Parables of Christ

When Shafiqullah walked into his wedding celebration in Kabul, Afghanistan, he was surprised to find 600 extra people in the room, none of whom he recognized. His original guest list had numbered about 700 people. Besides the guests on his bride’s side, he invited “my cousins; my neighbors, people from my village, and 100 to 150 colleagues.”

But among the 1,300 gathered, he strained to pick them out from the strangers. He said, “It was amazing, but also disturbing as these were people I had never seen before in my entire life.” Still, he knew his obligations. He said, “If I didn’t serve them, it would have caused me dishonor and taken away all happiness from my wedding day.”

So, he told the caterers at the wedding hall to double the food order, bringing the cost of his wedding to nearly $30,000—a small fortune in this impoverished country. It is a familiar tale in Afghanistan, where weddings are vital demonstrations of two tightly held values: commitment to hospitality and devotion to family and community.

But the strain of having to host a party the size of a small village is proving ruinous for many young Afghan men, who find themselves taking out loans to get married that will take years to pay back.

The crowds that stream into Kabul’s wedding halls each night have given rise to a subculture of “toi paal”—wedding crashers who show up in droves. They are uninvited men who hang around the stretch of the airport road that has been nicknamed “Las Vegas,” for the bright neon lights and mirrored glass of the wedding halls.

Because weddings are generally segregated by gender, usually by huge partitions, the draw is not the opportunity to meet women so much as it is the banquet fare of lamb, chicken, lamb pilaf, yogurt, fruit, and pudding. Most young men in Kabul seem to know the expression, “With a wedding every night, there is no need to go hungry.”

Possible Preaching Angle:

Uninvited wedding guests were also mentioned in a parable of Jesus. Only invited guests are welcome at the Wedding Supper of the Lamb. All who come into the wedding banquet must come according to God’s rules. No “wedding-crashers” are allowed.

Rich Gilson and his wife, Suzanne, purchased a house in Wildwood, New Jersey, about four years ago, and they have been working on additions and renovations to the home during that time. Gilson, who works in home inspections and renovations, was able to start working on the driveway of the house in the area in front of the home’s garage.

Gilson said, “So I start digging. I’m hitting concrete. I'm hitting rock. I'm hitting glass. Then I found these two things, and they look like root balls. I throw them in the soil pile, both of them, thinking they’re just roots.”

As he continued his work outside on Sunday, he came across one of the cylindrical objects again. “I pick it up, and I'm thinking what is this? Why are these things following me, right? I look at the edge, and I think ‘I can see something there.' It looked like paper. So, I started tugging at the edge, and I knew immediately what it was. I thought ‘this is money.’”

The money was wrapped in brown paper. Gilson and his wife began pulling the cylinder apart, and it amounted to rolls of $10 and $20 bills, totaling $1,000. That money would have been worth a lot more at the time: $1,000 in 1934 is the equivalent of more than $22,000 today when accounting for inflation, per the U.S. Bureau of Labor Statistics.

Gilson said, “So I start to think, OK, either somebody robbed a bank because all these bills came from the same lot,” or he believes that someone may have taken their money out of a bank during the Great Depression in the U.S.

Gilson added that he’s still curious about the money’s story, where it came from and whether someone simply forgot about it. He also hopes that people who see his discovery don’t come looking for more of the money. Gilson said, “Please don’t come to my house with a shovel. I’m trying to finish the house, not make more work for myself.”

Possible Preaching Angle:

This story brings to life Christ's parable of the treasure buried in a field. Like the kingdom of heaven, sometimes the most precious things in the world are hidden from view for a while. God has surprising hidden treasure which only the diligent can find. The kingdom of heaven (Matt. 13:44), godly wisdom (Prov. 2:3-5), and the Word of God (Jer. 15:16) are waiting to be discovered by the earnest seeker.

Courtney Wilson and Shenita Jones had lavish plans for their pending nuptials. The venue they selected had it all: a swimming pool with a waterfall, a hot tub, sauna, tennis courts, gazebos, even a bowling alley. They were scheduled to have the ceremony on Saturday, and a catered brunch on Sunday. The one thing they didn’t have? Permission.

Property owner Nathan Finkel had met with the couple months prior when they posed as potential buyers of the property, which was listed for sale with a $5 million price tag. When they later asked Finkel if they could stage their wedding there, he declined.

But that didn’t stop Wilson and Jones from sending out invitations to guests to gather at the property. According to attorney Keith Poliakoff, who represented the upscale suburban locale, the couple made a critical miscalculation.

“The guy figured it was a vacant house and didn’t realize Nathan lived on the property in a different home. This guy had no idea he lived there. You know the shock that must have been on his face when he showed up at the gate and the owner was home?”

Indeed, once Nathan saw that Wilson had arrived to begin setting up for the wedding, he called police to compel them to vacate the property. Nathan told the 911 dispatcher, “I have people trespassing on my property. And they keep harassing me, calling me. They say they’re having a wedding here. I don’t know what’s going on. All I want is it to stop.” When police arrived, Wilson left without incident. No charges were filed.

Possible Preaching Angles:

1) Law; Rules; Obedience – We can’t ignore laws just because they are inconvenient to our plans. If we attempt to ignore them, God will use the consequences of our actions to inform our behavior. 2) Kingdom of God; Parable; Salvation – This reminds us of the uninvited wedding guest in Jesus’ parable. All who come into the wedding banquet of the kingdom must come according to God’s rules. No “party-crashers” are allowed.

The power of story is getting unlikely attention. In a fascinating collaboration, literary scholars and neuroscientists have teamed up to explore the impact that stories have on the human brain.

A Wall Street Journal article by Allison Gopnik entitled "Want a Mind Meld? Tell a Compelling Story," described a variety of brain scan studies that show that stories not only shape one's thoughts, but also foster a connection between a storyteller and listener. The closer the connection, the greater the understanding of the story. Gopnik concluded that "results suggest that we lowly humans are actually as good at mind-melding as [Star Trek's] Vulcans or the Borg. We just do it with stories." Other experiments have looked at how stories help develop neural pathways, and affect our relationships by altering how we order and understand information.

Possible Preaching Angles: The best story of all, the story that we need to hear above any other story, is the good news about Jesus Christ.

Treasure hunters in Britain were thrilled with the find of 5,000 coins (some dating from the 11th century) found buried in a lead bucket in a field in Buckinghamshire. It's one of the largest coin hoards found in Britain.

Possible Preaching Angle:

This find brings to life Christ's parable of the treasure buried in a field. Like the kingdom of heaven, sometimes the most precious things in the world are hidden from view for a while.

Of Jesus' 132 public appearances in [the] New Testament, 122 were in the marketplace.

Of 52 parables Jesus told, 45 had a workplace context.

Of 40 divine interventions recorded in Acts, 39 were in the marketplace.

Jesus spent his adult life as a carpenter, until age 30 when he went into a preaching ministry in the workplace.

Jesus called 12 workplace individuals, not clergy, to build his church.

Work is worship—The Hebrew word avodah is [the] root for the word from which we get the words work and worship.

Work in its different forms is mentioned more than 800 times in the Bible, more than all the words used to express worship, music, praise, and singing combined.

54 percent of Jesus' reported teaching ministry arose out of issues posed by others in the scope of daily life.

Parables are tiny lumps of coal squeezed into diamonds, condensed metaphors that catch the rays of something ultimate and glint it at our lives. Parables are not illustrations; they do not support, elaborate or simplify a more basic idea. They are not ideas at all, nor can they ever be reduced to theological statements. They are the jeweled portals of another world; we cannot see through them like windows, but through their surfaces are refracted lights that would otherwise blind us--or pass unseen.

Jesus talked much about money. Sixteen of the thirty-eight parables were concerned with how to handle money and possessions. In the Gospels, an amazing one out of ten verses (288 in all) deal directly with the subject of money. The Bible offers 500 verses on prayer, less than 500 verses on faith, but more than 2,000 verses on money and possessions.

You cannot tell people what to do, you can only tell them parables; and that is what art really is, particular stories of particular people and experiences.