Spiritual Transformation

The knitting needle moves quickly, back and forth, making a pattern. It’s an Instagram video in the fascinating repair genre. Similar clips show rougher work—a stonemason restoring a 900-year-old cathedral, a handyman reviving a neglected home room by room. But in this video, the task is to fix a moth-eaten sweater. In mere moments, the wool looks good as new. The hole has disappeared, the weaving so exactly matched by an unseen mender that some would take to be digital trickery, had they not shown every stitch.

These repair videos aren’t quite honest, of course. They’re practiced and edited, glossing over the less-than- perfect bits, and skipping entirely the discipline and tedium required to master a craft. On a platform that reflects so well our culture’s tendency to seek the easier option, repair videos choose the inverse.

Though we see it most obviously in social media, the consumerist tendency against repair is rooted deeply in our culture and institutions. We often see that inclination in ourselves. Children’s socks get holes, but we do not darn them. We throw them away, alongside so many other products made to be disposable or planned for quick consumption and then obsolescence.

However, repair is not always the right choice. Sometimes things really are broken beyond repair, subjected to the laws of physics, human error, and the desolation of sin. A marriage can’t be repaired when one spouse won’t repent of abuse. We can’t haul up the Titanic and send it on a second voyage.

The tendency toward repair deeply resonates with the story of salvation. In Isaiah 58, repair is a sign of the restoration of God’s blessing, of the people’s reunion with God after repentance from their sin. This theme continues into the New Testament, where Peter preaches that the time is coming “for God to restore everything, as he promised long ago” (Acts 3:21).

Changes in personality following a heart transplant have been noted pretty much ever since transplants began. In one case, a person who hated classical music developed a passion for the genre after receiving a musician’s heart. The recipient later died holding a violin case.

In another case, a 45-year-old man remarked how, since receiving the heart of a 17-year-old boy, he loves to put on headphones and listen to loud music — something he had never done before the transplant.

What might explain this? One suggestion could be that this is a placebo effect where the overwhelming joy of receiving a new lease on life gives the person a sunnier disposition. However, there is some evidence to suggest that these personality changes aren’t all psychological. Biology may play a role, too.

The heart transplant seems to be most commonly associated with personality changes. The chambers release peptide hormones which help regulate the balance of fluid in the body by affecting the kidneys. They also play a role in electrolyte balance and inhibiting the activity of the part of our nervous system responsible for the fight-or-flight response. The cells in charge of this are in the hypothalamus — a part of the brain that plays a role in everything from homeostasis (balancing biological systems) to mood.

So, the donor organ, which may have a different base level of hormones and peptide production from the original organ, could change the recipient’s mood and personality through the substances it releases.

We know that cells from the donor are found circulating in the recipient’s body, and donor DNA is seen in the recipient’s body two years after the transplant. This again poses the question of where the DNA goes and what actions it may have.

Whichever mechanism, or combination of mechanisms, is responsible, this area of research warrants further investigation so that recipients can understand the physical and psychological changes that could occur following surgery.

Possible Preaching Angle:

This phenomenon is still unproven medically, but what is certain is that before salvation each of us had a desperately sick heart (Jer. 17:9). But by the process of regeneration, God implanted a new heart (Ezek. 36:26, Ezek. 11:19; Psa. 51:10-12; 2 Cor 5:17). This gradually and radically changes a believer’s personality to reflect the Christlike qualities of a new nature (Eph. 4:22-24). With a new heart, a Christian will begin to show unconditional love, kindness, and forgiveness. They become less focused on themselves and exhibit simple acts of servanthood toward others.

There was a small town that had been selected to be the site of a hydroelectric plant. The plan was to set up a dam across the river which would result in the submerging of the small town. The announcement of the plan was made with ample time to give all the residents there the opportunity to get their affairs in order and relocate.

In the intervening months, something strange took place. House upkeep stopped. Community improvement ceased. Infrastructure, basic lawn care, all came to an end. The town looked abandoned long before any of the residents had moved away.

One resident explained the phenomenon in these terms: “Where there is no hope for the future, there is no power in the present.”

Possible Preaching Angle:

That is a life lesson worth remembering. Hope for tomorrow produces strength for today. We have living hope because of the resurrection of Christ (1 Pet. 1:3) and the unshakeable promises of God (Heb. 6:18-19).

Legendary West Indian fast bowler Sir Wesley Hall was a strongly-built, larger than life cricketer who played international cricket between 1958 to 1969. His long run-up, fearsome pace bowling, outstanding personality, and exploits on the field, made him one of the most-loved sportsmen to emerge from the Caribbean. In 48 international test matches, Hall took 192 wickets at an average 26.38 runs per wicket.

Wesley Hall became an unforgettable part of cricket folklore having bowled the final nail-biting over in the first ever tied test match in the history of cricket between Australia and the West Indies in 1960. The last Australian wicket fell in the last over of the match with them needing one run to win. Thus, the scores of both teams finished the same (tied). It was a historic moment in the game of cricket

After retiring from the game he loved, Hall served in politics and as an Administrator for West Indies Cricket. He was knighted in 2012.

Wesley Hall's life was dramatically transformed, however, after attending a Christian meeting in 1988 on a trip to Florida. He gave his heart to the Lord that day and eventually answered the call to serve God. After attending Bible college, Hall was later ordained in the Pentecostal Church. He has been a much-loved preacher thereafter at Christian gatherings and at funerals-specifically those of West Indian cricketers.

Possible Preaching Angle:

At his trial before King Agrippa, the Apostle Paul, remembering the call of Jesus on the road to Damascus, said, “So then, King Agrippa, I was not disobedient to the vision from heaven” (Acts 26:19). Similarly, when God's call came to the prophet Isaiah, he responded, “Here am I. Send me!” (Isa. 6:8). God places His call on different people in different places. Sir Wesley Hall answered the call of God to serve Him. What about us?

Over time, your personality can change — in big ways. But psychologists didn’t always think this to be true. While one’s personality might subtly shift at the periphery, scientists considered it to be largely fixed.

But long-term studies measuring movements in peoples’ “big five” personality traits changed psychologists’ minds. As people grew older, these core characteristics shifted. The big five traits are:

(1) Conscientiousness (how impulsive, organized, and disciplined someone is)

(2) Agreeableness (how trusting and caring they are)

(3) Extraversion (whether a person seeks social interaction)

(4) Openness to experience (someone’s desire for routine)

(5) Neuroticism (a person’s overall emotional stability)

But what triggers these personality changes? Researchers focused on ten life events most likely to alter someone’s personality: (1) A new relationship, (2) Marriage, (3) Birth of a child, (4) Separation, (5) Divorce, (6) Widowhood, (7) Graduation, (8) One’s first job, (9) Unemployment, and (10) Retirement.

Of these 10, researchers found that graduation, one’s first job, a new relationship, marriage, and divorce were linked to the greatest personality changes.

Studies have revealed that our personalities often “improve” with age. In what psychologists have dubbed “the maturity principle,” people tend to grow more extraverted, agreeable, and conscientious as they grow older, and less neurotic. The transformation is gradual, essentially unnoticeable to the individual. But after many years, almost everyone can reflect on their past selves and be amazed at the differences.

Possible Preaching Angle:

1) Christlikeness – We can also add to the “life changing events” Salvation, Persecution as a Christian, and Life-threatening illness. These events can also be used by God to refine us and bring us into conformity with the likeness of his Son. 2) Fallen Nature – Of course, we shouldn’t overlook the fact that these same “life changing events” can cause some people to grow bitter, disappointed, and angry. Life changing events have a way of revealing what is truly in our heart.

Many have wondered what place AI or robots will have in the future. They will make life easier, but could robots replace the world’s greatest artists?

Filippo Tincolini and Giacomo Massari formed Litix, a company that creates sculptures on commission for artists, architects, and designers. They sell their technology to clients around the world, including three sizes of Litix’s signature robot and proprietary software to program the robot for sculpting.

Massari said, “What used to take months or even years can now be done in days. Machines can run round-the-clock. They don’t get sick or sleep or go on vacation.” One of his favorite stories is about Psyche Revived by Cupid’s Kiss, Antonio Canova’s 1793 neoclassical masterpiece that sits in the Louvre. “It took Canova five years,” Massari said. To make a replica it “took our machine … less than 12 days.”

The robot does not put on the finishing touch. “… the final details will be executed by human sculptors—even Litix’s techno-evangelist owners don’t pretend that its machines can match the finest subtleties of human artisanship.”

“It took the robot four days to complete its work on Flowered Slave. Artisans then spent another 20 days finishing the work by hand—what Tincolini calls ‘“giving life to the sculpture.”’

By contrast, Enzo Pasquini has worked only with hand tools since his days as an apprentice more than 70 years ago. Around town he’s known as a master who can carve the most elaborate details into stone. “I have to do it the old way. But you have to go with the times. There are fewer and fewer young people who want to do the hard physical labor. But machines won’t change the sensitivity of the work. You will always need the sculptor for that.”’

Possible Preaching Angle:

In the same way, no matter how many intelligent computer programs we use to solve problems, or even how many skilled humans are involved, people will always need the Master Sculpture to finish what he started in our lives. “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ” (Phil. 1:6).

Controversial activist Ayaan Hirsi Ali became well known when she published her 2007 memoir Infidel, which was an account of her life as a Muslim woman and her fight against radical Islam. She made headlines worldwide when she converted to atheism, receiving numerous death threats. In November 2023, she announced her conversion to Christianity. Her reasons address in part what is happening in the world today. She writes:

Atheists were wrong when they said rejection of God would usher in a new age of reason and intelligent humanism. But the 'God hole'—the void left by the retreat of the church—has merely been filled by a jumble of irrational, quasi-religious dogma. The result is a world where modern cults prey on the dislocated masses, offering them spurious reasons for being and action. This is mostly by engaging in virtue-signaling theater on behalf of a victimized minority or our supposedly doomed planet. The line often attributed to G.K. Chesterton has turned into a prophecy: 'When men choose not to believe in God, they do not thereafter believe in nothing, they then become capable of believing in anything.'

In this nihilistic vacuum, the challenge before us becomes civilizational. We can’t withstand China, Russia, and Iran if we can’t explain to our populations why it matters that we do. We can’t fight woke ideology if we can’t defend the civilization that it is determined to destroy. And we can’t counter Islamism with purely secular tools. To win the hearts and minds of Muslims here in the West, we have to offer them something more than videos on TikTok.

The lesson I learned from my years with the Muslim Brotherhood was the power of a unifying story, embedded in the foundational texts of Islam, to attract, engage, and mobilize the Muslim masses. Unless we offer something as meaningful, I fear the erosion of our civilization will continue. And fortunately, there is no need to look for some New Age concoction of medication and mindfulness. Christianity has it all.

Admiral William H. McRaven writes about what he learned during Navy SEAL training that has helped him and could help anyone live a better life. Hope. He said:

Hope is the most powerful force in the universe. With hope you can inspire nations to greatness. With hope you can raise up the downtrodden. With hope you can ease the pain of unbearable loss. Sometimes all it takes is one person to make a difference.

We will all find ourselves neck dep in mud someday. That is the time to sing loudly, to smile broadly, to lift up those around you and give them hope that tomorrow will be a better day.

Possible Preaching Angle:

Hope truly is a powerful force and yet “living hope” goes beyond what is satisfying in life because it is based on the resurrection of Jesus. Our hope is living because Jesus is alive.

The popular series The Chosen features an actor named Jonathan Roumie. He has the audacious task of playing Jesus on the series. In an interview for The New York Times Roumie said:

Very often, I don’t feel worthy of playing Jesus. I struggle with that a lot. But I also acknowledge what God has done for my life as a result of playing Christ and how God has changed my life.

On set in Season 1 — it was the first time in the series where I actually started preaching directly from Scripture as Jesus — I was standing at a doorway looking onto a crowd of about 50 extras, dressed as people coming to hear the teacher. This overwhelming anxiety swept over me. I had to tell Dallas Jenkins, the creator of our show, “Hey, man, can we stop for a minute?” He said, “Why?” I said, “Because I don’t feel worthy to be saying these words right now.” He pulled me aside and said, “Listen, man, none of us are worthy to be here doing this, but God has chosen you and I and everyone else here to tell this story at this time. So, know that you are meant to be here.”

In an issue of CT Pastors Kelli Trujillo writes:

As we drove through northern Arizona’s Coconino National Forest during our family road trip this summer, we found ourselves unexpectedly and unnervingly close to an active wildfire. Plumes of smoke alerted us to hot spots nearby where fire crews worked to contain the blaze. We occasionally saw flames spreading among the ponderosa pines near the roadside as we traveled. We gazed sadly at areas of the forest that were completely blackened, now populated only by charred, barren trunks.

It looked like death—and the fire certainly brought danger and loss. But for a ponderosa pine forest, fire can also bring life. What looks like destruction can actually be crucial to the ecosystem’s life cycle, as low-intensity fires clear out the underbrush and enrich the soil with nutrients. Other ecosystems are similar; in fact, wildfire’s intense heat is necessary to release some seeds from their resin coating and activate other seeds from their dormancy. The source of destruction can also be a catalyst for new life.

Possible Preaching Angle:

Often God must prune (John 15:2) or allow us to pass through refining fires (1 Pet. 1:6-7) in order to stimulate new growth in us. Though painful, these cleansing times are necessary as a catalyst for new life and progress in our sanctification (Rom. 8:29).

In CT magazine, singer-songwriter Sandra McCracken writes:

I bought my Santa Cruz acoustic guitar a few years ago at a used music shop in Tennessee. It is sturdy and well made, crafted by hand. A close look at the grain of the wood of my guitar reveals a catalog of past experiences. The instrument’s smoothed surface is a visual timeline, tiny stripes shaped by years of rain and drought. An instrument’s sound tells us something of its origin, whether it is made from new or old or sunken or recycled wood.

A luthier is a craftsperson who builds string instruments the old-fashioned way. Ben Niles’s 2007 documentary Note by Note follows the making of a single Steinway concert piano from the Alaskan forest to the concert hall. Technicians describe their work on a concert grand which, at one stage of the manufacturing process, rests on its side for 12 patient months as the wood of its frame conforms into a piano-shaped curve.

But in real life, transition can foster impatience, like wearing braces or anticipating a wedding after a proposal. During the slow work, we may wonder who we are as we wait for what’s yet to be revealed in us.

But there is a grain written in our design, and we have a skillful designer who first made us and is now forming us into who we are meant to be. During our gradual transformation, we become acquainted with God, who personally and graciously tends to us. He is both the creator and luthier, shaping instruments of his glory. “We are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do” (Eph. 2:10).

If, decades ago, we had been there in the forest where my Santa Cruz guitar began, if we had witnessed a tiny Adirondack spruce seed sprouting, vulnerable to every storm and footstep, we would surely doubt that the guitar I now hold in my hands could ever be made. Yet here it is, slowly formed and beautiful. And this gives me hope. God will one day cause us to resonate his love like a well-tuned instrument. Not on the merits of our performance but through God’s own hands, skillfully activating within us the melody of heaven.

Possible Preaching Angle:

To become who God is making us takes time and trust.

Newton Howard is a brain scientist who teaches at Georgetown University. He says, “We are transformers. We change things as humans.” This idea of humans using their ingenuity to create new possibilities is one that Newton says holds extraordinary value, especially for children.

For this reason, Howard commissioned the creation of two life-sized statues of Bumblebee and Optimus Prime, stationed outside the door of his home in historic Georgetown. They are characters from the long-running animated series Transformers, which has merchandised children’s toys, and in recent years has spawned cinematic adaptations from action filmmakers.

In a conversation with a local columnist, Howard quoted Albert Einstein: “Imagination is more important than knowledge.” He says statues have been popular with neighbors and passersby, with people often coming to take photos in front of them. However, the statues do have their detractors, which include people in the Old Georgetown Board, a panel who review projects in the historic neighborhood. That board recently voted to reject Howard’s request for the statues to remain permanently.

Newton learned of the decision from local media coverage, and from messages of support from friends and neighbors. Newton said, “I have received so many beautiful messages. The people that want this to be removed are people that are showing no grace, no openness, no inclusion, no invitation to others. It’s an awful message. It’s contrary to what I believe.”

After addressing potential safety concerns by securing the statues to his property, Newton applied for another exemption, which is to be voted on later in the year. He’s prepared to pursue legal action to defend the statues.

Possible Preaching Angle:

Just as people have found inspiration from these transforming statues, people around us can find inspiration when they see us transformed by the gospel.

Thousands of cars are damaged or destroyed by floods every year, but don’t assume all those vehicles end up in a junkyard. Some are repaired and resold in other parts of the country without the buyer being aware of the car’s waterlogged history. In fact, Carfax says 378,000 flooded cars were back on the roads in 2021. In addition, 2022s Florida’s Hurricane Ian, and the atmospheric “bomb cyclones” that brought flooding to California, Nevada, Texas, and other states will certainly add many more damaged cars to the used-car market.

The key takeaway is that you need to be vigilant when buying a used car, even if you don’t live near a traditional storm area. That’s because flood-damaged cars are often transported well beyond their original region after major storms to locations where consumers may be less aware of the warning signs to look for.

Water can wreak havoc on automobiles: rusty floorboards, water-logged electronics that controls so much of the car, including safety systems, and airbag controllers. It may take months or years, but corrosion can find its way to the car’s vital electronics and the long-term effects of water damage can haunt buyers for the life of the car.

But as Consumer Reports found years ago in an investigation of rebuilt wrecks, some flood-damaged vehicles reappear with a clean title. Be especially wary of any used car being offered with a “lost” title or with only a bill of sale.

Kenneth Potiker, owner of Riteway Auto Dismantlers, knows what advice he’d give to people considering the purchase of such a vehicle. “I would tell them not to buy a car like that — that would be the best advice. If it floods inside a car, water damage is one of the worst types of damage.”

Possible Preaching Angle:

Redemption; Renewal; Restoration; Second Chance - Storms can suddenly strike and damage our possessions beyond repair. This puts buyers on the alert asking, “Has this been so damaged that it is now worthless?” The same question can be asked in the spiritual realm when a person has been damaged by the sudden storms of sin. “What happens to storm-damaged people? Are they of any value?” But by God’s grace there can be redemption, forgiveness, and restoration.

Heath Adamson shares the story of his deliverance from the occult and addiction in an article in CT magazine. Even as a child, the spiritual world was real to him because of his involvement with the occult. Heath remembers watching a chair slide across the floor and a candle floating off the coffee table. His experiences with the supernatural led him on an all-consuming quest for answers.

Then in eighth grade a female classmate sensed in her heart that God was whispering Heath’s name. The whisper said something to the effect of, “Pray for that young man. You are going to marry him one day.” They struck up a relationship, but when the school year ended, they went their separate ways. She attended church, but Heath had regular encounters with the demonic realm, became addicted to numerous drugs, looked like a human skeleton, and lived life in quiet desperation.

Heath then writes:

In my junior year of high school, I asked my physics partner about religion and he invited me to church. I actually went and one Sunday night, I lay in my bedroom thinking about who God was and what the truth could be. I felt like God himself had come into my room. I remember saying out loud, “Jesus, you are who you say you are.” Deep inside, I believed he loved me the way I was. God’s presence was so real that I could almost feel him breathing in my face.

I told my physics partner I would go back to church with him on a Wednesday night. I said, “Remember when the pastor asked if people wanted to ask Jesus to forgive them. Well, I think I need to do that.” At the end of the service, a volunteer pastor said a prayer and shared the gospel. I was the only one who responded. That night, when I embraced the grace of Jesus, my body was supernaturally and instantaneously healed. My substance addictions vanished.

The very next day, I discovered something incredible in the mailbox. Inside was a handwritten letter from the girl who dared to listen in eighth grade when God touched her heart. It just happened to land in the mailbox the day after I met God. After I married that amazing girl, I found her prayer journals. That’s when I discovered how God used the prayers of her and others, often whispered when no one was watching, to help soften my hardened heart.

Looking back at my salvation, I am the product of a girl who dared to believe when God whispered, an invitation to church, and the power of prayer. And most of all the Savior who stepped into my darkness and, instead of turning away in horror, showed me who he was and who I was created to be.

Every day, several large trucks full of discarded goods arrive at a warehouse in the eastern suburbs of Hamburg, Germany, before being sorted through and categorized by a team of workers.

But this is not a normal waste processing facility. Stilbruch (German for “stylish inconsistency”) is run by the city’s sanitation department. Instead of destroying or disposing of these throwaways, the municipal team checks and, if necessary, repairs them, before putting them on sale to the public. It touts itself as “for everyone who prefers used to new—used is the new sexy.”

Stilbruch is the “IKEA of used goods.” Some 400,000 objects are processed through two giant cavernous warehouses every year; everything from well-worn teddy bears to refurbished laptops and kitchen counters. Stilbruch contracts technicians and craftsmen who ensure that all used furniture is given a thorough beautification, and all electronics can be sold with a 1-year warranty.

Launched in 2001, Stilbruch has gone from having one full-time employee to 70, and from being a non-profit orientation to bringing in $330,000 to $550,000 per year in profit. Roman Hottgenroth, operations manager said, “These things are useful. They really aren’t rubbish. We are trying to stop throwaway culture and wastefulness. There’s so much value in what we treat like trash.”

Possible Preaching Angle:

In God’s ecosystem, the people the world considers broken and useless are reclaimed and restored by God. The filthy is made clean (Isa. 1:18), and the worn out becomes new (2 Cor. 5:17).

Author, songwriter, business owner, and professor Dave Yauk shares how after his life went into a tailspin, until he found Christ:

I was born and raised in a Christian home. My great-great-grandfather was Louis Talbot, one of the founders of Biola University’s Talbot School of Theology, and a preacher who worked closely alongside Billy Graham.

Yet despite this lineage of faith, I grew up as a “moralistic therapeutic deist.” I believed loosely in a divine mind that created the world, and I believed that this being would want us to be good and nice to each other. But I knew this “thing” wasn’t especially involved in my life.

I attended my family’s church until I was 11 years old. In that time, I acquired a certain cynicism about religion and ministry. In many ways, ministry became an idol in my home, and it often kept us from being a close family. Our home life was emotionally arid and devoid of intimacy, and I grew to hate whatever god would allow this.

Around age 17, I began my first serious romantic relationship. But this girl quickly became my idol. It only took a few months before I was pouring my anger onto her. I became what I had vowed never to become: an abuser.

My life went into a tailspin. I entered a 10-month depression. Not a day went by without thoughts of killing myself. I was desperate to learn how to love and be loved. So I studied psychology and read ancient holy books. One remained unopened: the Bible.

But one day, I opened a book that posed a question I couldn’t answer. The author asked, “Do you have a desire to be perfectly loved?” That’s impossible! No one can love us perfectly. And yet the author probed deeper, acknowledging that we still desire this sort of perfect love, even though no one on earth can provide it.

This was the first moment I ever entertained the possibility of a personal god. I finally opened my Bible, and almost instantly I came upon John 15:13: “Greater love has no one than this: to lay down one’s life for one’s friends.” Suddenly it all made sense. I understood how Jesus differed from all the other religious leaders I’d encountered in my reading. Jesus sacrificed everything to come down to us!

In that moment I finally met Jesus. Becoming a Christian didn’t make my life any easier. Immediately after Christ entered my heart, he started dealing with my sin. He led me down the dark path of confronting my horrendous addictions. He revealed a stubborn tendency toward lying and deception and a violent temper burning with white-hot flames.

More and more, I came to understand why I needed Jesus’ love. It was one thing to receive the perfect love that every human being desires. It was quite another to know he had offered this perfect love while I was still a wretched sinner. When I contemplated the weight of the horror my sin had caused, it drove me to a deeper humility. The more I understood my status as a beloved son of God, bought by the precious blood of Jesus, the more I learned to welcome the Holy Spirit into my life as my comforter, counselor, convicter, and confidant.

In CT magazine, Greg Stier shares his journey from a violent dysfunctional family background to the salvation of his extended family:

To my five-year-old self, it was a perfect afternoon. No gunshots, no gang-filled cars creeping by looking for trouble as they often did in our neighborhood. Everything was good that day—at least until a shiny, new car pulled up. It was Paul, one of the men my Ma had married. He had up and left us without warning, and we hadn’t heard from him in months.

Ma caught sight of him out the kitchen window. Cursing like a sailor, she hunted down our baseball bat. Charging out of the house, she started swinging at the headlights and the windshield. When he peeled off, I knew we’d never see him again.

Instantly, I realized two things: One, I would never disobey Ma again. And two, something had ignited a rage in her that consistently led to incidents like this. Years later, my grandma told me what that something was.

Ma was a partier, and I was a result of one of the parties. She got pregnant. Instead of facing her conservative Baptist parents, Ma drove from Denver to Boston, under the pretense of visiting my uncle Tommy and aunt Carol. But she was really there to get an illegal abortion. Tommy and Carol talked her out of it.

Until my grandma told me I was almost aborted, I had wondered why Ma would often cry when she looked at me while reproaching herself: “I’m a bum. I’m nothing but a no-good bum.” But after I learned her secret, I understood—not only her tears, but her rage toward men. It was a shame-fueled rage.

My entire family was filled with rage. Ma had five bodybuilding, street-fighting brothers, whom the North Denver mafia nicknamed “the crazy brothers.” You know it’s bad when even the mafia thinks your family is dysfunctional.

My Baptist grandparents took me to church, and one day in “big church,” everything suddenly made sense. The preacher shared how Jesus died for our sins and rose again. He said that if we put our faith in him, we would be saved. At the age of eight, I trusted in Christ as my Savior.

Miraculously enough, at around the same time, God was working renewal within my family as well. A hillbilly, church-planting preacher nicknamed Yankee reached out to Uncle Jack, the toughest of the “crazy brothers,” on a dare. When Yankee knocked on the door, Jack had a beer can in each hand. Surprisingly, he listened to Yankee’s gospel presentation.

“Does that make sense?” Yankee asked Jack. “H***, yeah!” was his sinner’s prayer. In just one month, Jack brought 250 people to church, wanting them to hear this same good news that gave him hope. One by one, all my uncles came to Christ. But the person most on my heart was Ma.

When I tried telling her about Jesus, she would shut me down. She’d say, “God can’t forgive me. You don’t know the things I’ve done.” Finally, at the age of 15, I marched into the kitchen and made Ma listen to the gospel. “You mean to tell me that if I trust in Jesus, he forgives me for every sin?” she asked. “Even the really bad ones?” “Yeah, Ma. That’s why he died on the cross,” I explained.

She took a drag of her cigarette, stared off into space for a moment, and said, “I’m in.” And when my Ma said she was in, she was in.

At age eight, I had met the Father I’d never known, the Father who would never leave me nor forsake me, the Father who changed the trajectory of my life and the lives of my whole family.

Editor’s Note: Greg Stier is the founder of Dare 2 Share Ministries. He is the author of Unlikely Fighter: The Story of How a Fatherless Street Kid Overcame Violence, Chaos, and Confusion to Become a Radical Christ Follower.

In times past, when items of mass-produced apparel experienced production defects, those pieces would usually be sent to a landfill or overseas. But now, they’re sent to Jeff Denby and Nicole Bassett.

Denby and Bassett are the founders of The Renewal Workshop, a factory that specializes in repairing irregular or defective clothing. Client apparel firms send their defective pieces to the Renewal Workshop where they are restored to like-new, then resold on what they call “recommerce” websites affiliated with their original manufacturer brands.

Bassett said, “It is unique for brands to allow someone else to fix their products. We invested a lot into developing repair standards so that brands could feel confident in the quality of the work we do so that they can stand behind their products being sold as renewed.”

The idea for the Renewal Workshop came out of a desire to reduce all the waste generated from the low-margin fast fashion industry. Their first factory was upgraded to a factory from a warehouse back in 2016. Since then, the company has since opened a second factory in Amsterdam.

Possible Preaching Angle:

Though we may have scars from mistakes or sins, they do not disqualify us from God's redemptive plan of salvation and restoration.

Joy Davidman was a Jewish American atheist poet who as a young woman became a communist to satisfy her thirst for justice. She married a fellow writer, Bill. (After Bill’s death she married C.S. Lewis.)

At one point she said, “Of course, I thought, atheism was true, but I hadn't given quite enough attention to developing the proof of it. Someday, when the children grow older, I'd work it out.” But between marrying Bill and meeting C.S. Lewis, Joy met Jesus.

Bill was a workaholic, an alcoholic, and unfaithful. One day he called Joy from his New York office and told her he was having a nervous breakdown. Then he hung up. There followed a day of frantic telephoning. By nightfall Joy recalls, there was nothing to do but wait and see if he turned up, alive or dead. She put her children to sleep and waited. And in that silence, something happened:

For the first time in my life, I felt helpless; for the first time my pride was forced to admit that I was not calm after all, the master of my fate and the captain of my soul. All my defenses … all the walls of arrogance and cockiness and self-love behind which I'd hid from God … went down momentarily, and God came in … There was a person with me in that room, directly present to my consciousness—a person so real that all my previous life was by comparison, a mere shadow play, and I myself was more alive than I had ever been; it was like waking from sleep.