Rules

Tim Hogan is the founder and CEO SaferStreet Solutions, a development firm focusing on improving traffic safety and reducing pedestrian deaths. For years, he and his team were looking at ways to prevent the phenomenon known as distracted driving, which is statistically comparable to drunk driving as a culprit for traffic-related fatalities.

Inspired by the signs that offer real-time feedback to speeding drivers, Hogan and his team invented the SmartSign. The signs are designed to identify motorists who hold their phones while driving, and display a message warning them to stop: “PHONE DOWN.”

Matt Gregory is a reporter in Washington DC. When the SmartSign was implemented in his city, he was somewhat skeptical of the sign’s efficacy. Matt said, “So, I went for a drive with my phone in my hand. And sure enough, ‘Phone Down’!”

Hogan says the device works by using sensors to identify the unique combination of heat signatures that result from a human holding a phone. If the phone is cradled or resting elsewhere, the sign doesn’t light up.

Rick Birt from the DC Highway Safety Office says the goal is to introduce the signs to the public as a form of behavior intervention. “Last year nationally, 3,500 people died from distracted driving-related crashes. The goal of these signs is to provide instantaneous feedback to motorists so that they have that opportunity to make a better choice.”

Possible Preaching Angle:

God is faithful to remind us when we are veering off of the path given for us, but it’s up to each of us to respond in obedience.

When a video of an American Airlines pilot scolding his passengers during a pre-flight announcement went viral, some people deemed it patronizing. Others are hailing the pilot’s speech as an example of strong leadership—at a time when passengers desperately need it.

In the video the pilot set some ground rules for his passengers—including what they should expect from their flight attendants, and how they should treat each other during the journey.

The pilot said, “Remember, the flight attendants are here for your safety. After that they’re here to make your flight more enjoyable. They’re going to take care of you guys but you will listen to what they have to say because they represent my will in the cabin, and my will is what matters.”

The pilot added: “Be nice to each other. Be respectful to each other. I shouldn’t have to say that ... But I have to say it every single flight, because people don’t. And they’re selfish and rude, and we won’t have it.” He told passengers to store their bags properly, avoid leaning or falling asleep on other people, and use headphones instead of playing audio out loud on speakers.

The speech—“a little bit of fatherhood,” as the pilot deemed it—serves as a counterpoint to a bevy of recent videos depicting outbursts aboard aircrafts. Airlines have seen a significant uptick in unruly passenger reports: nearly 2,500 in 2020 and 6,000 in 2021, compared to roughly 1,200 in 2019 and less than 1,000 in years prior, according to FAA data.

The FAA has referred more than 250 of those cases to the Federal Bureau of Investigations since 2021, a move reserved for particularly violent incidents.

Cole Mushrush does two things when he wakes up each morning at the family ranch: make up a pot of coffee, then fire up his laptop to see if any cows have wandered astray. Not many do, because electronic collars have been hung around their necks that give them a jolt if they try to cross one of the invisible fence boundaries created on a computer. The digital fence follows the contours of a pasture, and the collars are designed to keep the cows hemmed in without having to go to the expense of building a real fence.

He said, “The collars have mostly deterred cows from wandering past the no-go zone—although the animals don’t always behave as desired after a shock that comes following warning beeps. Some of them close their eyes and run. We don’t need that.”

The cows undergo a four-day training regimen which included a beep followed by shock, and playing around with the boundaries. There were a few rule breakers, such as when a cow might see her friend on the other side of an invisible fence. Mushrush said, “There are social cliques within a herd. Sometimes a cow will walk through the shock to be with their friend.”

If you are wondering what the shock feels like, it is reported to hurt less than a bee sting.

Possible Preaching Angle:

We know we have freedom in Christ but sometimes we need to be reminded or warned that we are crossing a line which God has placed there for our good.

If you are the rare American who likes roundabouts, you have the British to thank. In 1966, they figured out what was going wrong. According to the original design of traffic circles, entering cars had the right-of-way, so drivers charged in at high speed without paying attention to vehicles already circling. Once inside, they had to both watch for their exit and avoid incoming drivers. If traffic was heavy, the entire circle filled up with cars and came to a standstill. The British realized they needed to reverse the right-of-way, giving priority to the cars inside the intersection. Entering vehicles then had to pause and make sure there was space for them.

Circulating drivers could focus on exiting safely rather than dodging incoming cars. Once the correct right-of-way was established, capacity went up by 10 percent and crashes went down by almost half. Americans still took a lot of convincing. We didn’t build any more roundabouts until 1990.

Possible Preaching Angle:

The story of the traffic circle is an example of coordination for the greater good of everyone. The drivers inside the circle aren’t more important than those outside it, but there has to be a prioritized sequence in order for everyone to get where they’re going. Everyone benefits, even though incoming cars may have to slow down momentarily to find a gap. The difference between an efficient driving experience and total gridlock is the application of appropriate right-of-way rules.

N.D. Wilson writes in an article titled “God the Merrymaker”:

We Christians are the proclaimers of joy. We speak in this world on behalf of the One who made lightning and snowflakes and eggs. Or so we say. We say we want to be like God, and we feel we mean it. But we don’t. Not to be harsh, but if we did really mean it, we would be having a lot more fun than we are. We are made in God’s image and should strive to imitate him.

A dolphin flipping through the sun beyond the surf, a falcon in a dive, a mutt in the back of a truck, flying his tongue like a flag of joy. These all reflect the Maker more wholly than many of our endorsed thinkers, theologians, and churchgoers.

Look over our day-to-day lives. How do we parent, for example? Rules. Fears. Don’ts. “Don’t jump on the couch.” “No gluten in this house.” “Get down from that tree.” “Quiet down.” “Hold still.” We live as if God were an infinite list of negatives. In our bent way of thinking, that makes him the biggest stress-out of all.

We say that we would like to be more like God. Speak your joy. Mean it. Sing it. Do it. Push it down into your bones. Let it overflow your banks and flood the lives of others. At his right hand, there are pleasures forevermore. When we are truly like him, the same will be said of us.

When Shafiqullah walked into his wedding celebration in Kabul, Afghanistan, he was surprised to find 600 extra people in the room, none of whom he recognized. His original guest list had numbered about 700 people. Besides the guests on his bride’s side, he invited “my cousins; my neighbors, people from my village, and 100 to 150 colleagues.”

But among the 1,300 gathered, he strained to pick them out from the strangers. He said, “It was amazing, but also disturbing as these were people I had never seen before in my entire life.” Still, he knew his obligations. He said, “If I didn’t serve them, it would have caused me dishonor and taken away all happiness from my wedding day.”

So, he told the caterers at the wedding hall to double the food order, bringing the cost of his wedding to nearly $30,000—a small fortune in this impoverished country. It is a familiar tale in Afghanistan, where weddings are vital demonstrations of two tightly held values: commitment to hospitality and devotion to family and community.

But the strain of having to host a party the size of a small village is proving ruinous for many young Afghan men, who find themselves taking out loans to get married that will take years to pay back.

The crowds that stream into Kabul’s wedding halls each night have given rise to a subculture of “toi paal”—wedding crashers who show up in droves. They are uninvited men who hang around the stretch of the airport road that has been nicknamed “Las Vegas,” for the bright neon lights and mirrored glass of the wedding halls.

Because weddings are generally segregated by gender, usually by huge partitions, the draw is not the opportunity to meet women so much as it is the banquet fare of lamb, chicken, lamb pilaf, yogurt, fruit, and pudding. Most young men in Kabul seem to know the expression, “With a wedding every night, there is no need to go hungry.”

Possible Preaching Angle:

Uninvited wedding guests were also mentioned in a parable of Jesus. Only invited guests are welcome at the Wedding Supper of the Lamb. All who come into the wedding banquet must come according to God’s rules. No “wedding-crashers” are allowed.

Writer Abigail Shrier goes in depth into the serious harm being caused to American pre-teen and teenage girls in her book Irreversible Damage: The Transgender Craze Seducing Our Daughters. Numerous interviews of girls who desire to transition reveal some of the causes are not just uncertainty with their gender, which is experienced by many and soon outgrown.

The other primary causes she lists are:

• Low self-esteem because of impossible beauty standards.
• Depression and anxiety.
• The postings of cool social media influencers who advocates passionately for kids to choose to transgender at any sign of ambivalence.
• General media pro-transgender advocacy.

Surprisingly, a large part of the problem is excessively coddling parents who give their young daughters no reason or opportunity to rebel. She wonders:

Whether this transgender craze isn't partially the result of over-parented, coddled kids desperate to stake out territory for rebellion. Whether it is no coincidence that so many of these kids come from upper middle-class white families, seeking cover in a minority identity? Or is it the fact that they overwhelmingly come from progressive families - raised with few walls, they hunt for barriers to knock down.

The teen years are naturally tumultuous. Teens get emotional as they learn and mature. Parents are supposed to set limits. If you have a fight with your teenager, she might be angry with you, but she'll feel the presence of a guardrail. Sometimes, just knowing it's there may be enough. Your teenager may tell you she hates you; she may even believe it. But on a deeper level, some of her need for individuation and rebellion may be satisfied. If you eliminate all conflict through endless agreement and support, it may only encourage her to kick things up a notch.

When artificially-intelligent robots began to first play chess, many analysts regarded it as a game-breaking innovation. But in Russia, you don’t break the game; the game breaks you. At least that was the case at the Moscow Open in July. According to local media, a seven-year-old boy named Christopher was playing against such a robot when it grabbed the boy’s finger, eventually breaking it.

Sergey Lazarev, president of the Moscow Chess Federation, acknowledged the incident in a comically understated fashion. Lazarev said, “The robot broke the child’s finger. This is of course bad.” Lazarev went on to explain that the robot had played several matches with other children without incident, and explained that the injury occurred because Christopher had probably forgotten to abide by one of the safety guidelines where players are supposed to let the robot finish its move before starting another move in response.

According to Lazarev, Christopher was not overly traumatized from the injury. He said, “The child played the very next day and finished the tournament.”

A federation official was quick to affirm that such injuries are rare and that the robot is still safe to engage. “There are certain safety rules and the child, apparently, violated them. This is an extremely rare case, the first I can recall. ... Apparently, children need to be warned. It happens.”

Possible Preaching Angle:

Sometimes technology that seems harmless can contain hidden dangers. We should be careful in how we make consumer decisions, particularly when deploying technology around our loved ones.

Skye Jethani writes, in Immeasurable, about good versus bad complexity in ministry. He illustrates it this way:

Bad complexity is like a Rube Goldberg machine. Those are the massive, jerry-rigged contraptions that fill an entire room with moving ropes, ramps, bowling balls, and buckets. One small motion, like a marble rolling or a domino tipping, begins a long and complicated chain reaction. A Rube Goldberg machine is a huge, inflexible apparatus that accomplishes one simple task. It’s not very useful, but it can be immensely entertaining.

Good complexity, in contrast, is like a Swiss Army knife—an elegant, nimble instrument that can accomplish an impressive number of tasks. No one would say Swiss Army knives are simple. They are intricate, with many precisely engineered parts, but this complexity of design paradoxically makes them adaptable and easy to use.

Many churches are marked by bad complexity. They are like Rube Goldberg machines—not very effective, but very entertaining to watch. They construct massive systems of control that are far larger than what is required for the task, and they are dangerously fragile. If one element of the system or environment changes, the weakness of the whole church or organization is exposed.

Possible Preaching Angle:

This could be used as illustration of the difference between strong and weak, healthy and unhealthy, complex yet meaningful church organizations and ministries.

A video from content creators Aperture gives a brief overview of the basic questions people ask about personal morality: "If I steal from the rich and use it to feed the poor, is that good or is that bad? If I drive over the speed limit to get my sick child to the hospital, is that good or is that bad? What is good? And what is bad? What is morality, and do you, as a person, have morals?"

Morality is what society treats as right and acceptable. They’re the standards of thoughts and actions that everyone in a group agrees to follow so they can all live peacefully. Stealing is against the law. However, a lot of people would consider stealing a piece of bread to save a homeless person from dying of hunger, moral. Driving over the speed limit is a crime, but when it could help save the life of the child in the backseat of your car, it becomes the most noble of actions.

The authors of the video say,

As humans evolve and learn new things, our morals change. This is why morality isn’t stagnant. It evolves with time. Think about issues like pre-marital sex, same-sex relationships, abortion, marijuana use. These are all things that were considered immoral long ago. But today, society is beginning to accept all of these as moral. We’ve learned to be tolerant of people regardless of their personal beliefs or preferences. And while not everyone might agree to all of these things or practice it themselves, things seem to have flipped. ...

You can watch the video here.

Possible Preaching Angle:

Society is changing, but in the wrong direction. What was once immoral, is now considered moral as long “as no one is hurt.” But God’s law never changes because it is based on his holy nature. Society can attempt to redefine right and wrong, but that doesn’t change God’s law.

Usually, a protest is designed to produce a favorable or positive goal. But for the passengers of American Airlines Flight 893 to Nassau, Bahamas it’s hard to see anything positive that resulted from the refusal of 30 students to wear masks aboard the plane.

According to a local news station, all the passengers were required to change planes because of mechanical issues. But once aboard the second plane, the students decided not to follow the crew’s instructions to wear masks. Passenger Malik Banks was seated next to the group. “It was bad. First, they were yelling. They were cursing. They were being very obnoxious.” He was quick to clarify that not all the students were behaving this way. “I would say 75% to 80% of them were being terrible kids, saying smart stuff.”

As a result of the students’ behavior, American Airlines canceled the flight. Passenger Christina Randolph was incensed. “Well, I’m a nurse, and it’s really, really hard to get time off work,” said Randolph. “So when you finally get time off, you really want to be somewhere you want to be.” The canceled flight meant everyone traveling to the Bahamas lost at least a day of vacation time, and another passenger noted that the delay was costly. “Some people’s vacations are ruined. They were only going for a couple of nights. Now, they have to get rebooked.”

A representative for American Airlines acknowledged the incident, and said that adult passengers were given hotel vouchers to spend the night. Due to age restrictions in booking hotels, however, the students had to spend the night at the airport. Randolph lamented, “All they had to do was follow the rules, put the mask on, sit there. No smart-mouth comments. And they couldn’t do it.”

Possible Preaching Angle:

God puts a premium on obedience because rebellion is not just costly for us, but for those around us. We have the power to bless others through our obedience or hurt them through our disobedience.

Courtney Wilson and Shenita Jones had lavish plans for their pending nuptials. The venue they selected had it all: a swimming pool with a waterfall, a hot tub, sauna, tennis courts, gazebos, even a bowling alley. They were scheduled to have the ceremony on Saturday, and a catered brunch on Sunday. The one thing they didn’t have? Permission.

Property owner Nathan Finkel had met with the couple months prior when they posed as potential buyers of the property, which was listed for sale with a $5 million price tag. When they later asked Finkel if they could stage their wedding there, he declined.

But that didn’t stop Wilson and Jones from sending out invitations to guests to gather at the property. According to attorney Keith Poliakoff, who represented the upscale suburban locale, the couple made a critical miscalculation.

“The guy figured it was a vacant house and didn’t realize Nathan lived on the property in a different home. This guy had no idea he lived there. You know the shock that must have been on his face when he showed up at the gate and the owner was home?”

Indeed, once Nathan saw that Wilson had arrived to begin setting up for the wedding, he called police to compel them to vacate the property. Nathan told the 911 dispatcher, “I have people trespassing on my property. And they keep harassing me, calling me. They say they’re having a wedding here. I don’t know what’s going on. All I want is it to stop.” When police arrived, Wilson left without incident. No charges were filed.

Possible Preaching Angles:

1) Law; Rules; Obedience – We can’t ignore laws just because they are inconvenient to our plans. If we attempt to ignore them, God will use the consequences of our actions to inform our behavior. 2) Kingdom of God; Parable; Salvation – This reminds us of the uninvited wedding guest in Jesus’ parable. All who come into the wedding banquet of the kingdom must come according to God’s rules. No “party-crashers” are allowed.

In 2013, New York City narcotics agents announced an unusual indictment of five Brooklyn men. These types of indictments are, unfortunately, commonplace in metropolitan areas like New York, but this one did stand out.

The men who were charged were members of a Sabbath-observant drug ring. Though cavalier about New York’s drug laws, the group was scrupulous about observing the Sabbath. Text messages from members of the gang show them alerting their clientele of their weekly sundown-to-sunset hiatus.

Text messages, used as evidence against the group, included group chats to clients, “We are closing 7:30 on the dot and we will reopen Saturday 8:15 so if u need anything you have 45 mins to get what you want." The name of the NYPD sting operation that led to the drug bust: "Only After Sundown."

In his book Making Sense of God, Tim Keller writes:

When The Star-Spangled Banner is sung at sporting events, the climactic phrase comes to an elongated high note: “O’er the land of the freeee ….” The cheers begin here. Even though the song goes on to talk about “the brave,” this is an afterthought. Both the melody line and our culture highlights freedom as the main theme and value of our society.

Freedom has come to be defined as the absence of any limitations or constraints on us. By this definition, the fewer boundaries we have on our choices and actions, the freer we feel ourselves to be. Held in this form, I want to argue that the narrative has gone wrong and is doing damage.

Modern freedom is the freedom of self-assertion. I am free if I may do whatever I want. But defining freedom this way … is unworkable because it is an impossibility …. We need some kind of moral norms and constraints on our actions if we are to live together.

Modern people like to see freedom as the complete absence of any constraints. But think of a fish. Because a fish absorbs oxygen from water, not air, it is free only if it is restricted to water. If a fish is “freed” from the river and put out on the grass to explore, its freedom to move and soon even to live is destroyed. The fish is not more free, but less free, if it cannot honor the reality of its nature.

The same is true with airplanes and birds. If they violate the laws of aerodynamics, they will crash into the ground. But if they follow them, they will ascend and soar. The same is true in many areas of life: Freedom is not so much the absence of restrictions as finding the right ones, those that fit with the realities of our own nature and those of the world.

When a group of friends and families decided to hike to Shoshone Geyser Basin in Yellowstone, they tried to come prepared for the unexpected. But what they didn’t prepare for? Fines, probation, and a temporary ban from the park. Three of them pleaded guilty to the minor offense of “foot travel in a thermal area,” after being discovered by park rangers trying to cook their food in the park’s hot springs.

Park representative Linda Veress said, “A ranger responded and found two whole chickens in a burlap sack in a hot spring.” The ranger found the group and questioned them about their behavior before issuing citations. According to Veress, the laws in place that prohibit access beyond designated trails are there to protect not only the park itself, but the public as well. Hot spring waters can exceed 400 degrees Fahrenheit, with the potential to cause “severe or fatal burns.” Such was the case earlier this year, when a 3-year-old girl suffered second-degree burns after falling into a hydrothermal area. The same thing happened in 2016, but the 23-year-old died from his burns.

Eric Romriell says that he and his friends did their best to be careful, double-packing the chickens inside a roasting bag and a burlap sack to avoid contaminating the waters. He said, “The way I interpreted it was don’t be destructive, and I didn’t feel like I was.” Dallas Roberts, another member of the group, says he saw some signage indicating they were in a closed area, but didn’t think the signs applied to the hot springs themselves. He agreed that the group wasn’t doing any damage, but added, “I can see that we should not have done that.”

Possible Preaching Angle:

It's easy to rationalize disobedience when we think we're doing it for a good reason. But often the restrictions are in place for our own safety and protection. We violate them at our own peril.

It's hard to imagine that anything literally hanging from utility poles across Manhattan could be considered "hidden." But throughout the borough, about 18 miles of translucent wire stretches around the skyline, and most people have likely never noticed. It's called an eruv (pronounced “ay-rube”) and its existence is thanks to the Jewish Sabbath.

On the Sabbath, which is viewed as a day of rest, observant Jewish people aren't allowed to carry anything—books, groceries, even children—outside the home (doing so is considered "work"). The eruv encircles much of Manhattan, acting as a symbolic boundary that turns the very public streets of the city into a private space, much like one's own home. This allows people to freely communicate and socialize on the Sabbath—and carry whatever they please—without having to worry about breaking Jewish law.

As the writer Sharonne Cohen explains, eruvin were created by “the sages of the Talmud” to get around traditional prohibitions on carrying “house keys, prayer books, canes or walkers, and even children who cannot walk on their own.” New York City isn't the only metropolis in the US with an eruv. They are also in St. Louis, Atlanta, Baltimore, Chicago, Dallas, and numerous other cities across the country.

A cynic might wonder at the effort required to string wire around huge swaths of public space, in order to allow adherents of a religion to do what the tenets of that religion would otherwise prohibit. Even some religiously-minded observers might find it hard to imagine a God that wouldn’t regard this as the flagrant concoction of a city-sized loophole.

Possible Preaching Angle:

1) Excuses; Rationalization - We might shake our heads to think that anyone could believe that they could get around God’s law using this scheme. But in retrospect, aren’t we guilty of the same thing when we push the boundaries and think that we can get away with finding a loophole in God’s laws when we sin? 2) Jewish People; Law; Sabbath - As a positive illustration, this might be a loophole but at least this story shows how seriously our Jewish friends take their commitment to honor the Sabbath.

Rabbi Adam Mintz, co-president of the Manhattan eruv, talks more about it in this video.