Supernatural

For the past 100 years, the 90,000 residents of Santa Fe, New Mexico, have participated in a unique annual ritual: the burning of Zozobra. With a budget of just over one million dollars, the city constructs a towering 50-foot papier-mâché effigy, which is set ablaze as the crowd chants, “Burn him!” The purpose is to symbolically purge the community of its collective anxieties.

As described by the New York Times, Zozobra is imagined as a beast from the nearby mountains, lured into town under the guise of a celebration. Dressed in formal attire, Zozobra “thrusts the town into darkness and takes away ‘the hopes and dreams of Santa Fe’s children.’” The townspeople attempt to subdue him, but it’s only when the Fire Spirit-summoned by the unity of the citizens-arrives that Zozobra is ultimately defeated by fire.

The ritual’s goal is to literally incinerate the worries and troubles of Santa Fe’s residents. Before the burning, people stuff the effigy with written notes of their anxieties, medical bills, report cards, parking tickets, and even loved ones’ ashes. The act of burning these items serves as a powerful symbol of letting go.

Fire, both historically and in this ritual, represents destruction and renewal. It “eliminates dead vegetation and enriches soil, promoting new growth; it rejuvenates via destruction.” By channeling fire through ritual, people hope to gain control over the cycle of death and rebirth, using flames as a metaphorical reset button. The burning of Zozobra unites the community in optimism, offering a chance to vanquish the undesirable and begin anew each year.

Christianity is not [currently] declining in America. At the New York Times, journalist Lauren Jackson has been doing some searching, thorough reporting for a new series “Believing.” Apparently, 92 percent of Americans say “they hold a spiritual belief in a god, human souls or spirits, an afterlife, or something ‘beyond the natural world.’”

Jackson reasons that people haven’t found a satisfying alternative to religion. She reports that for the last few decades, much of the world has tried to go without God, a departure from most of recorded history. More than a billion people globally and about a third of Americans have tried to live without religion. Studies in recent years have offered insights into how that is going. The data doesn’t look good.

Actively religious people tend to report they are happier than people who don’t practice religion. Religious Americans are healthier, too. They are significantly less likely to be depressed or to die by suicide, alcoholism, cancer, cardiovascular illness, or other causes. In a long-term study, doctors at Harvard found that women who attended religious services once a week were 33 percent less likely to die prematurely than women who never attended. One researcher on the study said, that because “they had higher levels of social support, better health behaviors, and greater optimism about the future.”

Religiously affiliated Americans are more likely to feel gratitude (by 23 percentage points), spiritual peace (by 27 points), and “a deep sense of connection with humanity” (by 15 points) regularly than people without a religious affiliation.

Religion can’t just become another way to optimize your life. Some have tried. Jackson describes secular community gatherings with pop music, morality talks, free food — but “None of us became regulars.” Going for any reason other than faith itself leaves you with little reason to stick around.

Astrology is a meme, and it’s spreading in that blooming way that memes do. On social media, astrologers and astrology-meme machines amass tens or hundreds of thousands of followers. People joke about Mercury retrograde, and categorize “the signs as ...” literally anything: cat breeds, Oscar Wilde quotes, and Stranger Things characters. In online publications daily, weekly, and monthly horoscopes and zodiac-themed listicles flourish.

This isn’t the first moment astrology has had and it won’t be the last. The practice has been around in various forms for thousands of years. In the decades between the New Age boom and now, while astrology certainly didn’t go away—you could still regularly find horoscopes in the back pages of magazines. Chani Nicholas, an astrologer based in Los Angeles said:

(For a time) it went back to being a little bit more in the background. Then something happened in the last five years that’s given it an edginess, a relevance for this time and place, that it hasn’t had for a good 35 years. Millennials have taken it and run with it.

The stigma has receded as the practice has grabbed a foothold in online culture, especially for young people. One researcher said, “Over the past two years, we’ve really seen a reframing of New Age practices, very much geared toward a Millennial and young Gen X quotient.”

Callie Beusman, a senior editor at Broadly, says traffic for the site’s horoscopes “has grown really exponentially.” SimilarWeb reported in December 2024 that the top 10 astrology sites received a total of 38 million visits in one month.

Editor’s Note: You can check the most up-to-date astrology stats on SimilarWeb here

Jennifer Nizza grew up on grew up on Long Island, New York, as part of an Italian and culturally Catholic family. For her, Christmas was mainly about Santa Claus, antipasto, and pretty lights on houses. However, her understanding of spirituality was limited to the supernatural realm, shaped by conversations about ghosts and early experiences with tarot cards.

At age 13, the door to demons was thrown wide open. a tarot card reading ignited a fascination with the occult. Jennifer delved deeper into this world, experiencing fear and discomfort as she felt the presence of demonic forces. Seeking answers, she consulted a psychic medium who claimed Jennifer was a medium herself, gifted with the ability to connect with the departed.

She writes, “But the further I went down that road, the more it seemed demons were surrounding me and I experienced so many moments of fear. I felt them touching me, and I could see them manifesting as shadowy figures and animals.

Jennifer loved the thought of helping clients attain the desires of their heart and communicate with their loved ones. But she lived in constant fear of bad spirits and what they would do to her. She said:

In my mid-30s, at a moment of especially intense fear, I suddenly cried out the name of Jesus Christ. Not my spirit guide or a deceased person or an angel—Jesus! Almost immediately I felt a peace that surpasses all understanding (Phil. 4:7). This began my journey to full Christian faith. And I had no idea what the gospel was. But I knew I didn’t want to be a psychic anymore.

Ten months later, a chance encounter with a friend who was attending a Bible-based church sparked Jennifer's curiosity. Despite initial hesitation, a few weeks later she felt a strong desire to visit the church. She shares:

I was singing along with the worship music when the lyrics “Jesus saved me” flashed on the screen, instantly transporting me back to the moment I had cried out to Jesus Christ. I started crying with joy, because I knew in my heart that he saved me.

Filled with joy and newfound conviction, I sought to understand the Bible's teachings on my profession. I didn’t have a Bible on hand, so I asked Google, “What does the Bible say about psychic mediums?” And I was shocked to find verses like Deuteronomy 18:9–13, which condemn anyone who “practices divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or . . . consults the dead.” Since Jesus had saved me, I would have to pick up my cross and follow him, even at the cost of quitting my job.

In the ten years since, Jesus has changed my heart and my life as only he can. I am no longer caught in the hamster wheel of endlessly seeking peace, joy, and fulfillment without finding them. Today, I continue to share the gospel whenever I can, in part by devoting myself to exposing the demonic darkness I served for many years and warning others against following the same path.

Editor’s Note: Today Jennifer Nizza is a speaker and Christian content creator. She is the author of From Psychic to Saved .

Forty years ago, First Lady Nancy Reagan was ridiculed for bringing astrology to the White House. She consulted a San Francisco astrologer who advised the Reagans on which days public appearances would be more optimal for the President's success and safety.

Today astrology is about far more than figuring out if your crush is compatible or which soup to eat based on your sign. Personal star watchers are must-have advisors for scheduling art openings, Hollywood premieres, book launches, and board meetings.

Because of the pandemic, a lot of people who hadn't found astrology are looking for answers, both personally and professionally. The global astrology economy was valued at $12.8 billion in 2021 and could reach $22.8 billion by 2031, according to a new report.

Astrologer Heidi Rose Robbins says, “I used to read for artists and healers. Now it's CEOs and stockbrokers. Sometimes it's about choosing the right time for a big negotiation, and other times it's about seeking fulfillment and purpose.”

According to Jennifer Freed, who has a yearlong waiting list and reads for Gwyneth Paltrow, best-selling authors, and CEOs:

There is no more stigma that is keeping people away from astrology. It's just cumulative math. You can test anything in the marketplace, and if it's not effective it will go away. Astrology has survived for thousands of years.

Just how bad are the polls for those in political office right now? It turns out more people are putting their faith in the dead than in living politicians. A new survey finds there are more people who believe in ghosts than trust their government.

The poll of nearly 1,000 people in the United Kingdom, found that 50% believe in the existence of ghosts. Meanwhile, just one in five say they have faith in the government. It also turns out that more than twice as many people believe in ghosts than trust in the media.

A belief in ghosts (50%) is more common than believing in astrology (23%) or magic (12%). In fact, 18% of respondents say they’ve had contact with an actual ghost. Luckily, many of these are not the horror movie kind of encounters—as only 23% say they’re afraid of these spirits.

When it comes to religion, Catholics are more likely to say they believe in ghosts (64%) than Protestants (53%), agnostics (42%), and atheists (37%). Although atheists are the least likely to fear a spooky ghost (17%), just one in three Catholics said the same—pointing to most people actually having a positive opinion of these supernatural visitors.

Interestingly, one in three young adults in Gen Z say they’re afraid of ghosts, making them the most fearful of any generation in the poll. Just 16 percent of baby boomers say ghosts creep them out.

R. Douglas Fields writes about the vigorous activity of the brain during sleep:

Midway between our unconscious and conscious minds there is the altered mental state of sleep. If you should live to the age of seventy-five, you will have spent perhaps twenty-five of those years asleep. What goes on in your head during that block of your lifetime is largely beyond your knowledge or comprehension. It is a mysterious and still mystical chunk of ourselves.

If sleep were simply a nightly hibernation, a shutting down of our system in the dark, it could be understood as a reasonable strategy to save power for the daytime when we can be physically active. Sleep might be much like a laptop computer going into temporary hibernation to save resources during long periods of inactivity. But hibernation is hardly what goes on in the human brain during sleep. Sleep is a vigorous period of brain activity. It is an altered state, not an inert state.

There are cycles and patterns of activity during our nocturnal unconscious life shuttling enormous amounts of activity through different brain circuits. Events of the day—conscious and unconscious—are reexamined, sorted, associated, filed, or discarded. Memories are moved from one place in the brain and filed in different places in our cerebral cortex according to such factors as the type of information they contain, their connections to other events, and the internal emotional states of mind stamping them with significance.

Possible Preaching Angle:

We read repeatedly in Scripture that God spoke to one servant or another in a dream, or while they slept. He even spoke to unbelievers whose actions could impact his people. Why does God choose to speak to people while they sleep? Maybe it is because they are so busy or so distracted or so obstinate while awake that he speaks to them when they are asleep.

More Americans believe their home is inhabited by someone or something that isn’t a living being. A study from the company Vivint found that nearly half of the thousand surveyed homeowners believed that their house was haunted. Another survey of 1,000 people found similar results, with 44 percent of respondents saying that they’ve lived in a haunted house.

One researcher offers the following explanations for this phenomenon. Haunted houses can be “a way to connect to the past or a sense of enchantment in the everyday world. [Younger generations in particular] might be searching for meaning in new places. If the modern world they live in isn’t providing food for the soul … it’s not hard to figure out that younger people will search elsewhere for that and find the idea of an alternate world — of ghosts, aliens, et cetera — to be enticing to explore.”

Another researcher claims that the pandemic also played a role in society’s relationship with houses and ghosts. The presence of death in our culture increased, igniting a desire for evidence of an afterlife for some people. “Think of all the sudden, and often not-sufficiently-ritually-mourned deaths during COVID. Many times, people lost loved ones with no last contact, no funeral.”

Possible Preaching Angles:

When people stop attending church or believing in Christianity they don’t stop seeking “spiritual experiences.” The spiritual hunger is still there.

Heath Adamson shares the story of his deliverance from the occult and addiction in an article in CT magazine. Even as a child, the spiritual world was real to him because of his involvement with the occult. Heath remembers watching a chair slide across the floor and a candle floating off the coffee table. His experiences with the supernatural led him on an all-consuming quest for answers.

Then in eighth grade a female classmate sensed in her heart that God was whispering Heath’s name. The whisper said something to the effect of, “Pray for that young man. You are going to marry him one day.” They struck up a relationship, but when the school year ended, they went their separate ways. She attended church, but Heath had regular encounters with the demonic realm, became addicted to numerous drugs, looked like a human skeleton, and lived life in quiet desperation.

Heath then writes:

In my junior year of high school, I asked my physics partner about religion and he invited me to church. I actually went and one Sunday night, I lay in my bedroom thinking about who God was and what the truth could be. I felt like God himself had come into my room. I remember saying out loud, “Jesus, you are who you say you are.” Deep inside, I believed he loved me the way I was. God’s presence was so real that I could almost feel him breathing in my face.

I told my physics partner I would go back to church with him on a Wednesday night. I said, “Remember when the pastor asked if people wanted to ask Jesus to forgive them. Well, I think I need to do that.” At the end of the service, a volunteer pastor said a prayer and shared the gospel. I was the only one who responded. That night, when I embraced the grace of Jesus, my body was supernaturally and instantaneously healed. My substance addictions vanished.

The very next day, I discovered something incredible in the mailbox. Inside was a handwritten letter from the girl who dared to listen in eighth grade when God touched her heart. It just happened to land in the mailbox the day after I met God. After I married that amazing girl, I found her prayer journals. That’s when I discovered how God used the prayers of her and others, often whispered when no one was watching, to help soften my hardened heart.

Looking back at my salvation, I am the product of a girl who dared to believe when God whispered, an invitation to church, and the power of prayer. And most of all the Savior who stepped into my darkness and, instead of turning away in horror, showed me who he was and who I was created to be.

Once, when a little girl asked Albert Einstein if scientists pray, Einstein replied in part, “Everyone who is seriously involved in the pursuit of science becomes convinced that a spirit is manifested in the laws of the universe—a spirit vastly superior to that a man, and one in the face of which we with our modest powers must feel humble.”

Then in an interview before his 50th birthday, Einstein was asked if he believed in God. Einstein said,

I’m not an atheist. The problem involved is too vast for our limited minds. We are in the position of a little child entering a huge library filled with books in many languages. The child knows someone must’ve written those books. He does not know how. He does not understand the languages in which they are written. The child dimly suspects a mysterious order in the arrangement of the books but doesn’t know what it is. That, it seems to me, is the attitude of even the most intelligent human being toward God. We see the universe marvelously arranged and obeying certain laws but only dimly understand these laws.

Professor Craig Keener shares the following story in an issue of CT magazine:

Around 1960, in the Republic of Congo, a two-year-old girl named Thérèse was bitten by a snake. She cried out for help, but by the time her mother, Antoinette, reached her, Thérèse was unresponsive and seemed to have stopped breathing. No medical help was available to them in their village, so Antoinette strapped little Thérèse to her back and ran to a neighboring village.

According to the US National Library of Medicine, brain cells start dying less than five minutes after their oxygen supply is removed. After six minutes, lack of oxygen can cause severe brain damage or death. Antoinette estimates that, given the distance and the terrain, it probably took about three hours to reach the next village. By the time they arrived, her daughter was likely either dead or had sustained significant brain damage.

Antoinette immediately sought out a family friend, Coco Ngoma Moyise, who was an evangelist in the neighboring village. They prayed over the lifeless girl and immediately she started breathing again. By the next day, she was fine—no long-term harm and no brain damage. Today, Thérèse has a master’s degree and is a pastor in Congo.

Craig writes, “When I heard this story, as a Westerner I was naturally tempted toward skepticism, but it was hard to deny. Thérèse is my sister-in-law and Antoinette was my mother-in-law.”

Possible Preaching Angle:

Not every claim to a miraculous raising today is authentic. Everywhere in the world, most people who die stay dead. Even those resuscitated miraculously, such as Lazarus, die again; all healing in our mortal bodies is by definition temporary. Such miracles do, however, remind us that Jesus Christ, who raised the dead during his earthly ministry, is the risen and exalted Lord. Sometimes he continues to grant signs of the future, reminders of the resurrection hope that in him awaits us all.

In the early Twentieth Century, Spiritualism was very popular. Mediums and fortune tellers claimed to be able to make contact with the dead and their claims were given legitimacy by such well-known supporters as Sir Arthur Conan Doyle, author of the Sherlock Holmes series. However, there were also individuals who worked diligently to debunk the claims of these spiritists, among them the famous magician Harry Houdini.

Houdini was one of the most popular performers at the time and he would travel and give live performances across the United States. Part of his magic act involved recreating some of the illusions used by so-called mediums. He would reveal to how slight-of-hand and simple tricks could be effectively used to make people believe they were being contacted by their dead loved ones.

Houdini himself had previously investigated the legitimacy of these practices in part because of his own desire to reconnect with his deceased mother. After a failed attempt to contact her spiritually, he realized the vulnerable position of grieving people. Houdini became disgusted with the way spiritists took advantage of those in mourning.

A handful of individuals were employed by Houdini to go into cities prior to his performance there. Included in these “ghost-busters” was Rose Mackenberg. She would attend seances and meet psychics wearing various disguises and pretend to want to contact the dead. She would then report back to Houdini. On the night of the performance Houdini would call out specifically the local spiritists and disprove their supernatural claims.

Houdini’s actions were motivated by a desire to expose fraud. He knew that many people were comforted by their interactions with these mediums, but he also knew that those mediums were hucksters looking to take advantage of them. He believed it was more important to take away the comfort provided by the deception in order to reveal the truth.

Possible Preaching Angle:

1) Error; Truth - It is important to know the truth even when it hurts. Many unbelievers may be comfortable in their ignorance of the truth, but ultimately their worldview is a deception. As Christians we have the truth and it is our responsibility to share it with others even when it is uncomfortable. 2) Afterlife; Occult – This illustration could also be used when preaching a text that involves spiritism, such as the medium of Endor.

Physicist Alan Lightman is a professor at Massachusetts Institute of Technology. He is known for specializing in the intersection between science, philosophy, religion, and spirituality. He writes about a profound, transcendent experience in his life:

It was a moonless night, and quiet. The only sound I could hear was the soft churning of the engine of my boat. Far from the distracting lights of the mainland, the sky vibrated with stars. I turned off my running lights, and it got even darker. Then I turned off my engine. I lay down in the boat and looked up. A very dark night sky seen from the ocean is a mystical experience.

After a few minutes, my world had dissolved into that star-littered sky. The boat disappeared. My body disappeared. And I found myself falling into infinity. A feeling came over me I’d not experienced before. ... And the vast expanse of time — extending from the far distant past long before I was born and then into the far distant future long after I will die — seemed compressed to a dot. I felt connected not only to the stars but to all of nature, and to the entire cosmos. I felt a merging with something far larger than myself, a grand and eternal unity, a hint of something absolute.

Lightman is in awe of nature but is unsure where that should lead him:

It is almost as if Nature in her glory wants us to believe in a heaven, something divine and immaterial beyond nature itself. In other words, Nature tempts us to believe in the supernatural. But then again, Nature has also given us big brains, allowing us to build microscopes and telescopes and ultimately, for some of us, to conclude that it’s all just atoms and molecules. It’s a paradox.

Possible Preaching Angle:

God offers unbelievers opportunities to consider the meaning of life, eternity, and their place in it. Some, like this professor will taste and then turn away (Heb. 6:4-10), while others will recognize the hand of Almighty God and bow before him (Ps. 8, Ps. 19).

When Ian and Michelle Horne got married, he wore a purple tie on their wedding day because it was her favorite color. Then came the pandemic.

In fall of 2020, after a long battle, Michelle died from complications caused by COVID-19. But not long after his wife's death, Ian wondered if Michelle was still speaking to him.

He was driving to his job as a local radio DJ in the predawn darkness when he spotted something odd. About two dozen streetlights flanking the highway had turned purple. They looked like a lavender string of pearls glowing in the night sky.

Ian took it as a sign. He said, "Michelle knew that was my route to work that I take every morning and was the route she took on her final drive to the hospital. I remember simply smiling and feeling overwhelmed with the idea that Michelle was close."

The coronavirus pandemic has now killed more than 600,000 Americans. Many never had a chance to hug or say farewell to loved ones who died alone and isolated in hospital wards. But there is another group of pandemic survivors who say they have been granted a second chance to say goodbye. They are people like Horne who believe they've been contacted by a loved one who died from coronavirus.

These experiences can be subtle: relatives appearing in hyper-real dreams, or a sudden whiff of fragrance worn by a departed loved one. Other encounters are more dramatic: feeling a touch on your shoulder at night, or seeing the full-bodied form of a recently departed relative appear at the foot of your bed.

These stories may sound implausible, but they are in fact part of a historical pattern. Whenever there is a massive tragedy such as a pandemic, a war, or a natural disaster, there is a corresponding surge in reports of people seeing the dead or trying to contact them.

The 1918 influenza epidemic sparked a "spiritualism craze" as Americans turned to seances and Ouija boards to contact departed loved ones. After the 9/11 terrorist attacks came a wave of people reporting sightings of and even conversations with those who had been snatched from their lives.

These experiences are so common in the psychological field that there is a name for them: ADCs, or "after death communications." Research suggests at least 60 million Americans have these experiences, and that they occur across cultures, religious beliefs, ethnicities, and income levels.

Possible Preaching Angle:

It is natural to mourn the tragic loss of a loved one and to need time to adjust to their absence. Our emotions can powerfully affect us in such cases. However, we need to put our faith and trust in Christ who holds the keys to life and death. Only he can comfort us and we should depend only on his promises of life after death and reunification with loved ones (John 11:25-26; 1 Thess. 4:13-18).

George Wood was a superintendent of the US Assemblies of God. He shared the following story in a Preaching Today sermon:

When I was a boy, my sister left our home in Pennsylvania, and traveled to Central Bible College. She had a lifelong problem with her eyesight. She had 20 percent vision in one eye and 50 percent vision in the other, and wore thick, Coke-bottle glasses.

During a fall revival at Central Bible College, she had been praying at the altar and saw a vision of Jesus on the cross. She felt a voice, saying to her, "Doris, take off your glasses." In those years, if you wore glasses, you were prayed for on a regular basis—that you would be healed. My sister had had enough of that, so she said, "No."

Again, she felt the voice say to her, "Doris, take off your glasses."

Again, her response was, "No."

A third time, while she was having the vision of Jesus on the cross, she felt this voice say to her, "Doris, take off your glasses." She sensed it might be the Lord, so she prayed, "Lord, if I take these glasses off, I don't want to ever put them on again."

The vision disappeared, she opened her eyes, and she had perfect sight. It's been 50 years. She has never put on a pair of glasses to this day.

Pastor and author Craig Brian Larson writes:

In January, 2021, as the coronavirus continued to spread, we received concerning news from a family in our church. Jose Alvarado, his wife, Sayra, their son Antonio, and his mother Martha had all caught the virus.

While other family members were largely over it, Jose continued to get worse and he was admitted to the hospital. His symptoms included a fever over 104, uncontrollable coughing, and developing pneumonia. The oxygen level in his blood was dropping quickly, and doctors moved Jose to the intensive care unit the next day.

After a couple of days in ICU, his fever finally broke, but the fluid in his lungs persisted, along with coughing and weakness. Jose continued to fight and do various exercises, and this led to continued improvement over time. After 10 days in ICU, around 3 a.m., Jose saw four angels standing around his bed, two on a side. It was dream-like. He did not see their faces. He had been lying on his chest to drain the liquid from his lungs, but the angels helped him turn over to his back to breathe more easily, and he instantly felt healing.

The angels left, and the nurse came around 5 a.m. to draw blood for daily tests. Jose asked her what happened overnight, why there were so many people in the room. She said no one had been in the room until she came in, and even so only one person is allowed at a time due to COVID protocols. (Hospital rules do not apply to angels!)

After breakfast, the nurse told Jose they were moving him out of ICU to a regular room, since he was doing better. A few days later, the doctor surveyed Jose’s test results and oxygen reading and said, “You’re going home today.” That afternoon he was home with his family eating a delicious meal. Although Jose continued to useoxygen for a few days as he recovered at home, the turnaround in his symptoms was dramatic once the angels intervened.

In his book, The Art of Prayer, Timothy Jones tells the story of his friend, Jeanie Hunter:

In … 1983, surgery to have a tumor removed from my ear, left a facial nerve severely damaged, causing paralysis and weakness on the left side of my face. My hearing was so affected that I had to wear a hearing aid. The nerve controlling taste was cut so that food tasted like wet cardboard. And my middle ear was injured, leaving a constant ringing. On top of all this, I was so dizzy I had to spend most of the day in bed or lying on the couch.

(In) 1987, someone from my church called and asked if I was going to attend the Wednesday morning service. ... I finally agreed. As I drove to the church, I could sense a voice saying, “This could be the last time you drive to the church sick.” I knew the medical community had done all it could. Could it be possible that Jesus would heal me?

[At the close of the service Jeanie went forward for prayer.] My prayer was “Lord, please either heal me or let me die. I just cannot live with this illness any longer.” When I opened my eyes, I saw I was bathed in light. Then from the middle of the light, God sent a washing of love that penetrated every part of my being. As I stood in the light, it was as though I could see 4-inch-tall letters that read, “YOU ARE HEALED.”

Suddenly I found my hearing aid on my lap. For the first time I was able to hear without it. The noise in my head and the dizziness vanished. Feeling in my extremities had returned. I could actually walk through a door without hitting the door frame. And taste! It came back in a little over a month, while I was licking envelopes in the office. That evening, as my daughter and I went up and down the aisles of the supermarket, I kept opening the packages as I threw them into the cart. I hadn't tasted food for four years, and I couldn't wait!

While the United States is gradually becoming more spiritual and less religious, polls show that belief in the paranormal is on the rise. Polls conducted in recent decades by Gallup and the data firm YouGov suggest that roughly half of Americans believe demonic possession is real. The percentage who believe in the devil is even higher, and in fact has been growing: Gallup polls show that the number rose from 55 percent in 1990 to 70 percent in 2007.

But why is belief in demons on the rise when belief in Christian faith is declining? It seems that people seek spiritual fulfillment through the occult. Carlos Eire, a historian at Yale said, “As people’s participation in orthodox Christianity declines, there’s always been a surge in interest in the occult and the demonic. Today we’re seeing a hunger for contact with the supernatural.”

Adam Jortner, an expert on American history at Auburn University, agrees, “When the influence of the major institutional Churches is curbed, people begin to look for their own answers. ... At the same time that there has been a rebirth in magical thinking, American culture has become steeped in movies, TV shows, and other media about demons and demonic possession.”

Possible Preaching Angle:

This situation could actually lead many back to the church. As secularization creates a gap where people begin to seek out the demonic, more and more are returning to the church seeking freedom from demonic oppression in the form of exorcism.

In her book, Rebecca McLaughlin writes:

Describing the congruence he sees between science and his Christian faith, Nobel Prize–winning physicist William Phillips says:

“I see an orderly, beautiful universe in which nearly all physical phenomena can be understood from a few simple mathematical equations. I see a universe that, had it been constructed slightly differently, would never have given birth to stars and planets, let alone bacteria and people. And there is no good scientific reason for why the universe should not have been different. Many good scientists have concluded from these observations that an intelligent God must have chosen to create the universe with such beautiful, simple, and life-giving properties. Many other equally good scientists are nevertheless atheists. Both conclusions are positions of faith.”

A book by D.W. Pasulka, department chair of philosophy and religion at the University of North Carolina, is titled American Cosmic: UFOs, Religion, and Technology. In it she explores how belief and fascination with UFOs and aliens could be evolving into a sizable world religion. At least 35% of Americans believe extraterrestrial beings have visited us in the past, and 26% believe it is continuing today.

Pasulka has observed that:

UFO beliefs display other classic indicators of religion: sacred sites, sacred revelations, and testimony by credible witnesses to miraculous events. Alien belief allows for a crowded, living cosmos filled with the wild supernatural. It provides a language of longing for something—an angelic visitor, the complete fulfillment of our own technological potential, revelation about the nature of the universe.

… there are signs that alien belief is poised to become one of the world’s ethical religions. Alien beliefs often implicate the world in wickedness and call for repentance. Many accounts of alien contacts include calls for an end to war and an increase in peaceful human cooperation. A recent New York Times op-ed used an alien invasion as a model for thinking about climate change.