Protection

The Francis Scott Key Bridge in Baltimore collapsed in March 2024 after being struck by a container ship. Six people were killed.

n 1991, Maryland was among the states that helped develop a test to evaluate bridges for the likelihood of collapse if they were to be struck by a ship. The risks varied according to a number of factors, including the speed of the vessels passing underneath, the depth of the water, the geometry of the bridge and what systems were in place to protect a bridge’s support structures.

Even as the vessel traffic crossing under the Key Bridge grew over the years in size and volume, increasing the bridge’s vulnerability, Maryland transportation officials never conducted such a risk assessment. An assessment by federal officials after the collapse revealed that the bridge’s risk level was almost 30 times the recommended threshold. Given that Maryland officials helped developed the test, one official said, “there’s no excuse.”

But many other states have not conducted risk or vulnerability assessments on their bridges. Investigators found that dozens of bridges in 19 states had not been assessed for risk of collapse in recent years, even though the volume of vessel traffic passing underneath these bridges suggested a strike by a ship was a distinct possibility. The National Transportation Safety Board has contacted the operators of these bridges — in most cases, state transportation departments and regional port authorities — to urge them to conduct assessments and, if needed, come up with measures to reduce the risk of collapse.

In an article in Building Church Leaders, Drew Dyck writes:

Hi, my name is Drew and I’m a helicopter parent.

Well, I’m a helicopter parent in recovery. I still get a lump in my throat when I agree to let me 12-year-old son walk to the convenience store on his own. I clench my fists as I see my 10-year-old daughter gliding on her bike through our neighborhood, even with a helmet securely on her head.

Of course it’s OK to shield your kids from harm; that’s just what parents too. But that healthy instinct can go too far. Parents who try to “nerf the world” for their children ironically end up doing more harm than good—producing young adults immobilized by fear because they see danger lurking around every corner.

Helicopter parenting can also be a sin. In a recent article, “An Anxious Generation,” Carrie McKean writes: “What we call caution, God may call sin: a clamoring for control and a refusal to trust God with the children he has entrusted to us…. Jesus told us not to worry, but worry is our culture’s parenting default. It’s harming our kids.”

Possible Preaching Angle:

There is value in giving kids ample unsupervised playtime and just more autonomy in general. We need to pray, “Jesus, help me let go” to get our nervous fear under control and allow our children to experience the spark of accomplishment and confidence. Mamy verses emphasize God's love and care for children, and encourage parents to trust Him with their children's well-being (Matt. 18:10; Matt. 19:14; Mark 10:16; Luke 18:16).

In an article in The Atlantic, Russel Shaw writes:

When my son was a toddler, I realized how much my emotional reactions influenced his. If I showed worry when he fell, he'd wail; if I remained calm, he'd recover. Learning that I could so powerfully influence his mental state was a revelation. This taught me that parenting is about more than just teaching skills; it's about shaping emotions.

Our instinct is to protect our children, but overprotecting can hinder their development. This urge has led to pop-culture mythology around pushy parenting styles, including the “Helicopter Parent,” who flies in to rescue a child in crisis, and the “Snowplow Parent,” who flattens any obstacle in their child’s way.

Lighthouse parents, on the other hand, provide support while allowing their children to learn from their experiences. Like a lighthouse that helps sailors avoid crashing into rocks, Lighthouse Parents provide firm boundaries and emotional support while allowing their children the freedom to navigate their own challenges. The key is learning when to step back and let them find their own way.

The crucial shift is from fixing problems to listening. Listening teaches resilience and communicates trust in our children's abilities. Parenting can be stressful, but by letting them face challenges, we help them build the skills they need to thrive.

The owners of Captain's Quarters Riverside Grille in Kentucky have come up with a unique strategy to protect their restaurant from floodwaters. As the Ohio River floodwaters encroached, co-owner Andrew Masterson shared their plan: intentionally flooding the building with clean water to keep the dirty floodwaters out. In a Facebook live video, Masterson demonstrated how he and his team used sinks, faucets, and a well water pump to fill the restaurant with about six feet of fresh water. "We disconnected kitchen equipment and electrical panels beforehand," Masterson explained.

The method relies on maintaining a barrier of clean water to prevent the muddy floodwater from entering the building. Masterson believes that this strategy, if successful, could save the restaurant from costly cleanup. "If this works, it will save us a lot of time and money in the future," he said.

Despite the ingenuity of the plan, Masterson expressed concerns about the rising water levels, noting that they could still breach the restaurant through windows, doors, or ductwork if the floodwaters exceed six feet.

Possible Preaching Angle:

In a similar we can guard our hearts and minds by filling it full of pure things. God wants to fill us up with His Spirit so that we’re not overcome by the world’s evil.

A humpback whale briefly swallowed a kayaker off Chilean Patagonia before quickly releasing him unharmed. The incident, caught on camera, quickly went viral. Adrián Simancas was kayaking with his father, Dell, near the San Isidro Lighthouse when a humpback whale surfaced, engulfing Adrián and his yellow kayak for a few seconds before letting him go.

Dell, just yards away, captured the moment on video while encouraging his son to stay calm. “Stay calm, stay calm,” he can be heard saying after his son was released from the whale’s mouth.

“I thought I was dead,” Adrián said. “I thought it had eaten me, that it had swallowed me.”

He described the “terror” of those few seconds and explained that his real fear set in only after resurfacing, fearing that the huge animal would hurt his father or that he would perish in the frigid waters.

Despite the terrifying experience, Dell remained focused, filming, and reassuring his son while grappling with his own worry. After a few seconds in the water, Adrián managed to reach his father’s kayak and was quickly assisted. Despite the scare, both returned to shore uninjured.

Reports of such incidents are rare but not unheard of: In 2021, a Massachusetts lobster diver said a humpback whale had scooped him up and spit him out. But, unlike the Old Testament's Jonah, these men didn't spend three days and nights in the belly of the whale — they didn't even reach it, nor could they have. Experts say it's just not possible for a whale to swallow something as large as a person. While their mouths are massive — as wide as 10 feet — their throats are much smaller, roughly the size of a human fist.

You can watch the short video clip here

Editor’s Note: We know that the Bible does not state that Jonah was swallowed by a “whale” but by a “great fish.” (See Addendum below). Still, the video makes a graphic illustration for the true story of Jonah, regardless of what type of “great fish” swallowed him.

Addendum:

The Bible actually does not teach that Jonah as swallowed by a “whale.” The Bible doesn’t specify what sort of marine animal it was. The Hebrew phrase used in the Old Testament, gadowl dag, literally means “great fish.” The Greek used in the New Testament is këtos, which simply means “sea creature.” There are at least two species of Mediterranean marine life that are able to swallow a man whole. These are the cachalot (also known as the sperm whale) and the white shark. Both creatures are known to prowl the Mediterranean and have been known to sailors since antiquity. Aristotle described both species in his fourth-century-BC Historia Animalium. Jesus spoke of Jonah’s ordeal as a real historical event. He used it as a typological metaphor for His own crucifixion and resurrection (Matt. 12:40-41).

An interesting article in The Wall Street Journal noted that "we are living through a particularly anxious moment in the history of American parenting." For a long time, many of us bought into what's known as the "cognitive hypothesis" of raising kids. It's the belief that success in raising children depends more than anything else on cognitive skills. Based on this theory, what matters most is how much information we can stuff into our kids' brains.

But the author argues that parents should focus on developing "noncognitive skills," things like persistence, self-control, curiosity, and conscientiousness. We used to call that character formation.

And how do we develop a child's character? According to the author, sometimes the best thing we can do is to love our kids and "back off a bit" by allowing our children to face adversity. Let them fall. Let them fail. "Overcoming adversity," the author states, "is what produces character. And character, more than IQ, is what leads to real and lasting change."

Possible Preaching Angle:

Sounds a lot like the Apostle Paul's advice in Romans 5:3-4: “Not only that, but we also rejoice in our sufferings, because we know that suffering produces perseverance; perseverance, character; and character, hope.”

You see them everywhere, from rural fields to suburban yards. Fences come in many different styles, and just about everyone seems to have one. They represent safety and security, protecting our loved ones, making our yards into sanctuaries, and keeping our property safe. Did you ever think about the history of the fence? In many ways, fences have had a major impact on the development of modern civilization.

Whether it is for safety, wealth, or isolation purposes, there is no denying that fences still carry significant symbolic importance in many societies today. But they are also ubiquitous: Strung together, the world’s fences would likely reach the sun. Just taking the American West by itself, it is latticed by more than 620,000 miles of fence—enough to encircle the earth more than 75 times.

Who first came up with the idea of fences? There are certainly famous “fences” in ancient history, from the Great Wall of China to the Walls of Jericho. Fences became a feature of civilization as cultures transitioned from nomads to landowners and farmers. In a way, fences have laid the foundation of the modern world.

In the modern era, fences have continued to evolve, with the development of new materials and construction techniques. Today, fences are an essential part of any security system, providing both physical and psychological protection. They are used to protect everything from homes and businesses to government installations and military bases. Innovations such as electric fences, security cameras, and access control systems have made it possible to create highly secure environments.

These new technologies have also made it easier than ever to monitor and control who enters a particular area. Implicitly, the ability to access these physical barriers require some sort of credential — such as an invitation or pass — suggesting the presence of a system that excluded certain people from access.

Possible Preaching Angle:

Scripture mentions fences, walls, hedges, and boundaries nearly 350 times. These structures serve literal purposes, such as defending cities, protecting livestock, and marking territorial boundaries. However, their symbolic significance is profound. Satan challenged God's protection of Job by referencing a "hedge" around him (Job 1:10). Jesus likened himself to a "good shepherd" who encloses his sheep in a protective fold (John 10:1-10). The New Jerusalem, described as having a wall, symbolizes a place of ultimate safety and exclusivity for the saved, while excluding the unrighteous (Rev. 21:27).

A surefire way to never get hurt: Imagine a life free from heartache and disappointment, a world where you are impervious to the pain that comes with emotional vulnerability. Picture yourself gliding through your days without the sting of rejection or the ache of unfulfilled dreams. Sounds perfect, doesn't it?

After all, you've learned from an early age that vulnerability can lead to pain. A harsh word from a friend, an unreciprocated crush, a family argument, each instance teaches you to guard your heart. This foundational fear shapes your approach to relationships and life. You begin to understand that vulnerability is a double-edged sword, capable of bringing both joy and sorrow. Your instinct to protect yourself becomes the cornerstone of your emotional defenses.

As you grow older, you start constructing your fortress brick by brick. First, you hold back your feelings, and you certainly don't let anyone see your weaknesses. This way, you prevent others from having the power to hurt you. Next, you refrain from sharing your opinions. By keeping your thoughts to yourself, especially on controversial topics, you steer clear of potential conflicts and judgment. You begin to distance yourself from people and avoid deep connections that could lead to betrayal.

This isolation does protect you from immediate pain, but it slowly starts to build a barrier between you and the world. At this point, your defenses are at their peak. You've perfected the art of non-participation, and your emotional fortress is impenetrable.

You've built walls around your heart so high, that you've effectively isolated yourself. The fear of getting hurt has led you to a place where you're no longer living, but merely existing. Your fortress, meant to protect you, has now become a prison. As you reflect on your life within these walls, the consequences of your choices become painfully clear. You've successfully avoided heartbreak, but you've also missed out on love.

Possible Preaching Angle:

Choosing to be vulnerable in our interpersonal relationships requires true faith and humility. No one likes to get hurt and everyone wants to feel safe at all times. The consequences of building an emotional fortress around ourselves are very serious.

Rodney Holbrook no longer has to clean up his shed—he has a mouse to do that. Holbrook, a wildlife photographer and retired mailman, noticed that things were moving around in his Builth Wells, Wales, shed overnight. He set up a night vision camera and discovered that a mouse was picking up nuts, bolts, corks, and other items and putting them back into their box.

Holbrook dubbed the tiny housekeeper "Welsh Tidy Mouse," and said that "99 times out of 100," the mouse cleans up during the night. Holbrook said the mouse seems to have fun moving the objects. He doesn't even "bother to tidy up now, I leave things out of the box and they put it back in its place by the morning.”

Watch the adorable 1-minute video here.

Possible Preaching Angle:

Throughout the Bible, God uses a variety of animals to help his people in significant ways. The Scripture references are just a few examples of the many ways God used animals to help, guide, and protect those he cares for. Each story offers unique insights into God's character and relationship with his creation.

During Braylon Edwards’ career playing receiver in college and the NFL, he lived with a heightened sense of spatial awareness and kinetic readiness. You can’t spend years running routes at full speed, maintaining readiness to catch a football in midair while equally skilled and muscular men are ready to assault you with their bodies, and not develop the ability to react in real-time.

But on one Friday morning, Edwards’ skills weren’t just useful for avoiding harm, but also for preventing it from happening to others. When he entered a local YMCA, Edwards witnessed a 20-year-old young man assaulting an elderly gentleman around sixty years his senior.

Edwards said, “I walked into the locker after working out, I heard a noise about four rows behind me.” The dispute, according to Edwards, appeared to be over the playing of music, and he wasn’t initially concerned. But then things escalated, and that’s when he stepped in. “You start to hear some pushing and shoving, and you know what fighting sounds like … once I heard a ‘thud,’ that’s what got me up.”

Edwards quickly subdued the young man and held him securely until authorities arrived on the scene. The victim, unidentified in official accounts, was admitted to a local hospital and reported to be in stable condition.

When confronted with the possibility that this man might have died if he hadn’t intervened, Edwards revealed that the love for his own family propelled him to protect someone else in their later years. “At the end of that day, that’s just what you do … my mom, my grandma, my father … in that moment, these are the people you think about.”

Police Chief Jeff King said in a statement, “As evidenced by the significant injuries inflicted on the victim, it is clear that Mr. Braylon Edwards’ intervention played a pivotal role in saving the victim’s life. This is a horrific incident, but the selfless efforts made by Mr. Edwards embody the best in our society.”

Possible Preaching Angle:

God is glorified when we use our gifts to show love to others in need, especially the weak, the vulnerable, the poor, or the sick—these are the people whom Jesus regularly sought out for rescue and deliverance.

It’s never a good thing for an airline to send a passenger on the wrong plane, especially when that passenger is a child. The six-year-old was supposed to fly from Philadelphia to visit his grandmother in Fort Myers, Florida, but ended up on a flight to Orlando instead.

Panic set in for Maria Ramos, the child’s grandmother, after the plane her grandson was initially supposed to be on landed and he wasn’t on it. Ramos began asking, “How did that happen? Did they get him off the plane? The flight attendant – after Mom handed them the paperwork – did they let him go by himself? He jumped in the wrong plane by himself?”

Spirit Airlines personnel informed her that Casper had instead landed in Orlando, 160 miles away. Apparently, the gate agent assigned to escort Casper to his departing flight from Philadelphia accidentally put him on the wrong flight. According to Spirit Airlines, that individual is no longer employed by the airline.

In a statement, Spirit Airlines said, “Any individual whose actions resulted in the incorrect boarding will be held accountable for failing to follow our procedures.” It also reiterated that though the boy was transported to the wrong city, he was accompanied by and under the supervision of a Spirit Airlines employee the entire time.

Ramos was eventually reunited with Casper after she drove to Orlando to pick him up. She already had his luggage, as it made it to Fort Myers on the correct flight. Spirit Airlines offered to reimburse her for the trip, but Ramos said all she wants is answers to her questions.

Possible Preaching Angle:

It seems instructive that it happened on Spirit Airlines, because even when the child seemed to be alone, the Holy Spirit was present to protect the child, even in the face of professional incompetence.

Thomas Torrance likes to repeat a simple story of what he calls “the unconditional nature of grace.” He writes, “Our grasping of Christ by faith is itself enclosed within the mighty grasp of Christ.” Then he shares this story and quote:

I sometimes recall what happened when my daughter was learning to walk. I took her by the hand to help her, and I can still feel her fingers clutching my hand. She was not relying on her feeble grasp of my hand, but on my strong grasp of her hand.

Is that not how we are to understand the faith by which we lay hold of Christ as our Savior? It is thus that our grasp of faith, feeble though it is, is grasped and enfolded in the mighty grasp of Christ who identifies himself with us, and puts himself in our place.

A post-traumatic bond between strangers has led to an enduring friendship across generations. At the start of the day on August 28th, 2022, Travis Connor and Ray Shields had only one thing in common: they both wore matching ponytail hairstyles. But by the end, they would be bonded by another unlikely coincidence: both were on the premises of a Safeway grocery store in east Bend when a gunman opened fire, killing two and injuring others.

When the shots rang out. 62-year-old Shields had been using crutches, but tried to grab them and run when his hip gave out and he crumpled, collapsing to the ground. 31-year-old Connor had been glued to his phone, but quickly spied Shields, put him over his shoulder, and ran to get them both out of harm’s way.

That would’ve been the end of their time together, but according to Connor, “You don’t throw somebody over your shoulder and then say bye.” The two exchanged phone numbers and made plans to reconnect. Just three days later, they received grief counseling together at Pilot Butte Middle School, which led to a series of walks and hiking trips where they shared details of their lives with each other. That year they spent Thanksgiving together, and then Christmas. Shields said, “We quite literally fell into each other’s lives.” Connor replied, “It’s a special circumstance that the normal guy has never experienced.”

After his father passed in 2016, Connor, moved to Bend to seek a new start and escape the rut in which he felt stuck. But his chance encounter with Shields helped to catalyze positive change in his life. Connor said, “When I pulled Ray from the gunfire, I felt like the person I wanted to be was there.” Shields, who has no children and for whom most of his family had moved away, felt his friendship with Connor blossom into something like kinship. “In a way, I do see Travis as my son.”

Possible Preaching Angle:

Nothing bonds people together like going through difficult circumstances together. When we demonstrate loyalty, support, and encouragement, we are modeling the character of God, who promised never to leave or forsake us.

Author Nijay Gupta recounts the 1965-1966 story of a group of six boys who ran away from their homeland of Tonga.

The young boys stole a boat and headed out hastily in search of Fiji (some five hundred miles away). They took a sack of food and a small gas burner stove, but no map or compass. Due to their amateur sailing skills and the unfriendly seas, they were lost, adrift for eight days, until they finally spotted land. They ended up on the deserted island of Ata. These Tongan boys were stranded there for fifteen months.

Their rescue finally came through Australian Captain Peter Warner, who happened upon them as during a return sail from the capital of Tonga. Casually focusing his binoculars at a nearby Ata Island, which was thought to be uninhabited, he noticed a burned patch of ground. He said during a later interview, “I thought, that’s strange that a fire should start in the tropics on an uninhabited island. So, we decided to investigate further.”

As they approached, they saw a teenage boy rushing into the water toward them; five more quickly followed. When the boy reached the boat, he told Mr. Warner that he and his friends had been stranded for more than a year, living off the land and trying to signal for help from passing ships.

Most stories of dramatic rescues tend to stop there, and the reader is left wondering, “What happened to these boys? Were they okay? Did they live happy, and fulfilled lives? Did they stay friends?”

The rest of the story is that immediately after Wallace delivered them back home, they were arrested for stealing the boat they had “borrowed.” Warner took pity on them and paid the boat owner $200 to get the kids off the hook. Furthermore, Warner decided to quit his job in Sydney and stay in Tonga long-term. He started a fishing business there and hired the shipwrecked boys as his crew. Warmer mentored and stayed friends with some of them for the rest of his life. One of the boys said, after several decades of friendship, “He [Warner] was like a father to me.”

Gupta adds, “This captures poignantly the difference between a plastic, ‘get-out-of-hell-free’ type of salvation message of Christianity, and a deeper, more relational, dynamic vision of ‘rescue’ that is characteristic of the New Testament.”

Editor’s Note: Captain Peter Warner passed away in April of 2012 at the age of 90.

Psalm 46 says, “God is our refuge and strength, an ever-present help in trouble.” A particular scene from Fury, a movie set mostly inside a World War Two-era tank of the same name, brings this beautiful promise home.

In the waning days of the war as American soldiers flood into Germany, we’re transported to a field where a group of GIs are exposed and pinned down by German fire, helpless to do anything but wait. They are definitely in trouble.

Suddenly, “Fury” and a pair of other tanks break through and advance, guns thundering away at the German positions. Do the GIs rise and charge ahead, side-by-side with the tanks? No! They simply roll to where the tanks are, slide in behind them and move ahead, letting the tanks do all the work, letting the tanks do what they were designed to do.

It is the same with God. Notice the psalmist says that God, and he alone, is our refuge, our strength. Not God plus our abilities or God plus our strength or wits or might. Just God. Sometimes, it’s best to simply slide in behind him in obedience and let him do what only he can do.

The job of painting the Golden Gate Bridge in San Francisco is never-ending. I heard once that they paint it end-to-end, but by the time they get to the end—however many years that may take—it is time to start over. In reality though, sections and portions of the bridge are prioritized according to need.

Regardless of strategy, the bridge is never not being painted. It is one of the primary maintenance jobs. Why? Why is the seemingly mundane and monotonous act of painting, in fact, a task of utmost importance to sustaining the structure? Because the air coming in from the Pacific Ocean is incredibly high in salt content and will wreak havoc on the structure if it is not properly sealed with paint. Exposed segments can lead to corrosion, which can lead to structural failure, which can lead to disaster.

A team of thirty-four people make it their life’s purpose to paint the Golden Gate its trademark “international orange” color. They climb ladders hundreds of feet in the air, hang from harnesses and baskets suspended over the vast waters, and risk their lives to put paint to steel. Year after year. Every bolt, every rivet, every beam, every crevice, every cable gets covered. The safety of the bridge depends upon it.

Possible Preaching Angle:

As the workers paint the Golden Gate Bridge stroke by stroke, similarly I paint my heart with the Word of God verse by verse. It is a never-ending process. Just when I think I have finished, it is time to start over. What I painted a year ago or two years ago or ten years ago now needs a fresh coat of God’s Word. I can’t afford to not have God’s Holy Word painted on the walls of my heart. I am in desperate need of protection from the constant corrosion of the world which threatens the safety of my spiritual infrastructure.

The National Highway Traffic Safety Administration (NHTSA) recently issued a voluntary recall for all Tesla cars equipped with the driver-assist technology known as FSD, which stands for “Full Self-Driving.” The technology is branded as a way to turn a Tesla into an autonomous vehicle, which means that it’s supposed to be able to operate itself without human intervention.

Yet, the recall was issued because the NHTSA found a significant pattern of vehicular failures in the FSD software. The report stated: “[FSD] may allow the vehicle to act unsafe around intersections, such as driving straight through an intersection while in a turn-only lane.” It also listed other problematic behaviors, such as speeding, rolling through stop signs, and running yellow traffic lights “without due caution.”

Notably, there is no similar FSD recall in the European Union, because Tesla hasn’t received the green light to offer it there. Tesla CEO Elon Musk himself summarized the difference in transatlantic car regulations: “In the U.S. things are legal by default, and in Europe they’re illegal by default.”

For example, in the U.S. if a plane manufacturer is designing a new piece of software, the company must work closely with the FAA to get the go-ahead prior to deployment. But for autos, the U.S. has basically said to carmakers, “You’re good. We trust you.”

Former NHTSA senior advisor Missy Cummings believes that autonomous vehicles should be treated with the same stringent safety requirements as commercial airliners. She said, “Because cars are on the road every day, we think of them as less complex than planes. But cars with autonomy are extremely complex. The amount of code that goes into these systems is phenomenal.”

Industry analysts believe that the dangerous driving behavior of autonomous vehicles are the direct result of the government taking a laissez-faire approach to safety regulation.

Possible Preaching Angle:

When accomplishments are exaggerated and profits are emphasized there is the potential for danger. What is claimed to help, might in fact, be harmful.

Tens of millions of people devour true-crime shows on TV, cable, streaming services, radio, podcasts, and in books. This is deeply personal for author Lisa Nikolidakis and her 2022 book No One Crosses the Wolf. She was 27 in 2003, when her father murdered his girlfriend, her teenage daughter, and committed suicide. She experienced the inevitable trauma and "inherited his crime scene of a house." For 17 years she plodded along writing the book about her shock, confusion, and her emotional wounds.

In recent years she "escaped" from her "darkness" by watching endless streaming TV shows that depicted "bizarre murders, cults, kidnappings, rapes, conspiracies. Bodies dismembered and disappeared and defiled, eccentric townsfolk and investigators each with their own secrets.

The upside for this strange choice was that good usually wins, and there are heroes who pay a price. She writes:

I found comfort in following detectives and prosecutors who care. That’s it, really. Someone cared. In real life, we know this often isn’t the case. But fictional characters pursuing The Big Bad are so invested, they pay for it in their personal lives: failed marriages, mental breakdowns, angry children, demotion. They care at their own peril.

She admits: "I can’t stop asking why? When our world news is often so dark, why on earth do we seek out more?" Some of the common reasons:

Voyeurism is a cheap ticket to a thrill-ride – the allure of our own dark sides. There is also the “could I get away with it” curiosity. Would we make better criminals than the ones who are caught? The criminals fascinate us, and we get to peak in their doors from the safety of our triple bolted ones. The world may be dangerous, but there is comfort in our streaming safety. We remain safe.

Evil as entertainment remains deeply problematic, and it raises for me images of families attending public hangings. We look back at that as macabre spectacle, but I am not so sure that what we are doing now is all that different.

Possible Preaching Angles:

The popularity of true crime shows indicates the needs of human nature: 1) Vicarious sin - People delight in imagining themselves breaking the law and getting away with it. 2) Justice; Penalty for sin – People want to see justice done in an increasingly capricious world where criminals go free; 3) Protection and Comfort – We want to feel safe and protected even while entertaining ourselves with the danger of the world.

Suppose you were exploring an unknown glacier in the north of Greenland in the dead of winter. Just as you reach a sheer cliff with a spectacular view of miles and miles of jagged ice and snow covered mountains, a terrible storm breaks in. The wind is so strong that the fear arises that it might blow you and your party right over the cliff. But in the midst of it you discover a cleft in the ice where you can hide. Here you feel secure, but the awesome might of the storm rages on and you watch it with a kind of trembling pleasure as it surges out across the distant glaciers.

At first, there was the fear that this terrible storm and awesome terrain might claim your life. But then you found a refuge and gained the hope that you would be safe. But not everything in the feeling called fear vanished. Only the life-threatening part. There remains the trembling, the awe, the wonder, the feeling that you would never want to tangle with such a storm or be the adversary of such a power.

God’s power is behind the unendurable cold of Arctic storms. Yet he cups his hand around us and says, “Take refuge in my love and let the terrors of my power become the awesome fireworks of your happy night sky.”