Redeemer

As fire threatened people in Jasper National Park, Colleen Knull sprang into action. “I like to be able to help people,” said the 18-year-old. “I like the fact that what I do in my work does good.”

Knull is a volunteer firefighter in North Okanagan in Alberta, Canada. She was working a summer job as part of the kitchen staff at a Jasper lodge when one night an evacuation order was issued for the area. “The smoke was coming up from the mountainside,” said Knull. “It was big.”

Knull quickly spread the word to guests of the lodge and tracked down any other people camping out in the area. In total, she rallied 16 people together for a four-hour hike in treacherous terrain to safety.

Rebecca Tocher, a hiker who was in Knull’s group said, “There was more intense smoke, my eyes were burning, there was ash falling constantly. She was an amazing leader and was just making sure that everyone was working together.”

Knull used her knowledge of the area and tracking skills to navigate in the dark. Knull said:

I had previously ridden a horse up to that lodge on that same trail and throughout the way me and my employer, we had cut logs on the way up," said Knull. "There were 67 logs, so there would be 67 cut logs on the way down…So, I used my tracking skills – following horse tracks, and horse manure.”

“She was just on it and she led it, the whole way,” said David Richmond, another hiker in the group.

“I do it because at the end of the day, I’d want somebody there to help,” said Knull.

During the hike down, the group was able to communicate with search and rescue crews to help with the evacuation. Knull eventually drove all 16 people in her pickup truck out of the evacuation zone. No one was seriously injured.

Knull said the experience reinforced her motivation to become a full-time, professional firefighter.

Possible Preaching Angles:

1) Rescue; Salvation; Savior, Christ only - Christ, our compassionate Savior, personally leads us through the valley of death, just as He promised, 'Even though I walk through the valley of the shadow of death, you are with me' (Psalm 23:4). His prior experience ensures our safe passage. 2) Evangelism, Witnessing - Christians can show others the way to safety in the Lord since they know the way (John 14:6).

In an article for The Atlantic, David Graham wonders, “Who Still Buys Wite-Out, and Why?”:

Christmastime is when the pens in my house get their biggest workout of the year. I seldom write by hand anymore. But the end of the year brings out a slew of opportunities for penmanship: adding notes to holiday cards to old friends, addressing them, and then doing the same with thank-you notes after Christmas. And given how little I write in the other 11 months of the year, that means there are a lot of errors, which in turn spur a new connection with another old friend: Wite-Out.

The sticky, white correction fluid was designed to help workers correct errors they made on typewriters without having to retype documents from the start. But typewriters have disappeared from the modern office, relegated to attics and museums. But correction fluids are not only surviving—they appear to be thriving. It’s a mystery of the digital age.

But today, even printer sales are down, casualties of an era when more and more writing is executed on-screen and never printed or written out at all. Yet correction fluid remains remarkably resilient. As early as 2005, The New York Times pondered the product’s fate with trepidation. Yet somehow, more than (two decades) on, it has kept its ground. Who’s still buying these things? Even as paper sales dip, upmarket stationery is one subsegment that is expected to grow, thanks to a Millennial affection for personalized stationery.

For Millennials…the attraction to Wite-Out is the same as any other handmade or small-batch product: The physical act of covering up a mistake is imperfect but more satisfying than simply hitting backspace. There’s also a poignancy to a (messed up) generation gravitating toward Wite-Out.

You can’t erase the past any more than you can erase a printed typo or a written error—but you can paper it over and pretend it didn’t happen.

Possible Preaching Angle:

Isn’t it a relief to know that God doesn’t cover up our mistakes and sins and “pretend they didn’t happen.” At the cross He permanently and completely removed them from our record. “Though your sins are as scarlet, they shall be white as snow” (Isa. 1:18); “He forgave us all our trespasses, having canceled the debt ascribed to us in the decrees that stood against us. He took it away, nailing it to the cross!” (Col. 2:13-14)

Stephen Steele writes about sculptor Gillian Genser who was experiencing headaches, vomiting, hearing loss, confusion, and suicidal thoughts. For years, doctors were baffled by what was afflicting her. They asked if she was working with anything toxic, and she assured them she wasn’t. She told them that she only worked with natural materials. They prescribed antipsychotics and antidepressants, but nothing seemed to help.

Finally, she saw a specialist who tested her blood for heavy metals and found high levels of arsenic and lead in her system. She was shocked, but still confused—how had she ingested those dangerous compounds? Finally, she talked to one doctor who was horrified to hear that she had been grinding up mussel shells for the past fifteen years to use in her sculpture. She had no idea that mussels can accumulate toxins over years of feeding in polluted waters.

The most fascinating thing about the story is who the sculpture was meant to be. It was Adam, the first man. Genser recognized the irony herself. She said: “It’s very interesting and ironic that Adam, as the first man, was so toxic. He poisoned me. Doesn’t that make sense?”

Steele comments,

And it makes perfect sense, because that is what Adam, the first man, did to all of us. He poisoned us. He rebelled against God – and we are contaminated by that rebellion. The message of the Bible, however, is that a second Adam – Jesus Christ – has come to cleanse us from this in-built corruption, as well as the other poisonous thoughts, words, and deeds we add to it during our lives. It doesn’t mean those who trust him will be perfect. Like Gesner, we will suffer the effects of Adam’s poison for the rest of our lives – but it will no longer define us forever.

Britain's so-called "loneliest sheep," which was stuck at the foot of a remote cliff in Scotland for at least two years, has been rescued. Cammy Wilson, who led the rescue mission, said it was a risky one. That's why, despite past attempts by others, the sheep had been stuck for so long.

The sheep was first discovered in 2021, on the shore of the cliff in Brora by kayaker Jillian Turner. Photos show the sheep at the base of the cliff surrounded by steep rock on one side and water on the other.

In October of 2023 Turner said she has spotted the sheep several times since and the sheep hasn't been able to move off her spot on the base of the cliff. Turner said, “It is heart-rending. We honestly thought she might make her way back up that first year.”

Wilson, runs a Facebook page called "The Sheep Game" that chronicles his life as a farmer. After another farmer brought the sheep to his attention, he named the sheep Fiona and continued to give updates about her on Facebook.

Wilson then had an exciting update for followers. He and four others used a winch, a mechanical device that can act like a pulley, to get to Fiona. One person stayed at the top of the cliff, while the others traveled about 820 feet down the cliff to get to her.

In a statement, the Scottish SPCA said the group was notified of the rescue. Scottish SPCA said, "Our Inspector checked over the sheep and found her to be in good bodily condition, although needing sheared. The ownership of the sheep then was handed over to Dalscone Farm, a tourist attraction in Edinburgh with activities for children.

You can view pictures of the sheep and the cliff here.

Ree is a single mom trying to navigate the rising cost of living, Ree has been feeling "stressed and upset" most days, with the battle only intensified by personal issues. Ree told Yahoo News Australia she was feeling anxious at the prospect of making ends meet before visiting her local Woolworths store.

However, two strangers' patience while she discarded several items at the checkout because she "couldn't afford" them truly made all the difference. She said, “The lady behind me asked the cashier to ring up everything I had put back because she was going to pay for them for me.”

After thanking the stranger and explaining that payment wasn't necessary, Ree was told the stranger was insistent on buying the discarded items for her. "I explained my situation to her and she said she knew how it felt to not be able to pay for things in the past."

In a time of emotional strife, the stranger's kind act has had a profound impact on Ree—one that she struggles to articulate. When asked what it meant to her, she simply replied with one word: "Everything. From the bottom of my heart thank you for making a truly awful situation so much easier in the moment. I walked out crying."

Possible Preaching Angle:

All of us are spiritually bankrupt with no way to pay our debt of sin. Jesus stepped up and fully paid the price for us (Eph. 1:7; 1 Pet. 2:24; 1 John 2:2).

On the Cross, Jesus was both our substitute and a representative. Here are two analogies to unpack what that means.

A substitute is someone who takes the place of another person but does not represent that person. For example, a pinch hitter in baseball enters the lineup to bat in the place of another player. He is a substitute for that player, but in no sense represents the other player.

On the other hand, a simple representative acts on behalf of another person, and serves as his spokesman but he’s not a substitute for that person. For example, a baseball player has an agent who represents him in contract negotiations with the team. The representative does not replace the player but merely advocates for him.

These roles can be combined. Here’s an illustration of both.

If you’re a shareholder for the company, and you can’t attend the shareholders meeting, you can sign an agreement authorizing someone else to serve as your proxy at the meeting. That person will vote for you, and because they have been authorized to do so, their votes are your votes. You have voted via proxy at the meeting of shareholders. The proxy is a substitute in that they attend the meeting in our place, but they are also a representative in that they do not vote instead of us, but on our behalf, so that we vote.

In bearing our punishment, Jesus was both our substitute and a representative before God. He was punished in our place and bore the suffering we deserved. But he also represented us before God, so that his punishment was our punishment.

The United States recorded its one millionth organ transplant in September of 2022, a historic milestone for the medical procedure that has saved thousands of lives. It's unclear which organ was the record one millionth and details about the patient are unknown at this time.

The very first successful organ transplant occurred in 1954 at Brigham and Women's Hospital in Boston. That was when doctors transplanted a kidney from 23-year-old Ronald Herrick into his identical twin brother, Richard, who was suffering from chronic kidney failure. The lead surgeon, Dr. Joseph Murray, received the Nobel Prize in Medicine for his role in the procedure.

Up until the early 1980s, the number of transplants every year remained low. However, success in transplants organs other than kidneys—such as hearts, livers, and pancreases—and the advent of anti-rejection medication led to a rise in transplants. Since then, transplants have become a far more common procedure. In 2021, more than 41,000 transplants occurred, which is the highest number ever recorded.

Sadly, approximately 5,000 people die waiting on transplant lists ever year. And a study published in the Journal of the American Society of Nephrology in October 2020 found that many donor kidneys in the U.S. are unnecessarily discarded. But organ donors and recipients hope that by sharing their stories, they will inspire people will sign up to donate and help reduce those long waiting lists.

Possible Preaching Angle:

1) Heart; New Life - God has also given millions of new hearts (Ezek. 11:19) through the work of the Great Physician. However, just as the article states, many die while waiting for a new organ, so also many die without taking advantage of God’s gracious offer of salvation (“why will you die?” Ezek. 33:11; Luke 13:34). 2) Christ, substitute for humanity – There is joy for the patients receiving a new heart. Yet, the joy is bittersweet because the cost of that new heart was someone's life. For one to live another had to die.

In the opening scene of the 2016 film Collateral Beauty, advertising CEO Howard Inlet explains that his strategy is driven by three things. At the end of the day, (1) we long for love. (2) We wish we had more time. And (3) we fear death. These three things, Howard claims, drive every human act.

But then we see him three years later. His six-year-old daughter has died of cancer. It has destroyed him. In his lament at life, he writes letters to love and time and death. To death he writes: “You’re just pathetic and powerless middle management. You don’t even have the authority to make a simple trade.”

Later, he explains what he meant: “When we realized our daughter was dying, I prayed. Not to God or the universe. But to death. Take me. Leave my daughter.”

Like Howard, Jesus volunteered to make the trade for us. But unlike death in Howard’s mind, Jesus wasn’t middle-management. He was completely in control. He is the Good Shepherd. The Good Shepherd lays down his life for his sheep. Jesus really did die for us.

Think of yourself as living in an apartment house. You live there under a landlord who has made your life miserable. He charges you exorbitant rent. When you can’t pay, he loans you money at a fearful rate of interest to get you even further into his debt. He barges into your apartment at all hours of the day and night, wrecks and dirties the place up, then charges you extra for not maintaining the premises. Your life is miserable.

Then comes Someone who says, “I’ve taken over this apartment house. I’ve purchased it. You can live here as long as you like, free. The rent is paid up. I am going to be living here with you, in the manager’s apartment.” What a joy! You are saved! You are delivered out of the clutches of the old landlord!

But what happens? You hardly have time to rejoice in your new-found freedom, when a knock comes at the door. And there he is—the old landlord! Mean, glowering, and demanding as ever. He has come for the rent, he says. What do you do? Do you pay him? Of course you don’t! Do you go out and pop him on the nose? No—he’s bigger than you are! You confidently tell him, “You’ll have to take that up with the new Landlord.” He may bellow, threaten, wheedle, and cajole. You just quietly tell him, “Take it up with the new Landlord.” If he comes back a dozen times, with all sorts of threats and arguments, waving legal-looking documents in your face, you simply tell him yet once again, “Take it up with the new Landlord.” ln the end, he has to. He knows it, too. He just hopes that he can bluff and threaten and deceive you into doubting that the new Landlord will really take care of things.

How are we to understand Jesus’ cry of dereliction, “My God, my God, why have you forsaken me?” along with his desperate prayer in the Garden of Gethsemane, pleading with God “if possible, let this cup pass from me?

Here’s the (question): Many mere mortals have managed to face death with more (composure) than Jesus did—Stephen, for example, just months later. Jesus knew he would rise from the dead, so why all the anguish?

In his ordeal on the cross … Christ mind-reads the mental states found in all the evil human acts human beings have ever committed. Every vile, shocking, disgusting, revulsive psychic state accompanying every human evil act will miraculously, be at once, in the human psyche of Christ … without yielding an evil configuration in either Christ’s intellect or will.

Such psychic agony “would greatly eclipse all other human psychological su­ffering … Flooded with such horror, Christ might well lose entirely his ability to find the mind of God the Father.” This drives home the suffering of Christ, a suffering so comprehensively horrible that it surpasses even the physical abuse of crucifixion.

In China, the extremely wealthy can avoid prison terms by hiring body doubles. Incredibly, this is true! Slate.com originally broke the story of how the super-rich in China get away with pretty much everything, including murder.

According to Slate, a wealthy 20-year-old named Hu was drag racing his friends, when he struck and killed a pedestrian. Although Hu received a three-year prison sentence, allegations arose that the man appearing in court and serving the three-year sentence wasn’t Hu at all, but a hired body double!

In another case, the owner of a demolition company that illegally demolished a home hired a destitute man and promised him $31 for each day the “body double” spent in jail. In China, the practice is so common that there is even a term for it: “substitute criminal.”

Possible Preaching Angle:

This may seem scandalous, but 2000 years ago Someone became our substitute and took the punishment we deserve. He took the penalty of all our sins in his own body on the Cross. Justice is not met by the wealthy getting off scot-free. However, the death of Christ was “The just for the unjust – so that he might bring us to God” (1 Pet. 3:18).

A farmer's sheep and pig had escaped. Together they had found a weak rail in the fence and had pressed upon it until it broke under their weight. Seeing their opportunity, they quickly bolted from the field and began to explore their new and unfamiliar surroundings.

It did not take long for the farmer to notice that two of his animals were missing and to set out to find them. But the animals had wandered far and had not left much of a trail behind them. Day soon turned to night and after resting fitfully, he resumed his search in the morning. The animals had now been gone for more than 24 hours and he began to wonder what could possibly have happened to them.

It was in the afternoon of the second day that he began to hear a distant bleating, the sound of his sheep crying out. He then began to follow the sound as it led toward a nearby bog. And it was there that he found his missing sheep and his missing pig. Both had fallen into a deep ditch, both had become coated in muck, both were unable to scramble out. But where the pig had been content to wallow in the mud, the sheep had known to bleat pathetically until the farmer had come to rescue it, to lift it out, and to cleanse it.

Then, said the farmer,

If you are ever deceived into a sin and overtaken by a weakness, don’t lose heart. Go at once to your compassionate Savior. Tell Him in the simplest words the story of your fall and the sorrow you feel. Ask Him to wash you at once and to restore your soul. For if a sheep and a sow fall into a ditch, the sow wallows in it, but the sheep bleats pathetically until she is cleansed by her master. Be the sheep, my friend, and not the pig.

In a sermon on the Atonement, Will Anderson used the following illustration:

Food demonstrates how everyone benefits from a form of atonement, whether they acknowledge it or not. Everything we eat—whether plant or animal—was once alive. It had to be plucked from the tree, pulled from the earth, or slaughtered in order to sustain you. Every meal is a testament to the fact that other things must die, if you are to live.

Most people who regularly enjoy a juicy burger or steak have never looked into the eyes of the animal that gave its life for their sustenance. The realities of the slaughterhouse are unseen and unthought of by most consumers—we reap the benefits without considering the cost. It’s hypocritical to caricature the Cross as needlessly cruel while benefiting from atonement at the dinner table every day.

Some may object: It’s one thing to kill an animal, but another entirely for God to (sacrifice) his Son. Yes, it’s true that the Cross is horrific. And yet Christ willingly embraced it, which should fill us with trembling and humility, not disgust.

Something stirs our souls when we watch someone willingly die for another—it moves and breaks us simultaneously. Why? It’s because our souls were formed by a Creator who sacrificed himself for us. We may deny atonement with our heads, but our hearts can’t be fooled.

Author Sinclair Ferguson provides a helpful illustration to explain how theology works:

There is a program on BBC television I enjoy. It is called The Regular Shop. Ordinary people bring their damaged, decayed, distorted, and well-nigh destroyed heirlooms for repair. They often tell profoundly moving stories--of why the article (which may be of little value in itself) is so important to them because of its connection to a loved one.

We then watch the extraordinary skills of craftsmen and women. Experts in woodwork and metalwork, mechanical work, furniture work, and musical instruments, working what seems to be magic. Whereas people like me patch up and hope for the best, they first deconstruct and only then reconstruct and restore the long-lost glory to the precious objects.

Then the wonderful (unveiling): we witness the various owners overwhelming gratitude, their praise, and often their joy as they are moved to tears as the restored object is revealed in all its furnished glory--usually from underneath a very ordinary blanket (how suggestive of a greater restoration).

Theology is the gospel repair shop. Its various topics (God, creation, fall, providence, redemption, glorification) are, as it were, so many departments of experts that first deconstruct our personal damage and then reconstruct us until the original vision in our creation is realized.

Just when Aisha Nieves thought she was ready to give up and move on, she unexpectedly found exactly what she’d been looking for. Or, rather, who. Back in 2019, Nieves lost her beloved dog Kovu when a car crashed into the fence outside her home and Kovu ran away. The loss affected her greatly. Nieves said, “He was my baby. He would go with me everywhere. He would sleep in my bed. Literally, the definition of a man's best friend.”

The pit-bull-rottweiler-mix was eventually picked up as a stray, and taken to the local humane society. He was treated for some illnesses, and then eventually given away to another family. By the time Nieves thought to contact the shelter for her missing dog, it was too late.

But then that family fell on hard times, suffering through a COVID-related eviction in the middle of 2021. Two years after adopting the dog, they had to give him back to the humane society. By this time, Nieves had lost hope of ever recovering Kovu, and was ready to try again with a different dog.

But when she scanned the humane society website, she saw a very familiar face. Though he had since been given the name Ash, Nieves recognized her dog immediately. And when she went to visit the dog in person, he perked up at her presence and immediately began wagging its tail. Nieves said, “He started squealing and screaming and yelling and jumping on me kissing me. I love him so much. I'm just so happy he's back."

The Society manager said, “Their reunion was undeniable and heartwarming to all who were there. The way that Kovu reacted and remembered … it was a moment that gave you all the loving chills."

Possible Preaching Angle:

Nothing and no one is ever truly lost in God’s kingdom. Even those who seem far away can be brought back again through God’s transformative, omnipotent grace.

In a YouTube video, a young boy comes across a small sheep stuck headfirst in a long narrow trench which has been dug beside a road. The boy uses his hands and a belt around the leg of the sheep to rescue the trapped sheep.

Immediately on being set free, the sheep takes a few stumbling steps, and then a couple of joyful leaps … only to land headfirst back in the same trench further along the road. The audio then records then sheep baaing helplessly after finding itself right back in the same condition.

Some of the comments that accompany the video make the application very easy:

Duarte Santo – “The story of my life”

Browill9 – “That’s why Jesus called us sheep”

Tim Walker – “Me and Jesus on a regular basis!”

victor carjan – “Jesus said in John 5:14 … Behold, thou art made whole: sin no more, lest a worse thing come unto thee.”

Keefe Ulmschneider – “This is a great representation of what believers do after Christ Jesus drags us out of the ditch, we fall/ jump right back in and need to be saved again. Wretched sinners we are ...”

You can watch the 29 second video here.

Author Dane Ortlund quotes Thomas Goodwin’s statement, “Christ’s own joy, comfort, happiness, and glory are increased … by his showing grace and mercy, in pardoning, relieving, and comforting his members here on earth.”

Ortlund then gave the following illustration:

A compassionate doctor has traveled deep into the jungle to provide medical care to a primitive tribe afflicted with a contagious disease. He has had his medical equipment flown in. He has correctly diagnosed the problem, and the antibiotics are prepared and available. He is independently wealthy and has no need of any kind of financial compensation. But as he seeks to provide care, those who are afflicted refuse the care. They want to take care of themselves. They want to heal on their own terms. Finally, a few brave young men step forward to receive the care being freely provided.

What does the doctor feel? Joy. His joy increases to the degree that the sick come to him for help and healing. It’s the whole reason he came.

So, with us, and so with Christ. He does not get flustered and frustrated when we come to him for fresh forgiveness, for renewed pardon, with distress and need and emptiness. That’s the whole point. It’s what he came to heal.

Usually, at Easter, Wichita’s Pathway Church spends money on TV ads and direct mail to promote their Easter Sunday service. But in 2019 the church used that money (as well as money allocated to help families in need) to pay off medical debt of families in the state.

The church paid the debt through a non-profit called RIP Medical, which has cleared medical debts for more than 200,000 Americans in recent years. As lead pastor Todd Carter explained to his congregation, “What RIP does is that they go out there and they buy that medical debt, a penny to the dollar.”

The church ended up spending about $22,000 to clear $2.2 million in debt. Carter told the church:

I want you to imagine for a moment what those 1,600 people felt like last week when they got that letter in the mail. What was going on in those houses when they got that letter … and all of a sudden, they realize that their debt, this debt that has been hanging over their head, has been forgiven? … that’s exactly what God in the person of Jesus Christ wants you to feel each and every day – that your debt has been forgiven.