Tradition

Every December, churches across the United States prepare for an influx of visitors, but fewer Americans than ever are including church in this year’s Christmas plans. According to a Lifeway Research study, only 47% of U.S. adults say they typically attend church during the holiday season, while 48% admit it’s not on their agenda, and 5% remain undecided. While 9 in 10 Americans do something to celebrate Christmas, less than half typically attend church at Christmastime today.

The study reveals a sharp divide in Christmas church attendance, particularly among the religiously unaffiliated—a group growing fastest among younger demographics. While 71% of this group say they’re unlikely to attend church at Christmas, 40% admit they might consider it if personally invited by someone they trust.

Among those who do attend, the motivations are surprisingly diverse. Sixty percent of Christmas churchgoers say their attendance stems from faith, but others are only doing it to keep up with tradition (16%), appease family and friends (15%), or simply embrace the festive ambiance (8%).

As churches prepare for Christmas Eve services — often the highest-attended service of the year — the message is clear: intentional outreach matters.

A pub has been reusing the same 77-year-old Christmas decorations in its public bar for more than 60 years. Landlord David Short, 84, first put up the crepe paper streamers and paper lanterns in the Queen's Head, Newton, Cambridgeshire, in 1962.

His son Rob Short, who took over the pub 10 years ago, said his father made the ribbons when he was about seven. He said, "It's amazing they survived as the pub has had some quite raucous evenings over the years. But the thing about them is you can mend them quite easily and put them back up again."

Short, 50, is the third generation of his family to run the Queen's Head. "At Christmas, we're known for our festivities and the decorations are a big part of that. I think people like them because they're traditional and I'm sure they wouldn't fit into a lot of places, but because the pub is very traditional, it fits into the whole ethos of the place."

Mr. Short's father puts the yellow, red and green ribbons up each year because he "is the only one to know how to put them up, it's a bit of a technique - I have been learning a little.” While it can take his regulars "a while to notice they're up, it's almost part of the pub," visitors do notice them because "you just don't get to see decorations like that anymore".

The streamers are carefully rolled up and stored away in a cupboard every year. Mr. Short said: "It's going back to the make-do-and-mend generation, I suppose, and that's what we should all be doing, reusing things - so it's quite relevant to these days as well."

You can see pictures of the decorations here.

Possible Preaching Angle:

1) Church - Leaders have discovered that their church congregations appreciate the “old” traditions of hymns, Nativity plays, candle ceremonies, the four-week observance of Advent, and others. 2) Family, Traditions - This is also true in the family home where celebrating Christmas with nostalgic tree ornaments, reading the Christmas story, and door-to-door caroling bring back warm family memories.

We used to have a short Halloween season, a nice slow-paced Thanksgiving, and then around mid-November we'd see Christmas stuff out for sale. Well, now these three events are getting mashed together in what one author calls a "HalloweenthanksgivingChristmaspalooza."

Ellyn von Huben notes, "I've noticed that so much of society's sense of holiday celebrations has been condensed that it is hard to even see what holiday we are headed toward."

Possible Preaching Angle:

This story (and her wonderful new word to describe this season) provides a great way to help your congregation slow down, take a deep breath, and focus on Christ and the true meaning of Advent, which Von Huben defines at "The time in which we prepare our hearts for the celebration of Our Lord made flesh to dwell among us."

Jacksonville Jaguars star linebacker Josh Allen has changed his name to Josh Hines-Allen, in tribute to his maternal family. His No. 41 jersey will feature the Hines-Allen name starting the 2024 NFL season. Hines-Allen said, “Legacy is forever, and I’m proud to carry that tradition on the back of my jersey, following in the footsteps of my family.” He aims to honor his family, many of whom are athletes, including his sister Myisha Hines-Allen of the WNBA’s Washington Mystics and other relatives who played basketball at collegiate and professional levels.

Previously, Allen was often mistaken for Buffalo Bills quarterback Josh Allen, notably sacking him in Week 9 of the 2021 NFL season. To mark his name change, Hines-Allen will host a jersey exchange in Jacksonville for fans with his previous "Allen 41" jerseys.

Hines-Allen has had a notable NFL career, tying for second in the league with 17.5 sacks in 2023. In his five seasons with the Jaguars, he has recorded 45 sacks, nine forced fumbles, and 251 tackles. Hines-Allen continues to make a significant impact on the field, now carrying a name that honors his family's legacy.

Possible Preaching Angle:

When we honor those who came before, we honor the God who sustained those ancestors through times of turmoil, trouble, and hardship.

When I was a child, my dad made up a fake holiday called Big Sandwich Night the weekend after Thanksgiving. On that night we got the longest bread we could find and built a big sandwich together and then cut it up and ate it. We got really fancy ingredients and each built our own section of sandwich before cutting it. Building the sandwich together represents community or teamwork. After dinner we would put our Christmas tree up and the holiday season was officially kicked off with Big Sandwich Night.

I grew up believing this was a real holiday that Americans everywhere celebrated until when I was eight-years-old. I asked a friend if they were excited for Big Sandwich Night and they were like “What are you talking about?” It kind of shattered my worldview, but we still celebrate it and I’ve spread the tradition to friends and partners.

Over the years as we’ve included more people, we’ve started having to graft loaves together to make a sandwich big enough for everyone. But it still communicates the core idea of everyone eating the same sandwich together in fellowship.

Possible Preaching Angle:

What a good idea to promote community with family and friends, especially in-person community.

Snake oil was a real product. It was a traditional Chinese medicine that was brought to the United States in the 1800s by thousands of Chinese migrants who came to the country in order to find work building the Transcontinental Railroad. They brought with them their families, their culture, and their medicines. One of these was snake oil, extracted from Chinese water snakes, and used to treat arthritis and joint pain.

As word of the healing powers of Chinese snake oil grew, many Americans wondered how they could make their own snake oil here in the United States. Because there were no Chinese water snakes in the American West, many healers began using rattlesnakes to make their own versions of snake oil.

It was Clark Stanley, the self-styled “Rattlesnake King,” who successfully capitalized upon this. Stanley traveled across the United States, dressed as a cowboy, and put on shows. In front of a crowd, he would slice open a live rattlesnake and throw it into boiling water, and when the fats of the reptile rose to the surface, he would skim the top and bottle up the oil. Throngs of people lined up at his shows to buy the stuff.

Stanley claimed that he learned about the healing power of rattlesnake oil from Hopi medicine men. In 1893 he and his rattlesnakes gained attention at the World's Columbian Exposition in Chicago. Later he went on to establish production facilities in Beverly, Massachusetts and Providence, Rhode Island.

However, there was a problem with Stanley’s product: Stanley's Snake Oil didn't contain any snake oil at all. In 1917, federal investigators seized a shipment of Stanley's Snake Oil and found that it contained primarily mineral oil, fatty oil believed to be from beef, chili peppers, turpentine, and camphor. Stanley was charged for fraudulent marketing and fined $20.

Ever since then, the term “snake oil” has been established in popular culture as a reference to any worthless concoction sold as medicine, and has been extended to describe a wide-ranging degree of fraudulent goods, services, ideas, and activities such as worthless rhetoric in politics.

Debates about acceptable holiday greetings occasionally roil American retail stores and cable news shows. But when it comes to cards, most people prefer “Merry Christmas.” According to an industry survey, Americans send about 1.6 billion Christmas cards every year, and 53 percent carry the traditional religious greeting. “Happy Holidays” ranks second in card choice, and the more generic “Season’s Greetings” comes fourth after “other.”

The Christmas card tradition has proved surprisingly durable. It dates back to the Victorian era, when the celebration of Christmas was transformed into a family-centered commercial holiday. Queen Victoria started sending Christmas cards in the 1880s. Calvin Coolidge sent the first one from the White House about 40 years later.

The tradition sagged a little in the 21st century with the rise of social media; especially Facebook. But then Millennials revived the tradition as a way to add a personal connection to holiday celebrations. Card-sending households mail, on average, about 30 cards, and most people prefer pictures of kids and an old-fashioned “Merry Christmas.”

Preferred Christmas Card Greetings:

Merry Christmas 53%

Happy Holidays 21%

Season’s Greetings 12%

Other Messages 14%

Possible Preaching Angle:

Even amid today’s growing secularism, people are drawn to the joy and hope that the traditional “Merry Christmas” greeting brings. It is a constant witness to the birth of the hope of the world.

In a recent issue of CT magazine Tim Larson reflects on Christ in Christmas:

Some of us are worried about others experiencing doubts: children, siblings, friends, or maybe even spouses or valued members of our churches. Perhaps we are even worried that our entire culture is losing its faith. If so, I have good news for you: Christmas is your ally in the tussle between faith and unbelief.

As a scholar of the subject, I can tell you with confidence that, by and large, atheists love Christmas. They see it as Christianity at its most inviting. Unbelievers often feel closest to the faith at Christmastime.

I have a friend who was once a zealous Christian. He left the church and became quite comfortable saying he no longer believed in God. Yet a few years ago, he told me rather sheepishly that he had gone back to his old church for its Christmas Eve service. Since then, the way he talks about Christianity has noticeably softened. I would not be surprised to hear someday that he had returned to Christ. Christmas draws even skeptics toward the faith rather than pushing them away.

In our culture … the Christmas season takes up 10 percent of the year! Our entire culture is geared up during the holiday season to make it easier to talk about Jesus. Even the Salvation Army suddenly becomes part of mainstream culture.

We can’t force our secular culture to celebrate Christmas in a Christian manner. And yet, our culture is amazingly interested in the Christian aspects of Christmas. A Christian sacred day is also a federal holiday. Many churches gather their largest congregation of the entire year at Christmas.

In the Chicago area there is a radio station that uses the standard rock format for most of the year. But for about the last ten percent of the year, you can tune in and hear, “Joy to the world! The Savior reigns,” or be invited to “cast out our sin” and let Jesus enter in, or be offered “tidings of comfort and joy” because “Christ our Savior was born on Christmas Day.” We should be grateful that for six weeks during every year, even pop stations sometimes play songs that proclaim salvation through Jesus Christ.

A survey by Pew Research Center shows that American Protestants believe that:

46% Faith in God alone is needed to get into heaven

52% Both good deeds and faith in God are needed to get into heaven

46% The Bible provides all the religious guidance that Christians need

52% In addition to the Bible, Christians need guidance from church teachings and traditions

Generations placed the Muppet masters Jim Henson and Frank Oz on the level of comedy duos like Abbott & Costello and Laurel & Hardy. Henson died in 1990, but Oz continued to portray such beloved characters as Miss Piggy, Fozzie Bear, Bert, and Grover. Since the early 2000s, though, the puppeteer and filmmaker has been an infrequent presence in the extended Muppet-verse.

Disney acquired the rights to the Muppets in 2004, and many, including Oz himself, feel that this once rich franchise has lost its soul, and consequently, its audience. In an interview, Oz shared, "The soul’s not there. The soul is what makes things grow and be funny."

Once when asked how Disney could salvage the iconic franchise, the interviewer suggested the possibility of hiring "a unique, creative soul, to come in and do something new with the Muppets?" Oz had this to say:

I don’t think the answer is to do something new. I think the answer is to go back and be true to who they are. There’s nothing new to do except to dig deeper into their purity and innocence; that is what speaks to the audience. The problem was, in my opinion, that they were trying to do something new.

Perhaps his advice would be wise council for the Western church today. Maybe the church should not do something "new." The answer is to "go back and be true to who they are." To return to the purity and innocence of the gospel message.

Lloyd Alter wrote an insightful article about passing on family heirlooms:

I don’t like clutter. Yet cluttering up my dining room is an old cabinet filled with teacups and dishes that belonged to my late mother-in-law … My daughter was just setting up house, so at least the dining room set and sideboard found a home. But for many people, it's not so easy. Most baby boomers are already established and don’t need more stuff when they inherit it from their parents. Their millennial kids either don’t like it or don’t have a place to put it.

Financial advisor Richard Eisenberg notes that nobody wants the big old stuff anymore. “Dining room tables and chairs, and end tables have become furniture non grata. Antiques are antiquated.” One expert in getting rid of stuff moans about the millennials:

This is an Ikea and Target generation. They live minimally, much more so than the boomers. They don’t have the emotional connection to things that earlier generations did. And they’re more mobile. So, they don’t want a lot of heavy stuff dragging down a move across country for a new opportunity.

Eisenberg concludes with this tip: Prepare for disappointment. Tastes and the people think about stuff has changed. With today’s disposable culture, it's cheaper to buy a sofa from IKEA than it is to hire a truck for grandma’s giant sofa. An antique dealer said, “I don’t think there is a future for the possessions of our parents’ generation. It’s a different world.”

Possible Preaching Angles:

Example; Faith; Heritage; Parenting – Millennials and Gen Z may not want the furniture, china, and keepsakes of their parents. However, one thing that parents should make sure they pass on is the heritage of their faith in God.

Their hearts may be on their sleeves, but their tattoos are under them. While participating in the 2019 Rugby World Cup, the manager of Samoa’s men’s national rugby team required his players to don special sleeves to cover their tattoos. The edict complied with an advisory statement by World Rugby, issued as part of the sport’s cultural awareness program. Manager Va'elua Aloi Alesana said, “We have to respect the culture of the land we are in wherever we go. We have our own culture as well, but we are not in Samoa now.”

When asked to elaborate, Alesana clarified his stance further:

There are some training venues that have allowed us to show our tattoos and some places where we can't, and for those places, we've been given “skins” to wear to cover our tattoos. The extra skins are only for when we go to the pools though. At the training we can wear our normal clothes.

It might not have been an easy choice for the players to follow, because tattoos are a revered aspect of Pacific Islander culture. But in Japan, they are often associated with the Japanese organized crime syndicates known as yakuza.

In the run up to the tournament, coach Steve Jackson consulted Japanese cultural experts to ensure players respect and appreciate the local culture. As a result, team captain Jack Lam was on board. Lam said, “It's quite normal in our culture. But we are respectful and mindful to what the Japanese way is. We will be making sure that what we are showing will be OK.”

Potential Preaching Angles: Respect for others means understanding your own culture and being willing to adjust when you visit other places. The call of Christian discipleship involves the practice of laying down our own preferences for the sake of others.

In a 2017 lecture, Mark Meynell addressed the connection between identity and memory:

BBC Radio 3, the U.K.'s primary classical music station, ran a fascinating series of articles on music and memory. Adam Zeman, a Professor of Cognitive and Behavioral Neurology, wrote about amnesia and memory loss and their relationship to epilepsy. Zeman mentioned two patients, Peter and Marcus, who described their amnesia in very similar terms. One said: "My memory of my past is a blank space. I feel lost and hopeless. I'm trying to explore a void." Both described how disconcerting it is to look at photos. Even though they recognize themselves, they have no recollection of the moment. One said that it's like "reading a biography of a stranger." He's conscious of recent memories slipping away from him, like ships sailing out to sea in the fog, never to be seen again.

Two things stand out in Zeman's essay. First, without memory, it's hard to cling to an identity. So one of the patients said: "I don't have the moorings that other people draw on to know who they are." Second, it's hard to have hope when we don't know our past. As Zeman explained, "The inability to invoke the past greatly impedes their ability to imagine a future."

Possible Preaching Angles: In the Lord's Supper Jesus has invited us to be a community of remembrance. The Lord's Supper gives us our spiritual moorings. It gives us the "ability to imagine a future."

It's that time of year again—the "most wonderful time of the year"—when Christmas carols ring through shopping malls, department stores, and if you're (un)lucky enough, maybe even your own office building. However, rather than adding a necessary spring in the step of those overworked by the holiday season, psychologist Linda Blair says that the songs of the holidays likely detract from worker productivity. "People working in the shops at Christmas have to [tune out] Christmas music, because if they don't, it really does stop you from being able to focus on anything else," Blair said. "You're simply spending all of your energy trying not to hear what you're hearing."

Many workers are likely to agree heartily with that assessment; however, it likely won't change the perspective store owners hold on the matter. Combining the right sensory mix of music, colors, and scents has been proven to help shoppers feel more positively about shopping and, as the season dictates, spending money.

Potential Preaching Angles: The commercialization of the holiday season always makes it difficult to reach nonbelievers with the true message of Christmas. Though also true during the rest of the year, it is a good reminder that true gospel impact starts with the guidance of the Spirit and a genuine, intentional love for one's neighbor—not in our traditions.

At the turn of the century, Blockbuster reigned supreme in the video rental industry. If your family craved a movie night, someone likely had to drive to one of Blockbuster's 9,000 stores, stroll through rows of DVD-lined shelves, and hand a membership card to a blue-clad employee. When Reed Hastings, founder of a fledgling startup called Netflix, met with Blockbuster CEO John Antioco in 2000 to propose a partnership, he was laughed out of the office.

Despite changing consumer preferences, Blockbuster doubled down on its store-first model by offering popcorn, books, and toys, while Netflix experimented with a subscription model and no late fees. Only 10 years later, Netflix became the largest source of streaming Internet traffic in North America during peak hours, with over 20 million subscribers. Blockbuster declared bankruptcy.

Possible Preaching Angles: We in ministry have a similar choice before us. Our calling and message should never change. But, like a doctor refusing to attend medical conferences, if we don't regularly step back to look at innovations in our vocation, we will miss opportunities to influence people.