Resurrection of Christ

When you drive north toward Ordos City in China’s Inner Mongolia province, you can’t miss the Mausoleum of Genghis Khan. The massive complex, rebuilt in the 1950s in the traditional Mongol style, houses genuine relics and is an important sanctuary for the shamanic worship of the legendary Mongol leader. But the Khan’s tomb is properly called a cenotaph—a monument to someone buried elsewhere—because it is empty.

While we can be certain his mortal remains are not there, we’re completely uncertain as to where they might be. And that’s odd. In life, he was the most powerful person on Earth. He was the Universal Ruler (“Genghis Khan”) of an empire that would eventually stretch from the Pacific Ocean into Eastern Europe, encompassing large swaths of present-day China, Russia, and the Middle East. Yet his grave is unmarked and remains undiscovered.

This is by design. Despite his exalted status, Genghis Khan retained the frugal, itinerant lifestyle of his youth, and indeed of most Mongols. So, it makes sense that he would want a humble, anonymous burial in his homeland. “Let my body die, but let my nation live,” he is supposed to have said.

Possible Preaching Angles:

1. Christ, Lordship of; King Jesus; Lordship of Christ – Many powerful kings have ruled over large parts of the earth. Many came from humble backgrounds and rose to greatness. Jesus, the true “universal ruler” also had a humble childhood and became the most powerful person on earth. He was also buried in a grave whose exact location is debated today. But the defining difference is that the King of Kings and Lord of Lords rose from the dead and reigns forever seated at the right hand of God.
2. Moses – The burial place of Moses is also unknown, but he was buried by God himself. (Deut. 34:5-6; Jude 1:9)
3. Final Judgment; Resurrection – Although the grave of Genghis Khan is unknown, hidden in the mists of history, God will still raise him up to stand at the final judgment. (Rev. 20:13)

The Internet can be a dangerous place, and a new global survey is revealing that billions of people have likely been the target of cybercriminals at some point in time. The survey found that nearly half of all respondents have fallen victim to a cyberattack or scam.

In a poll of 20,000 adults from around the world, 45% reported that their personal data, such as banking or email account information, has been compromised by a hacking attempt or scam.

According to respondents, online scams and phishing attempts have become more sophisticated and successful due to artificial intelligence. Half of respondents (50%) disclosed that they’ve been exposed to a cyberattack at work in the last year. Of those whose personal data has been hacked, 20% reported that a cyberattacker successfully hacked one or more of their personal accounts, including bank or email accounts.

Delving into the layered side-effects of successful hacks and scams, 22% lost money as a result and 30% said they have doubts that their personal information will ever be safe again.

Possible Preaching Angle:

Cross; Easter; Satan; Spiritual Warfare - Cyberattacks can inflict significant financial harm. However, there exists a less visible but even more critical vulnerability that affects every human being. The Bible speaks of Satan as "a roaring lion seeking someone to devour” (1 Pet. 5:8), who orchestrates spiritual attacks against all of humanity. These attacks target not our bank accounts or personal data, but our very souls, seeking to separate us from God's love and purpose for our lives. On the cross, Christ won our victory over Satan (1 Cor. 15:57; Col. 2:13-15). Only through faith in Christ can we find protection and true spiritual security.

There was a small town that had been selected to be the site of a hydroelectric plant. The plan was to set up a dam across the river which would result in the submerging of the small town. The announcement of the plan was made with ample time to give all the residents there the opportunity to get their affairs in order and relocate.

In the intervening months, something strange took place. House upkeep stopped. Community improvement ceased. Infrastructure, basic lawn care, all came to an end. The town looked abandoned long before any of the residents had moved away.

One resident explained the phenomenon in these terms: “Where there is no hope for the future, there is no power in the present.”

Possible Preaching Angle:

That is a life lesson worth remembering. Hope for tomorrow produces strength for today. We have living hope because of the resurrection of Christ (1 Pet. 1:3) and the unshakeable promises of God (Heb. 6:18-19).

Admiral William H. McRaven writes about what he learned during Navy SEAL training that has helped him and could help anyone live a better life. Hope. He said:

Hope is the most powerful force in the universe. With hope you can inspire nations to greatness. With hope you can raise up the downtrodden. With hope you can ease the pain of unbearable loss. Sometimes all it takes is one person to make a difference.

We will all find ourselves neck dep in mud someday. That is the time to sing loudly, to smile broadly, to lift up those around you and give them hope that tomorrow will be a better day.

Possible Preaching Angle:

Hope truly is a powerful force and yet “living hope” goes beyond what is satisfying in life because it is based on the resurrection of Jesus. Our hope is living because Jesus is alive.

It might be hard to imagine a world without cell phones, but there was most definitely a time when they remained the stuff of science fiction. That is, until 50 years ago (4/3/23), to be more exact. April 3 marks a half century of cell phones, albeit it took a little while for the technology powering Motorola engineer Martin Cooper’s DynaTAC cell phone to become a ubiquitous facet of everyday life.

Affectionately dubbed “the Brick,” the DynaTAC—short for Dynamic Total Area Coverage—contained 30 circuit boards, stood nine inches tall, and weighed 2.5 pounds. As Smithsonian Magazine notes in its own retrospective, the first truly mobile phone took approximately 10 hours to fully charge. Even then, conversations were capped at around 35 minutes before the Brick needed to refuel.

It would take another decade for Motorola to release a commercial cell phone. Not many could afford it at a $3,500 price point (roughly $10,600 by today’s standards). Four decades on, and there are now more phones than humans, with 18 billion devices estimated in service by 2025.

After 50 years and billions of phone calls, it might still be difficult to beat the very first cell phone chat from Cooper himself. As Smithsonian Magazine also recounts in its look back, the engineer and inventor allegedly called up the lead cell phone engineer at Motorola’s rival, AT&T. “I’m calling you from a cell phone. But a real cell phone! Personal, hand-held, portable cell phone.” His competitor’s reported response? Stunned silence, along with allegations that the phone call never took place.

Possible Preaching Angle:

The 50th anniversary of the cell phone reminds us of the tremendous communication opportunities now available to us. This technological marvel gives us instantaneous access to people all over the world for a monthly fee. This April also marks the 1,990th birthday of our superior connection to God (April 5, 33 AD). We have instant around the clock communication to confidently speak directly to God through our risen Lord (Heb. 4:14-16), with the added benefit of it being a lifetime prepaid plan (Heb. 9:11-27).

Many funerals today are not about mourning death but a “celebration of life.” As our culture discards all-black attire and other formalities of a traditional funeral, families create more personalized—and often more up-beat—experiences to honor the deceased.

The BBC has reported on the trend of “happy funerals,” noting that Monty Python’s “Always Look on the Bright Side of Life” had become the UK’s most popular song played at memorial services—replacing Verdi’s Requiem.

After celebratory memorial services, we are encouraged to “move on,” comforted by memories and knowing that the person we’ve lost is no longer in pain. But this positive focus can afflict and baffle people deep in grief.

As Daily Mail columnist Bel Mooney wrote, “Even though modern, cheerful funerals can be hugely touching and beautiful, a part of me wonders whether they show how petrified people are of death, and of the long agony of bereavement.”

Jesus, the One who sustains every life, was not immune to the ravages of death. In John 11, Jesus learns that his friend Lazarus has died. He goes to his grieving friends and does what anyone would do: he cries.

Jesus knew that while death is not the final word for the deceased believer, it brings a full range of heartache to those left behind. Jesus’ response shows us that the gospel promise does not exempt us from sadness over death. Death is real, it is sad, and Jesus himself felt it.

We can grieve over this, while also recognizing the hope of a resurrected body for all of us who cling to the Jesus who perfectly did both. This same Jesus who wept over the reality of death sent blood rushing back through the cold veins of his dead friend—and promises to give us new life too. Death is imminent, but Sunday is coming.

Dust goes unnoticed, for the most part. It surrounds us, but unless we work in construction, we hardly ever see it. When we do, it is usually because we are trying to Swiffer it up or sweep it away. Although we are continually touching and inhaling a cocktail of hairs, pollens, fibers, mites, and skin cells, we try not to think about it.

Dust speaks of decay. It comes about through the decomposition of other things, whether animal, vegetable, or mineral. Dust in a home means our cells have died recently. Ghost towns and postapocalyptic movies are covered in it, highlighting the loss not just of creatures or structures but of civilization itself. And God says: “You are made of that.”

It doesn’t sound very encouraging. Being dust-people means that one day we will be dead people. When humanity fell in the Garden, the resulting curse—“for dust you are and to dust you will return” (Gen. 3:19)—clearly referred to mortality.

We may find it liberating, unsettling, or terrifying to contemplate, but one day our cells will be swirling in the autumn leaves, wedged between sofa cushions, and hidden behind radiators. The same is true of the world’s most powerful and influential people … even our apparently invincible empires will finally turn to dust. So will we.

But only for a while. One day, Paul says, we will no longer be modeled after the man of dust who came out of the soil, but after the man of heaven who came out of the tomb (1 Cor. 15:49).

Poet Amy B Hunter writes:

Five years ago I had emergency surgery. My sister, a professor with final exams to give, was getting married in less than a week. Yet she drove from New York City to Massachusetts in a snowstorm to see me in the hospital. No phone call would reassure her that I was alive. She had to see me with her own eyes.

Sometimes the demand to see is not doubt. Sometimes it is even love.

Possible Preaching Angle:

Thomas wanted proof of the resurrected Christ. Thomas’ words, “My Lord and my God!” is the high point of John’s Gospel. No one else has offered such devotion or named Jesus as God. Thomas held out for a personal experience of Jesus on his own terms.

The news has been relentlessly grim since last Easter. Any glimmers of light were quickly vanquished amid rising pandemic deaths, the social depression of distancing, racial violence, (and) political discord. With all we’ve suffered, who dares risk delight?

In a New York Times interview, noted sociologist Zeynep Tufekci attributed our current collective pessimism in part to the media’s and public health officials’ failure to sound the pandemic alarm early on.

Early predictions had any vaccine taking at least 12 to 18 months to emerge, with a modest goal of 50 percent efficacy against infection. Here at Lent’s end, we’ve achieved not one but as many as four vaccines, pushing 95 percent efficacy, an undertaking unprecedented in the history of medicine. Easter 2021 dawns bearing much brighter light.

Rather than celebrating humanity’s remarkable accomplishment, however, Tufekci noted that the media and public health officials were wary of misinforming again. So, they focused their reporting on the threat of variants, the need for continued mask wearing, and concerns about things unknown, despite the amazing fact we do know: The COVID-19 vaccines are an almost perfect defense against dying from the disease.

Of course, vaccinations or not, we all eventually die, but here is where the amazing news of Easter should not be downplayed. “I am the resurrection and the life,” Jesus said. “The one who believes in me will live, even though they die; and whoever lives by believing in me will never die” (John 11:25–26). If (we get hope) from mere vaccinations, how much more with the Holy Spirit who ensures us eternal life?

Max Lucado tells the story of a missionary in Brazil who discovered a tribe of Indians in a remote part of the jungle. They lived near a large river. The tribe was in need of medical attention because a contagious disease was ravaging the population. People were dying daily.

A hospital was not too terribly far away—across the river, but the Indians would not cross it because they believed it was inhabited by evil spirits. They believe that to enter the water would mean certain death. The missionary explained how he had crossed the river and was unharmed. They were not impressed.

He then took them to the bank and placed his hand in the water. They still wouldn’t go in. He walked into the water up to his waist and splashed water on his face. It didn’t matter. They were still afraid to enter the river.

Finally, he dove into the river, swam beneath the surface until he emerged on the other side. He punched a triumphant fist into the air. He had entered the water and escaped. It was then that the Indians broke out into a cheer and followed him across.

That’s exactly what Jesus did! He entered the river of death and came out on the other side. No wonder we celebrate the Resurrection!

In the Middle Ages the sea route to India seemed an impossibility. it was often discussed in the great economic and political centers of Europe. They used to wonder whether there would be a route around the bottom tip of Africa to that rich land of the spices. Many had tried and all had failed. The tip of Africa had become known as the Cape of Storms.

Then an explorer called Vasco da Gama decided he was going to try again. He succeeded. Ever since he returned to Lisbon it could never be doubted again that it could be done. He proved that to use that treacherous way wasn't inevitably disastrous. The Cape of Storms eventually became known as the Cape of Good Hope.

Possible Preaching Angle:

Jesus has done that for death. The treacherous route has been transformed. Jesus suffered and went through death and rose victorious. This means that his people follow, and likewise the storms of death hold no fear for us. He has conquered.