Spiritual Desire

Mary Jones was about eight-years-old when she became a Christian. Having learned to read, she wanted to own a Bible in her native Welsh language. But in 1800, Bibles were expensive and hard to come by in Wales. A Bible owned by a relative of Mary's, who lived several miles from her home, was her only access.

So, she saved for six years until she had enough money to buy one of her own. When she sought out the Bible, she was told that a Mr. Charles was her best hope. The only problem was that he lived some 20 miles from Mary's home.

Undeterred, she walked the entire way, barefoot, to find Mr. Charles and fulfill her dream of owning her own Bible. Mary’s story lives on today at a visitor center in Wales dedicated to her memory.

The story of Mary Jones's Bible does not end with her. In 1802, at a meeting with church leaders in London, Mr. Charles recounted her dedication to owning her own Bible. He was there to urge a solution to the lack of affordable Bibles in Wales.

A pastor there named Joseph Hughes asked if a new society could be formed. But he went further, asking, “If for Wales, why not for the United Kingdom? And if for the Kingdom, why not for the world?”

That question was eventually answered, with the help of William Wilberforce and other members of the famous Clapham sect, by the formation of the British Foreign Bible Society. Today, it works with an international network of other Bible societies to produce and distribute millions of Bibles in hundreds of languages around the world. All of this stems from one girl's determination to own her own Bible.

Kenneth E. Bailey, who spent 40 years living and teaching New Testament in Egypt, Lebanon, Jerusalem, and Cyprus, writes:

While living in the south of Egypt, a group of friends and I traveled deep into the Sahara Desert by camel. As our trek began, the temperature soared to above 110° Fahrenheit in the shade, and there was no shade. On our way, one goat-skin water bag leaked all of its precious contents. With consumption high due to the heat, we ran out of water, and for a day and a half we pressed on while enduring intense thirst.

The goal of the excursion was a famous well named Bir Shaytoun, deep in the desert. Our guide promised us that it was never dry — ah, but could we survive to reach its life-giving liquid silver? My mouth became completely dry, and eating was impossible, because swallowing felt like the rubbing of two pieces of sandpaper together. My vision became blurred, and the struggle to keep moving became harder with each step. We knew that if the well was dry, our armed guards would probably have forcibly seized our three baggage camels, and ridden them back to the valley, leaving the rest of us to die.

As I staggered on, my mind turned to this verse ["Blessed are those who … thirst after righteousness, for they shall be filled"]. I knew that I had never sought righteousness with the same single-minded passion that I now gave to the quest for water.

Editor’s Note: The group did manage to stagger to the well, and it was full of “the wine of God,” as water is named by desert tribesmen in the Middle East.

The pleasure of taste starts with the taste buds and ends with electrical signals reaching the reward centers in the brain. This is not just true of people; it is true of animals as well. All animals have taste buds, including those that live under the water. The catfish, for example, has taste buds virtually all over its skin, earning it the nickname “the swimming tongue.” Flies, spiders, and fruit flies have taste buds on their feet.

Animals taste and enjoy their food as much as we do. Watch a squirrel closely next time you come across one squatting on the lawn holding an acorn with its two hands and nibbling the insides. You’ll see it nibbling away with its teeth quite rapidly. What you don’t see is the tongue inside the mouth that is busy manipulating the little bits of food and tasting the ingredients, swallowing what is delicious and even just acceptable.

Possible Preaching Angles:

Taste and see that the Lord and his Word are good (Psa. 34:8; Psa. 19:10). God invites us to experience him and his Word as a pleasurable experience which feeds our soul.

Every sport involves some level of risk. But the greatest risk must be faced by those in motorsports. In an interview with Sports History Weekly, Mario Andretti was asked the following question, “What makes a talented race car driver?” Is it fearlessness, reaction, judgment, or strategy? As the only race car driver to win the Daytona 500, Indianapolis 500, and the Formula One World Championship, fearlessness, reaction, judgment, and strategy are all talents that Andretti has in abundance. So, which one is the most important? He said, “All of the above.”

But then he added this, “. . . plus burning desire and confidence. I say burning desire because of the risk involved. If you want something so badly, you have a burning desire to do it, then you aren’t distracted by fear or risk or anything else.”

In Greek mythology, ancient sailors faced many dangers at sea. One of the most unusual was that of the sirens who used their mesmerizing songs to lure sailors to their deaths on the rocky shore. Two famous Greeks were able to sail by them successfully.

One was Odysseus, who stopped up the ears of his men with wax and then had his men tie him to the ship’s mast. This way his men were safe, and he was able to hear the siren’s sweet song with relatively little harm.

The other was the legendary Orpheus who was sailing with Jason and the Argonauts. As they approached the sirens and began to hear the siren’s voices drift across the water, Orpheus took out his lyre and began to sing an even more charming melody to the men.

Orpheus, not Odysseus, represents the success we want. We can pass some tests by restricting our bodies (be tied to a mast) or limiting our access to temptation (fill our ears with wax). But in the end, the holy desires of our heart must rise and conquer. The desire to love and follow Jesus must be a sweeter song to us than the music of the world and our flesh.

The largest buried treasure find in America, known as the Saddle Ridge hoard, was discovered in February 2013. A couple who owned the property were walking their dog in the morning. They spotted what appeared to be a rusted portion of a can and decided to unearth it. The rusted and deformed can was unusually heavy as if it were filled with iron or lead. The can was so heavy that while taking it back to their house, the lid of the can cracked open and revealed glistening gold coins! Not the sort of thing that you stumble across on the average day!

After that first can, the couple went back to the site to dig up the land in search of more cans filled with coins. Eventually, they unearthed a total of eight cans throughout their property on Saddle Ridge. After their discovery, the couple protected their find by hiding it in an old ice chest, then burying it under a pile of wood.

The hoard has a total of 1,411 gold coins with a total face value of $27,980. The actual value of the coins has been estimated to stand at a whopping $10 million dollars. The secret origin of the largest buried treasure find in America remain a mystery to this day.

Possible Preaching Angle: God also has surprising hidden treasure which only the diligent can find. The kingdom of heaven (Matt. 13:44), godly wisdom (Prov. 2:3-5), and the Word of God (Jer. 15:16) are waiting to be discovered by the earnest seeker.

An enterprising soccer fan made heads turn when he found a way to circumvent the rules preventing him from enjoying his favorite team.

Ali Demirkaya, nicknamed "Yamuk Ali" (or "Crazy Ali") is well known in his area for his passionate fandom of the local football club, Denizlispor. So ardent was his fandom that Ali had been banned from the stadium for a year, due to a misdemeanor from a previous fan-related incident. So on the day of an important match against a rival team, Ali found a solution—he rented a crane, then lifted it high enough to see over the stadium wall.

"That match was very important for our team," he explained to local news source Yeni Asir. "I had to go to the police station to sign a paper to show that I am not watching the match in the stadium. Then I quickly went to rent the crane." Social media in the area was full of pictures of a jubilant Ali cheering from his perch.

Ultimately, police were summoned and Ali was forced to lower the crane. Nevertheless, he still ended the day on a high note. The stunt only cost him the equivalent of $86, he wasn't cited or fined by the authorities, and his team won 5-0.

Potential Preaching Angles: If it means something to you, you'll get creative to make sure you don't miss out. Sometimes God's blessing comes to those willing to go to extremes.

A little boy only identified as Mason was focused on a new toy in a claw vending machine at a local Beef O'Brady's restaurant. But it was out of reach, behind the glass of the vending machine. So when he saw an opening, he went for it. Unlike most children, little Mason's hastily-devised plan was eventually successful.

In this case, the opening was literal. Undeterred by the glass panels of the claw vending machine where his parents were enjoying dinner, Mason climbed inside, and quickly got stuck.

It just so happened that off-duty firefighter Jeremy House and several colleagues from the Titusville Fire and Emergency Services were also enjoying dinner at the restaurant. While telling patrons nearby to call 911, House and company sprung into action, and within about five minutes, they rescued the boy unharmed, and the claw machine suffered only minimal damage.

A post on the Titusville Fire Facebook page summarized the situation: "Thankfully he was never in any distress as one of our own Lt.'s happen to be there off duty and … made short work of the situation. [Our firefighters] were able to get Mason out in short order with minimal damage to the game. We love a happy ending and are glad everything worked out."

Potential Preaching Angles: 1) Like the Titusville Fire and Emergency Services, the church and her members must be ready to spring into action when people are in peril. 2) Blessings; Rewards - How badly do you want God's blessings on your life? What are you willing to do to obtain wisdom? 3) Sin; Temptation- Sin is attractive and can lure us into embarrassing or dangerous situations if we yield to it.

Conventional wisdom surrounding the function of taste buds focuses on five essential types of flavor sensations: sweet, salty, savory, sour and bitter. To that list, scientists have added a sixth taste—starchy.

Professor Joyun Lim from Oregon State University, explains the justification for the recent addition. Lim's team of researchers found volunteers who could identify starch-like tastes in various carb solutions, even after being administered a solution that blocked the taste of sweetness. Lim said, "Asians would say it was rice-like, while Caucasians described it as bread-like or pasta-like. It's like eating flour."

Of course, starch has yet to be completely enshrined in the proverbial Hall of Taste. Food scientists insist that primary tastes be recognizable, have identifiable taste receptors on the tongue, and trigger a useful physiological response.

Lim and other scientists are working on finding those taste receptors, but for useful physiology, one need look no further than elite athletes. There's a reason why bodybuilders, distance runners, and basketball players all use terms like "carbing up" or "carb loading" to describe their culinary habits. The cliché is true—the body knows what it wants.

Potential preaching angles: To hunger and thirst after righteousness, we must recognize its taste, God's wisdom is evident in creation through cravings that track our bodily needs

Robert Morgan provides this thought provoking illustration in Moments of Reflection: Reclaiming the Lost Art of Biblical Meditation:

When Harry Truman became president, he worried about losing touch with common, everyday Americans, so he would often go out and be among them. Those were in simpler days, when the president could take a walk like everyone else.

One evening, Truman decided to take a walk down to the Memorial Bridge on the Potomac River. When he grew curious about the mechanism that raised and lowered the bridge, he made his way across the catwalks and came upon the bridge tender, who was eating his evening supper out of a tin bucket. The man showed absolutely no surprise when he looked up and saw the best-known and most powerful man in the world. He just swallowed his food, wiped his mouth, smiled, and said, "You know, Mr. President, I was just thinking of you." According to Truman's biographer, David McCullough, it was a greeting that Truman adored and never forgot.

The Lord adores it when he finds us just thinking about him.

In an interview with Rolling Stone, singer-songwriter-guitarist J. Tillman (now known as "Father John Misty") was asked: "You were raised in an evangelical Christian household. How did that affect you?"

Misty responded, "I remember asking my Sunday-school teacher who made God. It was the first time I ever saw someone's eyes glaze over and robotically recite something. She said, 'God's always been.' For the Western world, enlightenment is having an airtight answer to a question. That to me is the quickest way to make yourself absurd. I think certainty is completely grotesque."

Misty was then asked: Was there anything valuable about your evangelical upbringing? Misty replied, "I was promised redemption and forgiveness and salvation over and over, but it never manifested in any meaningful way. It was like Charlie Brown and Lucy with the football. There's something about my writing that keeps looking to that problem."

Americans spend an average of five and a half hours a day with digital media, more than half of that time on mobile devices, according to the research firm eMarketer … . In one recent survey, female students at Baylor University reported using their cell phones an average of ten hours a day … . [w]e check our phones 221 times a day—an average of every 4.3 minutes … This number actually may be too low, since people tend to underestimate their own mobile usage …

Our transformation into device people has happened with unprecedented suddenness. The first touchscreen-operated iPhones went on sale in June 2007, followed by the first Android-powered phones the following year. Smartphones went from 10 percent to 40 percent market penetration faster than any other consumer technology in history … Yet today, not carrying a smartphone indicates eccentricity, social marginalization, or old age.

What does it mean to shift overnight from a society in which people walk down the street looking around to one in which people walk down the street looking at machines? We wouldn't be always clutching smartphones if we didn't believe they made us safer, more productive, less bored, and [useful] … At the same time, smartphone owners describe feeling "frustrated" and "distracted." … Nearly half of eighteen-to-twenty-nine-year-olds said they used their phones to "avoid others around you."

Possible Preaching Angles: And what does this mean to cultivating a life of prayer and attentiveness to God?

This world and its history are prelude and foretaste; all the sunrises and sunsets, symphonies and rock concerts, feasts and friendships are but whispers. They are a prologue to the grander story and an even better place. Only there, it will never end. J. I. Packer said it so well: "Hearts on earth say in the course of a joyful experience, 'I don't want this ever to end.' But it invariably does. The hearts in heaven say, 'I want this to go on forever.' And it will. There can be no better news than this."

Possible Preaching Angles: (1) Afterlife; Heaven; Hope; (2) Easter; Resurrection—In light of Christ's triumph over death, those who trust him experience the incredible good news in this quote.

A few years ago, marriage and family expert Greg Smalley noticed weeds sprouting up amongst the healthy grass in his yard. Smalley went to a hardware store, picked up a bottle of weed killer, and drenched the eyesores. A day later the weeds remained—along with the brown grass Smalley had inadvertently killed. He tried again, and again killed more healthy grass. His wife finally told him to speak with a professional before he killed their whole yard and left nothing but the weeds. So, off he went for professional help.

Smalley recalls, "What he said I'll never forget because it applies to marriage [or dealing with sin in our lives in general]. You don't go after the weeds. You want to grow the healthy grass around them. That healthy grass will kill the weeds. It will choke out the weeds."

Possible Preaching Angles: Marriage; Spiritual Disciplines; Growth—Although this illustration was originally used to teach about marriage, the principle in this story also applies to spiritual disciplines and spiritual growth. In other words, we grow not just by pulling the weeds of sin; we grow by growing healthy grass (Christlike virtues and desires).

Author Peter Kreeft asks us to imagine the day when sin, death, and evil are finally defeated by Christ:

Suppose God took you on a crystal ball trip into your future and you saw with indubitable certainty that despite everything—your sin, your smallness, your stupidity—you could have free for the asking your whole crazy heart's deepest desire: heaven, eternal joy. Would you not return fearless and singing? What can earth do to you, if you are guaranteed heaven? To fear the worst earthly loss would be like a millionaire fearing the loss of a penny—less, a scratch on a penny.

In 1977 NASA launched Voyager 1 and Voyager 2 to explore the galaxy. A golden record called The Sounds of Earth was affixed to each of the twin spacecrafts—a message from earth to anyone out there in the universe who might be listening. It contained both music and the sound of a human heartbeat.

Over thirty years later, Annie Druyan, who served as the creative director of NASA's famous Voyager Interstellar Message (VIM) Project, reflected on what she chose to include in The Sounds of Earth:

The first thing I found myself thinking of was a piece by Beethoven from Opus 130, something called the Cavatina Movement … When I [first] heard this piece of music … I thought … Beethoven, how can I ever repay you? What can I ever do for you that would be commensurate with what you've just given me? And so, as soon as [my colleague] said, "[This message is] going to last a thousand million years," I thought of … this great, beautiful, sad piece of music, on which Beethoven had written in the margin … the word sehnsucht, which is German for "longing." Part of what we wanted to capture in the Voyager message was this great longing we feel.

So in the end, NASA chose a great song of human longing and launched it into space. It's as if NASA's scientists were saying to the rest of the universe: "This is who and what we are as human beings: creatures of longing." And hidden in that basic "introduction to who we are" there are implicit questions for possible extraterrestrials: Do you feel this too? Are we the only ones? Are we crazy?

Possible Preaching Angles: Human Longings and Christ's Satisfaction—This story not only points to our deep longing for meaning, beauty, and wholeness. It can also illustrate our need for the only One who can satisfy these deep longings—Christ.

As I travel, I have observed a pattern, a strange historical phenomenon of God "moving" geographically from the Middle East, to Europe to North America to the developing world. My theory is this: God goes where he's wanted.

Paul David Tripp states that the Bible says that the impermanence of life on earth is like dwelling in tents. Tripp writes:

Most of us have no pilgrim experience, so perhaps the closest thing in our experience to the journey of a pilgrim is rustic camping. I am persuaded that the whole purpose of camping is to make a person long for home! On that first day in the woods, putting up the tent is exciting, but three days later your tent has unpleasant odors you can't explain. You love the taste of food cooked over an open flame (that's ash!), but three days later you are tired of foraging for wood and irritated by how fast it burns. You were excited at the prospect of catching your dinner from the stream running past your campsite, which is reported to be teeming with trout, but all you have snagged are the roots on the bottom.

You're now four days in and your back hurts, there seems to be no more felled wood to forage, and you're tired of keeping the fire going anyway.

You look into what was once an ice-and-food-filled cooler to see the family-sized steaks you have reserved floating gray and oozing in a pool of blood-stained water. Suddenly you begin to think fondly of home …. You stand there hoping that someone will break the silence and say, "Why don't we go home?" Your four days in the wilderness have accomplished their mission. They have prepared you to appreciate home!

Tripp adds: "Our world isn't a very good amusement park. No, it's a broken place groaning for redemption. Here is meant to make us long for forever. Here is meant to prepare us for eternity."