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Firefighters from three departments responded to a report of a house on fire in the Cherry Grove area of Vancouver, Washington. When an engine from Clark-Cowlitz Fire Rescue (CCFR) arrived, fire personnel announced there would be “access issues” to the single-story residence because of clutter.
Fire and smoke were visible from the windows in the kitchen and living room area of the home, but the yard around the house was cluttered with appliances, vehicles, and storage bins. That made it difficult for firefighters to quickly stretch hose lines to the structure.
A news release stated: “Once firefighters were able to clear out some of the clutter and make access to the house, the fire had grown too large to safely make an offensive interior attack. In addition, the interior spaces of the house were also very cluttered with high piles of clothing, storage bins, appliances, furniture, and other items.”
Fire Chief John Nohr said, “Normally in these types of fires, we bring in a track hoe to tear apart the piles. Due to the clutter in the yard, we weren’t able to get heavy equipment in there to help with extinguishment.”
Extreme clutter is dangerous for firefighters, especially when mixed with a smoky environment, because responders can get lost in the clutter. The piles of items can also tip over, crush, or entrap firefighters.
Nohr said, “In 37 years in the fire service, this is one of the most extremely cluttered homes I’ve ever seen. I feel for the family that has lost all of their possessions, but I also feel for the firefighters who put themselves at significant risk trying to fight a fire in a house this full.”
Possible Preaching Angle:
Like houses, a clean life is more than just convenient. It could also be the difference between a close call and destruction. Honest confession of sin provides the opportunity to clean out your stuff now. You don't want to try to desperately clean up in an emergency. New Years is an excellent time to reevaluate your life.
Source: Staff, “‘Extreme clutter’ hampers efforts of firefighters after house catches on fire,” The Reflector (3-17-22)
Your stainless-steel refrigerator is hard enough to keep smudge free but consider what it costs in time and materials to clean a stainless-steel truck.
Matt McClure began to worry about how to keep his new $100,000 Tesla Cybertruck clean before he even owned it. He spent hours researching the internet for tips on keeping the exterior clean.
One Reddit user exclaimed, “WD-40 is the way to go.” No, retorted another – glass cleaner is the safest option. Adhesive-remover Goo Gone has its proponents too, while others swear by Bar Keepers Friend.
Chris Leiter also weighed in. In daily use, he often worries about “the stainless-steel panel above the front bumper becoming a massive graveyard for bugs.” At one point guessed there were upward of 3,000 squashed bugs on the truck front. (Seeking a more accurate count, he later submitted a photo of the bug massacre to ChatGPT, which estimated about 4,600 deceased bugs.)
McClure then shelled out $500 for cleaning products and settled on a multistep process to wash and coat the truck. His step-by step process is as follows: Wash with car shampoo. Apply a stainless-steel rust remover. Clean with Bar Keepers Friend and Windex. Dry thoroughly. Wipe the vehicle down with isopropyl alcohol. Finish with ProtectaClear, a coating for metal that helps hide fingerprints.
Customers might keep a Cybertruck for a few years, but your soul is forever. There is a song that asks, “What can wash away my sins? Nothing but the blood of Jesus.” Jesus paid an expensive price to make our souls as white as snow, but He did it out of love, for all time, and He offers it for free to all who will follow Him.
Source: Ben Glickman, “The Toughest Part About Owning A Tesla Cybertruck? Cleaning It,” The Wall Street Journal (9-24-24)
Since 1953, when Edmund Hillary and Tenzing Norgay reached the summit, over 4,000 people have successfully climbed Mount Everest. Unfortunately, the climbers have also littered the mountainside with garbage, such as used oxygen bottles, ropes, and tents. Today, Everest is so overcrowded and full of trash that it has been called the “world’s highest garbage dump.”
No one knows exactly how much waste is on the mountain, but it is in the tons. Litter is spilling out of glaciers, and camps are overflowing with piles of human waste. Climate change is causing snow and ice to melt, exposing even more garbage that has been covered for decades. All that waste is trashing the natural environment, and it poses a serious health risk to everyone who lives in the Everest watershed.
Both governments and nongovernmental organizations (NGOs) have attempted—and are attempting—to clean up the mess on Mount Everest. In 2019, the Nepali government launched a campaign to clear 10,000 kilograms (22,000 pounds) of trash from the mountain. They also started a deposit initiative. Anyone visiting Mount Everest has to pay a $4,000 deposit, and the money is refunded if the person returns with eight kilograms (18 pounds) of garbage—the average amount that a single person produces during the climb.
1) Legacy - We should all pause for a moment and think, “In my climb up the ladder of success, what am I leaving behind? Will others have to pick through my "garbage"?2) Sinfulness; Cleansing – We all have a filthy old nature which is desperately in need of the deep cleaning and spiritual renewal that only God’s Spirit can perform. “He saved us by the washing of regeneration and renewal of the Holy Spirit” (Titus 3:5).
Source: Staff, “Trash and Overcrowding at the Top of the World,” National Geographic (10-19-23)
In an issue of CT Pastors Kelli Trujillo writes:
As we drove through northern Arizona’s Coconino National Forest during our family road trip this summer, we found ourselves unexpectedly and unnervingly close to an active wildfire. Plumes of smoke alerted us to hot spots nearby where fire crews worked to contain the blaze. We occasionally saw flames spreading among the ponderosa pines near the roadside as we traveled. We gazed sadly at areas of the forest that were completely blackened, now populated only by charred, barren trunks.
It looked like death—and the fire certainly brought danger and loss. But for a ponderosa pine forest, fire can also bring life. What looks like destruction can actually be crucial to the ecosystem’s life cycle, as low-intensity fires clear out the underbrush and enrich the soil with nutrients. Other ecosystems are similar; in fact, wildfire’s intense heat is necessary to release some seeds from their resin coating and activate other seeds from their dormancy. The source of destruction can also be a catalyst for new life.
Often God must prune (John 15:2) or allow us to pass through refining fires (1 Pet. 1:6-7) in order to stimulate new growth in us. Though painful, these cleansing times are necessary as a catalyst for new life and progress in our sanctification (Rom. 8:29).
Source: Kelli B. Trujillo, “Catastrophe or Catalyst?” CT Pastors Special Issue (Fall, 2022), p. 9
Rabbis in Israel have spent many years searching for a qualified red heifer. Finally in September of 2022, a Texas man has delivered five red heifers to four Israeli rabbis so the young cows can be slaughtered and burned to produce the ash necessary for a ritual purification prescribed in Numbers 19:2–3.
Some Jews believe the ritual is a step toward the reconstruction of the Temple in Jerusalem. Some Christians believe that “third temple” will set the stage for the Antichrist.
Editor’s Note: The red heifers must be monitored for defects by the rabbis until they are three-years-old. At that time, if unblemished, they would be suitable for use as sacrifices in the red heifer ritual. The Mishnah, which is a written embodiment of Jewish oral tradition, teaches that only nine red heifers were sacrificed from the time of Tabernacle worship until the Second Temple was destroyed in 70 AD.
Source: Adapted from Editor, “Red heifers brought from Texas,” CT magazine (November, 2022), p. 20
The Ganges River is one of the world’s largest fresh water outlets, after the Amazon and the Congo. The headwaters emerge from a glacier high in the western Himalayas, and then drops down steep mountain canyons to India’s fertile northern plain. Just after it merges with the Brahmaputra, the Ganges empties into the Bay of Bengal. It supports more than a quarter of India’s 1.4 billion people, all of Nepal, and part of Bangladesh.
But sadly, the Ganges has also long been one of the world’s most polluted rivers. The river is befouled by poisonous bi-products from hundreds of factories and towns. Arsenic, chromium, and mercury combine with the hundreds of millions of gallons of raw sewage that flow into the river on a daily basis.
But despite countless studies and evidence proving the river's polluted state, environmentalists have gained little traction in cleaning up the river. Why?
The Ganges River is a sacred waterway worshipped by a billion Hindus as Mother Ganga, a living goddess with power to purify the soul, and to cleanse itself. A recent article in National Geographic explains: “There is this belief that the river can clean itself. If the river can clean itself, then why should we have to worry about it? Many people say the river cannot be polluted; it can go on forever.”
False gods are capable of cleaning neither themselves or their worshippers. Only Jesus can purify the pollution of the human heart.
Source: Laura Parker. "Plastic Runs Through It." National Geographic (3-15-22)
In Christianity Today, Al Hsu writes:
Encouraged by a 25 percent-off coupon given to me by a friend, I went ahead and had [laser eye] surgery [to correct my vision]. ... It didn't quite take. ... My vision had been something like 20/400, and he was able to bring it to 20/40—tantalizingly close to clear vision, but still fuzzy. Then I happened to attend an InterVarsity Asian American staff conference. During corporate worship, I squinted to make out lyrics on the far wall. In one particular session, we sang "God of Justice ”:
Live to feed the hungry
Stand beside the broken
We must go
Stepping forward
Keep us from just singing
Move us into action
We must go
I closed my eyes as we repeated the chorus, praying that God would direct me. How might I move into action? The song cycled back to an earlier verse, and I opened my watering eyes. The lyrics on the screen shimmered slightly, then came crisply into focus. I could see. Clearly. Wow. I could read every word easily, without squinting.
Had God just healed me? ... I blinked several times, and my vision wavered back and forth. Clear, blurry, clear, blurry. Then I realized what was happening. While singing I had been tearing up, moved by God's call, and the thin layer of water on my eyeballs functioned like contact lenses. The tears had been making my vision clearer. ... I suspect that I will never see as clearly as I do when I have tears in my eyes.
Source: Al Hsu, “The Vision Thing” Christianity Today (2-21-08)
Auburn Sandstrom, professor of writing from the University of Akron, tells her story:
I was curled up in a fetal position on a filthy carpet in a cluttered apartment. I’m in horrible withdrawal from a drug addiction. I have a little piece of paper. It’s dilapidated because I’ve been folding it and unfolding it. But I could still make out the phone number on it.
I am in a state of bald terror. My husband is out, and trying to get ahold of some of the drugs that we needed. But right behind me, sleeping in the bedroom, is my baby boy. I wasn’t going to get a Mother of the Year award. In fact, at the age of 29, I was failing at a lot of things. So, I decided to get clean. I was soon going to lose the most precious thing I’d ever had in my life - that baby boy.
I was so desperate at that moment that I wanted to make use of that phone number – it was something my mother had sent me. She said, “This is a Christian counselor, maybe sometime you could call this person.”
It was 2 in the morning, but I punched in the numbers. I heard a man say, “Hello.” And I said, “Hi, I got this number from my mother. Uh, do you think you could maybe talk to me?” He said, “Yes, yes, of course. What’s going on?”
I told him I was scared, and that my marriage had gotten pretty bad. Before long, I started telling him other truths, like I might have a drug problem. And this man just sat with me and listened and had such a kindness and a gentleness. “Tell me more … Oh, that must hurt very much.” And he stayed up with me the whole night, just being there until the sun rose. By then I was feeling calm. The raw panic had passed. I was feeling OK.
I was very grateful to him, and so I said, “I really appreciate you and what you’ve done for me tonight. How long have you been a Christian counselor?” There’s a long pause. He said, “Auburn, please don’t hang up. I’m so afraid to tell you this … He pauses again. “You got the wrong number. I’m not a therapist, but I’ve really enjoyed talking with you.”
I didn’t hang up on him. I never got his name. I never spoke to him again. But the next day I felt like I was shining. I discovered that there was this completely random love in the universe. That it could be unconditional. And that some of it was for me. And it also became possible as a teetotaling, single parent to raise up that precious baby boy into a magnificent young scholar and athlete, who graduated from Princeton in 2013 with honors.
In the deepest, blackest night of despair, if you can get just one pinhole of light … all of grace rushes in.
Source: Auburn Sandstrom, “One Phone Call Changed This Drug Addict’s Life,” The Healthy (3-14-20)
For the last 20 years sociologist Peter Simi has spent time with and studied white supremacist groups and individuals. Many groups, such as the White Aryan Resistance, Nazi Lowriders, and Public Enemy No. 1, have allowed him as an observer into their private meetings. Simi explains how difficult it is for those leaving the groups, giving a specific example.
A young woman named Bonnie and her husband were fully indoctrinated and committed to white supremacist beliefs. In a domestic dispute unrelated to their white-power group, a relative shot their daughter. At the hospital two black doctors saved her life. This changed Bonnie and her husband, who then “tried to retrain their minds, free themselves of racist views.” They even went so far as to move to a nearby Southern California area with numerous black and Latino families.
Things became undone one day when Bonnie realized she had received the wrong order after going through a local drive-thru restaurant. The clerk refused to correct the order when she went inside. All the workers were Mexican and didn’t speak good English. Bonnie became enraged, swore at the clerk, told her to get out of her country, exclaimed “white power” and left displaying the Nazi salute.
After that eruption, Bonnie collapsed in her car outside of the restaurant, crying, asking herself why she did that. Why had she reverted to a state of hate that she had been trying to push away? It was clear to Simi that she felt shame about how she had reacted. Simi believes that for many, being part of white-power groups becomes like an addiction. Those who try to quit hating usually will relapse, because racism burrows deep into the psyche, and merely leaving the group cannot expunge it. Simi calls this ‘the hangover effect.’ He has tried to get mental health services for some white supremacists who are on the fence about leaving, or have already left, their hate groups. But few counselors will agree to take them on. Simi says their response is: ‘We’re not qualified.’
Source: Erika Hayasaki, “Secret Life of the Professor Who Lives with Nazis” Narratively (11-7-18)
In his book Start with Why, Simon Sinek discusses the importance of motivation in a very interesting section titled “It’s What You Can’t See That Matters.”
Detergent advertisers once promoted their product with statements like “Gets your whites whiter and your brights brighter.” That’s what the market research revealed customers wanted. But was it really? Sinek explains:
The data was true, but the truth of what people wanted was different. The makers of laundry detergent asked consumers WHAT they wanted from detergent, and consumers said whiter whites and brighter brights…. So brands attempted to differentiate HOW they got your whites whiter and brights brighter by trying to convince consumers that one additive was more effective than another. No one asked customers WHY they wanted their clothes clean.
Later a group of anthropologists discovered that this approach wasn’t really driving buying decisions. They observed that when people took their laundry out of the dryer, no one held it up to the light to see how white and bright it was. The first thing people did was to smell it. Sinek concludes, “This was an amazing discovery. Feeling clean was more important to people than being clean.”
Possible Preaching Angle: This same attitude extends out of the laundry room deep into the recesses of our hearts. We are much more interested in the illusion of clean than the reality of clean.
Source: Simon Sinek, Start With Why (Portfolio, 2009), Page 61
In his book The Porn Problem, author Vaughan Roberts recalled the following:
Bobby Moore was the England soccer captain who received the World Cup from Queen Elizabeth when England won the trophy in 1966. An interviewer later asked him to describe how he felt. He talked about how terrified he was as he approached Her Majesty, because he noticed she was wearing white gloves, while his hand, which would soon shake the Queen’s, was covered in mud from the pitch … As the triumphant captain walks along the balcony, he keeps wiping his hand on his shorts, and then on the velvet cloth in front of the Royal box in a desperate to get himself clean.
Roberts continued, “If Bobby Moore was worried about approaching the Queen with his muddy hands, how much more horrified should we be at the prospect of approaching God? Because of our sin, we are not just dirty on the outside; our hearts are unclean. And God doesn’t just wear white gloves; he is absolutely pure, through and through.”
Source: Vaughn Roberts; The Porn Problem, (The Good Book Company, 2018), Page 51
Many have never heard of Spruce Pine, North Carolina but this remote area is tremendously important to the rest of the world. It's the mineral found here—snowy white grains, soft as powdered sugar. It's quartz, but not just any quartz. Spruce Pine is the source of the purest natural quartz—a species of pristine sand—ever found on Earth. This ultra-pure material plays a key role in manufacturing the silicon used to make computer chips. In fact, there's an excellent chance the chip in your laptop or cell phone was made using sand from this obscure Appalachian backwater.
Making today's computer chips is a fiendishly complicated process requiring essentially pure silicon. The slightest impurity can throw their tiny systems out of whack. Finding silicon is easy. It's one of the most abundant elements on Earth. The problem is that it never occurs naturally in pure form. Separating out the silicon takes considerable doing.
The sand is blasted in a powerful electric furnace resulting in 99 percent pure silicon. But that's not nearly good enough for high-tech uses. Additional extreme processing is required because computer chips need silicon to be 99.99999999999 percent pure—eleven 9s. "We are talking about one lonely atom that is not silicon among billions of silicon companions," says geologist Michael Welland.
Possible Preaching Angles: Holiness; Purification; Sanctification- Modern tech devices require material that is of the greatest purity possible and producing it requires intense refining efforts. God also requires His unique people to be of the highest purity, to be uncontaminated by the world, and He spares no effort in our refining process.
Source: Vince Beiser, "The Ultra-Pure, Super-Secret Sand That Makes Your Phone Possible," Wired (8-7-18)
In his book #Gospel, Daniel Rice shares the story of Pastor Matt Chandler who came home one night and found his son in the living room playing a game on his Xbox, instead of cleaning his room. After asking his son to clean his room Chandler said:
After a pause he went to clean his room and start on his other main household chore—vacuuming the house. As I left to start unloading the dishwasher, I heard him turn on the vacuum—for about forty-five seconds. Reid found me and happily reported, "I'm done."
I said, "You vacuumed the whole house?"
"Uh-huh."
"Son, Superman could not vacuum this whole house in forty-five seconds."
"I did, Dad."
So I did what a loving father would do. I grabbed his hand and said, "Let's just walk around and see." We walked around the house, and over in this corner, we found an entire bag of Goldfish crackers that looked like someone had intentionally dumped them on the floor and danced on them.
I said, "Reid, did you vacuum this?"
"I didn't see it."
"Okay, but it's on the floor. You're supposed to vacuum the floor. I don't know how you missed this."
We vacuumed. We walked around and I showed him other obvious things he failed to see. It reminded me of the line in the Gospel of John when Jesus says, "We will make our house with you" because that is what the Holy Spirit does for us. He takes us around the house of our heart and says, ''Hey, look at these crushed up Goldfish. It's going to be awesome for them to be gone. Bugs are going to get in here, and bad stuff is going to happen. There's going to be a smell in here. Let's get this cleaned up. I'm going to help you get that cleaned up. He wants to clean up places that we didn't even know were dirty. "
Source: Adapted from Daniel Rice, #Gospel (Shiloh Run Press, 2017), pages 174-175
It's difficult for many people to accept that there can be only one way to rescue us from sin and judgement. But a Christian apologist uses the following analogies to show how the cross of Christ is the one and only solution we need:
Most ailments need particular antidotes. Increasing the air pressure in your tires will not fix a troubled carburetor. Aspirin will not dissolve a tumor. Cutting up credit cards will not wipe out debt that is already owed. If your water pipes are leaking, you call a plumber, not an oncologist, but a plumber will not cure a cancer.
Any adequate solution must solve the problem that needs to be solved, and singular problems need singular solutions. Some antidotes are one-of-a-kind cures for one-of-a-kind ailments. Sometimes only one medicine will do the job, as much as we may like it to be otherwise.
Mankind faces a singular problem. People are broken and the world is broken because our friendship with God has been broken, ruined by human rebellion. Humans, you and I—are guilty, enslaved, lost, dead. All of us. Everyone. Everywhere. The guilt must be punished, the debt must be paid, the slave must be purchased. Promising better conduct in the future will not mend the crimes of the past. No, a rescuer must ransom the slaves, a kindred brother must pay the family debt, a substitute must shoulder the guilt. There is no other way of escape.
Source: Gregory Koukl, The Story of Reality (Zondervan, 2017), pages 131-132
Most people have heard of the "five second rule"—that if food spends just a few seconds on the floor, dirt and germs won't have enough time to contaminate it. Parents sometimes apply the rule to pacifiers (after their first child of course). The history of the five-second rule is difficult to trace. One legend attributes the rule to Genghis Khan, who declared that food could be on the ground for five hours and still be safe to eat.
But a 2016 experiment should permanently debunk the five second rule. Professor Donald W. Schaffner, a food microbiologist at Rutgers University, reported that a two-year study concluded that no matter how fast you pick up food that falls on the floor, you will pick up bacteria with it. You can check it out for yourself in his journal article "Is the Five-Second Rule Real?" found in the always exciting journal for Applied and Environmental Microbiology.
Professor Schaffner tested four surfaces—stainless steel, ceramic tile, wood, and carpet—and four different foods: cut watermelon, bread, buttered bread, and strawberry gummy candy. They were dropped from a height of five inches onto surfaces treated with a bacteria. The researchers tested four contact times—less than one second and five, 30 and 300 seconds. A total of 128 possible combinations of surface, food, and seconds were replicated 20 times each, yielding 2,560 measurements. So after those 2,560 drops they found that no fallen food escaped contamination, leading Professor Schaffner to conclude, "Bacteria can contaminate instantaneously." In other words, they debunked the legendary five second rule.
Possible Preaching Angles: False Teachings; False Doctrine; Doctrine—We suggest a tongue-in-cheek retelling of this study (after all, the five-second rule is kind of a joke anyway) and then asking, What other biblical, theological, cultural, or lifestyle legends we've adopted without critical study.
Source: Adapted from Christopher Mele, "'Five-Second Rule' for Food on Floor Is Untrue, Study Finds," The New York Times (9-19-16)
Leighton Ford, evangelist and brother-in-law of Billy Graham, once met the former boxing champion Muhammad Ali at a hotel in Sydney, Australia. Ford listened as Ali regaled a group of admiring onlookers before introducing himself as "Billy Graham's brother-in-law." Ali's face lit up as he said, "Oh Billy! Billy! I love Billy! I went up and saw him at the house at Montreat and he signed a book for me." Ford explained what happened next:
We got into a very interesting conversation. He was not only very articulate, he was also a very bright man. Of course earlier in his life Ali had become a Muslim, but he told me and the onlookers, "You know I have travelled all over the world. And I have seen all these different religions. It seems to me that they all have the same thing. It's kind of like you have a river, and you have a lake, and you have a pond, and you have a stream. But they all have water in them, so they are all the same, aren't they?"
I said, "Muhammad that is very interesting. But suppose you have all of them and suppose they are all polluted. Then you would need a purifier, don't you? You see that's who Jesus is. Jesus is the purifier." And he thought about that for a minute and he said, "That's good. I had never thought about it quite like that. Jesus, the purifier."
I know that Muslims don't refer to Jesus as "the Son of God" because they interpret that in some physical way that God had relations with Mary, which of course isn't true. So I told him, "Did you know that in the Bible Jesus is called the Second Adam?" And he said, "I didn't know that." I said, "Yes, you see there was the first Adam that God made in the first creation. Then the second Adam was Jesus, the new creation, in whom everyone can become new." And he said, "I've got to think about that."
Well it was 30 years ago and I haven't seen him since. I know that "The Greatest," as he called himself, has met the One who alone is really the Greatest, because all great ones pass away. But he has come face-to-face with the One great God. I wonder what Muhammad Ali had to say, or maybe he would say, "God what do you have to say?"
Source: Leighton Ford, "Leighton Ford Met Muhammad Ali," Leighton Ford Ministries blog
Perhaps your sexual purity is like a ship that sailed away long ago. But when we turn to God, there is always hope for a new beginning.
Author Ronald Rolheiser describes hearing a sophisticated and sexually experienced young woman who felt deeply unhappy about her life. "There was not a childlike bone in her body," he writes. "She had lost most of her virginity." After hearing the woman's confession, as a pastor he offered her this prescription—"revirginization." Rolheiser explained that forests can be destroyed by pollution or by fire, as was the case some years ago at Yellowstone National Park. Sometimes only black soot remains where once there had been a forest. However, as was true at Yellowstone, given enough time—the rains will come, the sun will shine, and slowly vegetation emerges, the flowers come back, the trees begin to grow, the beauty returns and in a manner of speaking the forest revirginizes. By the grace of God, he can also revirginize us. We can re-experience our purity again.
Source: Ronald Rolheiser, Forgotten Among the Lilies: Learning to Live Beyond Our Fears (New York: Doubleday, 2005), page 88
Once upon a time, there was a boy who grew up in a household of faith. As a young man, he was quickly singled out as a top student who was marked by key political leaders. He moved to the big city, where the intellectual elites trained him and gave him responsibility. He moved up in the ranks, and the powerful people of his day considered him a rising star.
Then he fell passionately in love. But there was a problem: The woman he fell in love with was married—married to another power player. The tension intensified. The woman was desperate and the man was having nightmares about what would happen if their cover was blown. His career, credibility, and political alliances hung in the balance. One restless night he had a nightmare: he dreamed his secret love had been discovered. He pictured the horror of his betrayed and bewildered colleagues, the hysteria of the woman, the fury of her accusing husband, the political fallout. He woke up in a cold sweat. The next day, he fled town.
He travelled to a city far away to seek counsel with a couple renowned for their wisdom and discernment. He became physically sick there; his body broken down by stress and fear and grief and guilt. Those who tended him knew that his sickness was deeper than his physical symptoms. When they confronted him, it took all he had to finally to confess the whole mess. Their advice? It was time for a good, long spiritual retreat. And then, perhaps, for a new career. You can't lead anyone well unless your heart is right.
The man in this story is not a 21st century political leader in Washington, D.C. But he could be, couldn't he? That was actually the story of a man named Evagrius of Pontus, a church leader in the fourth century A.D. By age thirty-five, he was near the apex of success in the halls of power in the thriving city of Constantinople. But then temptation struck. When he headed south to Jerusalem, seeking the counsel of Melania and Rufus, they eventually sent him to a monastery where he could get his spiritual life in order. Evagrius needed time away from his life in the halls of power to understand the real power of sin. What he learned about sin's destructive potential is hard-won wisdom for us today.
Possible Preaching Angles: (1) Spiritual disciplines; Solitude—This story shows our need for spiritual disciplines that God uses to transform us before we can make a difference in the world. (2) Sin; Repentance—Evagrius and his fellow-Christians living in the desert talked about the seven (or eight) "deadly" sins. Ms. DeYoung adds,"The vocation to follow Christ, according to these early Christians, included both fighting against these powerful temptations and finding peace and freedom through a life of spiritual discipline and virtue."
Source: Adapted from Rebecca Konydyk DeYoung, "New Life in the Desert: Monastic Wisdom for Public Life," Comment blog (1-16-14)
When the Ku Waru warriors of Papua New Guinea were about to launch any risky activity that required close cooperation—like going into battle—they first took time to set themselves right. Not only overt actions, but even hidden feelings had to be revealed.
The Ku Waru men would go to a secluded spot in the jungle, kill and roast pigs, and as they shared the meal, confess to each other the items they had stolen and the animals they had mistreated. But there was still more on the agenda. The Ku Waru believed that feelings such as anger or jealousy would sap their strength and cause them to be wounded or even killed. Only through confession could these pent-up negative emotions be neutralized.
[The Ku Waru understand an important truth.] Only by facing our faults, misdeeds, and hateful or jealous thoughts can we be made whole again. Only then can they, and we, be at full strength and ready to face a marauding tribe … or the kids at home.
Source: Paul Wilkes, The Art of Confession (Workman Publishing Company, 2012), pp. 24-25
In his book Glorious Mess, Mike Howerton tells the following story about a childhood experience playing "mud football." After a huge downpour, he and his neighborhood buddies found a gully filled with two inches of standing water. Howerton describes what happened next:
We had a blast. Every tackle would send you sliding for yards and yards. The ball was like a greased pig, which meant tons of fumbles and gang tackles and laughter.
I remember tackling one of [my friends] and watching him skim across the surface of the water for something like four miles and thinking, "I might be in heaven." When he got up, I noticed something stuck on his shoulder. I peered closer, wondering, "What is that?" Now, there was a huge, concrete sewage runoff drain right next to the gully. And apparently during heavy rains, all sorts of things got backed up, and I don't know if the apartment complex immediately next to the school burst a pipe or what, but I do know we didn't really pay attention to the flotsam in the gully until I noticed that something on Craig's shoulder. I peered closer and suddenly realized it was a soaking piece of toilet paper. In that same instant I realized the smell surrounding me was a bit more pungent than a typical mud football game ought to smell. I yelled out, "We're playing in POOP WATER!" and we bolted for home as fast as we could.
Talk about an instant of mental transformation …. Sometimes in life we need our thinking transformed. Sometimes we think we're having fun until we realize we're rolling around in sewage.
Source: Mike Howerton, Glorious Mess (Baker, 2012), pp. 101-102