Sinful Flesh

Outside St. James Church in Shere, England, you will find a metal plaque marking the site of the cell of Christine Carpenter, Anchoress of Shere 1329.

An anchoress was a person who would withdraw from common life to dedicate themselves to God and bind themselves to the church by living the rest of their earthly life within a small cell. Much like many anchorite abodes, Christine’s small cell was attached to the church and installed with a small opening through which she would receive food, and a squint window into the church that allowed her to participate in services.

As noted on the plaque, Christine’s life as an anchoress began in 1329. She explained to the Bishop of Winchester that she wished to be removed from the world’s distractions to lead a more pious life. This request was granted following queries into Christine’s moral qualities and chastity, and she was sealed into the cell in July of the same year. As she began her lifelong vow of seclusion, a burial service was read for she was considered dead to the sinful world, the cell being her symbolic tomb.

Despite her oaths, Christine broke out of the anchorage after almost three years and attempted to rejoin society. Having broken her holy vow, Christine was threatened with ex-communication. It is perhaps this threat that led Christine to return to seclusion and isolation. By October of 1332, she had called on the Pope to pardon her sin on the condition she return to her anchorage. This she did, and there she remained for the rest of her mortal life.

Possible Preaching Angle:

It may sound attractive to seal ourselves away from worldly temptations. However, God calls his people to something much more difficult: Dying to the world while still living in it (Gal. 6:14). We are to be living saints (Phil. 4:21, Eph. 4:12), in the world with all its temptations and trials, so that we become testimonies to God’s grace and salvation.

Paul Ford writes in an article on Wired, what happened when he switched his weight loss meds and found a miracle cure. Decades of struggle with an insatiable desire for food, gone in an instant. But his reflection on the experience is less of an advertisement as it is a probing of human nature amid advances in pharmacology. He writes:

This is a technology that will reorder society. I have been the living embodiment of the deadly sin of gluttony, judged as greedy and weak since I was 10 years old — and now the sin is washed away. Baptism by injection. But I have no more virtue than I did a few months ago. I just prefer broccoli to gloopy chicken. Is this who I am?

How long is it before there’s an injection for your appetites, your vices? Maybe they’re not as visible as mine. Would you self-administer a weekly anti-avarice shot? Can Big Pharma cure your sloth, lust, wrath, envy, pride?

On this front, the parallels between Ford’s weight loss drug and every other drug are almost obvious (whether they be coffee, THC, or any fill-in-the-blank name brand). The alluring promise that frailty is simply a matter of chemistry. More interesting is what happens to Ford himself after the one signal pathway is silenced — his brain averts its gaze elsewhere:

Where before my brain had been screaming, screaming, at air-raid volume — there was sudden silence. It was confusing. […] “I urgently need, I thought … Something to fill the silence where food used to be. Every night for weeks I spent four, five hours twisting Moog knobs. Not making music. Just droning, looping, and beep-booping. I needed something to obsess over, to watch YouTube videos about. I needed something to fail at every night to feel normal.

Possible Preaching Angle:

The flesh is never satisfied and cannot be conquered by human will or science. Impeding one of the desires of the flesh simply ignites another. The church of big pharma might provide a kind of cure, but there is no panacea for human nature, except “the washing of new birth and renewal by the Holy Spirit” (Titus 3:5).

In the popular, BBC murder mystery series Broadchurch, the mystery is who in this lovely little seaside town could have murdered a child. The local detective, Eli Miller, is dubious that anyone from the town could’ve done it. This is a tight knit community of good people. She says, “We don’t have these problems.” In response, Detective Inspector, Alec Hardy argues with her.

Hardy: Anybody’s capable of murder, given the right circumstances.

Miller: Most people have moral compasses.

Hardy: Compasses break.

Tim Keller adds: “The fictional detective inspector is telling us exactly what the Bible says. You must not be in denial about your capacity for evil. You will do some really bad things in your life that will utterly shock you, unless you get ahold of this particular truth from the Bible. Blame shifting is therefore one of the most dangerous things that you can do.”

In August of 2022, the University of Michigan Library announced that one of its most prized possessions, a manuscript said to have been written by Galileo around 1610, was in fact a 20th-century fake. This brought renewed attention to the checkered career of the man named as the likely culprit: Tobia Nicotra, a notorious forger from Milan.

Nicotra hoodwinked the U.S. Library of Congress into buying a fake Mozart manuscript in 1928. He wrote an early biography of the conductor Arturo Toscanini that became better known for its fictions than its facts. He traveled under the name of another famous conductor who had recently died. And in 1934 he was convicted of forgery in Milan after the police were tipped off by Toscanini’s son Walter, who had bought a fake Mozart from him.

Here's his explanation of what had motivated his many forgeries, which were said to number in the hundreds: “I did it to support my seven loves.” When the police raided Nicotra’s apartment in Milan, they found a virtual forgery factory, strewn with counterfeit documents that appeared to bear the signatures of Columbus, Mozart, Leonardo da Vinci, George Washington, the Marquis de Lafayette, Martin Luther, Warren G. Harding, and other famous figures.

Investigators had also found a sort of shrine to his seven mistresses, at least according to The American Weekly. The article described a room with black velvet-covered walls, with seven panels featuring paintings, sketches, and photographs of the women with fresh flowers in front of each. “Incidentally,” the publication added, “he had a wife.”

Everyone is acting so weird! The most obvious recent weirdness was when Will Smith smacked Chris Rock at the Oscars. But people have been behaving badly on smaller stages for months now. Last week, a man was arrested after he punched a gate agent at the Atlanta airport. People also found ways to throw tantrums while skiing—skiing. In one viral video, a man slid around the chairlift-boarding area, one foot strapped into his snowboard as he flailed at security guards and refused to comply with a mask mandate.

During the pandemic, bad behavior of all kinds has increased. Americans are driving more recklessly, crashing their cars, and killing pedestrians at higher rates. Health-care workers say their patients are behaving more violently, as a result, Missouri hospitals planned to outfit nurses with panic buttons. In 2020, the US murder rate rose by nearly a third, the biggest increase on record, then rose again in 2021. And if there were a national tracker of school-board-meeting hissy fits, it would be heaving with data points right now.

What on earth is happening? How did Americans go from clapping for health-care workers to threatening to kill them? More than a dozen experts on crime, psychology, and social norms suggest few possible explanations:

We’re all stressed out: One explanation for the spike in bad behavior is the rage, frustration, and stress coursing through society right now. Everyone is teetering slightly closer to their breaking point. Someone who may have lost a job, a loved one, or a friend to the pandemic might be pushed over the edge.

People are drinking more: People have been coping with the pandemic by drinking more and doing more drugs. A lot of these incidents involve somebody using a substance. Americans have been drinking 14 percent more days a month during the pandemic, and drug overdoses have also increased since 2019.

We’re social beings, and isolation is changing us: The pandemic loosened ties between people: Kids stopped going to school; their parents stopped going to work; parishioners stopped going to church; people stopped gathering, in general. Sociologists think all of this isolation shifted the way we behave. The rise in disorder may simply be the unsavory side of a uniquely difficult time—one in which many people were tested, and some failed.

Possible Preaching Angle:

Extraordinary times reveal that our civilized veneer is very thin. Stress strips away the manners that people use as masks and shows true character of the old nature. Only the new nature that God implants in the redeemed can cope with stressful, disruptive times (2 Cor. 5:17; Rom. 8:1-39).

Tesla’s latest Full Self-Driving software now lets you decide how much of a “jerk” you want to be on the road, says Yahoo. The Full Self-Driving (FSD) beta lets you choose from three driving “profiles” that dictate how the car will react to certain situations on the road. Each mode, “Chill,” “Average,” and “Assertive,” varies in terms of aggressiveness (and potentially safety).

An image posted to Twitter gives us a more detailed glimpse at what this actually means. In the description beneath the “Assertive” option, Tesla notes the vehicle will “have a smaller follow distance” and “perform more frequent speed lane changes.” The vehicle will also “not exit passing lanes” and “may perform rolling stops.” It’s not entirely clear whether this means cars won’t come to a full stop at stop signs.

In “Chill” mode, the vehicle will “have a larger follow distance and perform fewer speed lane changes,” while “Average” mode means the car “will have a medium follow distance and may perform rolling stops.”

It’s hard to tell just how much these FSD profiles change the way the vehicle drives, and if they push the limits of safety, especially when traveling in the rain or snow. If the descriptions of these profiles are accurate, this means that a Tesla in “Assertive” mode may follow behaviors that tend to be more dangerous no matter the car you’re in.

Possible Preaching Angle:

At birth we are pre-programmed for Assertive mode in life since we are programmed by the flesh. When we are given new life by the Holy Spirit, he begins implementing a new program of Chill mode through the fruits of the Spirit (Gal. 5:16-23).

On a warm, summer night, my wife and I were traveling in our car with Micah, our 3-year-old son, who sat in the back seat. After many miles of driving in the darkness, we came to a stop in a remote area. The brightness of the traffic light revealed all of the dirt, dead bugs, and insects on our windshield. Micah said, "Look, how dirty!"

My wife and I didn't think much of his comment until a moment later when we drove on—away from the light and back into the darkness. Upon reentering the darkness, we could no longer see the mess on our windshield, and Micah quickly piped up and said, "Now the glass is clean!"

Before the law came, the dirt within us hid under the darkness. But when God gave the law, its light shined on the windshield of our hearts and revealed the filth of sin we'd collected on our journey. The law, then, is a light that shows us how sinful we really are. It cannot cleanse us or make us whole. But it does starkly highlight the true situation of our souls—and thus can lead us to Christ.

We're so smart in America we can walk on the moon, but it's not safe to walk in the park.