Prayer

A New York Times article observes how we are seeing AI as God. As the subtitle puts it, “A religious fervor surrounds our relationship with technology.” The linguist Adam Aleksic claims, “You’re Literally Worshiping Your Phone… Scrolling [on your computer or phone] is a digital prayer. You assume it knows a piece of you. You are offering your attention and in exchange you get something.”

But the New York Times article offered this insightful contrast between the God of the Bible and the idol god of AI:

“As anyone who has ever prayed in a house of worship or to God in bed at night will know, prayers are not always answered. But the act itself gives comfort and hope. Here lies an important difference between our “digital prayers,” which is a guaranteed transaction, and traditional religious prayer.

The chatbot prayer is always met immediately with an answer. And the answer comes from an unctuous prophet: An analysis published this year found that A.I. chatbots are 50 percent more [bent on meeting your needs].. The major chatbots flatter their users and reflect back to them their worldview. The A.I.-driven personalization algorithm creates playlists for you and only you… The relationship between users and chatbots is defined by ‘narcissistic individualism,’ with A.I. incapable of delivering the hard truths of a traditional prophet or oracle.”

The article notes that the god of AI shapes us to think: “I am the only one who gets to initiate the conversation. It is there for me, and it serves me.”

In Japan, the average Protestant church has fewer than 50 people. Missionaries quietly refer to Japan as a “graveyard.” No wonder one famous Japanese author wrote, “Japan is a swamp… whenever you plant the sapling of Christianity, the roots begin to rot.” And yet—God has not given up on Japan.
Consider Pastor Lam Wai Chan, a reluctant missionary from Singapore. He arrived in Tokyo assuming he would “fix” a struggling congregation. Instead, he discovered a few elderly believers who had weathered decades of disappointment and still showed up, still prayed, still loved Christ. Lam felt God confronting him gently: “They have faithfulness. What about you?”

So Lam offered the whole sinking church back to God. No flashy programs. No clever marketing. Just prayer. Slowly—beautifully—the church doubled. Children returned. New families wandered in without invitation. Lam tells anyone who listens: “God promised to preserve this church, and He has never failed me once.”
Or consider Pastor Mizuno, who has served the same rural congregation for nearly 50 years. When she returned to simply helping each person meet God daily in Scripture, the congregation revived, growing from a handful to more than a hundred. Her testimony is simple: “I made mistakes. But I was faithful. God sustained us.”

Japan remains less than 1% Christian. The soil still seems hard. Revival may come slowly. But faithfulness is its own miracle.

When Yassir Eric was 16, he believed he knew exactly who his enemies were. One of them was a new boy at school named Zakariya—quiet, brilliant, gentle, and unmistakably Christian, with the fan-shaped scars on his forehead marking him as part of the Dinka people. For Yassir, raised in an elite Sudanese Muslim family steeped in jihadist zeal, that was enough to justify hatred. Every day at noon prayers, he asked God to destroy Zakariya.

Two years later, he and his friends ambushed the boy on a dark path. They beat him, stabbed him, and walked away assuming he was dead. Zakariya vanished from school, and the memory was buried under Yassir’s growing religious pride.
But life unraveled his certainties. His respected uncle unexpectedly became a Christian. His young cousin, near death, miraculously revived after the prayers of two Egyptian Coptic believers. Yassir secretly began reading a Bible, feeling the foundations of his world shift. When he eventually confessed his faith in Jesus, he lost everything—family, inheritance, even his name. He was arrested, beaten, and hunted, yet he rebuilt a new life far from Sudan.

Years later, now a Christian minister in Cairo, he finished preaching at a conference when a man approached him, walking slowly with a limp. His right eye was frozen from an old injury. His hand was twisted.

“Don’t you recognize me?” the man asked. “I’m Zakariya.” He opened his Bible. On the first page was a handwritten prayer list. At the top was Yassir’s name. “Because you hated me so deeply,” Zakariya said, “I always prayed for you.”
Sometimes the people we try hardest to erase are the very ones carrying our names—quietly, faithfully—before God.

The New York Time’s ethicist received the following from an anonymous reader:

I have an 85-year-old neighbor who is a sweet friend and caring person. My issue is that she is very religious and I’m not at all. She prays for me and says it in person, texts, and emails for even the most minor of situations. I’ve told her my view of religion and that she doesn’t need to pray for me. She said she has to, otherwise she’s not following the Bible. I’m trying to ignore this but it’s really bothering me that she can’t respect my wishes.

“The Ethicist” responded:

I’m glad that you’ve been honest with each other about your very different views concerning prayer. But… if you don’t think these prayers will do you any good, you presumably also don’t think they’ll do you any harm. By contrast, she thinks that you’ll be worse off without them, and that praying for you is her duty.

The only reason you give for objecting to her prayers is that she has failed to comply with your wishes. Yet I don’t find that she has thereby treated you with disrespect… So, you’re not entitled to insist that she stop including you in her prayers. What you can fairly ask is simply that she refrain from informing you about them. Still, instead of requiring that your octogenarian neighbor change her ways, I wonder whether you might change yours — and learn to accept this woman for who she is, hearing her prayers as a sincere expression of her loving feelings toward you.

Billy Collins, the former poet Laurette of the United States, was recently asked by The New York Times Book Review, "How has the internet changed your writing?" Collins responded:

The internet asks us to speed up. Poetry invites us to slow down. I write with a pencil and paper, then use the computer only as a fancy typewriter. So, no change really, except in [the internet’s] role as the most persistent distraction in human history.

Possible Preaching Angles:

(1) Distractions; Prayer—Of course there are many other distractions that can keep us from slowing down and being with God. (2) Bible reading and meditation—The Bible also invites us to slow down and listen to God speaking to us.

In a culture that feels increasingly disconnected, here’s something surprisingly encouraging: Nearly half of Americans still pray every single day.

According to new data from Pew Research, 44% of U.S. adults say they pray at least once a day, and another 23% say they pray weekly or a few times a month. That means two-thirds of the country still turns to prayer with some regularity—a practice that remains deeply embedded in American life.

Prayer habits also vary by race, gender, and age. Black Americans are the most likely to pray daily (64%), while women are more likely than men (50% vs. 37%). Older adults continue to lead the way in daily prayer, while younger generations are less consistent—but still showing up.

For many Americans, prayer isn’t just a habit—it’s a lifeline.

As pastor and theologian Tim Keller once wrote, “Prayer is the way to experience a powerful confidence that God is handling our lives well, that our bad things will turn out for good, our good things cannot be taken from us, and the best things are yet to come.”

In a time when faith trends often point to decline, this data is a reminder that spiritual rhythms haven’t disappeared—they’re just shifting.

In an issue of CT magazine, E.F. Gregory shares the following story of how a persecuted pastor in China prayed for her during the devastating fires in Southern California:

On January 7, 2025, a series of devastating wildfires erupted in the Los Angeles area. As I drove home to Alhambra, strong winds and sirens filled the air, and flames were visible in the mountains. As I drove, strong winds threatened to push my car to the curb. Broken tree branches littered the streets. The Eaton Fire was igniting near Altadena, a suburb north of my location. The community of Altadena would soon be severely affected by the fire.

The Los Angeles wildfires were catastrophic, killing at least 29 people, destroying nearly 17,000 structures, and displacing over 100,000 individuals. The sheer scale of the disaster is overwhelming, making it difficult to know how to respond.

A phone call with Pastor Zhang from eastern China offered a different perspective. While facing persecution and challenges in his ministry, Zhang relies heavily on prayer and a network of believers. When he learned about the fires near my home, he prayed for my family and our community.

Zhang’s thoughtful, empathetic questions surprised me. After all, we were meeting to talk about how he felt to know that Christians outside of China are interceding for his community. Instead, Zhang was remembering and praying for me.

Zhang's empathy was striking, especially given the isolation Chinese Christians often feel from the global Christian community. He emphasized that prayer unites believers across distances and cultures. "We pray for all parts of the world," he said, including the California fires, asking for God's mercy and grace. For Zhang, the fires were an opportunity to connect the struggles of his church with those of mine.

Recent years have been particularly challenging for Chinese Christians due to increased persecution. Zhang said, “In the latter half of the last century, the Chinese church was like an orphan, separated from the family of the universal church.”

Despite these challenges, Zhang believes prayer is a mutual act that strengthens relationships between believers worldwide. Zhang prayed that the disaster in Los Angeles would bring American Christians together to demonstrate God's care for the affected communities.

As we grieve our losses, I’m comforted and humbled to know that the persecuted church is interceding on our behalf. This is why I believe that praying for the church in China is more important than ever. When they suffer, I also suffer. But prayer does not move in only one direction. If I focus only on caring for my Chinese brothers and sisters without allowing them to care for me, we are not in real relationship. We need to pray for one another.

An article on the website First Things advocates one simple way to improve your prayer life—stop multitasking. David Ousley writes:

Multitasking is not your friend. The whole idea of multitasking as something good is based on the assumption that life is about getting things done. I admit that the world often operates as though this were the case. ... But it is false. Human life, and Christian life, is more about love than about accomplishments.

If we cultivate distractedness, as, for example, by multitasking, then we will bring distractedness to our prayer. If, on the other hand, we cultivate attention, this will bear fruit at the time of prayer. I would suggest therefore that we renounce multitasking, and strive to do one thing at a time, so far as that is possible.

Every year, YouVersion announces which Bible verses are the most shared, bookmarked, and highlighted by its users. The list often includes the classics like Jeremiah 29:11 or John 3:16, but this year, the app announced that Philippians 4:6 took the top spot.

The Scripture reads: “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.”

Yeah, that checks out for 2024.

YouVersion founder and CEO Bobby Gruenewald believes this verse’s popularity shows that people are regularly turning to God when they face stress and daily struggles.

Gruenewald said, ‘In many cases, our anxiety comes from holding onto worries that we aren’t meant to carry. To me, this verse being sought out the most this year is an illustration that our community is seeking God in prayer and choosing to trust Him to carry their burdens—and we’re seeing that supported in the data.’

In a 2024 interview the actress Julia Fox was asked, “Do you meditate or journal or otherwise practice mindfulness?” She replied:

I don’t, but I do pray. When I was little, I [prayed to] Jesus Christ. Now I pray to the universe, the collective consciousness, the karmic force behind everything. I used to pray for things that I really wanted. Now I pray to be guided, stay on the right path, for strength, for positivity. But then I also definitely do pray for things I want, too.

The morning after Hurricane Helene pummeled the eastern seaboard of the U.S., Thomas Witherspoon inspected the damage to his western North Carolina home. The night before, he listened to the wind whip down trees and snap power lines along the two-mile access road connecting his family to their few neighbors in Buncombe County.

Like the tens of thousands of other North Carolina residents, the power to Witherspoon’s neighborhood was completely out. It was impossible to communicate with the house down the road, let alone anyone several miles away. Unable to send text messages or make phone calls, radio became the one form of communication left in rural North Carolina. After fixing what he could on his own property, Witherspoon, a lifelong amateur radio enthusiast, began distributing handheld radios to his neighbors.

There are more than one million licensed radio amateurs in the U.S. like Witherspoon, according to an FCC spokesperson. Some amateur radio bands are short bands, reaching only small communities of people, while others cover hundreds and even thousands of miles. When communication infrastructure fails, like cellular networks, the FCC allows for amateur radio operators to assist in recovery efforts.

“Amateur radio is one of those things you get into because of your love of radio communications and the technical aspects of it or the community and the challenges that you can overcome,” Witherspoon says. “It's a lot of fun, but underlying all of that is this prime directive with amateur radio that it’s always there as emergency communications when all else fails.”

Possible Preaching Angle:

In times of disaster or tragedy, when all else fails, God is always accessible through prayer. He is attentive to our needs, possesses infinite resources, and offers comfort through his Word, as expressed in: Psalm 34:6 “This poor man cried, and the LORD heard him and saved him out of all his troubles.” 1 Peter 3:12 “For the eyes of the Lord are on the righteous, and his ears are open to their prayer.

A recent survey asked Americans what they pray for and where do they pray? The replies showed that they pray for:

Families (51%)

Friends (41%)

Spouses (31%)

They pray before:

Job interviews (20%)

Exams (18%)

Sporting events (12%)

But in this survey sample of nearly 2,000 Americans found that few pray in church. The most common places people pray in the United States:

Work 24%

Nature 26%

Church 28%

Car 37%

Bedroom 51%