Politics

For most of the last 30 years, the story of religion in America has been a pretty steady one: a constant, and consistent, drop in religious affiliation every year. Starting in the 1990s, the share of Americans who identified as Christian, or identified with any religion at all, began to drop precipitously. At the same time, those with no religious affiliation — nicknamed “nones” — began to spike.

That trend might be ending. Over the last five years, the share of Americans who are “nones” has stabilized at roughly 30 percent, across multiple tracking surveys — largely because of one group: Zoomers.

Sometime around or after the outbreak of the Covid-19 pandemic, young Americans began to find, or at least retain, religious belief at higher rates than previous generations.

Gen Z seems to be the key. Recently, surveys have found that Zoomers are the only generation not losing their religious affiliation. Why? There’s no unifying explanation for this trend, but it extends beyond the United States. And that suggests that there might be some structural reasons Gen Z is rediscovering faith. Something about post-Covid seems to be bringing youth back to Christianity, specifically, but also to religion in general.

There are three potential explanations:

1. Loneliness: Gen Z seeks community and connection in faith to combat widespread feelings of isolation.

2. Distrust of Institutions: Turning to religion as a countercultural response to declining trust in government and mainstream culture.

3. Political and Social Shifts: Young men are becoming more religious and politically conservative, while young women favor more liberal faiths, reflecting broader generational divides.

The day after the Trump assassination attempt, The Wall Street Journal ran a story in which they interviewed Americans about the state of our nation. The article concluded, “The weariness was palpable nationwide as The Wall Street Journal spoke with more than four dozen people about how they felt about the shooting that came close to killing a former U.S. president. They pointed fingers and expressed anger, fear, and heartbreak...”

Nearly to person, they expressed a sense of dread, saying there seems to be no good news on the horizon… But unlike other times of crisis, after 9/11 or Sandy Hook or George Floyd, this event left few Americans hopeful that any good might come out of tragedy.

A sixty-three-year-old cook said, “The world has gone to Hades in a handbasket.” A thirty-two-year-old electrician from New Orleans said, “There’s a hole in this country…We’re not sticking together.” A retired project manager said, “We’re in crisis. There is no easy solution, there’s no sound bite. We’ve lost our ability to listen or to hear.”

The article ended by focusing on a married couple in their late 40s from Austin, Texas. “They used to joke about plans to survive a zombie apocalypse,” the authors noted. “Now they talk seriously whether they can afford land outside of a city. A quiet place away from civil unrest.”

The group Open Doors USA figures that in 2023, 360 million Christians lived in countries where persecution was “significant.” Roughly 5,600 Christians were murdered, more than 6,000 were detained or imprisoned, and another 4,000-plus were kidnapped. In addition, more than 5,000 churches and other religious facilities were destroyed.

American Christians talk of persecution, but that is what real persecution looks like. Every year Open Doors USA releases its World Watch report of the 50 states most likely to punish Christians for their faith. Last year 11 nations were guilty of “extreme persecution.”

Afghanistan took over the top spot from North Korea in 2024. Open Doors explains that it long was “impossible to live openly as a Christian in Afghanistan. Leaving Islam is considered shameful, and Christian converts face dire consequences if their new faith is discovered. Either they have to flee the country or they will be killed.”

Unfortunately, the August 14, 2023 collapse of the U.S.-backed Kabul government made the situation immeasurably worse. According to Open Doors: “Christian persecution is extreme in all spheres of public and private life. The risk of discovery has only increased, since the Taliban controls every aspect of government—including paperwork from international troops that may help identify Christians.”

No. 2 on the list of the worst persecutors was North Korea, usually in the news for its nuclear weapons program and missile launches. Christianity was strong in Korea before the Soviet occupation after World War II of what became the Democratic People’s Republic of Korea. The Kim dynasty—Kim Jong-un represents the third generation—then created a personality cult that treats its members as semi-divine. Consequently, the North views Christianity, which claims a higher loyalty, as particularly threatening.

According to Open Doors, another 48 countries are guilty of “very high persecution.” Christianity is the most persecuted faith, but most religions face persecution somewhere, and some religious adherents, such as Jews, Baha’is, and Ahmadis, are targeted with special virulence.

Two days after the attempted assassination of former President Trump, The Wall Street Journal ran an article with the following title:

“‘I’m Tired. I’m Done.’ Nation Faces Exhaustion and Division After Trump Assassination Attempt, Americans express dismay about the state of the country: ‘The world has gone to Hades in a handbasket.’”

They spoke to four dozen Americans across the country and gave the following summary:

Nearly to a person, they expressed a sense of dread, saying there seems to be no good news on the horizon. Their list of concerns is endless: The lingering effects of a socially isolating pandemic; violent protests over disagreements about war; three election cycles of increasing polarization; and decades of escalating gun violence. That is not to mention economic turmoil and inflation. And unlike other times of crisis, after 9/11 or Sandy Hook or George Floyd, this event left few Americans hopeful that any good might come out of tragedy.

Towards the end of the article, they quoted Clement Villaseñor a 32-year-old electrical maintenance, who said, “There’s a hole in the country, and this is a part of that. We’re not sticking together,” he said. “There’s so much separation, it makes me feel far apart from people.”

In the fall of 2023, singer Oliver Anthony got his big break in the music industry with his song “Rich Men North of Richmond,” a scathing criticism of wealthy politicians and other movers and shakers. And now that he’s gotten a taste of the music industry in Nashville, he’s decided to live out his convictions.

Anthony revealed in a recent YouTube video, “I’ve decided that moving forward, I don’t need a Nashville management company. I don’t even need to exist within the space of music. So, I’m looking at switching my whole business over to a traveling ministry.” He added, “Our system is broken.”

The singer, whose real name is Christopher Anthony Lunsford, says his vision is not to participate in the system, but transform it. "I have this vision for this thing that I’m calling the Real Revival Project, and it’s basically going to start as a grassroots music festival. But hopefully it grows into something that can literally change our landscape and our culture and the way we live.”

Anthony says he wants to create something that exists parallel to Nashville that circumvents the monopolies of Live Nation and Ticketmaster, and it goes into towns that haven’t had music in them in a long time. And he insists he’s not doing anything revolutionary. “I just want to help bridge the gap between millions of people who all believe in the greater vision of us all just getting back to living a normal life.”

Anthony sees the decline of the industry as part of a larger pattern that discouraged his interest in pursuing the traditional path to music stardom. He said:

At the very beginning, our focus was just trying to figure out what we felt like God’s purpose was for our lives and trying to figure out how to pursue that. I think it was just being around all those people that weren’t of that mindset. There’s no way to create something that’s focused around God when you’re working with people who are just focused around making money.

Possible Preaching Angle:

God’s purpose for life is more than just seeking fame and fortune; God calls us to make a positive difference in whatever space we’re called to inhabit.

An investigation by the French newspaper Le Monde revealed a potential security threat for several world leaders. The confidential movements of France’s president Macron, President Biden, Vice President Harris, and former president Trump -- even after two assassination attempts on Trump – were easily tracked online through a fitness app used by their bodyguards.

The security agents were found using the Strava app, which is primarily used by runners and cyclists to record their activities and share their workouts. The data it collects can also be used to track users' locations.

The newspaper identified a total of 44 U.S., French, and Russian security agents, all responsible for presidential security, who had public Strava accounts. Their movements, including professional trips, were therefore communicated online.

The U.S. Secret Service said in a statement to Le Monde that while staff are not allowed to use personal electronic devices while on duty, “we do not prohibit an employee’s personal use of social media off-duty.” However, they added that “affected personnel have been notified" and that they "will review this information to determine if any additional training or guidance is required.”

These potential security breaches illustrate the risks associated with tech companies and consumer data. "Companies love our data, and we love the product, so we give away the data for free," said Ibrahim Baggili, professor of cybersecurity at Louisiana State University. "The government really needs to start cracking down on how data can be used and how long it can be retained."

Possible Preaching Angle:

God gives us the freedom to decide how to live, but we must consider how our choices affect others.

A popular pizza chain known for its snarky ad campaigns has been forced to apologize after a sustained public outcry over its latest special. In early October, D.C.-based &Pizza (pronounced “And Pizza”) announced the addition of “Marion Berry Knots” to its dessert menu, referencing the late former mayor of the District of Columbia Marion Barry. The ads for the new product made extensive references to Barry’s drug use and public drug arrests (“so good, it’s almost a felony”).

Marion Barry was arrested in a drug sting in 1990 and was eventually convicted of a misdemeanor drug charge. After six months in prison, Barry was elected to the city council in 1992, and re-elected mayor in 1994. Despite his death in 2014, the memory of Barry, the district’s first African American mayor, still looms large over residents of Washington, a city with a sizable African American population.

The local chapter of the National Association for the Advancement of Colored People (NAACP), called the ad campaign “inflammatory, and culturally-insensitive,” calling for its removal. The organization also challenged &Pizza to donate to organizations doing substance abuse prevention as a way to rectify the wrong.

“Candidly, we made a mistake," said &pizza CEO Mike Burns in a statement. “And for that, we sincerely apologize.”

Legal representatives for Barry’s widow Cora Masters Barry and the Barry estate called the apology insufficient, issuing a cease-and-desist notice request that &Pizza refrain from profiting from Barry’s name, image, or likeness.

D.C. restaurant owner Peyton Sherwood said:

Barry’s life was about opportunity, dignity, and equality for everyone in Washington, D.C. To reduce that legacy to a crass ad about his darkest moments is not only offensive it’s cruel. It disregards the immense good Barry did for this city and the battles he fought on behalf of all its people.

Possible Preaching Angle:

A person is more than their failures. Every person is a mixture of good and bad, failures, and successes. We should always look to remove anything in our own eye before we try to remove the speck in other’s eyes (Matt. 7:1-5), even if done in jest.

Many American Christians believe they can achieve Christ's kingdom on earth through political means, by dominating the culture. Author Tim Alberta, in his 2023 book The Kingdom, The Power, And The Glory: American Evangelicals In An Age Of Extremism, attempts to get to the core of the issues involved.

He spoke to Pastor Brian Zahnd of Word of Life Church in St. Joseph, Missouri. Zahnd told him:

Christianity is inherently countercultural. That's how it thrives. When it tries to become a dominant culture, it becomes corrupted. This is one major difference between Islam and Christianity. Islam has designs on running the world; it's a system of government. Christianity is nothing like that. The gospels and the epistles have no vision of Christianity being a dominant religion or culture.

Tim Alberta elaborates:

The Bible, as Zahnd pointed out, is written primarily from the perspective of the underdog: Hebrew slaves fleeing Egypt, Jews exiled to Babylon, Christians living under Roman occupation. This is why Paul implored his fellow first-century believers - especially those in Rome who lived under a brutal regime - to both submit to their governing authorities and stay loyal to the kingdom built by Christ. It stands to reason that American evangelicals can't quite relate to Paul and his pleas for humility, or Peter and his enthusiasm for suffering, never mind that poor vagrant preacher from Nazareth. The last shall be first? What kind of socialist indoctrination is that?

Pastor Zahnd considers that the kingdom of God isn't tangible for many Christians: "What's real is this tawdry world of partisan politics, this winner-take-all blood sport. So, they keep charging into the fray, and the temptation to bow down to the devil to gain control over the kingdoms of this world becomes more and more irresistible."

Alberta concludes:

Pastor Zahnd told me he was offended by what the American Church had become. God does not tolerate idols competing for His glory and neither should anyone who claims to worship Him. He said, “You can take up the sword of Caesar or you can take up the cross of Jesus. You have to choose.”

In September 2024, a Portland, Oregon advocacy group for safe and sustainable transportation rescinded its endorsement of mayoral candidate Carmen Rubio. This was after troubling reports of Rubio’s driving habits came to light. Daily newspaper The Oregonian reported that Rubio damaged a parked Tesla and left the scene without leaving a note.

This seemingly minor incident was of great public interest since it followed previous reports of Rubio accumulating 150 parking and driving tickets over the course of her advocacy career. Rubio also had at least one instance of failing to appear in court, had her car towed due to unpaid fines and fees, and had her license suspended six times.

Initially, The Street Trust advocacy group expressed disappointment but chose to stand by Rubio, citing her commitment to safer streets. However, the incident involving the damaged Tesla prompted the group to withdraw its support. The Street Trust stated that Rubio's actions contradicted their values and that they could not hold candidates accountable if they didn't act when those values were compromised. The group emphasized its commitment to supporting candidates who align with its mission of creating safer streets and promoting sustainable transportation.

While many of Rubio's prominent supporters, including Oregon governor Tina Kotek, did not withdraw their endorsements, Rubio was eventually defeated by another candidate.

Possible Preaching Angle:

Leaders must be held accountable not only for their values, but their actions. Those who serve the public must abide by the same laws that they enforce on others.

The decline of the church in America is posing tremendous cultural problems. And sociologists are beginning to sound the alarm.

Once upon a time, America was a land filled with churches, dotting the leafy streets of small towns and major cities alike. In 1965, churches affiliated with mainline denominations, such as Baptists, Episcopalians, Lutherans, Methodists, and Presbyterians, claimed around 50% of the American population. However, by 2020, this number had dwindled to a mere 9%. This dramatic decline is one of the largest sociological changes in American history, impacting institutions that were once central to the nation.

The result is undeniable. We are living in an age of spiritual anxiety. Some mainline Protestants left for Evangelical churches and others for Catholicism. But much of that decline came from the people who simply felt that their politics gave them the moral satisfaction they needed.

As a result, people are desperate for meaning, latching onto fleeting political movements and slogans in search of purpose. And now their children are in the street—without any satisfaction at all. Spiritually anxious, they react to each short-lived bit of political hoopla as though it were the trumpet of Armageddon.

Desperate for meaning, they latch on to anything that gives them the exciting pleasure of seeming revolutionary, no matter how little they understand it or perform actions that meaningfully affect it. Shouting slogans, they ache for the unity of a congregation singing hymns. What Protestantism once gave, they have no more: a nation-defining pattern of marriage and children, a feeling of belonging, a belief in Providence, a sense of patriotism.

The danger in all this comes from the fact that the apocalypse is self-fulfilling. If everything in public life is elevated to world-threatening danger, if there is no meaningful private life to which to retreat, then all manners and even personal morals must be set aside in the name of higher causes—and opponents quickly come to feel they must respond with similarly cataclysmic rhetoric and action.

Americans' trust in government has hit an all-time low. But that lack of trust hasn't always been a part of the American experience. A chart published by the Pew Research Center shows the dramatic decline.

For example, in 1964, 77% of Americans said they trusted the government. Then the collapse began during the presidency of Lyndon B. Johnson, which overlapped with the Vietnam War. The 1970s—thanks to Vietnam and Watergate—sped up the loss of faith in the government (62%).

After a slight resurgence during the 1980s, the trend line for the past few decades is quite clear. With the exception of relatively brief spikes that overlap with the first Gulf War and the terrorist attacks of Sept. 11, 2001, the number of people who trust the government has been steadily declining.

By 2024, only 22% of people said they trusted by government.

The collapse of our collective trust in the government—and, by extension, its ability or willingness to help solve problems—has massive reverberations for politicians. They are considered less-than-honest brokers by large numbers of the American public, meaning that everything they say or do is viewed with suspicion. Sadly, this lack of trust is the new normal.

Possible Preaching Angles:

(1) God is the source of our help, hope, and trust. (2) Our need to pray for our government and to be salt and light in our community.

Editor’s Note: You can view all 66 years of the survey results here.

For some governments, persecuting Christians is the default mode. Matthew Luxmoore reports that Evangelical churches are being targeted by Moscow in Russian-held cities in Ukraine. In occupied Ukraine, some evangelical churches continue to operate after pledging fealty to the Russian authorities.

Others, such as Melitopol’s Church of God’s Grace and parishes in the villages surrounding Melitopol, continue to meet in secret at followers’ houses, scrambling to hide their Bibles and their instruments as soon as they hear a dog bark or a gate creak open. One evangelical minister who now leads clandestine prayer services at his home said: “We have gone underground.”

Underground services have become a necessity because of incidents like this in Zaporizhzhia, Ukraine. Moments after the band struck up a song of praise at a Christian church in a Russian-held city, Russian soldiers stormed in wearing full tactical gear. One of them mounted the stage and told the congregation to prepare their documents for inspection.

In today's fast-paced world, the constant stream of news can feel like a firehose. Political scandals, partisan squabbles, conspiracy theories, outrage, and sensational headlines dominate the media landscape, leaving many feeling overwhelmed and disoriented. For Christians seeking to be informed citizens, this constant barrage of information can be particularly challenging.

Ryan Burge, an Eastern Illinois University professor said, “We were not designed to drink from a firehose in our lives when it comes to media consumption. Honestly, most days, there’s two or three things you need to pay attention to.”

For Christians who find themselves getting angry after watching cable news or scrolling through social media, several media-savvy Christians advise reading less and using discernment to determine which stories really matter. Jeff Bilbro, a professor at Grove City College, emphasizes the importance of avoiding the outrage cycle and seeking out more substantive news sources. He said:

As fallen creatures, we tend to be drawn toward things that titillate us, that are exciting and interesting and shocking and rile us up. When we give into those cravings, we reinforce and support journalistic models that feed them. Christians should be mindful of their own tendencies toward sensationalism and try to support different kinds of journalism.