Transformation

A Storyteller Overland-commissioned study provides a fascinating glimpse into the nation’s adventurous spirit. “Looking at the data, it’s clear Americans are craving a break from their everyday routine,” says Summer Trammell, chief engagement officer at Storyteller Overland.

The survey revealed that over a quarter of Americans (27%) feel they’ve fallen into a rut, with one in four respondents admitting their life is a bit boring. In fact, the average respondent fantasizes about going on an adventure four times every day, but only 10% felt they could be adventurous in their current life on any given day.

When asked how they’d define “an adventure,” most described it as anything outside of their daily routine and an experience (46%) that makes them appreciate life more (30%). The top three things that stir adventurous urges are a dose of warm weather (34%), seeing the same mundane surroundings every day (33%), and seeing friends and family go on trips (33%).

As for the perfect adventure, most respondents said it should last six days, with the average person willing to travel upwards of 2,700 miles for a break. Hawaii, California, Florida, Alaska, and Colorado were the top destinations on their bucket lists.

The survey also uncovered heartwarming advice from respondents on how to live more adventurously. One respondent said, “It doesn’t have to be thrilling or dangerous! It can be anything that provides you happiness.”

“Just do it. You’re not getting any younger, so if you can afford it by making a few sacrifices, just make the plan and do it. My best adventures were solo trips, so don’t wait on anyone,” another traveler urges.

Possible Preaching Angle:

Boredom; Calling; Purpose; Will of God - By investing your energy in purposeful adventures—big or small—you can overcome boredom, discover new facets of yourself, and move closer to the life and purpose to which God called you. Volunteer for a new ministry at church or serve on a short-term mission, even if it is outside of your comfort zone.

Some people call it the most joyful work ever written: Ludwig van Beethoven’s Ninth Symphony, composed in 1824, which ends with the famous anthem “Ode to Joy.” In English it says: “Joy, thou shining spark of God / Daughter of Elysium / With fiery rapture, goddess / We approach thy shrine!”

You might assume that Beethoven, was a joyful man. You would be incorrect in that assumption. He was well known among his contemporaries as an irascible, melancholic, hypercritical grouch. He never sustained a romantic relationship that led to marriage, was mercurial in his friendships, and was sly about his professional obligations.

Of course, Beethoven progressively lost his hearing and was therefore deaf when he wrote his later works (including the Ninth Symphony). But we have ample evidence that his unhappy personality predated his deafness. Even before his hearing loss set in, for example, he complained bitterly about his music’s shortcomings, as he saw them. He is said to have reviled what was probably his most popular early composition, the Septet in E-flat Major, saying “I wish [the score] were burned!”

At the same time, he clearly saw—and regretted—the effects of his unhappy personality. “I can easily imagine what you must think of me,” he wrote to an “esteemed friend” in 1787, “and I cannot deny that you have too good grounds for an unfavorable opinion.”

Perhaps you can relate to Beethoven: You recognize that you have some unhappy personality traits—and, like him, you regret that. But remember, even with his flaws, Beethoven transformed his struggles into timeless masterpieces. Your challenges, too, can become the source of your greatest strengths and achievements.

The knitting needle moves quickly, back and forth, making a pattern. It’s an Instagram video in the fascinating repair genre. Similar clips show rougher work—a stonemason restoring a 900-year-old cathedral, a handyman reviving a neglected home room by room. But in this video, the task is to fix a moth-eaten sweater. In mere moments, the wool looks good as new. The hole has disappeared, the weaving so exactly matched by an unseen mender that some would take to be digital trickery, had they not shown every stitch.

These repair videos aren’t quite honest, of course. They’re practiced and edited, glossing over the less-than- perfect bits, and skipping entirely the discipline and tedium required to master a craft. On a platform that reflects so well our culture’s tendency to seek the easier option, repair videos choose the inverse.

Though we see it most obviously in social media, the consumerist tendency against repair is rooted deeply in our culture and institutions. We often see that inclination in ourselves. Children’s socks get holes, but we do not darn them. We throw them away, alongside so many other products made to be disposable or planned for quick consumption and then obsolescence.

However, repair is not always the right choice. Sometimes things really are broken beyond repair, subjected to the laws of physics, human error, and the desolation of sin. A marriage can’t be repaired when one spouse won’t repent of abuse. We can’t haul up the Titanic and send it on a second voyage.

The tendency toward repair deeply resonates with the story of salvation. In Isaiah 58, repair is a sign of the restoration of God’s blessing, of the people’s reunion with God after repentance from their sin. This theme continues into the New Testament, where Peter preaches that the time is coming “for God to restore everything, as he promised long ago” (Acts 3:21).

At the 34-year mark of his marriage, Tim Keller shared the following insight about his marriage:

Neither my wife nor I are particularly gender-stereotyped. Yet you get into marriage, and you find you see the world differently, and you see each other differently. She sees things in me I would never see. But she sees because she’s a different gender and she’s in close, and I see things in her, and I see things in the world.

After 34 years of conflict, of arguing, of head-butting, now every single day when I get out into the world and things happen to me, I have a split second to react. What am I going to say? What am I going to do? What am I going to think? For years, even halfway through my marriage, I only thought like a man, but now, after years and years of head-butting, here’s what happens.

Something happens, and for a split second, I not only know what I would do, what I would think, how I would respond, but I know how Kathy would think, and I know what Kathy would do. For a split second, because it’s so instilled in me, I have a choice. Which of these approaches would probably work better? You see, my wisdom portfolio has been permanently diversified. I’m a different person, and yet I’m me. I haven’t become more feminine. In fact, probably in many ways I’ve become more masculine as time has gone on.

What’s going on? She came into my life, and now I know who I am. I’ve become who I’m supposed to be only through the head-butting, only through having a person who’s like me, not me, opposite to me, in close.

The great scientist Albert Einstein said that he stood on the shoulders of James Clerk Maxwell, a Scottish physicist. Maxwell’s insights into electromagnetism laid the foundation for the communication technologies we enjoy today.

In 1873 Maxwell delivered an essay at Cambridge titled “On Determinism and Free Will.” In that address Maxwell spoke about miracles, which he called “singular points.” A singular point occurs within history, but its occurrence is so infrequent and so relatively small that when it occurs, the finite mind cannot grasp its force for change. For example, in 1809 all the world was looking at Napoleon’s vast military exploits. Yet who noticed that a baby named Abraham was born that same year in northern Kentucky in a tiny log cabin? Retrospectively, of course, the world can now see the significance of that hour, which opened up a chance for this ship of state to be guided through the storms and into safe harbor, thereby preserving the Union and freeing those in the bondage of slavery. A singular point.

According to Maxwell, history is replete with these miracles that have changed the destiny of civilizations. A single person, a small group, an idea, a book—all can be points at which the vital moves the massive. We cannot see singular points of history in their origins. We can only grasp their significance years if not eras later.

“Any assessment of history which does not take into account the possibility of miracles is a false assessment of history,” said Maxwell. H.G. Wells named names: “I am a historian, I am not a believer, but I must confess as a historian that this penniless preacher from Nazareth is irrevocably the very center of history. Jesus is easily the most dominant figure in all history.”

Three years ago, Josiah Jackson, then 18, was at Chicago O'Hare International Airport when he spotted a public piano near Gate C17. As a pianist since the age of 4, Jackson couldn't resist trying it out, but after a few notes, he was disappointed. “It was absolutely the worst piano I have ever played,” he recalled. The keys were sticky, and the sound was terrible. “I thought, ‘One day, I’m going to come back to the airport to tune this piano for free and redeem myself.’”

Jackson’s journey to becoming a piano tuner began when he was 15. Although he loved playing piano, he didn’t enjoy the pressure of performing. “I decided to find another career that would keep me around pianos,” Jackson said. He shadowed a local piano tuner and immediately knew he’d found his calling. “I loved seeing and hearing the transformation of each piano,” he said. By 17, he had dubbed himself The Piano Doctor and started sharing his tuning work on YouTube.

In 2024, Jackson finally got the chance to fulfill his promise to tune the O'Hare piano. After booking a return flight from Guatemala, he arranged an eight-hour layover in Chicago specifically to tune the piano. “I decided this is it — I’m going to tune that piano,” he said. He coordinated with an airport vendor to send his tuning equipment to the airport, taking care to avoid any issues with security.

When Jackson saw the piano again, it was in even worse shape than before. “It was in very rough shape… dust was everywhere, and there was a gluey substance under the keys that prevented them from working,” he said. After seven hours of cleaning and tuning, however, Jackson ended up played “Pirates of the Caribbean,” a piece that inspired his love for piano. He said, “Even with a quick tuning, the piano actually sounded really good.”

The restored piano has since brought joy to travelers. Jackson’s YouTube video, where he shares his piano restoration process, has garnered thousands of positive comments. "I’m thrilled that people are playing the piano again," he said, proud that his effort brought music back to the airport.

Possible Preaching Angle:

1) Restoration; Renewal - God spares no time or effort in lovingly restoring those who are damaged and neglected. 2) Gifts; Spiritual Gifts - God is honored when we take the initiative to use our gifts in greater service to the public.

For over two decades, a vibrant mural featuring "The Wizard of Oz" characters adorned Stead Park. Painted by local graffiti artists in 2001, it became a beloved landmark. However, last spring, a new group of artists replaced it with a whimsical scene of toy buildings and a toddler, symbolizing the neighborhood's evolving culture.

The transformation sparked controversy when Roger Gastman, one of the original muralists, sued Cory Stowers, the leader of the new team. Gastman claimed the new mural destroyed his original work, while Stowers argued that the old mural had deteriorated and needed repair. The dispute has reignited debates about ownership and creative control in street art, pitting preservation against evolution in the ever-changing landscape of graffiti.

The case is unique as it involves artists suing other artists over the alteration of building art, rather than building owners. Stowers, a prominent figure in D.C.'s graffiti scene, had secured funding and permission from the property owner to repaint the wall. However, Gastman, now well-known in the graffiti world, argues he wasn't consulted before the work was altered.

This conflict has raised concerns within the graffiti community about the future of murals and how artists navigate issues of ownership. It also highlights the tension between preserving artistic legacy and embracing the fluid nature of street art. As community member Renée Vara noted, "It's a shame that a beautiful collaboration has kind of come to this," encapsulating the mixed emotions surrounding the dispute.

Possible Preaching Angles:

1) Transformation; Renewal - The replacement of the old mural with a new one echoes biblical themes of transformation or the idea of a new creation; 2) Conflict between generations: The dispute between the original artist and the new group mirrors biblical stories of generational conflict, like Jacob and Esau or Joseph and his brothers; 3) Stewardship and responsibility - The debate over who has the right to alter the mural reflects biblical themes of stewardship and responsibility for God’s creation. 4) Legacy - Gastman's desire to preserve his artistic legacy echoes biblical themes of leaving a lasting impact and honoring one's legacy.

Legendary West Indian fast bowler Sir Wesley Hall was a strongly-built, larger than life cricketer who played international cricket between 1958 to 1969. His long run-up, fearsome pace bowling, outstanding personality, and exploits on the field, made him one of the most-loved sportsmen to emerge from the Caribbean. In 48 international test matches, Hall took 192 wickets at an average 26.38 runs per wicket.

Wesley Hall became an unforgettable part of cricket folklore having bowled the final nail-biting over in the first ever tied test match in the history of cricket between Australia and the West Indies in 1960. The last Australian wicket fell in the last over of the match with them needing one run to win. Thus, the scores of both teams finished the same (tied). It was a historic moment in the game of cricket

After retiring from the game he loved, Hall served in politics and as an Administrator for West Indies Cricket. He was knighted in 2012.

Wesley Hall's life was dramatically transformed, however, after attending a Christian meeting in 1988 on a trip to Florida. He gave his heart to the Lord that day and eventually answered the call to serve God. After attending Bible college, Hall was later ordained in the Pentecostal Church. He has been a much-loved preacher thereafter at Christian gatherings and at funerals-specifically those of West Indian cricketers.

Possible Preaching Angle:

At his trial before King Agrippa, the Apostle Paul, remembering the call of Jesus on the road to Damascus, said, “So then, King Agrippa, I was not disobedient to the vision from heaven” (Acts 26:19). Similarly, when God's call came to the prophet Isaiah, he responded, “Here am I. Send me!” (Isa. 6:8). God places His call on different people in different places. Sir Wesley Hall answered the call of God to serve Him. What about us?

In 1979 Dr. Ellen Langer, a Psychology Professor at Harvard, designed a weeklong experiment for a group of 75-year-old men. The men knew very little about the nature of the experiment, except that they would be gone for a week. When the men arrived, they were told that for the coming week they were to pretend it was 1959 (not 1979) the time when these 75-year-old men were only 55-years-old. They were told to dress and act like they did at that time. They were given ID badges with pictures of themselves in their mid-50s.

Over the course of that week, they were instructed to talk about President Eisenhower (as though he were still President) and other events in their lives that had happened at that time. They were to talk about their old jobs like they were working in them now, and not as if they had retired from them. Copies of LIFE magazine and the Saturday Evening Post from 1959 were displayed on coffee tables. Everything was designed to make them see through the lens of their 55-year-old selves.

Before this retreat the men were tested on every aspect of life that we assume deteriorates with age. By the end of the retreat most of the men had improved in every one of these categories. For example, they were significantly more flexible, had better posture, and even much improved hand strength. Their average eyesight improved by almost 10%, as did their performance on tests of memory. In more than half the men intelligence increased as well. Their physical appearance changed. Random people who did not know anything about the experiment were shown pictures of the men before and after the experiment and asked to guess their age. Based on these objective ratings the men were described as looking on average three years younger than when they arrived.

Professor Langer demonstrated that even when objectively nothing has changed about us, simply having a different mindset can powerfully shape our reality.

Possible Preaching Angle:

In Ephesians 4:24-5:2, the Apostle Paul observed that when a person adopts a new mindset, not because they have been tricked into a different way of thinking because of their surroundings but, based on the reality of being made new creations, they can experience a profound transformation.

In the fall of 2023, singer Oliver Anthony got his big break in the music industry with his song “Rich Men North of Richmond,” a scathing criticism of wealthy politicians and other movers and shakers. And now that he’s gotten a taste of the music industry in Nashville, he’s decided to live out his convictions.

Anthony revealed in a recent YouTube video, “I’ve decided that moving forward, I don’t need a Nashville management company. I don’t even need to exist within the space of music. So, I’m looking at switching my whole business over to a traveling ministry.” He added, “Our system is broken.”

The singer, whose real name is Christopher Anthony Lunsford, says his vision is not to participate in the system, but transform it. "I have this vision for this thing that I’m calling the Real Revival Project, and it’s basically going to start as a grassroots music festival. But hopefully it grows into something that can literally change our landscape and our culture and the way we live.”

Anthony says he wants to create something that exists parallel to Nashville that circumvents the monopolies of Live Nation and Ticketmaster, and it goes into towns that haven’t had music in them in a long time. And he insists he’s not doing anything revolutionary. “I just want to help bridge the gap between millions of people who all believe in the greater vision of us all just getting back to living a normal life.”

Anthony sees the decline of the industry as part of a larger pattern that discouraged his interest in pursuing the traditional path to music stardom. He said:

At the very beginning, our focus was just trying to figure out what we felt like God’s purpose was for our lives and trying to figure out how to pursue that. I think it was just being around all those people that weren’t of that mindset. There’s no way to create something that’s focused around God when you’re working with people who are just focused around making money.

Possible Preaching Angle:

God’s purpose for life is more than just seeking fame and fortune; God calls us to make a positive difference in whatever space we’re called to inhabit.

In Raymond Arsenault’s biography of John Lewis, he recounts Lewis’s mentors and their shared vision of “the Beloved Community.” Howard Thurman, Martin Luther King Jr., and John Lewis often spoke of “the Beloved Community,” which was “a philosophical theory and a call to service.”

At the successful conclusion of the yearlong boycott in December 1956, King quoted the Book of Matthew and urged the boycotters to “inject a new dimension of love into the veins of our civilization.” “Love your enemies,” he recited, “bless them that curse you, pray for them who despitefully use you, that you may be the children of your Father which is in Heaven.” “We must remember,” King continued, “… that a boycott is not an end within itself; it is merely a means to awaken a sense of shame within the oppressor and challenge his false sense of superiority. But the end is reconciliation; the end is redemption; the end is the creation of the beloved community.”

Placing the goals of nonviolent direct action on such a high moral plane could be inspiring, drawing Lewis and many people of faith into the movement. But as the historian Mills Thornton has noted, King’s frequent allusions to the “beloved community” as a reachable promised land sometimes had the opposite effect, prompting more practical listeners to “dismiss it as a pipe dream.”

As the village speeches dragged on, eyes drifted to screens. Teenagers scrolled Instagram. One man texted his girlfriend. And men crowded around a phone streaming a soccer match. Just about anywhere, a scene like this would be mundane. But this was happening in a remote Indigenous village in one of the most isolated places of the planet.

The Marubo people have long lived in communal huts scattered hundreds of miles along the Ituí River deep in the Amazon rainforest. They speak their own language, hunt, fish, and trap spider monkeys to make soup or keep as pets.

They have preserved this way of life for hundreds of years through isolation—some villages can take a week to reach. But since September (of 2023), the Marubo have had high-speed internet thanks to Elon Musk.

The 2,000-member tribe is one of hundreds across Brazil that are suddenly logging on with Starlink, the satellite-internet service from Space X. Since its entry into Brazil in 2022, Starlink has swept across the world’s largest rainforest, bringing the web to one of the last offline places on Earth. The results have been less than utopian:

“When it arrived, everyone was happy,” said 73-year-old Tsainama Marubo sitting on the dirt floor of her village’s maloca, a 50-foot-tall hut where they sleep, cook, and eat together. The internet brought clear benefits, like video chats with faraway loved ones and calls for help in emergencies. “But now, things have gotten worse,” she said. […] “Young people have gotten lazy because of the internet.”

After only nine months with Starlink, the Marubo are already grappling with the same challenges that have racked American households for years: teenagers glued to phones; group chats full of gossip; addictive social networks; online strangers; violent video games; scams; misinformation; and minors watching pornography.

Leaders realized they needed limits. The internet would be switched on for only two hours in the morning, five hours in the evening, and all day Sunday.

Decades ago, the most respected Marubo shaman had visions of a hand-held device that could connect with the entire world. “It would be for the good of the people,” he said. “But in the end, it wouldn’t be.” “In the end,” he added, “there would be war.”

His son sat on the log across from him, listening. “I think the internet will bring us much more benefit than harm,” he said, “at least for now.” Regardless, he added, going back was no longer an option. “The leaders have been clear,” he said. “We can’t live without the internet.”

Possible Preaching Angle:

Two things here stand out: The first, that exposing a remote tribe to this modern tool created many of the same problems experienced within modernity: Use of the internet changes the user. Secondly, the categorization of the internet as simultaneously harmful and essential is perhaps unsurprising, but it’s fascinating that putting limitations on use of the internet seems to be the best way to deal with this ambiguity.

Many have wondered what place AI or robots will have in the future. They will make life easier, but could robots replace the world’s greatest artists?

Filippo Tincolini and Giacomo Massari formed Litix, a company that creates sculptures on commission for artists, architects, and designers. They sell their technology to clients around the world, including three sizes of Litix’s signature robot and proprietary software to program the robot for sculpting.

Massari said, “What used to take months or even years can now be done in days. Machines can run round-the-clock. They don’t get sick or sleep or go on vacation.” One of his favorite stories is about Psyche Revived by Cupid’s Kiss, Antonio Canova’s 1793 neoclassical masterpiece that sits in the Louvre. “It took Canova five years,” Massari said. To make a replica it “took our machine … less than 12 days.”

The robot does not put on the finishing touch. “… the final details will be executed by human sculptors—even Litix’s techno-evangelist owners don’t pretend that its machines can match the finest subtleties of human artisanship.”

“It took the robot four days to complete its work on Flowered Slave. Artisans then spent another 20 days finishing the work by hand—what Tincolini calls ‘“giving life to the sculpture.”’

By contrast, Enzo Pasquini has worked only with hand tools since his days as an apprentice more than 70 years ago. Around town he’s known as a master who can carve the most elaborate details into stone. “I have to do it the old way. But you have to go with the times. There are fewer and fewer young people who want to do the hard physical labor. But machines won’t change the sensitivity of the work. You will always need the sculptor for that.”’

Possible Preaching Angle:

In the same way, no matter how many intelligent computer programs we use to solve problems, or even how many skilled humans are involved, people will always need the Master Sculpture to finish what he started in our lives. “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ” (Phil. 1:6).

New York Times columnist David Brooks writes:

A few years ago, I was having a breakfast meeting in a diner in Waco, Texas, with a stern, imposing former teacher named LaRue Dorsey. I wanted to understand her efforts as a community builder because of my work with Weave, an organization I co-founded that addresses social isolation. I was struck by her toughness, and I was a bit intimidated. Then a mutual friend named Jimmy Dorrell came into the diner, rushed up to our table, grabbed Mrs. Dorsey by the shoulders and beamed: “Mrs. Dorsey, you’re the best! You’re the best! I love you! I love you!”

I’ve never seen a person’s whole aspect transform so suddenly. The disciplinarian face Mrs. Dorsey had put on under my gaze vanished, and a joyous, delighted nine-year-old girl appeared. That’s the power of attention.

Each of us has a characteristic way of showing up in the world. A person who radiates warmth will bring out the glowing sides of the people he meets, while a person who conveys formality can meet the same people and find them stiff and detached.

The first point of my story is that you should attend to people in the warm way Jimmy does and less in the reserved way that I used to do. But my deeper point is that Jimmy is a pastor. When Jimmy sees a person — any person — he is seeing a creature with infinite value and dignity, made in the image of God. He is seeing someone so important that Jesus was willing to die for that person.

The way Brett Hollins looks at things, the worst thing that happened to him was also the best thing that could’ve happened for him. Back in 2016, Hollins was a 21-year-old reservist with the Marine Corps visiting with some friends at a party on the Southern Oregon University campus when a fight spiraled out of control.

Hollins said, “I really did try to de-escalate it.” At the bottom of the dogpile, Hollins was being kicked in the head and was afraid he would pass out. He grabbed the only thing he thought could help him – a knife in his pocket from an afternoon unboxing furniture—and used it to stab two of the men. Both men recovered from the stabbing, though one was hospitalized with life-threatening injuries.

The U.S. Marine Corps investigated the incident and concluded that the stabbing had been self-defense. Nevertheless, Hollins was eventually convicted of third-degree assault and served six years in prison.

During his incarceration, he turned to the only activity that regularly provided a sense of joy and focus—basketball. Brett played a season of college ball before his conviction, and he was determined to play it again after his release. When he wasn’t playing the game in the yard, he spent time writing letters to college coaches, trying to pave his own way toward an opportunity on the outside.

Wayne Tinkle was one of those coaches, and he recalled being impressed with the content of Hollins’ letters—the contrition and humility, but also the determination to find a way forward. “I know you’re a man of character,” Tinkle wrote back to Hollins, “and that’s going to take you really far in life. So, don’t let this setback change the way you view yourself.” Tinkle eventually told him that per NCAA regulations, he was too old to play Division I basketball, but he still wanted to help Hollins pursue his dream.

Through Hollins’ steadfast letter-writing campaign and Tinkle’s advocacy, he began getting responses from various college basketball programs. As it turned out, the dream manifested in the very place where his life took such a drastic detour. Hollins is now a 29-year-old senior captain for the Southern Oregon University basketball team, living out a dream that he’s been chasing for close to a decade.

As his senior season winds down, Hollins is filled with gratitude for where he’s been and the possibilities for where he might go next. He said, “If you can find a way to use it to develop your own character, you can see some amazing things come out of terrible situations.”

Possible Preaching Angle:

God will use our places of deepest pain to bring healing and wholeness to ourselves and others. It’s only in sharing honestly about our struggles and mistakes that we can find God’s redemptive power.

By the year 2000, Judge John Phillips had long since lost count of the number of minors he had sent through the California penitentiary system for crimes committed during a violent and hopeless adolescence. He said on one occasion, “You send these young people to prison, and they learn to become harder criminals.”

In 2003, he set out to find a better way—to get kids in an environment of support where they could pass through these difficult years with a hand on their shoulder. Phillips started Rancho Cielo in the town of Salinas, ironically using an old juvenile detention center.

Rancho Cielo has a wide variety of programs, much of which is hands-on and kinetic, from the carpentry and construction program and vintage car repair, to beekeeping and equestrian care. Experts and industry professionals frequent Rancho Cielo to share their knowledge; like Tom Forgette who teaches the auto and diesel repair shop, and Laura Nicola, co-manager of the ranch restaurant, whose other job is at the James Beard Award-winning La Bicyclette.

“Upstairs,” traditional high school level classes are held for academic topics like writing and mathematics, usually to prepare students for a GED or community college admission. This is paired with additional preparatory courses like resume and cover letter writing and interview skills.

17-year-old Omar Amezola said, “In my other school, it was all reading and writing. Here the teachers are more chill, you don’t have to stay in your seat all day, you can do things that are hands-on—it’s cool.”

Each year, 220 students attend Rancho Cielo. While some don’t make it, 84.8% of first-time offenders who enroll at Rancho Cielo never re-offend, compared to the 40% recidivism rate in the county. Even with all the tutoring, diversity, and infrastructure, it costs just $25,000 to put a kid through Rancho Cielo, compared to the $110,000 it costs to house them in prison.

Possible Preaching Angle:

Grace; Judgement; Justice; Mercy – There is only endless punishment when God judges the guilty for their sins. But through his redemptive grace, he offers hope, a new life, and a new beginning to those who come to him in faith in Christ.

An Aperture video goes into some depth as to how the promises of self-help and New Age teachings fail to deliver what the individual truly needs. The narrator says:

Today a snake oil salesperson describes someone who advertises or sells any product that promises the world and fails to deliver. Sadly, that's the story of self-improvement, at least as it is today. Because while it might seem like a new trend, the idea of self-help dates back to early philosophers like Seneca and Socrates. In the Fifth Century BC Socrates spoke about the constant improvement of your soul. He insisted that practices like meditation, fasting, prayer, and exercise could feed your soul and therefore improve your life.

Hundreds of years later, in the 1970s, the New Age movement arose and preached a philosophy of personal transformation and healing. The movement revolved around accessing our spiritual energy through yoga, meditation, tarot card readings, and astrology. This idea that we could elevate ourselves has persisted. But like most things in the West, once people found out just how much money they could make, self-improvement shifted from being a guide for those who needed it the most to a product reserved for those who could afford it.

Deepak Chopra, a prominent figure in the New Age movement, tells us that our mental health can determine our physical reality, that we can think ourselves into being healthier and happier. After his ideas were popularized by Oprah Winfrey, Chopra became an international sensation. He held seminars and became a spiritual advisor to celebrities like Michael Jackson. Needless to say, lost souls worldwide have made Chopra a very wealthy man.

Possible Preaching Angle:

One of the biggest problems with self-help is that just like snake oil salespersons, self-help experts claim to be able to heal the world with their speech. In reality, whether you're Chopra or one of the hundreds of other experts, the false path to self-improvement continues to ruin lives.

The popular series The Chosen features an actor named Jonathan Roumie. He has the audacious task of playing Jesus on the series. In an interview for The New York Times Roumie said:

Very often, I don’t feel worthy of playing Jesus. I struggle with that a lot. But I also acknowledge what God has done for my life as a result of playing Christ and how God has changed my life.

On set in Season 1 — it was the first time in the series where I actually started preaching directly from Scripture as Jesus — I was standing at a doorway looking onto a crowd of about 50 extras, dressed as people coming to hear the teacher. This overwhelming anxiety swept over me. I had to tell Dallas Jenkins, the creator of our show, “Hey, man, can we stop for a minute?” He said, “Why?” I said, “Because I don’t feel worthy to be saying these words right now.” He pulled me aside and said, “Listen, man, none of us are worthy to be here doing this, but God has chosen you and I and everyone else here to tell this story at this time. So, know that you are meant to be here.”

In his book Hinge Moments, college president D. Michael Lindsay shares about the birth of his oldest daughter, Elizabeth. They quickly knew something wasn’t quite right with her developmentally. When she was four months old, their pediatrician said, “Well, I don’t know what to say, but something is definitely wrong with your little girl.” Lindsay says, “I found it difficult to breathe. Grief overtook us and made it hard to get out even basic words. We prayed hard that our worst fears wouldn’t live themselves out, but we dreaded they would.”

After three years of tests and specialists, Elizabeth was diagnosed with an extremely rare genetic disorder. She is only one of 500 people or so known cases in the world. There is no cure. It involves profound cognitive disability, legal blindness, and many challenges with internal organs.

Lindsay says that parenting Elisabeth has been what he calls a “heavy joy”—filled with profound challenges but also lots of happy moments. It has also taught him and his wife key lessons about being transformed by Christ. Lindsay writes:

Elizabeth is not drawn to fame or self-advancement. She reflects a more authentic way of Christian living, one that is less interested in appearances or achievement. She takes pleasure in simple things—the taste of vanilla ice cream, the thrill of reaching heights in the backyard swing, the delight of listening to songs with a good beat and familiar melody. And Elizabeth is genuinely happy when she pleases her father, clapping for herself when she hears my affirmations.

Having Elizabeth in our family has helped us see the importance of vulnerability and simple obedience to Christ. More importantly, she has demonstrated that “walking in a manner worthy of the Lord” (Col. 1:10) doesn’t rely on superior [knowledge or performance]. Instead, it is a way of being that opens us up to fully pleasing the Lord in our respective callings.