Revolts

Many American Christians believe they can achieve Christ's kingdom on earth through political means, by dominating the culture. Author Tim Alberta, in his 2023 book The Kingdom, The Power, And The Glory: American Evangelicals In An Age Of Extremism, attempts to get to the core of the issues involved.

He spoke to Pastor Brian Zahnd of Word of Life Church in St. Joseph, Missouri. Zahnd told him:

Christianity is inherently countercultural. That's how it thrives. When it tries to become a dominant culture, it becomes corrupted. This is one major difference between Islam and Christianity. Islam has designs on running the world; it's a system of government. Christianity is nothing like that. The gospels and the epistles have no vision of Christianity being a dominant religion or culture.

Tim Alberta elaborates:

The Bible, as Zahnd pointed out, is written primarily from the perspective of the underdog: Hebrew slaves fleeing Egypt, Jews exiled to Babylon, Christians living under Roman occupation. This is why Paul implored his fellow first-century believers - especially those in Rome who lived under a brutal regime - to both submit to their governing authorities and stay loyal to the kingdom built by Christ. It stands to reason that American evangelicals can't quite relate to Paul and his pleas for humility, or Peter and his enthusiasm for suffering, never mind that poor vagrant preacher from Nazareth. The last shall be first? What kind of socialist indoctrination is that?

Pastor Zahnd considers that the kingdom of God isn't tangible for many Christians: "What's real is this tawdry world of partisan politics, this winner-take-all blood sport. So, they keep charging into the fray, and the temptation to bow down to the devil to gain control over the kingdoms of this world becomes more and more irresistible."

Alberta concludes:

Pastor Zahnd told me he was offended by what the American Church had become. God does not tolerate idols competing for His glory and neither should anyone who claims to worship Him. He said, “You can take up the sword of Caesar or you can take up the cross of Jesus. You have to choose.”

The decline of the church in America is posing tremendous cultural problems. And sociologists are beginning to sound the alarm.

Once upon a time, America was a land filled with churches, dotting the leafy streets of small towns and major cities alike. In 1965, churches affiliated with mainline denominations, such as Baptists, Episcopalians, Lutherans, Methodists, and Presbyterians, claimed around 50% of the American population. However, by 2020, this number had dwindled to a mere 9%. This dramatic decline is one of the largest sociological changes in American history, impacting institutions that were once central to the nation.

The result is undeniable. We are living in an age of spiritual anxiety. Some mainline Protestants left for Evangelical churches and others for Catholicism. But much of that decline came from the people who simply felt that their politics gave them the moral satisfaction they needed.

As a result, people are desperate for meaning, latching onto fleeting political movements and slogans in search of purpose. And now their children are in the street—without any satisfaction at all. Spiritually anxious, they react to each short-lived bit of political hoopla as though it were the trumpet of Armageddon.

Desperate for meaning, they latch on to anything that gives them the exciting pleasure of seeming revolutionary, no matter how little they understand it or perform actions that meaningfully affect it. Shouting slogans, they ache for the unity of a congregation singing hymns. What Protestantism once gave, they have no more: a nation-defining pattern of marriage and children, a feeling of belonging, a belief in Providence, a sense of patriotism.

The danger in all this comes from the fact that the apocalypse is self-fulfilling. If everything in public life is elevated to world-threatening danger, if there is no meaningful private life to which to retreat, then all manners and even personal morals must be set aside in the name of higher causes—and opponents quickly come to feel they must respond with similarly cataclysmic rhetoric and action.

Passengers on an Emirates flight bound for Auckland, New Zealand that left Dubai one Friday morning ended up landing back at the same airport where it took off a little more than 13 hours later.

Flight EK448 departed at 10:30 a.m. local time but the pilot turned around nearly halfway into the almost 9,000-mile journey, landing back in Dubai just after midnight Saturday, according to FlightAware.

Auckland Airport was forced to close due to severe flooding. The airport statement said, "Auckland Airport has been assessing the damage to our international terminal and unfortunately determined that no international flights can operate today. We know this is extremely frustrating but the safety of passengers is our top priority."

Emirates said in a statement, "We regret the inconvenience caused to customers. Emirates will continue to monitor the situation in Auckland and issue updates where required."

Possible Preaching Angle:

Have you ever started on a long trip only to experience one complication after another only to find yourself right back where you started? In that case, you might begin to understand the frustration of the Israelites, who through disobedience, had to turn away in sight of the Promised Land and spend 40 years going around in circles in the desert before they returned to where they had started on the border of the Promised Land.

Taylor Swift was quite the romantic when she burst on the scene in 2006. She sang about the ecstasies of young love and the heartbreak of it. But her mood has hardened as her star has risen. Her new album, Midnights, plays upon a string of negative emotions—anxiety, restlessness, exhaustion, and occasionally anger.

It turns out Swift is part of a larger trend. Researchers analyzed more than 150,000 pop songs released between 1965 and 2015. Over that time, the appearance of the word “love” in top-100 hits roughly halved. Meanwhile, the number of times such songs contained negative emotion words, like “hate,” rose sharply.

Pop music isn’t the only thing that has gotten a lot harsher. Other researchers analyzed 23 million headlines published between 2000 and 2019 in the United States. The headlines, too, grew significantly more negative, with a greater proportion of headlines denoting anger, fear, disgust, and sadness.

If misery levels keep rising, what can we expect in the future? According to the Global Peace Index, civic discontent—riots, strikes, anti-government demonstrations—increased by 244 percent from 2011 to 2019. We live in a world of widening emotional inequality. The emotional health of the world is shattering.

Possible Preaching Angle:

The only hope for our sad, harsh, and divided world is Jesus, the Prince of peace (Isa. 9:6). “Your kingdom come, Your will be done, on earth as it is in heaven” (Matt 6:10).

Non-violent protests are twice as likely to succeed as armed conflicts. Those engaging a threshold of 3.5 percent of the population have never failed to bring about change.

The Singing Revolution in Estonia and the Rose Revolution in Georgia along with others are given as examples of successful protests that resulted in serious change. Not only are peaceful protests more ethical than violent protests, but they also are more likely to gain the popular support needed.

Possible Preaching Angle:

The disciples and the early church, though small in numbers, changed the entire world through a peaceful preaching of the gospel. So too believers today, though in the minority, can change a home, a neighborhood, and beyond.

Usually, a protest is designed to produce a favorable or positive goal. But for the passengers of American Airlines Flight 893 to Nassau, Bahamas it’s hard to see anything positive that resulted from the refusal of 30 students to wear masks aboard the plane.

According to a local news station, all the passengers were required to change planes because of mechanical issues. But once aboard the second plane, the students decided not to follow the crew’s instructions to wear masks. Passenger Malik Banks was seated next to the group. “It was bad. First, they were yelling. They were cursing. They were being very obnoxious.” He was quick to clarify that not all the students were behaving this way. “I would say 75% to 80% of them were being terrible kids, saying smart stuff.”

As a result of the students’ behavior, American Airlines canceled the flight. Passenger Christina Randolph was incensed. “Well, I’m a nurse, and it’s really, really hard to get time off work,” said Randolph. “So when you finally get time off, you really want to be somewhere you want to be.” The canceled flight meant everyone traveling to the Bahamas lost at least a day of vacation time, and another passenger noted that the delay was costly. “Some people’s vacations are ruined. They were only going for a couple of nights. Now, they have to get rebooked.”

A representative for American Airlines acknowledged the incident, and said that adult passengers were given hotel vouchers to spend the night. Due to age restrictions in booking hotels, however, the students had to spend the night at the airport. Randolph lamented, “All they had to do was follow the rules, put the mask on, sit there. No smart-mouth comments. And they couldn’t do it.”

Possible Preaching Angle:

God puts a premium on obedience because rebellion is not just costly for us, but for those around us. We have the power to bless others through our obedience or hurt them through our disobedience.

These historical items highlight the ways in which religion and politics were linked at the time of America's founding:

In July 1775, as tensions with the British rose, the Continental Congress called for a day of prayer and fasting. Most ministers used the occasion to preach for the colonial cause, but Anglican clergyman Jonathan Boucher spoke instead on the need to obey constituted authority. Concerned about his safety in proclaiming such an unpopular view, he carried into his pulpit not only his sermon manuscript but also a loaded pistol.

At the bottom of the original Declaration of Independence, the Continental Congress ordered copies of the Declaration first be sent not to town clerks or newspapers but to parish ministers, who were "required to read the same to their respective congregations, as soon as divine service is ended, in the afternoon, on the first Lord's day after they have received it."

At the end of the war, after Cornwallis surrendered at Yorktown, George Washington "suggested" his troops thank God: "The General congratulates the army upon the glorious event of yesterday. Divine service is to be performed tomorrow in the several brigades and divisions. The commander in chief recommends that the troops not on duty should universally attend with that seriousness of deportment and gratitude of heart which the recognition of such reiterated and astonishing interpositions of Providence demand of us."