a group of barbers.

“You all are our eyes and ears, in the barbershop,” House told her audience at Larry’s Barber College in the Washington Park neighborhood of Chicago. House stressed to them that their relationship with local clientele made them invaluable partners in the ongoing quest to reduce and eventually eliminate drug overdoses within the black community.

House stressed the importance of learning the visual signs of overdose, because they’re not always consistent with the ways that such overdoses are portrayed in media. Symptoms can include unresponsiveness, constricted pupils, a limp body, and breathing that slows or stops. In 2018, studies showed that opioid overdoses happened all over the city, but the most deaths were clustered in the mostly black and brown neighborhoods.

Health improvement advocates say that Rush’s outreach to barbershops and beauty shops was influenced by a 2017 Illinois law requiring hair stylists, barbers, and cosmetologists to receive domestic violence and sexual assault awareness training. “In the beauty shop, barber shop, it’s a safe haven,” House said. “If we increase the knowledge, the training, the awareness … we’re able to promote positive health behaviors among their customers, where they feel safe.”

Laniah Davis was one of the barber students given free Narcan kits after the day’s presentation, and she’s feeling confident.

David said, “Now that we know this information, we’re able to save a life or two. If it was somebody in my family, I would want someone to help them. So, whether I know them or not … I would see myself jumping into action to do whatever it takes.”

Possible Preaching Angle:

Just as these barbers were given authority to administer life-saving medicine, so are we authorized to act swiftly and boldly to rescue our neighbors from danger and to show God’s love in real-life situations.

When it comes to fulfilling the Great Commission, how can the “1 percent” of Christians who work in professional ministry help the “99 percent” who don’t?

Consider the difference between how frogs and lizards get their food. The frog just sits and waits, and lets the food come to him, while the lizard cannot afford to sit and wait, but must go out into the world.

Pastors are like the frog. They get trained in ministry, join a church staff, and then everyone knows they work full-time to meet spiritual needs. Ministry opportunities come to them.

In contrast, when it comes to ministry and evangelism, lay people are like the lizard. They must learn to hunt by building bridges at work or in neighborhoods, earning a right to be heard, and then winsomely, creatively, prayerfully, courageously proclaiming Christ.

Unfortunately, there are many sad lizards out there who think that to have a ministry, they must act just like frogs. Many ill-equipped laypeople sit under-deployed. Even as hostility toward Christians grows stronger, Christ’s Great Commission mandate has not changed, and a pathway for spreading the gospel remains wide open—as it has since the days of the early church—through personal relationships between believers and nonbelievers who work together.

Church historian Alan Kreider sums up the strategic advantage of the workplace: “What happened was this. Non-Christians and Christians worked together and lived near each other. They became friends.”

This is what makes the workplace so key to the Great Commission. Here believers have daily opportunities to offer living proof—through their actions, attitudes, and words—that the gospel is indeed good news.

In a 2019 PBS documentary America Lost, filmmaker Christopher Rufo explores the devastating plight of three of America's forgotten cities: Youngstown, Ohio; Memphis, Tennessee; and Stockton, California. In a YouTube video, he describes a successful men's ministry in Stockton.

Pastor Jereme of the Men's Recovery Home is shown speaking to a man on the street:

We gotta let go of some of those old ways and those old habits, you know what I mean? I know I was there bro. I ran away from home when I was 15 years old. I was living on the streets. I was gang banging. I was getting high, shooting dope. Doing my thing man, running while carrying a gun. You know I was messed up. I was a hurting man. I didn't know any other way until somebody just like this actually handed me a flyer from Victory Outreach.

I said, “God can change your life” and at that moment I was at a point where I was tired. I was tired of the way I was living. I said “Man what do I have to do?” I was ready to make a change. We got a Christian recovery home for men. It's an intense program to help you get your life together.

Pastor Jereme narrates:

Everybody has a story. Could be through drugs. It could be through abuse. It could be through violence. Our families are broken down, our communities are broken down, people's lives are broken down. They're devastated. That's why this ministry is here. We want to let people know that they're not in a hopeless situation. That as long as they're breathing there's hope.

‘The people that come into our church, they come in hurting. They come in empty. They come in broken. They come in in need of a miracle. In need of a healing. A need of somebody loving them. And that's the beginning of the process. If we can affect a person, we can affect the community. We can affect the city. We can affect the world.’

You can watch the clip here (56 min, 36 sec – 60 min, 31 sec).

When people at Onecho Bible Church talk about “the mission field,” they mean the many places around the world where Christians are sharing the love of Jesus. But sometimes, they’re also talking about a literal field in Eastern Washington, where the congregation grows crops to support the people proclaiming the gospel around the world.

The 74-member church, smack-dab in the middle of a vast expanse of wheat fields, has donated $1.4 million to missions since 1965. They’ve funded wells, campgrounds, and Christian colleges. This year, they want to provide food and shelter to asylum seekers at the US-Mexico border. Brian Largent, Onecho’s volunteer farm manager said, “Being as isolated as we are, it’s our missionaries and this mission field that keeps us very focused worldwide. This church is a very mission-oriented church—always has been.”

The church started with Mennonite migrants in the 1890s and Methodist farmers 20 years before that. But the unique fundraising program started in the 1960s. One of the church elders passed away at age 65 and bequeathed 180 acres to the church. He supported missionary work his whole life and considered that his legacy. He asked Onecho to use his land to continue the work of spreading the gospel.

The church decided it wouldn’t sell the field but would farm it with volunteers. The proceeds from the harvest would fund various missions. The first year, the harvest yielded $5,500. Revenue fluctuates, based on the success of the harvest. In 2021, the field earned $39,000. Last year, it was $178,000. “We just put the seed in the ground,” Largent said. “Then . . . it’s all up to the weather and what God’s going to do to produce the money.”

It’s a beautiful day in the neighborhood, haven’t you heard? Mister Rogers said so—and now his simple advice on how to be a good person has been backed by sophisticated polling data. A recent Gallup poll on health and well-being showed that saying hello to more than one neighbor correlated with greater self-perception of well-being.

Averaged across five dimensions that included career, communal, physical, financial, and social well-being, the increase which greeting a neighbor had led to around a two-point increase on a scale of 0-100 up until the sixth neighbor, at which point further greetings had no measured impact.

Men were more likely to greet neighbors than women, as were people with children under the age of 18 in the household, and people with a household income of more than $120k a year. Individuals aged 40 to 65+ were the most common greeters of neighbors, and 27% of the participants greeted five neighbors or more in a day.

The report continued, “Notably, greeting neighbors is also linked to career wellbeing (liking what you do each day), physical wellbeing (having energy to get things done), and financial wellbeing (managing your money well).”

When George Liele set sail for Jamaica in 1782, he didn’t know he was about to become America’s first overseas missionary. And when Rebecca Protten shared the gospel with slaves in the 1730s, she had no idea some scholars would someday call her the mother of modern missions.

These two people of color were too busy surviving—and avoiding jail—to worry about making history. But today they are revising it. Their stories are helping people rethink a missionary color line. As National African American Missions Council (NAAMC) president Adrian Reeves said at a Missio Nexus conference in 2021, challenging the idea that “missions is for other people and not for us.” African Americans today account for less than one percent of missionaries sent overseas from the US. But they were there at the beginning.

British missionary William Carey is often called the father of modern missions. Adoniram Judson has been titled the first American missionary to travel overseas. But both Liele and Protten predated them.

Former missionary Brent Burdick now believes African Americans are a “sleeping giant” with an important part to play in the proclamation of the gospel. “They have a lot to offer to the world.”

The biggest concern for Dr. Steve Lome before starting the Monterey Bay Half Marathon along the California coast was being able to keep up with his teenage kids beside him. But the cardiologist would soon face a life-or-death situation around mile three of the 13.1 mile race.

Lome said, "Somebody right in front of me collapsed. I saw him go down and it was pretty clear to me that it was not just somebody who tripped and fell or somebody who fainted. It was a very sudden collapse."

The man on the ground was 67-year-old Gregory Gonzales, a Washington state Superior Court judge. Gonzales said he felt fine even in the moments right before. He'd trained for the race and was so at ease that day, his only worry was nabbing a good parking spot. Gonzales said, "I thought to myself, 'Oh my gosh, it's downhill for a little bit, great!' That's all I remember."

Lome says Gonzales hit his head on the pavement when he fell. Lome rushed over and started CPR with the help of a few passersby. Lome said, “The biggest concern is that, having no blood flow to the brain, you can get some permanent brain injury. That's what we want to avoid at all costs.” He estimates they were doing chest compressions for maybe six minutes when Gonzales was defibrillated and taken by ambulance to the hospital.

Once the ambulance left, Lome was a little rattled but decided to continue the race. He had lost about 15 minutes and could make some of it back, even if his kids were farther ahead by now. He got on his cellphone, alternating between running and walking, just to make sure the hospital where Gonzales was headed knew what had taken place at the scene. He says that can make a difference to a patient's care. He eventually made it past the finish line and threw his hands up in the air to celebrate the accomplishment.

Lome and Gonzales are keeping in touch and plan to race together at the same half-marathon next year. Gonzales said, “There's not a day that goes by that I don't have tears of joy. Absolute joy. I'm here with a second chance at this life.”

Possible Preaching Angle:

As believers running the race of life, we are surrounded by people experiencing spiritual life-threatening issues. Do we care enough to stop what we are doing and offer life-giving help from the scriptures to them?

Editor’s Note: In the full-length version of this event, Dr. Lome actually saved two runners who suffered cardiac events. The other happened at the end of the race after Dr. Lome had crossed the finish line.

It started in November with a single string of Christmas lights on a Baltimore County street. Kim Morton was home watching a movie with her daughter when she received a text from her neighbor who lives directly across the road. He told her to peek outside.

Matt Riggs had hung a string of white Christmas lights, stretching from his home to hers. He also left a tin of homemade cookies on her doorstep. The lights, he told her, were meant to reinforce that they were always connected.

Riggs said, “I was reaching out to Kim to literally brighten her world.” He knew his neighbor was facing a dark time. Morton had shared that she was dealing with depression and anxiety. She was also grieving the loss of a loved one and struggling with work-related stress. The mounting pressure led to panic attacks.

A bit of brightness was in order, he decided, but he certainly did not expect that his one strand of Christmas lights would somehow spark a neighborhood-wide movement. In the days that followed Riggs’ light-hanging gesture, neighbor after neighbor followed suit, stretching lines of Christmas lights from one side of the street to the other.

When Leabe Commisso, who lives on the other end of the block, saw what Riggs had done, she wanted in. She said, to her neighbor, “Let’s do it, too. Before we knew it, we were cleaning out Home Depot of all the lights.”

Quickly, other neighbors caught on. Kim said, “Little by little, the whole neighborhood started doing it. The lights were a physical sign of connection and love.”

She and Riggs were stunned to see neighbors with drills and ladders, up on their rooftops and tangled in trees, doing whatever they had to do to hang the lights. For the first time in a long time, a feeling of togetherness—and light—had returned.

Riggs said, “What blows my mind is that it was all organic. It just happened. There was no planning. It just grew out of everybody’s desire for beauty and joy and connection.”

But the impromptu effort has perhaps had the most profound impact on the person for whom it was originally intended. Kim said, “It made me look up, literally and figuratively, above all the things that were dragging me down. It was light pushing back the darkness.”

Dilli Lumjel gave his life to Jesus on May 4, 2011, at 1:33 a.m. Earlier that day, he had performed a Hindu funeral service for his father-in-law in a refugee camp in eastern Nepal, where he lived with more than 12,000 other refugees.

As was the custom, Lumjel spent the night at his wife’s uncle’s house. Both of Lumjel’s parents-in-law had recently converted to Christianity. That night he had a vision: His mother-in-law approached him and shared the gospel, stating, “If you enter this house, you have to believe in Jesus.” Then he saw a flash of lightning from heaven and heard a voice saying, “What you are hearing is true; you have to believe.” In the dream, he knelt down crying and committed his life to Jesus.

When he woke up, his face was wet with tears. Lumjel called a local pastor and told him he had had a dream and was now a Christian. The news shocked his family of devout Hindus. He said, “Every­body—my relatives, my wife, sisters—they all woke up asking, ‘What happened to Dilli? Is he mental? He says he’s a Christian!’”

The next day, the pastor explained the gospel to Lumjel and his wife. The two committed their lives to Jesus. A day later, Lumjel began attending a monthlong Bible school in the refugee camp. Then church leaders sent Lumjel out to preach the gospel to other refugees. Several months later, he became a church deacon, then an elder.

One year later, Lumjel arrived in Columbus, Ohio, as part of a massive resettlement of about 96,000 ethnic Nepalis expelled from their home of Bhutan to the United States. There he joined Yusuf Kadariya in pastoring a group of about 35 Bhutanese Nepali families. As more Bhutanese Nepali refugees settled in Columbus and the group brought more people to Christ, the church continued to grow.

Today, Lumjel is a full-time pastor at Emmanuel Fellowship Church in Columbus. On a wintry Sunday morning in December, about 200 people streamed into the sanctuary, greeting one another with a slight bow and “Jai Masih,” meaning “Victory to Christ.”

Possible Preaching Angle:

God is bringing the nations to our neighborhoods here in America and is bringing many to faith in Christ. We can carry out the Great Commission in part by welcoming them with Christian love and sharing the gospel to those with hungry hearts.

Sociologist Robert Woodberry has identified a robust statistical correlation between “conversionary Protestant” missionary activity and the democratization of a country. His conclusion: Areas where Protestant missionaries had a significant presence in the past are on average more economically developed today, with comparatively better health, lower infant mortality, lower corruption, greater literacy, higher educational attainment (especially for women), and more robust membership in non-governmental associations.

This was not a popular finding. Even the head of Woodberry’s dissertation committee warned him of the inevitable backlash: “To suggest that the missionary movement had this strong, positive influence on liberal democratization, you couldn’t think of a more unbelievable and offensive story to tell a lot of secular academics.”

But after years of extensive research, Woodberry nevertheless concluded, “Want a blossoming democracy today? The solution is simple—if you have a time machine: Send a 19th-century missionary.”

Possible Preaching Angle:

While Jesus didn’t tell us to go into all the world and make people literate, rich, and democratic, Woodberry’s findings illustrate the overwhelmingly positive influence of missionaries.

Evangelicalism is now the largest religious demographic in Central America, according to a poll of about 4,000 people in five countries. More than a third of people from Guatemala, Honduras, El Salvador, Nicaragua, and Costa Rica told researchers that they are evangelical, while another 29 percent said they are “nondenominational believers.”

Only about a third of people in the region said they were Catholic—down from about 60 percent in the 1970s. Some scholars have attributed the shift to internal Catholic conflict and the long fallout from the church’s political affiliations on the extreme right and left, along with the disruptions of urbanization.

Evangelical theologian Samuel Escobar, noting the trend in an interview in 2006, said Catholics who moved to Central American cities found empowerment in their evangelical conversion. He said, “Their decision to accept Christ meant a change in patterns of behavior which helped people to reorient their lives.”

LifeWay Research surveyed 2,000 Americans who do not attend church on what would draw them to one. Among the findings:

Method Of Invite

51% a personal invitation from a friend or family member

23% a TV commercial

23% a postcard

21% a church member knocking on the door

18% a Facebook ad

When Krish Kandiah was young, growing up in the United Kingdom, his family could always count on their next-door neighbor, Mrs. Oglive, to be around. They left a spare key with her in case they got locked out, because she was always there—morning, afternoon, and night—to let them in.

Mrs. Oglive never went out. She suffered from agoraphobia, the fear of open spaces. Having lived next door to her for 40 years now, they still haven’t seen her venture past her doorway. She wasn’t always this way. She has pictures on her mantelpiece of less anxious days, from her honeymoon with Mr. Oglive and from a day at the beach with her children. But after her husband died, Mrs. Oglive began to isolate herself.

One can only imagine the heavy cloud of fear and frustration that surrounds her. Now frail and in the twilight of life, Mrs. Oglive’s curtains are almost always drawn.

There are some parallels between Mrs. Oglive and the contemporary church. Many Christians observe the world from behind closed curtains, bemoaning culture instead of engaging it. Many local churches are isolated from the wider community and world, bunkered up like doomsayers, suffering from fear of an open public square with divergent viewpoints and lifestyles.

Possible Preaching Angle:

Only by encountering the risen Christ and receiving the life-giving power of the Holy Spirit are we able to step beyond our doors and carry out God’s mission. When we do so, we are transformed from an agoraphobic church to an apostolic church.

The manager of a Minnesota store was surprised to come back from lunch to find his counterhelp walking around in her socks. That’s because security camera footage revealed she had just given her favorite shoes, a pair of purple retro Jordans, to a homeless man she saw strapping boxes to his feet. Employee Ta Leia Thomas, known locally as “Ace” said the split-second act of kindness “was an easy decision.”

Thomas said, “He said nobody would ever give me shoes like that. and I said, ‘Well, I’m not everybody. I was always taught to help others. You never know what their problem is, or what they are going through.’”

Manager Tom Agnes said that even before the generous act, he wished he had 12 Aces on his team, such is her work ethic and joyful connection with customers. Agnes bought her a fresh pair of kicks before her shift was over, after which he shared the security camera footage on social media.

Thomas has been overwhelmed by the comments of love and appreciation, which quickly grew all the more intense after Agnes and a few friends in the industry came together to raise $450 for Thomas to buy another pair of purple Jordans.

Now after becoming a little bit more attentive to Ace’s life, Agnes learned that she is the sole caretaker of her mother, who sleeps in Ace’s bed while Ace sleeps on the floor. In the end he just gave her the cash rather than the shoes to buy a second bed.

You can watch the act of kindness here.