Redemption

Imagine a savvy organization that does a leveraged buyout and buys a company, and the company is losing money. It's awash in red ink. What does the company do? The takeover buyer knows that this company that it's bought is just full of incompetent management. Management stinks from top to bottom.

So, what do you do? Fire them all? Block them out? Put in new people? Is that illegal? No, the buyers have that right. Is that impractical? No, they have the power. It's smart.

In the biblical story God comes to us. Because he's powerful, he's got the right to blot us out. Why? Because look at the world. It's incompetent. Morally incompetent from top to bottom. He's got the power, so it's not impractical. He's got the holiness. He's got the right, but thank goodness he's also got the mercy, because if he was just powerful and holy, he would do what any good company would do who has just bought out another company that's incompetent. Every head rolls. Fire them all! They have the right; they have the power. It's the smart thing to do. But God's also merciful, so he will restore us. He will redeem us. He'll cut the head off of our sin instead of cutting the head off of our bodies and that's the reason…the hymnwriter said, “for his mercies endure, ever faithful, ever sure.”

Changes in personality following a heart transplant have been noted pretty much ever since transplants began. In one case, a person who hated classical music developed a passion for the genre after receiving a musician’s heart. The recipient later died holding a violin case.

In another case, a 45-year-old man remarked how, since receiving the heart of a 17-year-old boy, he loves to put on headphones and listen to loud music — something he had never done before the transplant.

What might explain this? One suggestion could be that this is a placebo effect where the overwhelming joy of receiving a new lease on life gives the person a sunnier disposition. However, there is some evidence to suggest that these personality changes aren’t all psychological. Biology may play a role, too.

The heart transplant seems to be most commonly associated with personality changes. The chambers release peptide hormones which help regulate the balance of fluid in the body by affecting the kidneys. They also play a role in electrolyte balance and inhibiting the activity of the part of our nervous system responsible for the fight-or-flight response. The cells in charge of this are in the hypothalamus — a part of the brain that plays a role in everything from homeostasis (balancing biological systems) to mood.

So, the donor organ, which may have a different base level of hormones and peptide production from the original organ, could change the recipient’s mood and personality through the substances it releases.

We know that cells from the donor are found circulating in the recipient’s body, and donor DNA is seen in the recipient’s body two years after the transplant. This again poses the question of where the DNA goes and what actions it may have.

Whichever mechanism, or combination of mechanisms, is responsible, this area of research warrants further investigation so that recipients can understand the physical and psychological changes that could occur following surgery.

Possible Preaching Angle:

This phenomenon is still unproven medically, but what is certain is that before salvation each of us had a desperately sick heart (Jer. 17:9). But by the process of regeneration, God implanted a new heart (Ezek. 36:26, Ezek. 11:19; Psa. 51:10-12; 2 Cor 5:17). This gradually and radically changes a believer’s personality to reflect the Christlike qualities of a new nature (Eph. 4:22-24). With a new heart, a Christian will begin to show unconditional love, kindness, and forgiveness. They become less focused on themselves and exhibit simple acts of servanthood toward others.

Ewan Valentine discovered that his cherished 2016 Honda Civic Type-R—a sleek black car with a distinctive custom exhaust system—had been stolen overnight. Distraught by the loss, he set out to replace it and soon found what seemed to be a perfect replacement.

"Sure enough, I found one for sale. Same color, same year, same custom exhaust system," Valentine shared on social media, explaining how the similarities initially seemed like a lucky coincidence. The car he purchased had a different license plate and VIN, so he didn’t suspect anything amiss and paid over $26,000 for the vehicle.

However, after bringing the car home, Valentine began to notice some peculiar details. "I started to notice some odd things when I got it home. I noticed a tent peg and some Christmas tree pines in the boot. I noticed the locking wheel nut was in a Tesco sandwich bag. I noticed some wrappers in the central storage section. All oddly similar to my stolen car," he recounted. These familiar artifacts raised his suspicions, prompting him to check the car’s onboard GPS. To his astonishment, the GPS history revealed visits to his home, his parents’ house, and his partner’s parents’ house-places only his original car would have been.

Seeking answers, Valentine took the car to a Honda dealership, where a technician conducted a quick test by extracting the physical key.

“The first Honda technician, he pulled the physical key out, puts it straight in the door and unlocks it and he's like, 'Yes, it's your car,'” Valentine recalled. Although a fleeting sense of triumph briefly surfaced, he soon admitted to the BBC, “A part of me felt sort of triumphant for a moment until I realized, actually, no, this isn’t some heroic moment; you didn’t go and get your car back; you’ve actually done something a bit stupid.”

Authorities are investigating the case before handing the vehicle to his insurance company.

Possible Preaching Angles:

1) Deception; Discernment; Truth - The twist in Valentine’s story in discovering that the “replacement” car was actually his stolen vehicle highlights the biblical theme of deception and the importance of seeking truth. Scripture repeatedly warns against deceit and emphasizes that lies will ultimately be exposed; 2) Redemption; Hiddenness - The story also parallels biblical narratives where apparent defeat or loss leads to unexpected redemption. For example, the resurrection of Jesus, which turned apparent loss into ultimate victory, or the story of the disciples on the road to Emmaus, where what seemed hidden was revealed for a greater purpose.

According to a French story, a drowned girl's body was recovered from France's Seine River sometime in the late 1800s. Her body, displayed in a Parisian mortuary in an attempt to identify her, captured the imagination of one of the mortuary's pathologists. So, he had a sculptor take a plaster cast of her face. The beautiful, enigmatic mask—named "L'Inconnue de la Seine" ("The unknown woman of the Seine")—was soon for sale among artists and writers who found it a muse for their work. In fact, no fashionable European living room of the late 1800s was complete without a mask of the Inconnue on the wall.

But her image didn't stop there. And this is where the story gets really interesting: In 1955 Asmund Laerdal saved the life of his drowning young son, grabbing the boy's motionless body from the water just in time and clearing his airways.

Laerdal at that time was a successful Norwegian toy manufacturer, specializing in making children's dolls and model cars from the new generation of soft plastics. When he was approached to make a training aid for the newly-invented technique of CPR, his son's brush with death a few years earlier made him very receptive.

He developed a mannequin which simulates an unconscious patient requiring CPR. Remembering the mask on the wall of his grandparents' house many years earlier, he decided that "The unknown woman of the Seine" would become the face of Resusci Anne. She has a pleasant, attractive face, with the hint of a smile playing on her lips. Her eyes are closed but they look as if they might spring open at any moment.

So, if you're one of the 300 million people who's been trained in CPR, you've almost certainly had your lips pressed to the Inconnue's.

Possible Preaching Angle:

How like God's work of redemption this is: to take the very worst things imaginable—like the horror of death—and make something new that would save countless lives. This is what God did for us on the cross, which we remember each Easter and Lord’s Supper (1 Cor. 11:26). The difference between the cross and the “unknown lady” is that our Lord was raised triumphantly from the grave and we serve a risen Lord (1 Cor. 15:1-58).

Stephen Steele writes about sculptor Gillian Genser who was experiencing headaches, vomiting, hearing loss, confusion, and suicidal thoughts. For years, doctors were baffled by what was afflicting her. They asked if she was working with anything toxic, and she assured them she wasn’t. She told them that she only worked with natural materials. They prescribed antipsychotics and antidepressants, but nothing seemed to help.

Finally, she saw a specialist who tested her blood for heavy metals and found high levels of arsenic and lead in her system. She was shocked, but still confused—how had she ingested those dangerous compounds? Finally, she talked to one doctor who was horrified to hear that she had been grinding up mussel shells for the past fifteen years to use in her sculpture. She had no idea that mussels can accumulate toxins over years of feeding in polluted waters.

The most fascinating thing about the story is who the sculpture was meant to be. It was Adam, the first man. Genser recognized the irony herself. She said: “It’s very interesting and ironic that Adam, as the first man, was so toxic. He poisoned me. Doesn’t that make sense?”

Steele comments,

And it makes perfect sense, because that is what Adam, the first man, did to all of us. He poisoned us. He rebelled against God – and we are contaminated by that rebellion. The message of the Bible, however, is that a second Adam – Jesus Christ – has come to cleanse us from this in-built corruption, as well as the other poisonous thoughts, words, and deeds we add to it during our lives. It doesn’t mean those who trust him will be perfect. Like Gesner, we will suffer the effects of Adam’s poison for the rest of our lives – but it will no longer define us forever.

Jennifer Nizza grew up on grew up on Long Island, New York, as part of an Italian and culturally Catholic family. For her, Christmas was mainly about Santa Claus, antipasto, and pretty lights on houses. However, her understanding of spirituality was limited to the supernatural realm, shaped by conversations about ghosts and early experiences with tarot cards.

At age 13, the door to demons was thrown wide open. a tarot card reading ignited a fascination with the occult. Jennifer delved deeper into this world, experiencing fear and discomfort as she felt the presence of demonic forces. Seeking answers, she consulted a psychic medium who claimed Jennifer was a medium herself, gifted with the ability to connect with the departed.

She writes, “But the further I went down that road, the more it seemed demons were surrounding me and I experienced so many moments of fear. I felt them touching me, and I could see them manifesting as shadowy figures and animals.

Jennifer loved the thought of helping clients attain the desires of their heart and communicate with their loved ones. But she lived in constant fear of bad spirits and what they would do to her. She said:

In my mid-30s, at a moment of especially intense fear, I suddenly cried out the name of Jesus Christ. Not my spirit guide or a deceased person or an angel—Jesus! Almost immediately I felt a peace that surpasses all understanding (Phil. 4:7). This began my journey to full Christian faith. And I had no idea what the gospel was. But I knew I didn’t want to be a psychic anymore.

Ten months later, a chance encounter with a friend who was attending a Bible-based church sparked Jennifer's curiosity. Despite initial hesitation, a few weeks later she felt a strong desire to visit the church. She shares:

I was singing along with the worship music when the lyrics “Jesus saved me” flashed on the screen, instantly transporting me back to the moment I had cried out to Jesus Christ. I started crying with joy, because I knew in my heart that he saved me.

Filled with joy and newfound conviction, I sought to understand the Bible's teachings on my profession. I didn’t have a Bible on hand, so I asked Google, “What does the Bible say about psychic mediums?” And I was shocked to find verses like Deuteronomy 18:9–13, which condemn anyone who “practices divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or . . . consults the dead.” Since Jesus had saved me, I would have to pick up my cross and follow him, even at the cost of quitting my job.

In the ten years since, Jesus has changed my heart and my life as only he can. I am no longer caught in the hamster wheel of endlessly seeking peace, joy, and fulfillment without finding them. Today, I continue to share the gospel whenever I can, in part by devoting myself to exposing the demonic darkness I served for many years and warning others against following the same path.

Editor’s Note: Today Jennifer Nizza is a speaker and Christian content creator. She is the author of From Psychic to Saved .

Since 1953, when Edmund Hillary and Tenzing Norgay reached the summit, over 4,000 people have successfully climbed Mount Everest. Unfortunately, the climbers have also littered the mountainside with garbage, such as used oxygen bottles, ropes, and tents. Today, Everest is so overcrowded and full of trash that it has been called the “world’s highest garbage dump.”

No one knows exactly how much waste is on the mountain, but it is in the tons. Litter is spilling out of glaciers, and camps are overflowing with piles of human waste. Climate change is causing snow and ice to melt, exposing even more garbage that has been covered for decades. All that waste is trashing the natural environment, and it poses a serious health risk to everyone who lives in the Everest watershed.

Both governments and nongovernmental organizations (NGOs) have attempted—and are attempting—to clean up the mess on Mount Everest. In 2019, the Nepali government launched a campaign to clear 10,000 kilograms (22,000 pounds) of trash from the mountain. They also started a deposit initiative. Anyone visiting Mount Everest has to pay a $4,000 deposit, and the money is refunded if the person returns with eight kilograms (18 pounds) of garbage—the average amount that a single person produces during the climb.

Possible Preaching Angle:

1) Legacy - We should all pause for a moment and think, “In my climb up the ladder of success, what am I leaving behind? Will others have to pick through my "garbage"?2) Sinfulness; Cleansing – We all have a filthy old nature which is desperately in need of the deep cleaning and spiritual renewal that only God’s Spirit can perform. “He saved us by the washing of regeneration and renewal of the Holy Spirit” (Titus 3:5).

Rosaria Champagne Butterfield was a leftist lesbian professor, who despised Christians. Then somehow, she became one. She shares her testimony in an issue of CT magazine.

Professor Rosaria Butterfield hated and pitied Christians. She thought Christians and their god Jesus were stupid and pointless. She used her post as a professor of English and women’s studies to advance the allegiances of a leftist lesbian professor. She and her partner shared many vital interests: AIDS activism, children’s health and literacy, and the Unitarian Universalist church.

She began researching the Religious Right and their politics of hatred against queers like her. To do this, she would need to read the Bible, the book she believed had gotten many people off track. She then began her attack by writing an article in the local newspaper about Promise Keepers.

The article generated many rejoinders … some hate mail, others were fan mail. But one letter I received defied this filing system. It was from the pastor of the Syracuse Reformed Presbyterian Church. It was a kind and inquiring letter. Pastor Ken Smith encouraged me to explore the kind of questions I admire: How did you arrive at your interpretations? How do you know you are right? Do you believe in God? Ken didn’t argue with my article; rather, he asked me to defend the presuppositions that undergirded it. I didn’t know how to respond to it, so I threw it away.

Later that night, I fished it out of the recycling bin and put it back on my desk. With the letter, Ken initiated two years of bringing the church to a heathen. Oh, I had seen my share of Bible verses on placards at Gay Pride marches and Christians who mocked me on Gay Pride Day. That is not what Ken did. He did not mock. He engaged. So, when his letter invited me to get together for dinner, I accepted. Surely this will be good for my research.

Something else happened. Ken and his wife, Floy, and I became friends. They entered my world. They met my friends. We talked openly about sexuality and politics. They did not act as if such conversations were polluting them. When we ate together, Ken prayed in a way I had never heard before. His prayers were intimate. Vulnerable. He repented of his sin in front of me. He thanked God for all things. Ken’s God was holy and firm, yet full of mercy.

I started reading the Bible. I read the way a glutton devours. I read it many times that first year. At a dinner gathering my transgendered friend J cornered me in the kitchen. She warned, “This Bible reading is changing you, Rosaria.” With tremors, I whispered, “J, what if it is true? What if Jesus is a real and risen Lord? What if we are all in trouble?”

I continued reading the Bible, all the while fighting the idea that it was inspired. Then, one Sunday morning, I … sat in a pew at the Syracuse Reformed Presbyterian Church. Conspicuous with my butch haircut, I reminded myself that I came to meet God, not fit in. The image that came in like waves, of me and everyone I loved suffering in hell, gripped me in its teeth.

Then, one ordinary day, I came to Jesus. Jesus triumphed. And I was a broken mess. Conversion was a train wreck. I did not want to lose everything that I loved. But the voice of God sang a sanguine love song in the rubble of my world. I weakly believed that if Jesus could conquer death, he could make right my world. I rested in private peace, then community, and today in the shelter of a covenant family, where one calls me “wife” and many call me “mother.”

Editor’s Note: Rosaria Champagne Butterfield is the author of The Secret Thoughts of an Unlikely Convert (Crown & Covenant). She lives with her family in Durham, North Carolina, where her husband pastors the First Reformed Presbyterian Church of Durham.

Imagine an old European city with narrow cobbled streets and storefronts as old as the city itself. One of those weathered storefronts has a sign hanging over the door: The Mercy Shop. There's no lock on the door because it's never closed. There's no cash register because mercy is free.

When you ask for mercy, the Owner of the shop takes your measurements, then disap­pears into the back. Good news—he's got your size! Mercy is never out of stock, never out of style.

As you walk out the door, the Owner of the Mercy Shop smiles, “Thanks for coming!” With a wink, he says, “I’ll see you tomorrow!”

Possible Preaching Angle:

The writer of Lamentations said that God's mercies are "new every morning" (Lam. 3:23). The Hebrew word for "new" is hadas . It doesn't just mean "new" as in "again and again," which would be amazing in and of itself. It means "new" as in "different." It means "never experienced before." Today's mercy is different from yesterday's mercy! Like snowflakes, God's mercy never crystallizes the same way twice. Every act of mercy is unique.

In an issue of CT magazine, Carrie Sheffield shares how politics had become an idol to her and how she discovered a deeper source of purpose and meaning in Christ.

Carrie Sheffield was raised in extreme religious trauma in an offshoot Mormon cult. Her father believed that he was a Mormon prophet and was eventually excommunicated by the LDS church for heresy. She grew up with seven siblings in various motor homes, tents, houses, and sheds. Carrie attended 17 different public schools and when she took the ACT test, the family lived in a shed with no running water in the Ozarks.

All the children inherited trauma from their tumultuous family life. Two of her siblings have schizophrenia, including one brother who tried to rape her. Carrie has been hospitalized nine times for depression, fibromyalgia, suicidal ideation, and PTSD.

When she left home to attend Brigham Young University, her dad declared that she was satanic and therefore disowned her. As a student, she felt disillusioned by a growing list of unanswered questions about Joseph Smith, the Book of Mormon, and the prospect of polygamy in the afterlife. After receiving her journalism degree, she stopped practicing Mormonism, formally renouncing it in 2010. For years she assumed she would never return to belief in God or organized religion. She writes:

To fill the void, I threw myself into work, schooling, dating, friends, and travel as ultimate sources of meaning. I worked as an analyst for major Wall Street firms, earning unthinkable sums for a girl from a motor home. I launched a career in political journalism at outlets like Politico, The Hill, and The Washington Times.

But ultimately her career goals left her unfilled. It was during the 2016 election that she felt an existential crisis. She realized that when she’d lost faith in God, she had allowed politics to become a substitute religion. She had built her career toward working on a Republican campaign or in the White House. She had appeared on CNN, MSNBC, Fox News, Fox Business, and other networks, even sparring on HBO’s Real Time with Bill Maher. She says:

During this crisis of meaning, I felt distraught and adrift. So, I turned to church, first to Redeemer Presbyterian, founded by the late Tim Keller, and later to Saint Thomas Episcopal. It was during a service that I encountered Scripture’s answer to career and political idolatry in passages like Mark 8:36–37, which asks, “For what will it profit a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?” Studying Christianity felt like uncovering buried treasure discarded by intellectuals who had discounted its scientific and philosophical heft.

I joined the Episcopal church, having been influenced by Presiding Bishop Michael Curry, the preacher from the royal wedding of Meghan Markle and Prince Harry. My baptism day—December 3, 2017—was the happiest of my life. A group of about 30 family and friends watched me vow to “serve Christ in all persons, loving my neighbor as myself” and “strive for justice and peace among all people, and respect the dignity of every human being.”

More than six years since my baptism, I enjoy a healthier relationship to politics. I still have strong convictions, which I don’t hesitate to share in columns, speeches, or TV appearances, but I know God is far bigger than any puny manmade system. As I returned to a walk with God, I felt enveloped with a sense of peace that surpassed understanding.

Editor’s Note: Carrie Sheffield is a policy analyst in Washington, DC. She has published in The Wall Street Journal, TIME, USA Today, CNN Opinion, The New York Times, The Washington Post, CNBC, National Review, Newsweek, HuffPost, and Daily Caller . She has appeared as a live broadcast guest on media networks including Fox News, Newsmax TV, Fox Business Network, MSNBC, CNN, PBS, and BBC. Carrie provided analysis for Fox News’ first 2016 GOP presidential primary debate.

For years, Ben Affleck wrestled with alcohol addiction. A consequence, he says, of having an alcoholic father. But the actor shared that he was in a much better place now and doesn't think he will ever return to that way of life.

It is no secret that substance abuse is a pervasive problem in Hollywood. Tragic stories are common. So, how did Affleck escape this fate?

In an interview he credited his Christian faith. Affleck says his Christian faith in later life has allowed him to accept his flaws and imperfections as a man. He said:

The concept that God, through Jesus, embraces and pardons all of us - from those we admire to those we might judge or resent - is powerful. If God can show such boundless love, urging us to love, avoid judgement and offer forgiveness, it serves as a profound model of how we should strive to be.

What I truly appreciate, even as I still grapple with my faith and beliefs, as I think all people do at times, is the profound idea that we all have imperfections . . . It's our journey to seek redemption, embrace divine love, better ourselves, cherish others, refrain from judgement, and extend forgiveness.

Controversial activist Ayaan Hirsi Ali became well known when she published her 2007 memoir Infidel, which was an account of her life as a Muslim woman and her fight against radical Islam. She made headlines worldwide when she converted to atheism, receiving numerous death threats. In November 2023, she announced her conversion to Christianity. Her reasons address in part what is happening in the world today. She writes:

Atheists were wrong when they said rejection of God would usher in a new age of reason and intelligent humanism. But the 'God hole'—the void left by the retreat of the church—has merely been filled by a jumble of irrational, quasi-religious dogma. The result is a world where modern cults prey on the dislocated masses, offering them spurious reasons for being and action. This is mostly by engaging in virtue-signaling theater on behalf of a victimized minority or our supposedly doomed planet. The line often attributed to G.K. Chesterton has turned into a prophecy: 'When men choose not to believe in God, they do not thereafter believe in nothing, they then become capable of believing in anything.'

In this nihilistic vacuum, the challenge before us becomes civilizational. We can’t withstand China, Russia, and Iran if we can’t explain to our populations why it matters that we do. We can’t fight woke ideology if we can’t defend the civilization that it is determined to destroy. And we can’t counter Islamism with purely secular tools. To win the hearts and minds of Muslims here in the West, we have to offer them something more than videos on TikTok.

The lesson I learned from my years with the Muslim Brotherhood was the power of a unifying story, embedded in the foundational texts of Islam, to attract, engage, and mobilize the Muslim masses. Unless we offer something as meaningful, I fear the erosion of our civilization will continue. And fortunately, there is no need to look for some New Age concoction of medication and mindfulness. Christianity has it all.

Daniel Skeel serves on the faculty of UPenn Law School, specializing in bankruptcy law. In recent years he has been increasingly bold in bringing his faith to bear on his scholarship. Much of that witness can be traced to what he sees as the New Testament’s inescapable—and inescapably radical—understanding of debt (and debtors).

Skeel reflects,

There came a point, where I realized that the story of the Gospel, and the idea of the fresh start with bankruptcy, are very closely parallel. The idea is that you’re indebted beyond your ability ever to escape that indebtedness (and) you can’t get out on your own. It’s almost exactly the same trajectory as the idea of who Jesus is from an evangelical perspective. (It) emphasizes that reconciliation with God can come only by embracing Christ as the Savior, not through a believer’s good works.

This sort of language might cause some hearers to balk (how simplistic!), but its pastoral traction cannot be denied. Not among those carrying student loans, not among those with mortgages, to say nothing of those asked to repay a “debt” to society. Debts weigh on people, and the prospect of the clean slate has a gut-level allure and immediacy, whatever your financial situation.

In other words, it’s not an accident that Jesus used so much debt language. It’s not something to be minimized. And not just because it’s timeless, but because it’s profound. What other type of imagery could make the burden of sin—and sin’s forgiveness—more concrete?

By the year 2000, Judge John Phillips had long since lost count of the number of minors he had sent through the California penitentiary system for crimes committed during a violent and hopeless adolescence. He said on one occasion, “You send these young people to prison, and they learn to become harder criminals.”

In 2003, he set out to find a better way—to get kids in an environment of support where they could pass through these difficult years with a hand on their shoulder. Phillips started Rancho Cielo in the town of Salinas, ironically using an old juvenile detention center.

Rancho Cielo has a wide variety of programs, much of which is hands-on and kinetic, from the carpentry and construction program and vintage car repair, to beekeeping and equestrian care. Experts and industry professionals frequent Rancho Cielo to share their knowledge; like Tom Forgette who teaches the auto and diesel repair shop, and Laura Nicola, co-manager of the ranch restaurant, whose other job is at the James Beard Award-winning La Bicyclette.

“Upstairs,” traditional high school level classes are held for academic topics like writing and mathematics, usually to prepare students for a GED or community college admission. This is paired with additional preparatory courses like resume and cover letter writing and interview skills.

17-year-old Omar Amezola said, “In my other school, it was all reading and writing. Here the teachers are more chill, you don’t have to stay in your seat all day, you can do things that are hands-on—it’s cool.”

Each year, 220 students attend Rancho Cielo. While some don’t make it, 84.8% of first-time offenders who enroll at Rancho Cielo never re-offend, compared to the 40% recidivism rate in the county. Even with all the tutoring, diversity, and infrastructure, it costs just $25,000 to put a kid through Rancho Cielo, compared to the $110,000 it costs to house them in prison.

Possible Preaching Angle:

Grace; Judgement; Justice; Mercy – There is only endless punishment when God judges the guilty for their sins. But through his redemptive grace, he offers hope, a new life, and a new beginning to those who come to him in faith in Christ.

Former abortion doctor Patti Giebenk tells the following story about the woman who prayed her into a lifechanging encounter with Jesus:

During my lengthy conversion from pro-choice to pro-life, there was a person who prayed for me repeatedly. She was a prayer warrior I’d never met, but God heard her special prayer for me. It was the prayer of Sister Josita. Throughout her life, Sister Josita advocated for the poor, the refugee, and the vulnerable.

After Sister Josita heard that Dr. Giebink did abortions, she started praying for her—for over ten years. Then Dr. Giebink met Christ and stopped doing abortions. She joined a local church in South Dakota, and started treating poor women around the globe, but no longer doing abortions. After returning from one of her many trips to, she received the following letter:

Dear Doctor Giebink,

May your Christmas be blessed and the New Year filled with joy.

You don’t know me ... I want to thank you for your courage to speak out for life, and ... to bring an end to abortion. When I saw you on television, I was so proud of you to publicly state that you used to perform abortions for Planned Parenthood in Sioux Falls and now you support life instead. When I first heard that you were performing abortions, I began lifting you up in prayer. I do not believe abortion is right, or a solution to an unwanted pregnancy. I have prayed for you, by name, that one day your heart would be touched, and you would discontinue performing abortions. I thank God for you, and I continue to pray for you.

Patti Giebink concludes this story with the following words:

Sister Josita still prays for me. We write regularly, and I’ve visited her twice. She turned ninety this year, and she’s still a vibrant and dynamic warrior. Her initial intervention for me—just a name and a face—moved celestial mountains, making way for my future legacy of life. May we all stay on our knees until the answer comes, just as Sister Josita did.

Jeremy Goodale and Willard Miller were recently convicted for the killing of Fairfield teacher Nohema Graber. Goodale told investigators that Miller was failing her Spanish class and was afraid he wouldn’t be able to go on a study abroad trip. Goodale and his accomplice, Willard Miller, pleaded guilty to first-degree murder in the death of Graber, who disappeared on November 2, 2021, while walking in a local park. Her body was later discovered concealed under a tarp and wheelbarrow.

During the sentencing hearing, Barbara Graber delivered a victim impact statement expressing her readiness to free herself from haunting thoughts of Goodale and Miller. However, what stood out was the unexpected forgiveness extended to Goodale by members of the family. This is a decision that Barbara Graber, Nohema's former sister-in-law, hopes will aid their collective healing.

In a surprising turn of events, several family members expressed not only forgiveness but also prayers for Goodale. Other family members called the crime “a horrific act.” Several said they believed Goodale could have prevented the murder but instead had not only failed to act, but also participated. Yet several also told Goodale that they will be praying for him.

Goodale, in turn, tearfully apologized for his role in Nohema Graber's death. He acknowledged the irreparable loss caused by his actions and expressed regret for not considering the impact on Graber's family, the school, and the broader community. His sincerity was evident as he accepted responsibility and expressed a genuine desire for redemption. The judge stated, "Unlike your co-defendant, it’s clear to me you have regretted your role in Ms. Graber’s murder."

Ultimately, Goodale's 25-year minimum sentence with the opportunity for rehabilitation was seen by the prosecutor and the Graber family as a just outcome. The unexpected act of forgiveness highlighted the family's resilience and their belief in the possibility of redemption, even in the face of such a tragic loss.

Possible Preaching Angle:

The endless grace and mercy of God means that none of us are beyond forgiveness; therefore, living as a Christian means we must learn to forgive others in the way that God forgives us.