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Sometimes journalism is useful for highlighting important trends in human behavior. Other times, however, journalistic coverage of a topic does more to inflate the popularity of an idea because its novelty is sure to attract attention.
According to Washington Post columnist Shadi Hamid, this is exactly what’s been happening surrounding the topic of polyamory. Hamid asked in a recent article:
Is it really popular? Or are people only saying it is. A self-fulfilling prophecy might be at work: Polyamory becomes more widespread because we think it’s already widespread. Norms around sexuality change because we think they’ve changed — even if they haven’t.
Hamid notes an uptick in interest of polyamory from Gen-Z users of dating apps like Tinder and Hinge, and cites depictions of polyamory on streaming sites like Peacock and Max. But just as in regular relationships, fantasy is much easier to maintain than reality. “In this light, polyamory offers both license and a patina of legitimacy to the exploitative sexual desires of some men.”
He also notes that despite adherents’ insistence on the infinite nature of shared love, time management is also a salient issue:
As lived experience, polyamory is difficult and often unsustainable for most mere mortals. Having one partner requires planning. Having multiple partners requires even more, which is why accounts of “polycules” always seem to involve a lot of work, making shared Google calendars an essential tool in the arsenal of love.
Jealousy, like love, is a natural human emotion: If you love someone, how realistic is it that you will want to “share” that person with someone else?... It is no accident, then, that those who try polyamory often come away disillusioned. Only about 30 percent say they would do it again, with many citing as obstacles possessiveness and “difficult to navigate” emotional aspects.
Though offering some helpful insight, this is obviously the worldly viewpoint on sexual relationships. When preaching on sexual faithfulness in marriage we must add the spiritual consequences of adultery, including Hebrews 13:4, “Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous.”
Source: Shadi Hamid, “Is Polyamory the Future?” The Washington Post (2-14-24)
Earlier in 2024, many of us watched replays of the tragic collision and collapse of the Francis Scott Key Bridge in Baltimore. The accident led to the loss of several lives and caused enormous damage and disruption. As footage emerged, it was striking to see how immediately and totally the bridge seemed to come down. It looked like it happened all at once. The bridge had been constructed without any redundant support structures. The tragedy revealed that all of its supports were essential. Knock any one of these out and the whole thing will fall.
We might say something similar about Paul’s teaching in 1 Corinthians 6:9–11, one of the key biblical texts that addresses same-sex sexuality. This is not the sole focus of the text—Paul is talking about various sins—but it nevertheless provides essential foundations for how we should approach this whole issue as Christian believers.
In today’s climate, the church cannot afford to neglect Paul’s words. Paul provides vital teaching in 1 Corinthians 6 about same-sex sexuality. None of his words are wasted. Each facet of his teaching needs to be upheld alongside the others, like vital supports of a bridge. Neglecting any one will destabilize our approach.
Source: Sam Allberry, “Sexuality is Not a Minor Issue,” CT magazine (July/Aug, 2024), pp. 86-91
As if online dating wasn’t hard enough, now users have to sift through profiles looking for increasingly expansive definitions of what it means to be in a committed relationship. Many people using dating apps are on them looking for “the one.” Increasingly, they’re running into profiles of people looking for a second, third, or fourth.
The monogamists say mainstream dating apps are being inundated with users who are in consensual open relationships, and they’d like them to go find their own app. Others say the apps are for people of all relationship styles and, as long as they’re up front about it, what’s the problem? The profiles clearly state: “ENM.” The letters stand for ethical nonmonogamy and more often than not, aren’t spelled out.
In late 2022, one dating app rolled out the ability for users to designate their “relationship type” at the top of their profile and whether they are monogamous or not, which the company says was a response to the needs of Gen Z.
“Gen Z is the most fluid generation in terms of their sexuality and identity, and they need their relationships—and their dating app as the meeting point—to support their openness to different types of connection,” a Hinge spokesman says.
A 2022 survey of more than 14,000 dating app users globally found that 16% of Americans have recently considered an ethical non-monogamous relationship. And around one-third of Americans describe their ideal relationship as something other than complete monogamy, according to a 2023 YouGov poll.
Source: Katherine Bindley, “You’re Looking for ‘The One.’ These Dating-App Users Are Looking for ‘Another One.’” The Wall Street Journal (1-18-24)
Canadian professor and researcher, Beverly Fehr conducted a research study on love and commitment. It was very simple. She had two equivalent groups. One group came up with all of the attributes and characteristics of love, while the other group brainstormed all the attributes and characteristics of commitment. She simply then compared the two lists and found that around two-thirds of the words used for commitment were also used for love. What was her conclusion? Commitment is intrinsic to the very notion and concept of love.
But in today’s dating world, people are trying to get love without commitment. Researchers have a new word for this new relationship status—a "Situationship."
Time magazine defines it this way:
Somewhere between great-love and no-strings-attached lies a category of relationship that is emotionally connected but without commitment of future planning. It includes going on dates, having sex, building intimacy, but without a clear objective in mind. Enter situationship.
Situationships are one of the fastest growing relationship trends, which underscores the desire of many singles for an obligation-free relationship. The 2022 Tinder Year in Swipe Report noticed a “49 percent increase in members adding ‘situationships’ to their bios, with young singles saying they prefer situationships as a way to develop a relationship with less pressure.” Although situationships are touted as “more clearly defined than a hook-up,” they still retain tremendous ambiguity with no clarity of commitment, boundaries, or future togetherness.
Source: John Van Epp, “Situationships: Stuck in Transition, Part 1,” Institute for Family Studies (11-30-24)
Nearly 70% of couples are living together before marriage. Fifty to Sixty-five percent of Americans believe that living together before marriage will improve their odds of relationship success. Younger Americans are especially likely to believe in the beneficial effects of cohabitation.
But new research joins a large pool of previous research to conclude that living together before marriage is associated with a higher risk for divorce.
The link between premarital cohabitation and divorce is often called the “cohabitation effect.” A new study uses a national sample of Americans who married for the first time in the years 2010 to 2019. The study concluded: “Consistent with prior research, couples who cohabited before marriage were more likely to see their marriages end than those who did not cohabit before marriage.”
Thrity-four percent of marriages ended among those who cohabited before being engaged, compared to 23% of marriages for those who lived together only after being either married or engaged to be married. In relative terms, the marriages of those who moved in together before being engaged were 48% more likely to end than the marriages of those who only cohabited after being engaged or already married.
Of course, as Christians living under the authority of God’s Word, marriage matters far more than just being engaged.
Source: Scott Stanley, “What's the Plan? Cohabitation, Engagement, and Divorce,” IFS.org (April 2023)
Are there wedding bells in your future? If you’re young and in love, the answer is—probably not! A new survey finds that two in five young adults think marriage is an outdated tradition.
The survey comes as a recent Pew Research study finds that one in four 40-year-olds in the United States have never walked down the aisle. The U.S. Census Bureau adds that 34% of people 15 years and older have never been married as of 2022. In 1950, that number was only 23%. So, what’s up? Why aren’t young people putting a ring on their serious relationships anymore? The following are the top four reasons:
Unnecessary: A staggering 85% don’t think you need to get married to have a fulfilling and committed relationship.
The Cost: The survey finds that one of the biggest reasons is still the sheer cost of getting married. Nearly 75% of Millennials and Gen Zers say it’s just too expensive to tie the knot in today’s economy.
No Interest: 72% say they just “aren’t interested” in marriage at this time. However, 83% hope they will eventually marry someone “someday.”
Divorce: Perhaps one of the biggest reasons young adults are skipping out on ring shopping is the fear that the marriage won’t last. Almost half of respondents are afraid of getting a divorce.
Nearly two in five young adults (38%) say they feel judged for not being married, with a whopping 69% of women saying their mother judges them the most for staying unmarried. Only 27% of young men say their mom judges them for staying single or not marrying their sweetheart.
Source: Chris Melore, “Marriage outdated? 2 in 5 young adults think the tradition no longer matters,” Study Finds (7-19-23)
Research professor Scott Stanley at the University of Denver writes:
A substantial number of practicing Christians believe that living together before marriage is a good idea—at least 41%, by one estimate. Although far more nonreligious people believe the same thing (88%), 41% is not a small group, and it’s likely growing over time.
A recent report from the Institute for Family Studies surveyed people who married for the first time in the years 2010 to 2019. We found conclusions similar to those of past studies: Patterns of cohabitation before marriage remain associated with higher odds of divorce.
What people often miss is the inertia that comes with moving in together. In essence, cohabiting couples are making it harder to break up before nailing down their commitments. Many of them get stuck in a relationship they might otherwise have moved on from.
Consistent with our theory of inertia, we find that couples who moved in together before engagement were 48% more likely to end their marriages than those who cohabited only after getting wed or at least engaged. We also show that moving in together for “relationship testing” or financial convenience is associated with higher risks for divorce.
In light of this research, Christians contemplating marriage may wonder what they can do to improve their odds of staying married. Scott Stanley suggests four principles: 1. Don’t believe the hype that living together is good for your relationship. 2. Slow down. Two people need time to learn more about each other 3. Don’t move in together to test the relationship. 4. Participate in premarital training or counseling.
Source: Scott Stanley, “How to Improve Your Odds for a Successful Marriage,” CT magazine online (5-4-23)
In her 2023 book, Adam and Eve After the Pill, Revisited, author Mary Eberstadt explores the aftereffects of the sexual revolution on men, women, and children. Today there is considerably less family commitment and nurturing relationships than in the past. She writes:
Children today are considerably less likely to have siblings — and by extension, cousins, aunts, and uncles — than they were sixty years ago. Almost 30 percent of all households consist of just one person. Some 40 percent of all children lack a biological father in the home. Such momentous, ubiquitous changes to kinship have had and continue to have momentous and ubiquitous consequences. How could they not? A world of fewer and weaker family ties is one in which deprived people are furious about things they do not have or no longer know.
The National Review summarizes her main points:
To put it more starkly, in the name of human freedom, we have perhaps unwittingly created a society in which children on the whole experience less love and commitment in their lives than ever before. There are literally fewer people in their lives who are bonded to them by familial ties. This means fewer role models. Fewer chances to connect with the one odd cousin, aunt, or in-law who shares a peculiar passion or trait. It means less practice at socialization. It means fewer chances to practice sharing joy, and grief, with people whose bonds are natural and durable.
Eberstadt discloses the undeniably shocking consequences:
The vast majority of incarcerated juveniles have grown up in fatherless homes. ... Absent fathers predict higher rates of truancy, psychiatric problems, criminality, promiscuity, drug use, rape, domestic violence, and other tragic outcomes.
Source: Michael Brendan Dougherty, “What the Sexual Revolution Wrought,” National Review (3-2-23)
When government officials in the state of Georgia decided to streamline the licensing process by allowing drivers to upload their own photos, they didn’t anticipate the unintended consequences. But recently, they decided to be a bit more, er, explicit in their instructions.
A recent Facebook post from the Georgia Department of Driver Services read, “Attention, lovely people of the digital era. Please take pictures with your clothes on when submitting them for your Digital Driver’s License and IDs.”
Because social media is often a domain for memes and practical jokes, people questioned whether the need for such clarification was warranted, but officials insisted they had indeed received a significant number of photos where the subjects were in various stages of undress. “It’s real, and it’s insane,” read one official response.
Still, the people responded with jokes and asked for more instructions: One wrote, “How much clothing? I feel like y’all are asking a lot in a vague way.” Others said, “I have questions … Enough to raid the fridge at midnight? Enough for a trip to Walmart? Brooks Brothers’ suit?”
In our social media age people expose every detail of life for wide consumption, but that's not how God intended us to live. Some things should remain private.
Source: Adriana Diaz, “Drivers urged to stop taking nude license photos: ‘Please wear clothes’,” New York Post (5-29-23)
Modern society has made sex easy and emptied it of its God given meaning. Sex has been redefined as a self-determined commodity that results in frustration and despair.
Author Jonathan Grant argues that this has occurred in five phases:
1. The separation of sex from procreation (through contraception)
2. Then the separation of sex from marriage (with the rise of cohabitation)
3. Then the separation of sex from partnership (as sex becomes temporary and recreational)
4. Next the separation of sex from another person (through the explosion of online pornography)
5. Finally, the separation of sex from our own bodies (through questioning the very categories of “male” and “female.”)
In making sex so easy and individualistic, we have cheapened it and thereby emptied it of its power. We tried to make it simpler, and we ended up making it smaller.
Source: Andrew Wilson, “We All Need Sexual Healing,” a review of Jonathan Grant’s book, “Divine Sex” (Brazos Press, 2015), CT magazine (September, 2015), pp. 71-73
The Atlantic observed, “The United States is in the middle of a ‘sex recession.’ Nowhere has this sex recession proved more consequential than among young adults, especially young men.”
In 2018, the number of American adults who said they hadn’t had sex in the past year rose to an all-time high of 23 percent. The demographic having the least sex is, predictably, those older than 60. But those having the second-least amount of sex are 18 to 29. Today’s young people are having significantly less sex than their parents are.
Of the 20,000 college students surveyed by the Online College Social Life Survey from 2005 to 2011, the median number of hookups over four years was only five—and a majority of students said they wished they had more chances to get into a long-term relationship.
Americans talk a lot about sex. Anyone would think they’re having a lot of it. The behaviors now espoused—free sex, with anyone, at any time (as long as there’s consent)—seem like they’d lead to nonstop, uninhibited hookups. Instead, the opposite has happened. Young people are having less sex—and are less happy—than the married, churchgoing generation before them.
Source: Sarah Eekhoff Zylstra, “Unmarried Sex Is Worse Than You Think,” The Gospel Coalition (9-17-21)
In early 2019, the internet was aglow with news about Chris Pratt and his fiancée, Katherine Schwarzenegger, moving in together. Media outlets cited the couple’s evangelical Christian faith as the reason they did not cohabit until they were engaged. Few suggested there was any contradiction between Pratt’s cohabitation and his status as a “devout Christian,” a “folksy, popular evangelical” who urged “living boldly in faith.”
This may seem odd to those who recognize that Scripture forbids all sexual activity outside marriage. But the choice that Pratt and Schwarzenegger made isn’t contained to Hollywood—it’s the new norm among young, professing evangelicals across America.
Evangelicals are much less likely than Americans overall to approve of cohabitation. Still, a Pew Research survey in 2019 found that 58 percent of white evangelicals and 70 percent of black Protestants believe cohabiting is acceptable if a couple plans to marry. The youngest Americans are far more liberal on cohabitation, with less than 10 percent finding it morally problematic.
This age difference is clear among evangelicals as well. In 2012, only four in ten evangelicals ages 18 to 29 told the General Social Survey they disagreed with the statement: “It is alright for a couple to live together without intending to get married.”
The idea of waiting until marriage comes across as even more antiquated in other studies. The most recent 2019 National Survey of Family Growth, done by the CDC, has found that 43 percent of evangelical Protestants ages 15 to 22 said they definitely or probably would cohabit in the future. Only 24 percent said they definitely would not. Over two-thirds of those ages 29 to 49 had cohabited at least once. And 53 percent of evangelical Protestants currently in their first marriage cohabited with each other prior to being legally wed.
Source: David J. Ayers, “First Comes Love, Then Comes the House Keys,” CT Magazine (April, 2021), p. 37-38
Contrary to popular opinion, married couples statistically don't have worse sex than singles, but better. In their groundbreaking study, The Case for Marriage, Linda J. Waite and Maggie Gallagher point out that 40 percent of married people have sex twice a week, compared to 20 percent of single and cohabitating men and women. Over 40 percent of married women said their sex life was emotionally and physically satisfying, compared to about 30 percent of single women. Fifty percent of married men are physically and emotionally content versus 38 percent of cohabitating men.
A survey of sexuality conducted jointly by researchers at State University of New York at Stony Brook and the University of Chicago—called the "most authoritative ever" by U.S. News & World Report—found that of all sexually active people the most physically pleased and emotionally satisfied were married couples. The myth of our culture is that the single life is a life of great sex and the height of pleasure, but this is a lie.
Waite and Gallagher conclude: "Promoting marriage ... will make for a lot more happy men and women. Sex in America reported that married sex beats all else.”
Source: Mark Clark, “The Problem of God,” (Zondervan, 2017), Pages 159-160
Debra Hirsch experienced a dramatic conversion to faith in Jesus after drug abuse and sex with both men and women. She now holds a Traditional view of sexuality, but has invested herself in ministry to people on the margins of the Christian faith, including those who are gay. Hirsch writes:
I am thankful that Jesus was a single man ... because in him we find the redemption of celibacy, and therefore of singleness. And as many of my dear friends (both gay and straight) are walking the celibate path, this gives them a deeper insight and appreciation of what Jesus experienced.
Stephen R. Holmes says, "To prove that sexual activity is not necessary to a well-lived life, we need to say only one word, 'Jesus.'"
Source: Travis Collins, What Does It Mean to Be Welcoming?, Page 113
Our casual hookup culture may promise greater independence and excitement. It's a means to sex without too many (or any) strings attached. But that lack of strings also comes with downsides: the divorce of love and sex means that we're more likely to have painful and awkward sexual experiences. Romance may be harder to come by.
In a 2002 study in which participants were asked their feelings after a casual hookup, 35 percent were "regretful or disappointed," while only 27 percent felt "good or happy." A 2012 Canadian study found that 78 percent of women and 72 percent of men who had "uncommitted sex" reported a history of feeling regret after the encounter. In addition, the American Psychological Association notes that "among a sample of 1,743 individuals who had experienced a one-night stand, Campbell (2008) … found that men had stronger feelings of being 'sorry because they felt they used another person,' whereas women had stronger feelings of 'regret because they felt used.'"
Our bodies are not mere shells: The deference or disregard with which they are treated have a deep impact on our souls and minds.
Source: Gracy Olmstead, "Divorcing sex from love hasn't made sex more fun, more safe or less complicated," The Washington Post (1-29-18)
Kevin, a 24-year-old college graduate from Denver, wants to get married someday and is "almost 100% positive" that he will. But not soon, he says, "because I am not done being stupid yet. I still want to go out and have sex with a million girls." He believes that he's figured out how to do that:
Girls are easier to mislead than guys just by lying or just not really caring. If you know what girls want, then you know you should not give that to them until the proper time. If you do that strategically, then you can really have anything you want … whether it's a relationship, sex, or whatever. You have the control.
Kevin was one of 100 men and women, from a cross-section of American communities that researchers interviewed as they sought to understand how adults in their 20s and early 30s think about their relationships. He sounds like a jerk. But it's hard to convince him that his strategy won't work—because it has, for him and countless other men.
People like Kevin expect to make the transition from this selfish outlook to a committed relationship, but it isn't that easy. Psychologist Scott Stanley of the University of Denver sees visible daily sacrifices, such as accepting inconveniences in order to see a woman, as the way that men typically show their developing commitment. It signals the expectation of a future together. Such small instances of self-sacrificing love may sound simple, but they are less likely to develop when past and present relationships are founded on the expectation of cheap sex
Source: Adapted from Mark Regnerus, "Cheap Sex and the Decline of Marriage," The Wall Street Journal (9-29-17)
After almost ten years and six children together, Angelina Jolie and Brad Pitt decided to tie the knot and get married. This isn't just a Hollywood love story. It represents broader cultural trends. More and more, the major milestones of a relationship are occurring prior to marriage rather than after.
But does this trend even matter? Does it matter if people have sex before marriage? A recent study (2014) at the University of Virginia rejects what they call "The Vegas Fallacy"—the idea that what happens in Vegas stays in Vegas, or that what happens before marriage doesn't effect our marriage today. The study reports:
Actually, what people do before marriage appears to matter. Specifically, how they conduct their romantic lives before they tie the knot is linked to their odds of having happy marriages. Consider sex. The vast majority of Americans—about 90 percent—have sex before marriage (Finer, 2007). Many of them have sex with multiple partners before finding the person they will eventually marry …
The ghosts of the prior romances can haunt new ones. Those who had more romantic experiences … are more likely to have lower-quality marriages than those with a less complicated romantic history … This doesn't mean that sex before marriage will doom a marriage, but sex with many different partners may be risky if you're looking for a high-quality marriage.
Source: Galena K. Rohades and Scott M. Stanley, "Before I 'I Do,'" The National Marriage Project at the University of Virginia (2014)
The former atheist A.N. Wilson, a famous British essayist, biographer, and journalist, has written a sobering assessment about the damage of the sexual revolution. Wilson confesses his own role in the damage:
I imbibed all the liberationist sexual mores of the Sixties as far as sexual morality was concerned. I made myself and dozens of people extremely unhappy—including, of course, my children and other people's children …. How easy it was to dismiss old-fashioned sexual morality as 'suburban', as a prison for the human soul …. Yet, as the opinion poll shows, most of us feel at a very deep level that what will make us very happy is not romping with a succession of lovers. In fact, it is having a long-lasting, stable relationship, having children, and maintaining, if possible, lifelong marriage. We ignored the obvious fact that moral conventions develop in human societies for a reason.
Source: A.N. Wilson, “I’ve lived through the greatest revolution in sexual mores in our history. The damage it’s done appalls me.” Daily Mail (1-4-13)
Gary Thomas tells the following story about a friend of his who was on a business trip:
After the sessions an attractive young woman knocked on his hotel door …. When he opened the door, she pushed through and walked right into his room.
"You can't be in here," he said.
"Why not?" she asked teasingly. "Are you scared?"
The woman started acting seductively. She made it very clear that she was available for any sexual favor of his choosing. When he insisted that she leave, she finally did something … [that] was over-the top provocative.
Immediately afterward, my friend wisely told two business associates exactly what happened …. My friend is a godly man, but he's human. He admits he slept very little that night …. He couldn't get this woman's words or related images out of his mind. He tossed and turned, thankful he hadn't fallen but exhausted from being so provoked.
Two months later, he returned to that city, working with the same company he had worked with on his previous visit—when the [same] young woman pulled him aside.
"We have to talk," she said.
My friend's heart started racing as he feared the worst …. Her first words put him at ease.
"I can't thank you enough for being the first man who has ever cared about me more than my breasts."
My friend learned that this woman had been abused earlier in life. She had been promiscuous ever since her early teen years, and because of her physical appearance no man had ever been willing to walk away from her advances. And so she kept reliving the moments of her deepest hurt.
"I'm going back to church," she told him. "I need to get my life back together. When I finally met a man like you who was more interested in me than in my body, it showed me how messed up I had become."
Source: Gary Thomas, Holy Available (Zondervan, 2009), pp. 66-67
I remember some years ago watching Phyllis George interview Dallas Cowboys quarterback Roger Staubach. It was a dull interview until Phyllis asked, "Roger, how do you feel when you compare yourself with Joe Namath, who is so sexually active and has a different woman on his arm every time we see him?"
"Phyllis," Roger answered, "I'm sure I'm just as sexually active as Joe. The difference is that all of mine is with one woman."
Touchdown! Roger hit the end zone with that comeback. Real men don't commit adultery. A real man sticks with one woman. Period.
Source: Steve Farrar, president of Strategic Living Ministries in Dallas. Men of Integrity, Vol. 1, no. 1.