Supremacy of God

In his book, Chuck Bentley writes:

There's a name for God that we seldom ever use. I know I don't use it very often. That name is Jealous. Sounds strange, doesn't it? When we call someone jealous, it’s usually to point out a character flaw. How can something we consider bad be attributed to God, especially one of his names? “Do not worship any other god, for the Lord, whose name is jealous, is a jealous God” (Exodus 34:14).

Back in the late 1960s, there was a popular TV western series called The Guns of Will Sonnet. Walter Brennan played the title role, a Scripture-quoting man with a reputation for unparalleled gun fighting skills. As the series progressed, viewers saw the wise old man avoid more gunfights than he got into the simple, truthful statement about his abilities: “No brag, just fact.”

God has the title of Jealous because he’s the only one worthy of all our affection and adoration. No brag, just fact. The complete worthiness of ultimate praise grants him and him alone the right to be the Jealous One. He’s God Almighty. He’s at the top of all Kings, all Lords, all gods, and all things. So jealousy is normative, if you’re God.

Here’s the most common question from visitors to Brooklyn Museum's Egyptian art galleries: Why are the statues’ noses broken?

Edward Bleiberg, who oversees the museum's Egyptian art, was surprised the first few times he heard this question. He had taken for granted that the sculptures were damaged. Certainly, after thousands of years, an ancient artifact should show wear and tear. But the broken noses led Bleiberg to uncover a widespread pattern of deliberate destruction. He noted, “The consistency of the patterns … of damage found in sculpture suggests that it's purposeful.” A protruding nose on a three-dimensional statue is easily broken, he conceded, but the plot thickens when flat reliefs also have smashed noses.

The ancient Egyptians believed that the essence of a deity could inhabit an image of that deity. These campaigns of vandalism were therefore intended to "deactivate an image's strength." "The damaged part of the body is no longer able to do its job." Without a nose, the statue-spirit ceases to breathe, so that the vandal is effectively "killing" it. To hammer the ears off a statue of a god would make it unable to hear a prayer. Pharaohs regularly issued decrees with terrible punishments for anyone who would dare threaten their likeness.

Bleiberg noted the skill evidenced by the iconoclasts. "They were not vandals recklessly and randomly striking out works of art." In fact, the targeted precision of their chisels suggests that they were skilled laborers, trained and hired for this exact purpose.

Possible Preaching Angle: In the same way, our idols are absolutely powerless to help us, even as we keep running to them. God showed his utter contempt for the idol of Dagon in its temple (1 Sam. 5:1-5) when he threw it down and decapitated it. The prophets also spoke of the powerlessness of the idols to see, hear, or defend themselves (Ps. 135:15-18) but in contrast our God made the heavens and earth (Psalm 96:5).

During construction of Emerson Hall at Harvard University, president Charles Eliot invited psychologist and philosopher William James to suggest a suitable inscription for the stone lintel over the doors of the new home of the philosophy department.

After some reflection, James sent Eliot a line from the Greek philosopher Protagoras: "Man is the measure of all things."

James never heard back from Eliot, so his curiosity was piqued when he spotted artisans working on a scaffold hidden by a canvas. One morning the scaffold and canvas were gone. The inscription? "What is man that thou art mindful of him?" Eliot had replaced James's suggestion with words from the Psalmist. Between these two lines lies the great distance between the God-centered and the human-centered points of view.

[Our] striving after wind is motivated by a sinister desire to be independent of God, free from the frightening vulnerability of His watch-care. If we really do leave the securing of the universe up to Him, there's no telling what He might pull. When God calls the shots, people turn into prophets, mountains get cast into the sea, and dead men come back to life. Better we should be in control and have some idea of what is coming next. We will keep things on the even keel we so desire. I can't help but feel that the second coming itself would be an inconvenience for many of us.