Self-sacrifice

The church father, Jerome, around 400 AD, recorded a story that had been handed down to him, about John the apostle who recorded the words we’ve studied here, and whose three epistles emphasized this love we’re to have for one another.

"The blessed John the Evangelist lived in Ephesus until extreme old age. His disciples could barely carry him to church and he could not muster the voice to speak many words. During individual gatherings he usually said nothing but, 'Little children, love one another.' The disciples and brothers in attendance, annoyed because they always heard the same words, finally said, 'Teacher, why do you always say this?' He replied with a line worthy of John: 'Because it is the Lord's commandment and if it alone is kept, it is sufficient.'"

When it comes to the ultimate test of devotion, fewer than half of Americans would give a piece of themselves to save someone they care about. A revealing new survey has found that just 39% of Americans would be willing to donate an organ to family or friends—a striking discovery that sheds light on where people draw the boundary of personal sacrifice.

The study of 2,000 U.S. adults, explored various dimensions of loyalty in both personal relationships and consumer behavior. While organ donation may be a step too far for many, Americans demonstrate commitment in other meaningful ways.

More than half (53%) would endure waiting in line at the Department of Motor Vehicles for someone they care about. Additionally, 62% would put their reputation on the line by acting as a reference for a loved one’s apartment or job application.

Perhaps the most revealing statistic is how Americans would handle unexpected good fortune. An overwhelming 82% said they would share a windfall of $100,000 with family and friends—indicating that while many might hesitate to share their kidneys, they’re quite willing to share their cash.

Possible Preaching Angle:

1) Selfishness; Self-centeredness – It is amazing how selfish people are becoming when called to make a very personal sacrifice for their very “flesh and blood” relatives; 2) Christ, sacrifice of – This also highlights the amazing sacrifice Jesus made for his “brothers and sisters” when he said “Take and eat. This is my body” (Matt. 26:26; Mark 14:22; Luke 22:19; 1 Cor. 11:24) and “he himself bore our sins in His body on the tree” (1 Pet. 2:24).

The ex-head of Japan's Fukushima Daiichi nuclear plant, Masao Yoshida, 58, died at a Tokyo hospital of esophageal cancer on July 9, 2013.

When the tsunami devastated Japan's Fukushima nuclear power plant on March 11, 2011, Masao Yoshida worked to control the damage caused by the failing reactors. He disobeyed a company order and secretly continued using seawater, a decision that experts say almost certainly prevented a more serious meltdown and has made him an unlikely hero. He chose to place himself in danger, exposing himself to extreme radiation. And his story is just one of many at the plant.

Remembering the disaster, he said "The level of radioactivity on the ground was terrible…but the workers of the plant leaped at the chance to go trying to fix the situation with the reactors…. My colleagues went out there again and again."

Possible Preaching Angle:

What a beautiful picture of sacrificial, Christ-like love.

Che Guevara is known internationally as a Marxist revolutionary. As he recruited for his guerilla operations in Cuba, the Congo, and Bolivia he often encountered the half-heartedness of his volunteers.

Author John Lee Anderson quotes Che’s sarcastic evaluation of the freshly trained recruits who had just arrived to fight in the Congo:

In a ludicrous sideshow, the captain had also brought over forty new Congolese rebel ‘graduates,’ fresh from a training course in the Soviet Union. Like their Bulgarian and Chinese-trained predecessors, they immediately requested two weeks of vacation, while also complaining that they had nowhere to put their luggage. Che wrote, ‘It would be a little comic if it weren’t so sad, to see the disposition of these boys in whom the revolution had deposited its faith.’

Possible Preaching Angle:

The church also faces the same issue with those who are called to follow our Savior. We are not called to be part-time disciples looking for a life of leisure. Jesus calls for us to “take your cross daily and follow me” (Luke 9:23). He also promises to give us immense rewards stored up in heaven for the sacrifices we make for his cause (Matt. 19:29).

Jimmy Donaldson, also known online as MrBeast, has become a benevolent YouTube star for his provocative brand of philanthropy. He’s given away homes, cars, a private island, and lots and lots of cash. Usually, it comes with a dark twist: Once, he offered a man $10,000 a day for each day he was willing to live in a grocery store without leaving. In his most popular video, “$456,000 Squid Game in Real Life!” 456 people competed in a game show inspired by the dystopian Netflix drama “Squid Game.” (In the Netflix show, down-and-out contestants play deadly versions of children’s games to win $38 million.)

In March of 2024 MrBeast announced “Beast Games,” and thousands of people jumped at the chance, posting on Reddit threads about the application process and waiting hopefully to be accepted. The prize: $5 million.

Familiar with MrBeast’s content and with the lengths to which those who appear in his videos must go in order to win, many expected outlandish and even potentially risky challenges.

During an intake process this year, several contestants told The New York Times that they had been asked whether they would be willing to be buried alive or travel to outer space. One contestant recalled being asked if she would be able to swim to shore if thrown overboard from a boat. “I understand that such activities may cause me death, illness, or serious bodily injury, including, but not limited to exhaustion, dehydration, overexertion, burns, and heat stroke,” read a line in a contract that applicants were required to sign. (Such language is commonplace in reality television contracts.)

In screenshots from a group chat, some of the contestants appeared unbothered by the experience. They had signed a contract that they were willing to die for this.

Possible Preaching Angle:

Martyrdom; Money, love of; Risk – Throughout history, many people have given their lives for causes they felt were noble and worthy. Others have risked their lives for personal gain or glory. The question is, what are you willing to give your life for?

From boyhood, Davy Lloyd dreamed of nothing else but dedicating his life to the orphanage his parents had operated in Haiti since 2000.

He had grown up in Haiti, spoke Creole before English and had helped his parents run their mission, which had grown into a bustling operation that educated 450 children, with 50 living on the compound in Lizon just north of Port-au-Prince.

“He had said from the time he was little that someday he was going to be a missionary in Haiti,” his father, David Lloyd Jr., recounted in a phone interview from Oklahoma. “He just knew that that’s where he was supposed to be his whole life, trying to make a difference in some people’s lives who needed a lot of help.”

So, when Davy and Natalie Lloyd, then Natalie Baker, married in June 2022, they decided to make a life together in Haiti—even as the country of 11 million was descending further into political dysfunction and gang violence. … That notion was shattered in May of 2024, when two gangs breached the compound in succession, killing the young couple, along with the Haitian director of the group, Jude Montis.

Davy Lloyd’s father said, “We felt that in our hearts that’s where we were supposed to be and what we were supposed to be doing with our lives. I just kind of felt that with us being there it gave the community some hope because we hadn’t cut and run.”

Seven-time Superbowl champion Tom Brady was inducted into the New England Patriots Hall of Fame in a ceremony at Gillette Stadium on June 12, 2024. He thanked many people who helped him along the way. Near the end of his 20-minute speech, he spoke about the important life lessons he learned that made him and his team successful.

I would encourage everyone to play football for the simple reason that it is hard. It's hard when you're young to wake up in the offseason at 6:00 A.M. to go train and work out knowing that all your friends are sleeping in and eating pancakes. It's hard when you're on your way to practice, weighed down with all your gear and it's 90° out and all the other kids are at the pool or at the beach. And your body is already completely exhausted from workouts in two-a-days. It's hard to throw, catch, block and tackle and hit kids when they're way bigger and way more developed than you, only to go home that night bruised and battered and strained but knowing you have to show up again the next day for just the chance to try again.

But understand this: life is hard. No matter who you are, there are bumps and hits and bruises along the way. And my advice is to prepare yourself because football lessons teach us that success and achievement come from overcoming adversity. And that team accomplishment far exceeds anyone's individual goals. To be successful at anything, the truth is you don't have to be special. You just have to be what most people aren't: consistent, determined and willing to work for it. No shortcuts. If you look at all my teammates here tonight, it would be impossible to find better examples of men who embody that work ethic, integrity, purpose, determination and discipline that it takes to be a champion in life.

Editor’s Note: You can watch the video here (16 min. 45 sec – 18 min. 48 sec).

The movie Hacksaw Ridge tells the true story of a young man named Desmond Doss. Doss grew up as a follower of Jesus who had strong beliefs about not killing, even in war. So, he became a medic. He was openly harassed for this decision. He even faced a court martial before all charges were dropped.

During the Battle of Okinawa, Doss’ unit was told they would have to join the fight to secure Medea escarpment, or Hacksaw Ridge. Many lives were lost. Doss, however, did not leave as he continued to hear the cry of injured soldiers. Doss sought out the wounded and carried them to safety. Then he would pray, “Lord, help me to find one more!”

Just after daybreak, and fleeing from the enemy, he made it to safety among the U.S. troops at the bottom. He was muddy, sweaty, bloody, scarred, and exhausted. He could barely stand. But for someone who had been in the thick of rescuing the dying all night from the throes of the enemy, what would you expect? To rescue, you have to be willing to get in the muck and mire.

This is what God does. He doesn’t abandon the cry of the dying. This is what makes the Triune God different than all other gods. Jesus came to seek and save the lost. This meant he had to get in the muck and mire with us and our sin.

Outside St. James Church in Shere, England, you will find a metal plaque marking the site of the cell of Christine Carpenter, Anchoress of Shere 1329.

An anchoress was a person who would withdraw from common life to dedicate themselves to God and bind themselves to the church by living the rest of their earthly life within a small cell. Much like many anchorite abodes, Christine’s small cell was attached to the church and installed with a small opening through which she would receive food, and a squint window into the church that allowed her to participate in services.

As noted on the plaque, Christine’s life as an anchoress began in 1329. She explained to the Bishop of Winchester that she wished to be removed from the world’s distractions to lead a more pious life. This request was granted following queries into Christine’s moral qualities and chastity, and she was sealed into the cell in July of the same year. As she began her lifelong vow of seclusion, a burial service was read for she was considered dead to the sinful world, the cell being her symbolic tomb.

Despite her oaths, Christine broke out of the anchorage after almost three years and attempted to rejoin society. Having broken her holy vow, Christine was threatened with ex-communication. It is perhaps this threat that led Christine to return to seclusion and isolation. By October of 1332, she had called on the Pope to pardon her sin on the condition she return to her anchorage. This she did, and there she remained for the rest of her mortal life.

Possible Preaching Angle:

It may sound attractive to seal ourselves away from worldly temptations. However, God calls his people to something much more difficult: Dying to the world while still living in it (Gal. 6:14). We are to be living saints (Phil. 4:21, Eph. 4:12), in the world with all its temptations and trials, so that we become testimonies to God’s grace and salvation.

Eric Liddell took his starting spot in the finals for the 400 meters. More than 6,000 paying spectators filled the stadium on that warm Friday night in Paris, a century ago, when the starting pistol fired and the Scottish runner took off from the outside lane.

And 47.6 seconds later, Liddell had set a new world record, leaving his competitors in awe and his fans grasping to make sense of what they had just witnessed.

Liddell’s sprint at the 1924 Paris Olympics is a canon event in the history of Christian athletes, and not just because of what happened on the track. Liddell entered the 400-meter race only after learning that the heats for his best Olympic event, the 100 meters, would fall on a Sunday. He withdrew from that event, holding fast to his Christian convictions about observing the Sabbath.

Some admired his convictions, while others saw him as disloyal and unpatriotic. Many could not comprehend his inflexible stand. It was just one Sunday, and at a time when Sabbath practices in the English-speaking world were rapidly changing. Besides, the event itself would not happen until the afternoon, giving Liddell plenty of time to attend church services in the morning. Why give up a once-in-a-lifetime opportunity to bring honor to himself and his country? Liddell recognized that the world was changing. But the Sabbath, as he understood and practiced it, was to be a full day of worship and rest. It was, for him, a matter of personal integrity and Christian obedience.

Liddell’s performance in 1924 lingers because it was caught up in cultural narratives about what it means to be a Christian athlete and, by extension, what it means to be a Christian in a changing world.

His story inspired the 1982 Oscar-winning movie Chariots of Fire, which brought his accomplishments back into the spotlight and led to numerous inspirational biographies focused on his Christian legacy.

News of Liddell’s achievement quickly spread back home through the press and the radio. He arrived in Scotland as a conquering hero; those who had criticized his Sabbath convictions now praised him for his principled stand. He spent the next year traveling throughout Great Britain on an evangelistic campaign, preaching a simple and direct message. “In Jesus Christ you will find a leader worthy of all your devotion and mine,” he told the crowds.

Then, in 1925, he departed for China, spending the rest of his life in missionary service before dying in 1945 of a brain tumor at age 43.

And as the Olympics return to Paris this summer, Liddell’s name is part of the centennial commemorations.

In early January, the Portland area suffered from a winter storm that not only blanketed the area with several layers of snow and ice, but buffeted the area with high winds, resulting in many downed trees and power lines.

Eighteen-year-old Majiah Washington saw a flash from her window in Northeast Portland on Wednesday morning. She opened the blinds to find a collapsed power line on top of a neighbor’s car and a tree branch on the ground. She watched as members of the neighboring family, who appeared to have been getting into their SUV, tried suddenly to escape it. A small fire grew under the car.

A man holding a baby slipped down a driveway on the ice and the man’s foot touched the live wire, Washington said. Twenty-one-year-old Tajaliayh Briggs, then rushed towards the man to get the child, slipping on the ice, and hit the live power line as well.

Washington said she watched a teenager approach the SUV while she called 911. The teen—identified as High School sophomore Ta’Ron Briggs—would also die in the accident.

Majiah Washington saw all this, and disregarding her fear of death, decide to intervene as well. She later said at a press conference, “The baby moved his head ... and that’s how I knew he was still here. I wasn’t thinking ‘Oh, I can be electrocuted.’ I was thinking, ‘I need to grab this baby.’”

Portland Fire & Rescue spokesperson Rick Graves said the agency was thankful for Washington’s brave actions and that she later told officials, “I just did what any sane person would do.”

Possible Preaching Angle:

When we sacrifice our own health and safety to rescue children in danger, we model the love of Jesus for all children.

Actor Jeremy Renner said he would risk getting run over by a snowplow again to save his nephew. Renner said, “I’d do it again, because it was going right at my nephew.”

The accident happened near Renner’s Nevada home. Heavy snow had fallen, and his vehicle, driven by a family member, got stuck. Renner went to get into his snowplow, which weighs at least 14,000 pounds, to help move the vehicle. As he was speaking with the family member, the snowplow began to roll. He attempted to get back inside, but was run over. The 52-year-old actor broke over 30 bones and required numerous surgeries.

Renner said he thought he might die. He told Diane Sawyer, “I’m thinkin’ like, ‘What’s my body look like? Am I just gonna be like a spine in a brain, like a science experiment?’” Renner’s neighbor who made the 911 call said, “It was blood, the amount of blood, and then he was—he was just in such pain. Then when I looked at his head, it appeared to me to be cracked wide open.”

Renner had broken bones spanning the entire length of his body—including both his ankles, some of his ribs, his right shoulder, eye socket, and jaw. He also suffered a collapsed lung. At one point in the televised interview, Renner started crying and said, “What we just endured. That’s real love. It’s suffering. But that feeds the seeds of what love is.”

A routine Tuesday morning in a remote mountain village turned into a harrowing ordeal as a cable car malfunction left eight passengers, including schoolchildren, suspended hundreds of feet in the air. Shortly after departure, two of the car’s supporting cables snapped, sparking a dramatic 12-hour rescue operation by the Pakistani military.

The rescuers faced immense challenges as they attempted to save the stranded passengers. With helicopters and zip lines, they launched a complicated plan to bring everyone to safety, while villagers watched in helpless suspense. As the rescue team battled the elements, those trapped inside battled their own fear and anxiety, exacerbated by the car’s movements and the gusts of wind from the helicopter rotors.

This particular cable car system is a vital lifeline for the isolated village of Pashto. It provides access to the schools and hospitals in the rugged terrain previously unavailable to residents of the poverty-stricken village. Since its construction five years ago, it has significantly improved the lives of villagers by providing a quick and affordable means of crossing the valley.

As the last passenger was rescued, relief and joy washed over the village, highlighting the importance of this lifeline for the community and the resilience of its residents in the face of adversity. The cause of the cable car failure remains unknown, prompting calls for safety inspections on all private mountain lifts.

Possible Preaching Angle:

These well-trained professional first responders who save lives are only a faint shadow of the work of a caring Savior who came to rescue us from death and bring us safely home.

If you are the rare American who likes roundabouts, you have the British to thank. In 1966, they figured out what was going wrong. According to the original design of traffic circles, entering cars had the right-of-way, so drivers charged in at high speed without paying attention to vehicles already circling. Once inside, they had to both watch for their exit and avoid incoming drivers. If traffic was heavy, the entire circle filled up with cars and came to a standstill. The British realized they needed to reverse the right-of-way, giving priority to the cars inside the intersection. Entering vehicles then had to pause and make sure there was space for them.

Circulating drivers could focus on exiting safely rather than dodging incoming cars. Once the correct right-of-way was established, capacity went up by 10 percent and crashes went down by almost half. Americans still took a lot of convincing. We didn’t build any more roundabouts until 1990.

Possible Preaching Angle:

The story of the traffic circle is an example of coordination for the greater good of everyone. The drivers inside the circle aren’t more important than those outside it, but there has to be a prioritized sequence in order for everyone to get where they’re going. Everyone benefits, even though incoming cars may have to slow down momentarily to find a gap. The difference between an efficient driving experience and total gridlock is the application of appropriate right-of-way rules.

In the fall of 1937, Ed Keefer was a senior in the school of engineering at the University of Toledo in Ohio. Tall, slender, and bespectacled, Keefer was the president of the calculus club, the vice-president of the engineering club, and a member of the school’s exclusive all-male honor society. He also invented the Cupidoscope.

The electrical device could not have been more perfectly designed to bring campus-wide fame to its creators, Keefer and his less sociable classmate John Hawley. It promised to reveal, with scientific precision, if a couple was truly in love. As the inventors explained to a United Press reporter as news of their innovation spread, the Cupidoscope delivered on its promise “in terms called ‘amorcycles,’ the affection that the college girl has for her boyfriend.”

Built in the school’s physics laboratory, the Cupidoscope was fashioned from an old radio cabinet, a motor spark coil, and an electrical resistor. To test their bond, a man and a woman would grip electrodes on either side of the Cupidoscope and move them toward one another until the woman felt a spark—not of attraction, but of electricity. The higher her tolerance for this mild current, the more of a love signal the meter registered. A needle decorated with hearts purported to show her devotion on a scale that ranged from “No hope” to “See preacher!”

It all sounds like a slightly painful party game—but the Cupidoscope was one experiment in a serious, decades-long quest to quantify love. This undertaking garnered the attention of leading scientists across the United States and in Europe in the early years of the 20th century, and it is memorialized most prominently in the penny arcade mainstay known as the Love Tester.

Possible Preaching Angle:

“How do you measure love?” The Bible gives an answer to this important question: It is measured by the self-sacrifice of the Cross—“By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers” (1 John 3:16); “Then you, being rooted and grounded in love, will have power, together with all the saints, to comprehend the length and width and height and depth of the love of Christ, and to know this love that surpasses knowledge” (Eph. 3:17-19).

In the opening scene of the 2016 film Collateral Beauty, advertising CEO Howard Inlet explains that his strategy is driven by three things. At the end of the day, (1) we long for love. (2) We wish we had more time. And (3) we fear death. These three things, Howard claims, drive every human act.

But then we see him three years later. His six-year-old daughter has died of cancer. It has destroyed him. In his lament at life, he writes letters to love and time and death. To death he writes: “You’re just pathetic and powerless middle management. You don’t even have the authority to make a simple trade.”

Later, he explains what he meant: “When we realized our daughter was dying, I prayed. Not to God or the universe. But to death. Take me. Leave my daughter.”

Like Howard, Jesus volunteered to make the trade for us. But unlike death in Howard’s mind, Jesus wasn’t middle-management. He was completely in control. He is the Good Shepherd. The Good Shepherd lays down his life for his sheep. Jesus really did die for us.

The 150th anniversary of Canadian missionary George Leslie Mackay’s arrival in Taiwan was celebrated in 2022. Perhaps the country’s most beloved 19th-century Westerner, churches have reenacted his arrival, and several books are being published about the missionary. The Taiwan government even has a bio of him on their website. So, what made this foreigner worthy of this level of affection more than 100 years after his death?

In 1872, the Canadian Presbyterian missionary arrived in northern Taiwan (then called Formosa). Over the next 29 years, Mackay planted more than 60 churches and baptized more than 3,000 people. He started a college and a graduate school of theology. Mackay Memorial Hospital, named in his honor, is now a large downtown hospital in Taipei.

He also provided medical treatment. He and his students would sing a hymn to patients, extract their teeth, and then preach the gospel to them. Over the years, Mackay became known for having pulled thousands of teeth.

He insisted on identifying with Taiwan and the Taiwanese. Mackay spent more than half of the 57 years of his life on the island. Upon his arrival in Taiwan, he immediately began learning the language from the local boys herding water buffalo. Unlike most Western missionaries, he married a local woman, and they had three children. Embracing Taiwan as his adopted homeland, he touched the hearts of many Taiwanese and contributed to the conversion of many to Christianity.

Before he passed, Mackay captured his love for the country by writing a still widely beloved poem: “How dear is Formosa to my heart! On that island the best of my years have been spent. A lifetime of joy is centered here … My heart’s ties to Taiwan cannot be severed! To that island I devote my life.”

Michael Wingard arrived at Houston Methodist Hospital with a cheerful "Howdy!" He's a young man with a healthy left kidney. In a couple of hours, a surgeon will remove the kidney and sew it into someone else's body. This also happens to be the day before his 20th birthday.

Michael's parents, Adrien and Ed, are with him, and they tear up as Michael is checked in. His mother said, “I'm very, very nervous and scared and all those emotions, but I'm so proud of him. He knew that his friend needed a kidney and he had to do whatever it took to make it happen.”

Michael Wingard's kidney isn't going to his friend, though, because he wasn't a match for her. But he was a match for someone else. And that's how Wingard became the first link in a 10-person chain that took place at Houston Methodist earlier this month.

In addition to Wingard, the swap involved:

Heather O'Neil Smarrella, who will get his kidney. Then her twin

Staci O'Neil gave her kidney to

Javier Ramirez Ochoa, whose son-in-law

Tomas Martinez, donated a kidney to

Chris McLellan, whose father

David McLellan, gave his kidney to

Barbara Moton, whose daughter

Lisa Jolivet, gave her kidney to

Kaelyn Connelly, Wingard's friend.

This 10-person procedure takes place over four days, and it's uncommon. Usually, the hospital has chains that involve up to six people. With all its complexities--from matching antibodies to patient health--a kidney swap of this size is hard to pull off. This one was postponed three times. But it's worth the effort. There are about 90,000 people on the transplant list, waiting for a kidney. Many will remain on the list for years. Some die waiting.

Two days after Michael Wingard's kidney surgery, a group of strangers gathered in a conference room at the hospital. Michael Wingard, Kaelyn Connelly, Heather O'Neil Smarrella, Staci O'Neil, Lisa Jolivet, Javier Ochoa, Tomas Martinez, and Chris McLellan sat around a conference table. And then they weren't strangers anymore. Chris McLellan leans over to Tomas Martinez: "Thank you for giving me my life back." And, he adds, "You have an awesome kidney."

Possible Preaching Angle:

You never know how your service to others, even to strangers, will radiate out into your community.

Tim Keller said he would never forget the story about one of his mentors, a college professor named Dr. Addison Leach.

Two young women at the college were both bright and their respective parents wanted them to get Master’s Degrees and go on to careers. But, instead, they both became Christians. Both decided that they were going to become missionaries. Their parents had a fit. One of the mothers called Dr. Leach, thinking that Dr. Leach was one of the reasons that the girls had become (in the mother’s words) “religious fanatics, rather than pursuing the course they had hoped, getting a career and having security. Instead, they were going to go wildly off into the blue.”

This mother said, “We wanted our daughter to get a master’s degree, start a career, and get something in the bank, so she could have some security. Dr. Leach responded:

Please just let me remind you of something. We’re all on a little ball of rock called earth, and we’re spinning along through space at zillions of miles per hour. Even if we don’t run in to anything, eventually we’re all going to die. Which means that under every single one of us there’s a trap door that’s going to open one day and we’re all going to fall off this ball of rock. And underneath will either be the everlasting arms of God or absolutely nothing. So maybe we can get a master’s degree to get some security.

But the biggest savings account in the world cannot stop cancer. It can’t stop traffic accidents. It cannot stop broken hearts. It can’t give you anything … any of the things that only God can give you. He’s the only significance you can have. He’s the only love that you can get and can’t lose.

A small glimpse into what our heroic war veterans went through can be found in the seven-part Ken Burns documentary The War. It covers World War II from the perspective of the soldiers.

In the episode "When Things Get Tough," the narrator quotes Pulitzer Prize winning Bill Maulden, a cartoonist and writer for Stars & Stripes. It is an analogy written for those who have never fought in a war on the miseries and hardships of the American soldier, in this case with scenes from the Italian Campaign:

Dig a hole in your backyard while it is raining. Sit in the hole while the water climbs up around your ankles. Pour cold mud down your shirt collar. Sit there for 48 hours. So there is no danger of your dozing off, imagine that a guy is sneaking around waiting for a chance to club you on the head. Or set your house on fire.

Get out of the hole, fill a suitcase full of rocks, pick it up, put a shotgun in your other hand, and walk on the muddiest road you can find. Fall flat on your face every few minutes, as you imagine big meteors streaking down beside you. If you repeat this performance every three days, for several months, you may begin to understand why an infantryman gets out of breath. But you still won't understand how he feels when things get tough.