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Huy Fong Foods’ founder and owner, David Tran, created the sauce we know as sriracha in his L.A. kitchen as a refugee from Vietnam. Starting with nothing but a recipe and condensed milk cans full of 100 ounces gold that he smuggled out of Vietnam, Tran built Huy Fong Foods over the next four decades into a behemoth that was the No. 3 hot sauce brand in America, behind only Tabasco and Frank’s Red Hot.
Sriracha hot sauce has been copied, counterfeited, and even taken into outer space. Tran didn’t spend a dime on marketing, but his product found fans across the country and was celebrated by chefs and celebrities like Miley Cyrus. The bottle could even be found on the International Space Station.
Then a catastrophic disagreement between Tran and Craig Underwood, the California pepper farmer who had grown the red jalapeños for Huy Fong’s sauce for 28 years, created a crisis for the business. The breakup of Huy Fong Foods and Underwood Ranches, stemming from a disagreement over payment that erupted in November 2016, led to shortages of Huy Fong’s “rooster sauce.” This left millions of fans often unable to get their hands on their favorite condiment. The rift decimated both men’s companies—leaving the farmer with thousands of acres of pepper fields but no customer; and the sauce-maker with a 650,000-square-foot factory but not enough chili peppers to keep it running consistently.
Since then, dozens of other srirachas have flooded the market amid the original’s scarcity, including versions from the likes of Texas Pete and Roland’s and generics from various supermarket chains. And the No. 1 hot sauce brand in America seized the opportunity created by the shortage of Huy Fong’s sauce to dominate the category that Tran created: Tabasco had the bestselling sriracha in the country for the second half of 2023, pulling ahead even of the original rooster sauce.
The sad saga of the two men who created one of America's favorite condiments feels like a kind of fable, or cautionary tale, showing how fragile one product’s dominance of a category can be, no matter how beloved it is.
Just as discord can splinter a business and erode its effectiveness, so disagreements within a church can be equally devastating. Unresolved conflicts have the potential to shatter unity, undoing the hard work, and cause harm to its reputation.
Source: Sunny Nagpaul, “Sriracha mogul David Tran is a 78-year-old immigrant turned multimillionaire —and now his empire is in peril,” Fortune (2-11-24); Indrani Sen, “With Huy Fong’s iconic sriracha, a Vietnamese refugee created a new American consumer category—then lost it to Tabasco,” Yahoo (2-11-24)
Set adrift into the vast expanse of amorality, where do people turn? Where within modern society can one find a moral compass that imbues life with meaning? For some, the overwhelming choice made is politics, which, like any idol, consumes everything it touches.
If you put people in a moral vacuum, they will seek to fill it with the closest thing at hand. Over the past several years, people have sought to fill the moral vacuum with politics and tribalism. American society has become hyper-politicized.
According to research by Ryan Streeter, at the American Enterprise Institute, lonely young people are seven times more likely to say they are active in politics than young people who aren’t lonely. For people who feel disrespected, unseen, and alone, politics is a seductive form of social therapy. It offers them a comprehensible moral landscape: The line between good and evil runs not down the middle of every human heart, but between groups. Life is a struggle between us, the forces of good, and them, the forces of evil.
If you are asking politics to be the reigning source of meaning in your life, you are asking more of politics than it can bear. Seeking to escape sadness, loneliness, and lawless disorder through politics serves only to drop you into a world marked by fear and rage, by a sadistic striving for domination. Sure, you’ve left the moral vacuum—but you’ve landed in the pulverizing destructiveness of moral war.
1) Church, conflict in; Disagreements; Could we retitle this illustration “How the Church Got Mean?” Have church members allowed taking political sides to divide their unity in Christ? Have we changed our cornerstone from Christ to a political leader we hope can set America right? 2) Arguments; Politics - When the moral anchor of biblical Christianity is abandoned then the tyranny of politics can take its place. People begin to fight political battles with outrage, exaggeration, and censorship. But life is far more than politics and perhaps the revolutionary message of Christianity can still be found by the walking wounded of the world.
Source: David Brooks, “How America Got Mean,” The Atlantic (September, 2023); Todd Brewer, “The Tyranny of the Political,” Mockingbird (8/18/23)
Will more money make your marriage better? Maybe or maybe not. Many couples discover that a financial windfall can rock their relationship just as much as any hardship. According to recent research, big changes in finances often shake the foundations of a relationship. But it isn’t just the loss of money that provides a test. Both gaining and losing money can hurt a marriage. But, surprisingly, competing visions for how to use a windfall can be more harmful than financial hardships.
A marriage counselor told journalists about working with a couple who came into a windfall from the husband’s splashy new job. However, working together to decide how to spend the money revealed enormous gaps in their communication. The counselor said, “All the joy and the excitement got wiped out, they were so focused on what the windfall will buy from a materialistic standpoint, and not focusing on the accomplishment. That really rocked their marriage.”
So, all the new research suggests big financial swings in either direction can shake couples much the same way. Both scenarios can expose fault lines in the marriage that had previously been withstood or ignored.
Source: Julia Carpenter, “Money Can Break a Marriage, Even Getting More of It,” The Wall Street Journal (4-2-23)
Tucked away in the church grounds of Biertan, a quiet village in Romania, there is a small cottage known as the “matrimonial prison.” It was here that couples whose marriages were on the rocks were once sent, to sort out their problems while being locked away for up to two weeks. The method was said to be so effective that records show that there has only been one divorce in the area for the past 300 years.
In Biertan, the most important structure was the church and within the grounds is a small building with a room inside barely larger than a pantry. Couples who approached the local bishop to seek a divorce were sent to this matrimonial prison for a maximum of two weeks—six weeks according to some—to iron out their issues. The room was sparsely furnished with a table and chair, a storage chest, and a traditional Saxon bed. The couple attempting to repair their marriages had to share everything inside this tiny dwelling, from a single pillow and blanket to a single plate and spoon.
According to Lutheranism, the religion of the area, divorce was allowed under certain circumstances, such as adultery. But it was preferred that couples attempt to save their union.
Ulf Ziegler, Biertan’s current priest said, “The reason to remain together was probably not love. The reason was to work and to survive. If a couple was locked inside for six weeks, it was very hard for them to (grow) enough food the following year, so there was pressure to get out and to continue to work together.”
The small, dark room is currently a museum, yet Ziegler reveals that even today he receives requests from couples who look forward to using the prison to repair their own struggling marriages.
Divorce is far too easy in our culture. Although we cannot recommend this method, the idea of a couple being “encouraged” to seriously talk through their issues before simply rushing into divorce is sound.
Source: Kaushik Patowary, “Biertan’s Matrimonial Prison,” Amusing Planet (11-22-22)
Spurned by family members who left him out of an event, an Oregon man got his revenge in a most public, disruptive fashion.
Sonny Donnie Smith, 38, was sentenced to three years of probation after he dialed in a terrorist threat that implicated his father and brother, who were both traveling through airports. He placed two anonymous phone calls to McCarran International Airport in Las Vegas, and Midland International Air and Space Port, in Midland, Texas.
Smith's father and brother were detained and questioned as part of an investigation, which eventually yielded no evidence of terrorist activity. The temporary detention caused Smith's brother to miss his flight.
US District Judge Anna Brown was reserved in her words to Smith: "I hope you appreciate what you did really did disrupt not just your family but the whole system,'' Brown said.
Smith was tearful and apologetic as he stood before the court, and his attorney Todd Bofferding requested that his sentence not include community service, because Smith's emotional needs were so pressing. Bofferding claimed his client suffers from high levels of anxiety and has been prescribed anti-anxiety and anti-psychotic medication.
As if to confirm his counsel's advocacy, Smith burst into tears at the conclusion of the hearing.
Potential Preaching Angles: Jealousy can turn into immorality under the guise of pranking. When family members turn against each other, it's a sign of impending destruction. If we can't love our family members, it's difficult to love God.
Source: Maxine Bernstein, "Oregon man gets probation for reporting father, brother as terrorists in family feud," The Oregonian (5-10-18)
In her book Grapes of Wrath Or Grace, Barabra Brokhoff tells the following story:
A group of American tourists were taking a bus tour in Rome led by an English-speaking guide. Their first stop was a basilica in a piazza, which was surrounded by several lanes of relentless Roman traffic. After they were all safely dropped off, the group climbed the steps for a quick tour of the church.
Then they spread out to board the bus, which was now parked across the street from the church. The frantic guide shouted for the group to stay together. He hollered out to them, "You cross one by one, they hit you one by one. But if you cross together, they think you will hurt the car! They won't hit you."
There is always much to be said for unity, especially unity of the Spirit.
Source: Barbara Brokhoff, Grapes of Wrath or Grace (CSS Publishing, 1994), page 12
The singer/songwriter Leonard Cohen (a Jew who seemed to have an interest in the person of Jesus Christ) once called marriage "the hottest furnace of the spirit today." Cohen went on to say, "[Marriage is] much more difficult than solitude, much more challenging for people who want to work on themselves. It's a situation in which there are no alibis, excruciating most of the time … but it's only in this situation that any kind of work can be done."
Source: Vi-An Nguyen, "12 of Leonard Cohen's Most Fascinating Quotes," Parade (5-2-14)
An evolutionary biologist at Purdue University named William Muir studied chickens. He was interested in productivity—I think it's something that concerns all of us—but it's easy to measure in chickens because you just count the eggs. He wanted to know what could make his chickens more productive, so he devised a beautiful experiment. Chickens live in groups, so first of all, he selected just an average flock, and he let it alone for six generations. But then he created a second group of the individually most productive chickens—you could call them superchickens—and he put them together in a superflock, and each generation, he selected only the most productive for breeding.
After six generations had passed, what did he find? Well, the first group, the average group, was doing just fine. They were all plump and fully feathered and egg production had increased dramatically. What about the second group? Well, all but three were dead. They'd pecked the rest to death.
Source: Margaret Heffernan, "Forget the Pecking Order at Work," TED Talk (May 2015)
In an article in The New York Times, philosopher Alain de Botton claims that for 250 years many of us have been deluded by what he calls the Romantic view of marriage—"that a perfect being exists who can meet all our needs and satisfy every yearning." When that "perfect being" doesn't meet all of our needs we think we've married the wrong the person. De Botton claims that this Romantic view of marriage has been "unhelpful" and even "harsh." He writes, "We end up lonely and convinced that our [marriage], with its imperfections, is not 'normal.'"
Instead, he argues for the following view of marriage:
[That we approach marriage with the] awareness that every human will frustrate, anger, annoy, madden, and disappoint us—and we will (without any malice) do the same to them … The failure of [our spouse] to save us from our grief and melancholy is not an argument against that person and no sign that a union deserves to fail or be upgraded.
Alain de Botton sounds like a Christian. Actually, he's an atheist, but Christians could sure listen to his advice on marriage.
Source: Alain de Botton, "Why You Will Marry the Wrong Person," The New York Times (5-28-16)
A Danish health survey asked almost 10,000 people between ages 36 and 52, "In your everyday life, do you experience conflicts with any of the following people—your partner, children, other family members, friends, or neighbors?" Eleven years later, 422 of them were no longer living. That's a typical number. What's compelling, the researchers noted, is that the people who answered "always" or "often" in any of these cases were two to three times more likely to be among the dead. (And the deaths were from standard causes: cancer, heart disease, alcohol-related liver disease, etc.—not murder.)
The researchers concluded, "Stressful social relations are associated with increased mortality risk among middle-aged men and women." That's why they recommended that we develop what they called "skills in handling worries and demands from close social relations as well as conflict management."
But in case you think that all conflict is bad, people who said they "never" experience conflict from social relationships had a slightly higher mortality rate than those who "seldom" do. In other words, perhaps a little conflict is good for your health.
Source: James Hamblin, "Stressful Relationships vs. Isolation: The Battle for Our Lives," The Atlantic (5-13-14)
Simon and Chana Taub seem to agree on only one thing: The house is mine.
The couple wants a divorce, but both of them refuse to move out of their New York home. To solve the matter, the court ordered a sand-colored wall built through the middle of their living room.
Simon can only get to his dining room by going up a neighbor's outside stairs, stepping over a balcony, and climbing through a window. Chana has easier access to the second floor, but she complains that Simon still makes her life a nightmare by yelling, banging on walls, and turning off her heat when it's cold out. They each vow to stay in the house until the other moves—but it doesn't look like that'll be happening anytime soon.
Source: Erika Hayasaki, "Far Apart Under One Roof," The Los Angeles Times (2-10-07)
People in the church are like porcupines in a snowstorm. We need each other to keep warm, but we prick each other if we get too close.
Source: Ben Patterson, Leadership, Vol. 1, no. 2.
Research indicates that the spotted owls' greatest threat may be not logging, but one of its relatives. For the past fifteen years, the barred owl has migrated westward rapidly. Barred owls, which used to live exclusively east of the Mississippi, compete for the same food as spotted owls but are more aggressive and adaptable.
Sometimes our greatest conflict comes not from outside culture, but from other Christians.
Source: Fresh Illustrations for Preaching & Teaching (Baker), from the editors of Leadership.
The Fort Worth Star-Telegram reported that firefighters in Genoa, Texas, were accused of deliberately setting more than forty destructive fires. When caught, they stated, "We had nothing to do. We just wanted to get the red lights flashing and the bells clanging."
The job of firefighters is to put out fires, not start them. The job of Christians is to help resolve conflict (Matthew 5:9), not start more of it.
Source: Gerald Cornelius in Fresh Illustrations for Preaching & Teaching (Baker), from the editors of Leadership.
From research and personal experience I've come to the conclusion that in every church 16 percent of the members will never change. The tragedy is I see young pastors every day leaving the ministry because of that 16 percent. It's as if they're butting their heads against a brick wall. What they should be doing is concentrating on the 84 percent who are ripe for change. That's where the real ministry of the local church takes place.
Source: Howard Hendricks, Leadership, Vol. 5, no. 2.