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Anxiety has become an unwelcome companion for many, creeping into everyday life with relentless persistence.
The most striking revelation is the pervasive nature of worry among younger Americans. An overwhelming 62% of Gen Z and millennial respondents report feeling constantly anxious, compared to 38% of older generations. On average, people spend two hours and 18 minutes each day caught in the grip of worrisome thoughts. This is a significant chunk of time that could otherwise fuel productivity, creativity, or personal growth.
The timing of these worry periods reveals interesting patterns. A third of respondents find themselves most anxious when alone. 30% are plagued by worries as they prepare to fall asleep. Another 17% are tormented by anxious thoughts upon waking. 12% experience peak worry while getting ready for bed.
When it comes to specific concerns:
53% of respondents cite money as their primary source of anxiety.
42% worry about their loved ones.
42% fret about pending tasks and to-do lists.
37% have health concerns
22% have sleep anxiety (22%),
19% are concerned by political uncertainties
For parents, the concerns extend far beyond personal anxieties. 77% express profound worry about the world their children are inheriting, with 34% specifically calling out climate change as a significant concern.
One parent’s raw emotion captures this generational anxiety: “Honestly, I worry that there won’t be a world for my child to grow up in.”
Possible Preaching Angle:
How many minutes a day do you spend worrying? Instead, turn your anxieties over to the Lord and pray as David did “Search me, God, and know my heart; test me and know my anxious thoughts…and lead me in the way everlasting.” (Psa. 139:23). Jesus knows your tendency to worry and he said, “Therefore I tell you, do not worry about your life… your heavenly Father knows what you need.” (Matt. 6:25-34)
Source: Staff, "Average American Spends 138 Minutes Mired in Worrisome Thoughts Every Day," Study Finds (3-31-25)
Many years of partisan politics, increasingly divisive language, finger-pointing, and inflammatory speech have contributed to an environment of fear and uncertainty, affecting the priorities and perceptions of young people.
This was brought into sharp relief through the results of a survey with 1,644 young people across the U.S., ages 10 to 24. The study was a window into what truly matters to adolescents. They were asked to rate the importance of a list of personal goals. These included classic teenage desires such as “being popular,” “having fun,” and “being kind.”
None of these ranked as the top priority. Instead, the No. 1 answer was “to be safe.” (The rest of the top 6 goals were: 2) To be kind; 3) To have a lot of fun; 4) To accept myself; 5) To be in great shape; 6) To change the world and achieve great things.)
Whereas previous generations may have taken safety for granted, today’s youth are growing up in an era of compounded crises — school shootings, a worsening climate crisis, financial uncertainty, and the lingering trauma of a global pandemic. The constant exposure to crises, amplified by social media, likely plays a significant role in fostering a pervasive sense of worry.
For instance, the rise in school-based safety drills, while intended to provide a sense of preparedness, may unintentionally reinforce feelings of insecurity. Similarly, the apocalyptic narrative around climate change may create a sense of powerlessness that could further compound their fears and leave them wanting to bury their heads in the sand.
Growing up amid a series of compounded global crises, today’s adolescents will likely carry the imprint of this period of heightened fear and uncertainty well into adulthood. This formative experience could shape their mental health, decision-making, and even their collective identity and values for decades to come.
Source: Yalda T. Uhls, “Gen Z seeks safety above all else: How growing up amid constant crises and existential threats impacts young Americans,” StudyFinds (1-30-25)
On New Year’s Day 2020, New South Wales and Victoria jumped north by 5.9 feet. No, you did not miss an earthquake. The change is being made to fix a 5.9 foot inaccuracy that has crept into the GPS coordinates, caused by Australia slowly drifting north. Australian GPS was last updated in 1994, and the entire country has moved nearly six feet since then.
Australia sits atop one of the fastest-moving tectonic plates in the world. It moves about 2.5 inches north-east every year. “That’s about the speed your hair or fingernails grow,” says NSW Surveyor General Narelle Underwood.
In the days of paper maps that tectonic drift did not pose a real problem. That meant Australia could get away with the slight inaccuracy that has crept in since the coordinates were last set in 1994. But paper maps have gone the way of the dinosaurs; we use GPS now. And GPS notices. That's because GPS satellites precisely locate you on the surface of the Earth. Effectively the coordinate you have from your GPS has already moved 5.9 feet.
Add in the inaccuracy of GPS itself – it is accurate to about 16 feet – and that explains why you can sometimes open Google Maps and discover yourself trapped inside a building or drowning in a lake.
The project is handy for the average person, but its real value is in the future. Driverless cars, for example, need precise GPS data to know which lane they are in, and driverless tractors need to be able to get right up to the fence line without plowing it down.
Possible Preaching Angle: Everything on earth changes, including the mighty continents. But for believers there are three crucial foundational things that will never change: God doesn't change, His Word doesn't change, and His promises do not change. These are settled forever in the heavens.
Source: Liam Mannix, “NSW and Victoria just jumped 1.8 metres north,” The Sydney Morning Herald (1-2-20)
Chapman University recently completed its 10th annual Chapman Survey of American Fears (2024). Each wave of the survey focuses on what Americans fear, the potential causes of those fears, and the consequences of fear. In addition, the comprehensive survey includes extensive background information about respondents, allowing for examinations of how fears vary by different groups.
Here are the top ten fears for 2024 (check the Chapman Survey for American Fears for new yearly top fears):
1. Corrupt Government Officials 65.2%
2. People I Love Becoming Seriously Ill 58.4%
3. Cyberterrorism 58.3%
4. People I Love Dying 57.8%
5. Russia Using Nuclear Weapons 55.8%
6. Not Having Enough Money for the Future 55.7%
7. US Becoming Involved in Another World War 55.0%
8. North Korea Using Nuclear Weapons 55.0%
9. Terrorist Attack 52.7%
10. Biological Warfare 52.5%
Regarding the number 1 fear, Corrupt Government Officials, the survey added this comment:
Our analysis of the data also shows that Americans perceive corruption at all levels of government – local, state, and Federal. Whereas some might suggest that perceptions of corruption are driven by mistrust of national politicians and the executive branch of government, our findings show that, although Americans perceive somewhat less corruption at the local level, all levels of government are generally perceived as compromised. And despite the intense partisanship that surrounds public discussion of corruption, we found that Americans are fearful of corruption across lines of party and ideological identification.
Source: Dr. Christopher Bader, et al. “American’s Top Fears 2024, “Chapman Survey Fear Survey 2024, “What are Americans really afraid of?” (10-24-24)
M. Robert Mulholland, Jr., writes in “Invitation to a Journey”:
I once heard a woman tell of her struggle with this reality. Her mother was a prostitute, and she was the accidental byproduct of her mother's occupation. Her life's pilgrimage had brought her to faith in Christ, blessed her with a deeply Christian husband and beautiful children, and given her a life of love and stability. But she was obsessed with the need to find out who her father was. This obsession was affecting her marriage, her family, and her life.
She told how one day she was standing at the kitchen sink, washing the dishes, with tears of anguish and frustration running down her face into the dishwater. In her agony, she cried out, "Oh, God, who is my father?" Then, she said, she heard a voice saying to her, "I am your father."
The voice was so real she turned to see who had come into the kitchen, but there was no one there. Again, the voice came, "I am your father, and I have always been your father."
In that moment she knew a profound scriptural reality. She came to know that deeper than the "accident" of her conception was the eternal purpose of a loving God, who had spoken her forth into being before the foundation of the world.
Source: M. Robert Mulholland, Jr., Invitation to a Journey: A Road Map for Spiritual Formation (InterVarsity Press, 1993)
Every 13- or 17-years a remarkable event of nature happens - cicadas emerge from more than a decade underground. How do they keep track of time? This is one of the “seven biological wonders of the world,” according to John Cooley, a biologist at the University of Connecticut.
“Seventeen [years] is just an inordinately long time to keep track of anything,” adds John Lill, an insect ecologist at George Washington University. “I can’t keep track of five years let alone 17, myself—so how an insect does it is pretty remarkable.”
During their long stint underground, the insects sip at xylem sap, the nutrient-poor but water-rich liquid that moves from a tree’s root tips up to its canopy. Each year as a tree buds and blossoms, its xylem is briefly richer in amino acids, leading one team of researchers to call it “spring elixir.” Cicadas appear to count each flush of spring elixir.
Another researcher said, “We know that’s what they count. Where they’re putting their little chalk marks on the wall, we don’t know. We really don’t understand how they’re keeping track of it.”
God’s timetable is even more mysterious. James tells us to “be patient until the coming of the Lord” (Jam. 5:7) Peter adds, “A day with the Lord is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promises” (2 Pet 3:8-9). God’s timetable is higher than ours so we must trust in Him and his perfect timing.
Source: Meghan Bartels, “Periodical Cicadas Emerge Every 13 or 17 Years. How Do They Keep Track of Time?” Scientific American (June 2024), pp. 12-13
In a deeply disturbing scene in the television series “The Crown,” Prince Philip recounted to Queen Elizabeth his moving experience at a funeral for 81 children who had died in the tragic mudslide in Aberfan. (During a heavy rainstorm in October of 1966, a massive pile of accumulated coal waste positioned above the town of Aberfan turned to slurry. The massive flood tragically overwhelmed a school and a row of houses).
The dialogue went like this:
The Queen: How was it?
The Prince: Extraordinary. The Grief. The Anger – at the government, at the coal warden…at God, too. 81 children were buried today. The rage behind all the faces, behind all the eyes. They didn’t smash things up. They didn’t fight in the streets.
Q: What did they do?
P: They sang! The whole community. It’s the most astonishing thing I’ve ever heard.
Q: Did you weep?
P: I might have wept. Yes. Are you going to tell me it was inappropriate? The fact is that anyone who heard that hymn today would not just have wept. They would have been broken into a thousand tiny pieces.
The mourners who gathered at the funeral at Aberfan sang the hymn “Jesus, Lover of My Soul.”
Jesus, Lover of my soul,
Let me to thy bosom fly,
While the nearer waters roll,
While the tempest still is high.
Hide me, O my Savior, hide,
Till the storm of life is past.
Safe into the haven guide;
Oh, receive my soul at last.
Other refuge have I none;
Hangs my helpless soul on thee.
Leave, oh, leave me not alone;
Still support and comfort me.
All my trust on thee is stayed;
All my help from thee I bring.
Cover my defenseless head
with the shadow of thy wing.
Source: Randy Newman, “Lamenting in Wartime,” Washington Institute (Accessed 1/2/25)
You see them everywhere, from rural fields to suburban yards. Fences come in many different styles, and just about everyone seems to have one. They represent safety and security, protecting our loved ones, making our yards into sanctuaries, and keeping our property safe. Did you ever think about the history of the fence? In many ways, fences have had a major impact on the development of modern civilization.
Whether it is for safety, wealth, or isolation purposes, there is no denying that fences still carry significant symbolic importance in many societies today. But they are also ubiquitous: Strung together, the world’s fences would likely reach the sun. Just taking the American West by itself, it is latticed by more than 620,000 miles of fence—enough to encircle the earth more than 75 times.
Who first came up with the idea of fences? There are certainly famous “fences” in ancient history, from the Great Wall of China to the Walls of Jericho. Fences became a feature of civilization as cultures transitioned from nomads to landowners and farmers. In a way, fences have laid the foundation of the modern world.
In the modern era, fences have continued to evolve, with the development of new materials and construction techniques. Today, fences are an essential part of any security system, providing both physical and psychological protection. They are used to protect everything from homes and businesses to government installations and military bases. Innovations such as electric fences, security cameras, and access control systems have made it possible to create highly secure environments.
These new technologies have also made it easier than ever to monitor and control who enters a particular area. Implicitly, the ability to access these physical barriers require some sort of credential — such as an invitation or pass — suggesting the presence of a system that excluded certain people from access.
Scripture mentions fences, walls, hedges, and boundaries nearly 350 times. These structures serve literal purposes, such as defending cities, protecting livestock, and marking territorial boundaries. However, their symbolic significance is profound. Satan challenged God's protection of Job by referencing a "hedge" around him (Job 1:10). Jesus likened himself to a "good shepherd" who encloses his sheep in a protective fold (John 10:1-10). The New Jerusalem, described as having a wall, symbolizes a place of ultimate safety and exclusivity for the saved, while excluding the unrighteous (Rev. 21:27).
Source: Adapted from: Blog, “Fencing and Security: A Brief History of Fences and Their Role in Security,” KingCats (Accessed 8/5/24); Ben Goldfarb, “Entangled,” Biographic.com (7-29-24); Staff, “The History of the Fence,” Paramount Fence (Accessed 8/5/24)
There’s a funny thing that happens when we finish a TV series that we love. We’re left with that bittersweet feeling of saying goodbye to characters who, in a semi-parasocial way, have become like friends. So, what do we do? We rewatch the entire series again, from start to finish. For many people, shows like The Office, Parks and Recreation or Friends become staples of comfort, like an old blanket or a warm cup of tea.
In a world that is constantly shifting beneath our feet, where nothing feels quite predictable, there’s something undeniably soothing about returning to a world where things rarely change. The same characters, the same jokes, the same arc we already know and love.
It begs the question: Why do we keep going back? The answer, in part, lies in a little thing called nostalgia—and it’s more powerful than we might think. Nostalgia can be summed up as a longing for a past that we associate with positive feelings.
According to research published in the Journal of Experimental Psychology, nostalgia can provide psychological comfort in times of stress, uncertainty, anxiety, or loneliness. It’s no secret that the real world seems increasingly chaotic. So, rewatching a familiar TV show provides that comfort and security, especially during moments when life feels anything but stable. The brain can relax, which in turn gives you that cozy, comforting feeling. You’re not tuning in to be surprised. You’re tuning in because you won’t be surprised.
So, the next time you find yourself wanting to watch Phoebe sing “Smelly Cat” or laugh at Liz Lemon’s fall into chaos for the umpteenth time, know that you’re not just watching a TV show. You’re seeking comfort in a world that feels anything but predictable. And in doing so, you’re finding a little piece of peace in the chaos.
In the same way, the search for comfort, security, and knowing how things will end should lead us to Scripture. In them, God provides a sure hope in times of stress and the unshakeable hope that everything will turn out for our good.
Source: Adapted from Emily Brown, “There’s Probably a Deeper Reason Why You Keep Rewatching Your Favorite Show,” Relevant Magazine (10-25-24)
For parents of young children, few things are as precious as a good night’s sleep—both for their child and for themselves. Yet many parents struggle with getting their little ones to bed and ensuring they get the rest they need.
A poll from the C.S. Mott Children’s Hospital sheds light on the sleep habits and challenges of children aged one to six years. Perhaps of greatest concern is that nearly one in four young kids struggle with anxiety at bedtime.
The poll, which surveyed a national sample of parents with kids under seven, found that the vast majority (90%) have a bedtime routine for their child. These routines often include:
Brushing teeth (90%)
Reading bedtime stories (67%)
Taking a bath (54%)
Praying (31%)
Talking about their day (23%)
But bedtime struggles are common, with 27% of parents describing the process of getting their child to bed as difficult. The poll identified that 23% of children were worried or anxious at bedtime and had trouble falling asleep. Once asleep, some children:
Wake up upset or crying (36%)
Move to their parents’ bed (43%)
Insist that a parent sleep in their room (31%)
Source: Editor, “Anxiety, worries keep nearly a quarter of children under 7 up at night,” StudyFinds (6-17-24)
Imagine the thrill of opening your mailbox and finding a crisp, white envelope waiting for you. The anticipation builds as you tear it open, as you discover a check nestled inside. It's more than just a piece of paper; it's a tangible promise that money is waiting you when you cash it. The check might be from an employer, a tax refund, or an unexpected birthday gift from a grandparent.
While writing checks may be less popular than it used to be, 54% of Americans still wrote a check in the past year. In fact, according to a recent survey by GOBankingRates, 17% of Americans are still writing checks on a monthly basis — and 23% of Gen X Americans are still sending checks on a monthly basis. In 2021 the Federal Reserve reported $27.23 trillion in checks were written.
Now suppose in the busyness of life you forgot about the check or misplaced it, only to find it months later. You begin to wonder, is this thing still any good? If grandma had sent cash, there would be no question, since cash is always valuable. But, how long is a check good for? The check was a promise of cash, but is the promise still any good?
Most old checks aren't valid forever. A personal check is generally good for at least six months. If you don't deposit a check right away, you may not receive the money even if your bank agrees to accept the check. That's because the account the check was drawn on may have been closed or not have insufficient funds to back the check.
The bottom line is that cashing a check promptly ensures that you can access the funds without issues, such as the check bouncing or having it go stale.
This would make a good introduction to a sermon on the enduring promises of God which never go out of date, or cannot be redeemed because of insufficient funds or the account being closed. God will never refuse to honor his promises (Rom. 9:6-8, 2 Cor. 1:20). But it is a good idea to claim God’s promises promptly to begin enjoying his gift to you.
Source: Adapted from Jacob Wade, “Many Still Regularly Write Checks,” Yahoo Finance (2-6-24); Epson, “Checks are Not Dead Yet,” Epson blog (4-9-24); Marcia Geffner, “How Long Is a Check Good for?” US News (2-22-24)
At the beginning of 2024 there was the launch of the world's largest cruise ship called The Icon of the Seas. CNBC called it the “Biggest, Baddest Ship on the Planet.” The cruise ship is five times the size of the Titanic and measures 1200 feet from the bow to the stern (That is more than three football fields) and weighs 250,800 metric tons!
The Icon of the Seas is a small floating city. There are a total of 20 decks, eight neighborhoods, seven swimming pools, six waterslides, forty bars and restaurants, an ice rink, and even a 55ft indoor waterfall!
How does a monster ship like the Icon stay afloat?
It has to do with weight distribution. “Cruise ships float because their mass is lower in relation to the volume of water they’re sailing on.” These differences in weight distribution keep these modern marvels buoyant.
Life can bring many challenges and we can feel like we are in danger of sinking. The big question is what or who is keeping you from sinking?
Source: Editor, “How Do Cruise Ships Float?” Cruise Nation (2-15-24); Sam Meredith, “Biggest, Baddest Ship on the Planet,” CNBC (1-29-24)
An article in The Wall Street Journal warns: “Your 401(k) is up. Don’t let it go to your head.”
Checking your 401(k) is the feel-good move of the year. After the stock-market rally, it now feels safe to peek at your 401(k) balance again. That is a relief for the millions of people whose retirement accounts are still recovering from the bruising they took in 2022, when the S&P 500’s total return was -18.11%.
Don’t let your self-worth balloon along with your net worth, financial advisers warn. They say the overconfidence that comes with making big gains can cause people to take bigger risks with their investments. And that makes us feel like we’re savvier investors than we really are.
Neuroscience backs up the idea of overconfidence being a problem. Research on the brain has found that increases in dopamine, a brain chemical that likely gets released when you see large returns in your account, can lead to more financial risk-taking.
That’s good financial advice, but the Bible also warns that, more importantly, it’s good spiritual advice.
Source: Joe Pinsker, “Your 401(k) is up. Don’t let it go to your head,” The Wall Street Journal (12-13-23)
Admit it. We’ve all dreamed of escaping our daily routine and walking off into the wilderness to explore the great unknown. The truth is, we all need a bit of time by ourselves every once in a while, and that’s exactly what luxury travel agency Black Tomato are offering.
Their “Get Lost” service is the ultimate trip for anyone looking to get away from it all—especially if your idea of fun is being deposited in the middle of nowhere with only a backpack, a GPS tracker, and a toothbrush. Travelers are then tasked with the daunting job of navigating their way back towards civilization—a challenging but ultimately rewarding experience for those hoping to embrace their inner nomad.
Black Tomato introduced the concept—a kind of a blind date for vacations with “Survivor” elements—in 2017. Cofounder Tom Marchan, who came up with the idea of getting clients “lost,” thought of it as he considered ways to help people truly relax in an age of digital distractions. He said: “Could we create an experience that requires total mental and physical focus? By being totally distracted, it’s almost impossible for them to think about the day-to-day, everything at home.”
With Black Tomato’s guidance, travelers can choose how lost they want to feel, and how surprised they want to be by their destination. In most cases, travelers don’t know where they’re going until they receive flight information; if they fly private, they might step off a plane with no clue where they are.
For Esther Spengler the only requirements she had were going somewhere warm and far away from the United States. Spengler saved up for the 10-day trip to Morocco, which she said cost roughly $13,000. Her adventure began when she flew to Marrakesh and continued by car into the mountains. After a couple of days of training—learning navigation, fire-starting, and how to put up her own shelter—Spengler was on her own for three days.
Despite bloodied toenails and a tricky time setting up her tarp shelter, Spengler was thrilled with the experience. “It turned out really, really incredible and so much more than I could imagine,” she said.
1) Experiencing God; Trusting God – God often calls us to step out of our comfort zone into unknown territory and trust in him alone—Abraham was called to a place he did not know (Heb. 11:8); Peter was called to step out of the boat and walk on water (Matt. 14:28). 2) Solitude; Seeking God – We also need times of solitude and withdrawal from life’s busyness to focus on God alone (1 Kings 19:12; Psa. 27:8).
Source: Adapted from Ed Caesar, “The New Luxury Vacation: Being Dumped in the Middle of Nowhere,” The New Yorker (11-22-21); Ben Horton, “Meet the travelers who pay to get lost in the middle of nowhere,” EuroNews (12-20-21)
In a recent segment on NPR’s Morning Edition, Rev. Cameron Partridge shared about an idea he developed during his years as a college chaplain. "You know, you've got the end of the semester. You've got finals. Preparation to leave for home. So, Advent barely got to be observed."
Traditionally, the season of Advent is observed in the Christian liturgical calendar during the four weeks preceding Christmas. But Partridge decided to start it a few weeks sooner, in order to draw attention to the necessary, urgent themes of the season. He says the shift gave students "an opportunity to actually really be present together and to observe it together, which could be grounding in a time of great intensity."
And this seems of upmost importance these days, especially given the current extended conflict in the Holy Land. "We can't pretend that everything is fine," he says. "There is tumult in the world, and it is real and it is hard and it is deeply affecting people."
The current move to begin marking the season earlier began in 2005, when the Rev. William Petersen got together a group of clergy, professors, and church musicians who formed something that came to be called the Advent Project.
Petersen believes that Advent for Christians is as much about hope for the Second Coming of Jesus—sometimes called the Second Advent—that will usher in the reign of God as much as it is about commemorating the first coming of God in the person of Jesus in first-century Palestine.
Petersen says that tension is where we all reside, which is why Advent is what we need. "In its dwelling in the already and the not-yet, Advent can ground and strengthen us in all of that uncertainty and help give us an ability to connect."
The good news is not just that God came to the earth as a baby, but that by doing so, he signaled hope for his Second Advent in which the heartache, injustice, and death of our fallen world will be overcome by goodness, truth, and life.
Source: Jason DeRose, “A longer Advent helps some Christians prepare for more than Christmas,” NPR (11-20-23)
Todd Brewer writes in an edition of Mockingbird:
Happy Holidays! Happy Advent! Happy Elf on the Shelf? Ha, there’s nothing happy about that Elf reporting every misdeed back to the big man at the north pole. This week, my daughter told me that her class’s elf on the shelf carries a Bluetooth Santa Cam, as if to make the Big Brother surveillance even more explicit. Perhaps it’s all fun and games … but the all-seeing Santa of the holidays can feel eerily similar to the Eye of Sauron.
Writing in Christianity Today, Russell Moore contrasts the watchful eye of the Elf-on-the-Shelf with that of God:
What stands out … is how strikingly more comprehensive the seeing of the God of the Bible is. Hagar … encounters God in the wilderness. “She gave this name to the Lord who spoke to her: ‘You are the God who sees me,’” (Gen. 16:13). This is a woman who is considered dispensable, no longer useful, and thus invisible to her community. But God sees her. She is not alone in the cosmos. His eye is on the sparrow, and his eye is on her.
Perhaps that’s why one of the most remarkable things about Jesus in his encounters with people … is his seeing them as they are, such as the private character of Nathanael: “I saw you while you were still under the fig tree before Philip called you” (John 1:48). After Jesus’ conversation with the woman at the well, she tells her fellow villagers, “Come, see a man who told me everything I ever did. Could this be the Messiah?” (John 4:29).
This is not an Elf-on-the-Shelf religion; this is good news of great joy.
Source: Todd Brewer, “Surveillance Elves,” Mockingbird (12-2-22); Russell Moore, “God Doesn’t Use the Elf on the Shelf Method,” Christianity Today (12-1-22)
President Abraham Lincoln’s biographer, Jon Meacham argues that Lincoln's version of Christian faith was complicated. But Meacham also adds, “There is no doubt, however, that the Lincoln of the White House years became more religiously inclined, attending services with some regularity and meeting with ministers and congregants.” Lincoln became more convinced of the sovereign purposes of a God who oversees world events.
At one point. Lincoln said, “I may not be a great man. I know I'm not a great man—and perhaps it is better than it is so—for it makes me rely upon One who is great and who has the wisdom and power to lead us safely through this great trial [of the Civil War.]”
Source: Jon Meacham, And There Was Light (Random House, 2022), p. 226
In his memoir, Everything Sad Is Untrue, Daniel Nayeri tells the gripping story of his mother’s conversion from a devout Muslim background to a saving faith in Jesus Christ. She gave up wealth and social status, eventually being forced to flee from Iran under a death threat. But she was willing to pay the price. Nayeri writes about one example of her costly faith:
One time she hung a little cross necklace from the rearview mirror of her car, which was probably a reckless thing to do. ... My mom was like that. One day after work, she went to her car, and there was a note stuck to the windshield. It said, “Madame Doctor, if we see this cross again, we will kill you.”
To my dad, [who is not a Christian], this is the kind of story that proves his point. That my mom was picking a fight. That she could’ve lived quietly and saved everyone the heartaches that would come. If she had kept her head down. If she stopped telling people. If she pretended just a few holidays a year, that nothing had changed. She could still have everything.
My mom took the cross down that day. Then she got a cross so big it blocked half the windshield, and she put it up. Why would anybody live with their head down? Besides, the only way to stop believing something is to deny it yourself. To hide it. To act as if it hasn’t changed your life.
Another way to say it is that everybody is dying and going to die of something. And if you’re not spending your life on the stuff you believe, then what are you even doing? What is the point of the whole thing? It’s a tough question, because most people haven’t picked anything worthwhile.
Source: Daniel Nayeri, Everything Sad Is Untrue (Levine Quierido, 2020), pp. 206-207
A business professor quoted in the Wall Street Journal noted how Gen Z is craving stability in the midst of anxiety.
Not long ago, a friend who teaches a communications course at a Midwestern business school asked me to speak to her class. Her instructions were invitingly wide: “Just tell them about your career.” And so I did, trying to hit all the points that might be relevant to students about to enter the job market.
When I was done, my friend opened the floor to questions and, much to my excitement, a line formed at the mic. Then came the first question: “You’ve had such a long career,” the student said. “Could you please tell us how you’ve avoided burnout? Like, what do you do for self-care?” As the student sat down, so did about half of the other students in the queue, signaling their question had been taken.
I’ll spare you my answer, but perhaps you can guess it. I am of the generation that thought work was what you did, even when it was hard. You pushed through. Burnout wasn’t an option. Self-care is what you did when you retired.
She goes on to quote a survey which asked 1,800 new graduates what they wanted most from their future employers. The overwhelming majority—85%—answered “stability.” High pay and benefits also ranked high. The desire for “a fast-growing company,” on the other hand, garnered only 29% of the vote.
Source: Suzy Welch, “Generation Z Yearns for Stability,” The Wall Street Journal (3-22-23)
In his autobiographical novel, Everything Sad is Untrue, Daniel Nayeri describes fleeing from Iran as a boy to escape persecution for his Christian faith. At one point, he asks the reader a question:
Would you rather have a God who listens or a god who speaks? Be careful of the answer … There are gods all over the world who just want you to express yourself. At their worst, the people who want a god who listens are self-centered. They just want to live in the land of “do as you please.” And the ones who want a god who speaks are cruel. They just want law and justice to crush everything …. Love is empty without justice. Justice is cruel without love. Oh, and in case it wasn’t obvious the answer is both. God should be both.
Time and again, Jesus proves to be a God who listens. People seek him out by the thousands—but he never refuses a conversation. The only time Jesus ever silences anyone, saying, quite literally, “Be quiet!” it’s a demon (Luke 4:35). Other than that, he’s willing to give anyone the time of day. Blind Bartimaeus shouts to him on a crowded road. While others scold him to keep quiet, Jesus beckons him over and gives Bartimaeus the floor. “What do you want me to do for you?” he asks …. Whatever the blind man had to say, Jesus was all ears.
He’s not just a sounding board, though. Jesus has something to say. Words are the very tools Jesus uses to bring forth his plans …. When his friend is dead and lying in his tomb and Jesus says, “Lazarus, come out!” and the dead man comes out …. In other words, when Jesus speaks things happen.
Jesus is a God who listens and a God who speaks, a God who simply enjoys talking with people. He doesn’t mind being inconvenienced. He’s willing to seek out those who differ with him …. because he is a God who knows, a God to whom all hearts are open and no secrets hid.
The fact that Jesus is the kind of God who wants to be in a personal relationship with us is remarkable compared to the false gods who either speak from on high or listen to us with blank stares .… The Christian faith reveals that we have more than just words, but the Word made flesh.
Source: Sam Bush, “A God Who Listens and a God Who Speaks,” Mockingbird (3-23-23)