Savior, Christ only

As fire threatened people in Jasper National Park, Colleen Knull sprang into action. “I like to be able to help people,” said the 18-year-old. “I like the fact that what I do in my work does good.”

Knull is a volunteer firefighter in North Okanagan in Alberta, Canada. She was working a summer job as part of the kitchen staff at a Jasper lodge when one night an evacuation order was issued for the area. “The smoke was coming up from the mountainside,” said Knull. “It was big.”

Knull quickly spread the word to guests of the lodge and tracked down any other people camping out in the area. In total, she rallied 16 people together for a four-hour hike in treacherous terrain to safety.

Rebecca Tocher, a hiker who was in Knull’s group said, “There was more intense smoke, my eyes were burning, there was ash falling constantly. She was an amazing leader and was just making sure that everyone was working together.”

Knull used her knowledge of the area and tracking skills to navigate in the dark. Knull said:

I had previously ridden a horse up to that lodge on that same trail and throughout the way me and my employer, we had cut logs on the way up," said Knull. "There were 67 logs, so there would be 67 cut logs on the way down…So, I used my tracking skills – following horse tracks, and horse manure.”

“She was just on it and she led it, the whole way,” said David Richmond, another hiker in the group.

“I do it because at the end of the day, I’d want somebody there to help,” said Knull.

During the hike down, the group was able to communicate with search and rescue crews to help with the evacuation. Knull eventually drove all 16 people in her pickup truck out of the evacuation zone. No one was seriously injured.

Knull said the experience reinforced her motivation to become a full-time, professional firefighter.

Possible Preaching Angles:

1) Rescue; Salvation; Savior, Christ only - Christ, our compassionate Savior, personally leads us through the valley of death, just as He promised, 'Even though I walk through the valley of the shadow of death, you are with me' (Psalm 23:4). His prior experience ensures our safe passage. 2) Evangelism, Witnessing - Christians can show others the way to safety in the Lord since they know the way (John 14:6).

At approximately 1:30 a.m. on March 26, 2024, a cargo ship leaving the Port of Baltimore struck the (I-695) Francis Scott Key Bridge. This caused a devastating collapse of the bridge.

Completed in 1977, the Francis Scott Key Bridge was a practical, final link to the beltway of roads that circled Baltimore Harbor, a much-needed solution to reduce Harbor Tunnel congestion. But for so many, it was more than that. For decades blue-collar workers crossed the bridge. Teenagers celebrated new driver’s licenses by traversing it. And couples were known to get engaged near it.

For some, it symbolized the working-class communities around it—for others, the city itself. The bridge also served as a reminder of a storied chapter in history: Near Fort McHenry, the bridge is believed by historians to be within 100 yards from where Key was held by the British during the War of 1812. It was here that he witnessed the siege of the Fort in September 1814 and wrote the poem that became the national anthem.

And the Key Bridge was simply a presence in people’s everyday lives. Since the collapse, residents have been processing the loss on many levels, from profound grief for the six workers who died, to concern for the immigrant communities affected by the port’s shutdown, to a sense of emptiness that has cast a pall over their memories.

Possible Preaching Angle:

Bridges have tremendous significance. It’s the way to travel safely from one destination to another. No wonder we invest a bridge with deep meaning. As the Eternal Son of God, Jesus is the ultimate bridge, through his work on the Cross, reconciling God the Father with a sinful humanity.

American evangelicals’ grasp on theology is slipping, and more than half affirmed heretical views of God in the 2022 State of Theology survey, released by Ligonier Ministries and Lifeway Research.

Overall, adults in the U.S. are moving away from orthodox understandings of God and his Word year after year. More than half of the country (53%) now believes Scripture “is not literally true,” up from 41 percent when the biannual survey began in 2014.

Researchers called the rejection of the divine authorship of the Bible the “clearest and most consistent trend” over the eight years of data. Researchers wrote, “This view makes it easy for individuals to accept biblical teaching that they resonate with while simultaneously rejecting any biblical teaching that is out of step with their own personal views or broader cultural values.”

Here are five of the most common mistaken beliefs held by evangelicals:

1. Jesus isn’t the only way to God. 56 percent of evangelical respondents affirmed that “God accepts the worship of all religions.” This answer indicates a bent toward universalism—believing there are ways to bypass Jesus in our approach to and acceptance by God.

2. Jesus was created by God. 73 percent agreed with the statement that “Jesus is the first and greatest being created by God.” This is a form of Arianism, a popular heresy that arose in the early fourth century.

3. Jesus is not God. 43 percent affirmed that “Jesus was a great teacher, but he was not God,” which is another form of Arian heresy.

4. The Holy Spirit is not a personal being. 60 percent of the evangelical survey respondents believe that “The Holy Spirit is a force but is not a personal being.”

5. Humans aren’t sinful by nature. 57 percent also agreed to the statement that “Everyone sins a little, but most people are good by nature.” In other words, humans might be capable of committing individual sins, but we do not have sinful natures. This denies the doctrine of original sin.

The Ganges River is one of the world’s largest fresh water outlets, after the Amazon and the Congo. The headwaters emerge from a glacier high in the western Himalayas, and then drops down steep mountain canyons to India’s fertile northern plain. Just after it merges with the Brahmaputra, the Ganges empties into the Bay of Bengal. It supports more than a quarter of India’s 1.4 billion people, all of Nepal, and part of Bangladesh.

But sadly, the Ganges has also long been one of the world’s most polluted rivers. The river is befouled by poisonous bi-products from hundreds of factories and towns. Arsenic, chromium, and mercury combine with the hundreds of millions of gallons of raw sewage that flow into the river on a daily basis.

But despite countless studies and evidence proving the river's polluted state, environmentalists have gained little traction in cleaning up the river. Why?

The Ganges River is a sacred waterway worshipped by a billion Hindus as Mother Ganga, a living goddess with power to purify the soul, and to cleanse itself. A recent article in National Geographic explains: “There is this belief that the river can clean itself. If the river can clean itself, then why should we have to worry about it? Many people say the river cannot be polluted; it can go on forever.”

Possible Preaching Angle:

False gods are capable of cleaning neither themselves or their worshippers. Only Jesus can purify the pollution of the human heart.

For about five dollars you can buy a four-inch plastic bobblehead Jesus that bounces on a metal spring and adheres firmly to the dashboard of your car. One advertisement for this product says you can “stick him where you need forgiveness” and he will “guide you through the valley of gridlock.”

The dashboard Jesus has become a cultural phenomenon. In the song “Plastic Jesus” Billy Idol sings, “With my plastic Jesus, goodbye and I'll go far, with my plastic Jesus sitting on the dashboard of my car.” Paul Newman sang it in the movie Cool Hand Luke. The words begin, “Well, I don’t care if it rains or freezes, long as I have my plastic Jesus sitting on the dashboard of my car.”

To lots of people, Jesus, church, and Christianity are cultural trappings but not life-changing realities. Author Josh McDowell warns that many people today see Jesus “like a plastic statue on a car dashboard—smiling, robed, a halo suspended above his head.” But that superstitious or sentimental view of Jesus is a myth. Jesus of Nazareth was no plastic saint. He’s a real-world kind of Savior.

It’s not important whether you have Jesus on your car’s dashboard, but it’s vital to know he’s living in your heart. He isn’t plastic, he’s powerful. He’s not small, he’s infinite. He’s not a good-luck token. He’s the risen Lord of time and eternity.

In a YouTube video, a young boy comes across a small sheep stuck headfirst in a long narrow trench which has been dug beside a road. The boy uses his hands and a belt around the leg of the sheep to rescue the trapped sheep.

Immediately on being set free, the sheep takes a few stumbling steps, and then a couple of joyful leaps … only to land headfirst back in the same trench further along the road. The audio then records then sheep baaing helplessly after finding itself right back in the same condition.

Some of the comments that accompany the video make the application very easy:

Duarte Santo – “The story of my life”

Browill9 – “That’s why Jesus called us sheep”

Tim Walker – “Me and Jesus on a regular basis!”

victor carjan – “Jesus said in John 5:14 … Behold, thou art made whole: sin no more, lest a worse thing come unto thee.”

Keefe Ulmschneider – “This is a great representation of what believers do after Christ Jesus drags us out of the ditch, we fall/ jump right back in and need to be saved again. Wretched sinners we are ...”

You can watch the 29 second video here.

So many of us do it: You get into bed, turn off the lights, and look at your phone to check Twitter one more time. The economy is cratering. Still, you incessantly scroll though bottomless doom-and-gloom news for hours as you sink into a pool of despair.

This habit has become known as doomscrolling--the act of consuming an endless procession of negative online news. With protests over racial injustice and police brutality, it’s only gotten more intense. The constant stream of news and social media never ends. According to a recent survey from the Pew Research Center, 66% of Americans feel worn out by the amount of news available.

Recently, Dictionary.com named doomscrolling one of its “New Words We Created Because of Coronavirus.” There’s something else in the etymology, though. Particularly in the word doom. The act of doomscrolling, then, is to roll toward annihilation. Taken biblically, it has a Revelation tone. Simultaneously, each person watches the demise of so much, while also slowly destroying themselves.

Doomscrolling will never actually stop the doom itself. Amidst all of the pain, isolation, and destruction of the past six months, it’s not worth it to add on to the strain with two hours of excess Twitter every night. Try these things instead: Put down your phone, turn off your news notifications, and focus on good news to lift your spirits.

Possible Preaching Angle:

The gospel literally means “Good News” and it is what people desperately need right now. Become a testimony of hope (1 Pet. 3:15), light (Matt. 5:14), and the good news of a Savior (Luke 2:10) whom we proclaim (Acts 8:35).

In his book, Rick Mattson writes:

I’m not the one making the exclusive claim about salvation—Jesus is. He is the one who said, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6). I’m simply trusting his authority to know these things. It’s like going to my excellent family physician, Dr. Lehman. If he tells me my cholesterol is too high and that I need to cut down on sweets and fatty foods, I believe him. He’s an expert on the matter. Sure, there are plenty of other voices I could listen to about my health, including celebrities, infomercials and tabloid articles. To the extent that these voices disagree with Dr. Lehman, they’re most likely wrong. My physician has made the “exclusive” claim that his patient, me, has a certain malady that requires a certain treatment. I’m just the amateur who believes him.

Editor's Note: This simple illustration can show that proclaiming the exclusive claims of Christ need not be arrogant. Preachers can easily adapt this illustration with details from their own lives. Here’s my adaptation of the illustration (with a twist of humor):

I went to a sleep specialist doctor because apparently, I snore a lot. I told everyone, including the sleep specialist doctor, “Fine, do your study, but I am NOT wearing one of those CPAP machines.” I was convinced the doctor was getting kickbacks from the CPAP machine company. So I spent the night with electrodes stuck on my head and the doctor gave me his diagnosis: you have sleep apnea and you need to wear a CPAP. Now I trusted his expertise even less. I called a doctor friend to investigate this quack with his kickback scam. My friend said, “Your doctor is the real deal. Wear the CPAP machine. You’ll have more time on earth to enjoy your grandchildren.” So, every night I put that silly mask on my face. Why? Because after kicking and screaming, I have come to trust and to surrender to my doctor—his authority, his expertise. Why do followers of Jesus obey him in all things? Because they have surrendered to his authority and expertise.

Possible Preaching Angles: Rick Mattson writes, "This analogy can work with any authority figure you can think of: pilot, air traffic controller, professor, lawyer, scientist, astronaut, boat captain and so on. I prefer the doctor image because it’s so universally revered. I suppose a skeptic could push back on the analogy by pointing out that sometimes doctors are wrong and one should get a second opinion. That’s fine. The point is that somewhere in the process I, the amateur, trust in some authority who makes an exclusive truth claim about my condition.”

There was once a Muslim college student who came to believe in Jesus Christ. One of his friends was shocked and asked him, “Why did you become a follower of Jesus?” Here was his response: “It’s simple really. Imagine that you’re walking down a road and you come to a fork in the road and there are two people there to follow as your guide along the way. One of them is dead, and one of them is alive. Which one would you follow?”

One of the great appeals of Christianity is that Jesus, its Founder, is not dead but alive, and so even after the hype from Easter Sunday fades into the grind of Monday, Jesus is still alive. And because he lives, people should seek him, worship him, and obey him.

In December of 2016, a ride at Knott's Berry Farm in California became stuck 148 feet in the air. There were 20 people on board, including seven children. Firefighters tried to reach the stranded passengers by using a massive ladder, but it was too short. Fire crews had no choice. They would have to lower each passenger from 148 feet in the air, harnessed to a single rope.

Fire Captain Larry Kurtz said, "It sounds scary, but … we have very, very strong ropes that have 9,000 pounds of breaking strength on them." He was building the faith of those who were trapped. He was giving them information that if believed would dissipate their fears. It was up to each person to believe what he said and place their trust in the firefighter.

Let's zero in on one of the youngsters, and say his name was Luke. He's seven years old—old enough to feel terror as he looks at the ground 148 feet below. The fire­fighter looks Luke in his eyes, and with a steadying voice says, "Trust me, Luke. I won't let you go. Your life is very precious to me, and I will have you down before you know it."

Luke listens to him and thinks about the "very, very strong rope." He believes the firefighter's reassuring words and trusts him completely. This is his only hope of getting to safety. If he doesn’t have faith, then he doesn't believe that the firefighter cares for him. He would then lose his only hope of reaching the ground. Faith, hope, and love are bound together.

Luke and all 20 passengers were lowered safely to the ground just before 10 p.m. that night.

In an interview with NPR, musician/singer Paul Simon was asked about the great mysteries of life:

We don't have the capacity to understand the great mysteries of life and God or no God or infinity, we just can't get it. It's beyond us, but that's fine. We're not meant to get that. But the pursuit is so interesting. That, I think, is life sustaining and I think when you lose the interest in that pursuit you're finished.

Kevin McKay drove the school bus along gridlocked, dark roads as pockets of fire burned all around. Nearly two dozen elementary school children were on board with him. Smoke began to fill the bus, so McKay took off a shirt. He and two teachers on the bus tore it into pieces and doused them with water. The children held the damp pieces of cloth to their mouths and breathed through them.

He had only been on the job, driving the bus for Ponderosa Elementary School in the northern California city of Paradise, for a few months. Now, McKay was ferrying the 22 stranded children to safety as the Camp Fire scorched everything in its path. It would take five harrowing hours for them to reach safety.

Family members of most other students had already picked up their children. But nearly two dozen students were stranded because their family members hadn't made it to the school. McKay discussed evacuating the students with Ponderosa's principal. Two teachers, Abbie Davis and Mary Ludwig, evacuated with McKay and the students.

As they drove away from the school on roads thick with smoke, the bus became stuck in the gridlock of vehicles trying to leave Paradise. Should they abandon the bus, they wondered?

Davis said she thought she was going to die several times along the journey. At one point, they prayed, Ludwig said. Hours later, parents and children were reunited. McKay said Davis' husband hugged him so hard, he "near lifted me off the ground."

The Camp Fire is now the deadliest and most destructive fire in California history, killing at least 81 people and leaving more than 900 people still unaccounted for. Recounting their escape on Sunday, McKay was modest. But Davis and Ludwig said McKay was a true hero. "We had the bus driver from heaven," Ludwig said.

Potential Preaching Angles:

In our time of greatest danger, Jesus, our ‘rescuer from heaven’ came to save us. He brings all who trust him safely through the fire (Matthew 1:21).

Firefighters in the Los Angeles Fire Department turned to a superhero-inspired solution to help locate a young boy trapped in a sewer pipe. Thirteen-year-old Jesse Hernandez fell into the pipe after walking on some wooden planks in an abandoned building. After that, it was a race against the clock to find his location.

"Survivability diminishes in that toxic environment," according to fireman Erik Scott. As such, the LAFD employed over 100 different firefighters to search the maze of over 2,400 feet of pipe in the local sewer system, a search that lasted almost 13 hours.

Since the hazardous environment prevented crews from wading in directly, firefighters strapped a camera to a flotation device, and used its signal along with other "Batman-like tools" to track the boy's location, identifying the handprints he left on the pipe walls along the way.

Hernandez was eventually found a mile east of where he accidentally entered the sewer pipe. Afterward, LAFD personnel gave him a cell phone to call his parents, obviously quite relieved.

Potential Preaching Angle: Don't you love the way the LAFD found a creative way to find and rescue a lost teenager? God also offers a creative way to find lost people—through the life, death, resurrection, and saving power of Jesus Christ. But God went one step further: he did wade into a hazardous environment for us and for our salvation.

In Deep Down Dark, Hector Tobar tells the story of 33 Chilean miners who were trapped 2,000 feet below the surface for 69 days. They had to live in the dark, with almost no food, cut off from the rest of the world. They didn't know if they would ever see daylight again. Many of the miners, face-to-face with imminent death, took stock of their lives and realized they had a lot of regrets. Somebody asked Jose Henriquez, a Christian, if he would pray for everyone.

As he got down on his knees, some of the other men joined him, and he began to talk to God: "We aren't the best men, Lord, but have pity on us." He actually got more specific: "Victor Segovia knows that he drinks too much. Victor Zamora is too quick to anger. Pedro Cortez thinks about the poor father he's been to his young daughter …"

Nobody objected. It was the beginning of something special. In the deep down dark, buried under the earth, with death staring them in the face, the men got real before God and each other. They met every day to eat a meager meal, hear a short sermon, and then get on their knees and pray: "God, forgive me for the violence of my voice before my wife and my son." Or "God, forgive me for abusing the temple of my body with drugs." They confessed to each other too: "I'm sorry I raised my voice." Or "I'm sorry I didn't help get the water."

Meanwhile, above the surface a rescue effort had begun. People from all over the world began trying to help, or give, or pray for the men to be saved.

Unfortunately, the happiest part of the story is also the saddest. The drill cuts a narrow hole through the rock. The miners get food and supplies and iPads; they know that eventually they'll be rescued; they find out they're becoming famous and they might get rich. And then the confessing stops. The praying stops. The lure of money and fame undoes the transformative community that had developed in their shared suffering.

They were at their best when life was at its worst. "The Deep Down Dark" is the place where you know you can't make it on your own. "The Deep Down Dark" is the place where you realize you need God.

Possible Preaching Angles: Christmas; Christ, birth of—To use this as a Christmas illustration say something like, "God knew we all have Deep Down Dark places. He knew we could not make it on our own. He knew we could not find our way up to him. So he came down to us at Christmas …

It's difficult for many people to accept that there can be only one way to rescue us from sin and judgement. But a Christian apologist uses the following analogies to show how the cross of Christ is the one and only solution we need:

Most ailments need particular antidotes. Increasing the air pressure in your tires will not fix a troubled carburetor. Aspirin will not dissolve a tumor. Cutting up credit cards will not wipe out debt that is already owed. If your water pipes are leaking, you call a plumber, not an oncologist, but a plumber will not cure a cancer.

Any adequate solution must solve the problem that needs to be solved, and singular problems need singular solutions. Some antidotes are one-of-a-kind cures for one-of-a-kind ailments. Sometimes only one medicine will do the job, as much as we may like it to be otherwise.

Mankind faces a singular problem. People are broken and the world is broken because our friendship with God has been broken, ruined by human rebellion. Humans, you and I—are guilty, enslaved, lost, dead. All of us. Everyone. Everywhere. The guilt must be punished, the debt must be paid, the slave must be purchased. Promising better conduct in the future will not mend the crimes of the past. No, a rescuer must ransom the slaves, a kindred brother must pay the family debt, a substitute must shoulder the guilt. There is no other way of escape.

The Oxford Comma is perhaps the most controversial piece of punctuation in the English language. There are conflicting guidelines governing whether or not the extra comma at the end of a list should be used, depending on which authority one consults. Those in opposition say the comma is unnecessary, while supporters of the comma argue that it serves to clarify in instances whether two items are meant to belong together or not (as in "I'd like to thank my parents, Mother Theresa and the Pope.").

The controversy heated up, however, when a judge in Maine ruled that a dairy company owed its employees approximately $10 million in unpaid overtime expenses for an absent Oxford Comma which rendered a list of overtime exemptions slightly ambiguous. The ruling reversed the decision of a lower court. Though not an official stance, the lawyer representing the drivers said that in cases of ambiguous sentences, the best rule to live by is: "If there's any doubt, tear up what you have and start over."

Potential Preaching Angles: It is amazing what kind of confusion can be caused by one missing punctuation mark. By the grace of God, however, the Bible is abundantly clear when it comes to the inerrancy of Scripture, the Gospel, and the identity of Jesus Christ. We do not need to fear misunderstandings of either the Bible or the Person of Jesus because it has been revealed as unambiguously as possible: "I am the way, the truth, and the life. No one comes to the Father except through me."