Unbelievers

Douglas Murray is a prolific humanist writer and social critic who has authored two bestselling books. He finds himself in the odd position of being a self-professed non-believer who nevertheless has great respect for Christianity and the positive role it has played in building Western civilization--to the point of calling himself a “Christian atheist.”

On an episode of the Unbelievable podcast, Murray was asked, “Why don’t you just believe in God?” His response has always been that he genuinely finds it difficult to accept certain aspects of the Christian argument. Belief in God, he noted, cannot be faked or forced.

Esther O’Reilly, also a guest on the program, noted that if men are rational animals, then God must deal with them as such. Therefore, there can be evidence that fully satisfies man’s search for these truths, both intellectually and spiritually, as opposed to requiring a blind leap of faith. The historical reliability of the New Testament, for instance, is one such piece of evidence, since it attests to the truth of Christ’s life, death, and resurrection. This evidence is available to all who wish to judge it, point by point.

The host of the program, Justin Brierley, asked Murray what it would take for him to make a return to faith in God and Christianity. Murray said “I think I’d need to hear a voice.” Brierley asked “Literally a voice from beyond?” “Oh yes,” he replied, “I mean it literally.”

He admitted to being fascinated by the lack of such experiences in the West when compared to places like the Middle East or Africa. He also cited the utter incredulity with which Christians in the West treat individuals who claim to have had such experiences. He said, “this has historically been one of the ways in which religion has thrived, in visions.”

Possible Preaching Angle:

God has given us evidence for belief in him through creation (Psa. 19:1-6; Rom 1:4), through fulfilled prophecy (Isa. 7:14; Micah 5:2), and through the resurrection of Christ (John 20:1-9; Rom. 1:4) to name a few. But there are many who simply choose not to believe.

"I don't believe in God, but I miss him."

This is the opening line from a book titled Nothing to Be Afraid Of by the award-winning British writer, Julian Barnes. Barnes, who describes himself as an agnostic, writes, "I was never baptized, never sent to Sunday school. I have never been to a normal church service in my life." And yet this agnostic intellectual still feels haunted by the beauty of Christian art and music and by what he calls the "wake up call to morality."

If your family doesn't appreciate you, take heart. Jesus faced the same thing in his family.

There were only a few shepherds at the first Bethlehem. The ox and the ass understood more of the first Christmas than the high priests in Jerusalem. And it is the same today.

One of the awful things about writing when you are a Christian is that for you the ultimate reality is the Incarnation, the present reality is the Incarnation, and nobody believes in the Incarnation; that is, nobody in your audience. My audience are the people who think God is dead. At least these are the people I am conscious of writing for.

We gain a hearing with a secular audience when we don't confuse essentials with non-essentials.

I seemed to hear a voice sounding in my ears, "Where can you go and find such heathen as these, and where is there so great a need for your labours?"

A while ago it was announced that a church in [the Anglican bishop of London's] diocese, St. Mark's in Mayfair, was being declared "redundant," and that a secular use--probably a restaurant--was contemplated. The local well-heeled and highly articulate residents were appalled at this sacrilege, and they appealed to the bishop to stop it. His reply was suave and devastating: had they been in the habit of attending the church in question, the issue would never have arisen.

An atheist and a Christian were engaged in an intense public debate. On the blackboard behind the podium the atheist printed in large capital letters, "GOD IS NOWHERE." When the Christian rose to offer his rebuttal, he rubbed out the W at the beginning of where and added that letter to the preceding word no. Then the statement read, "GOD IS NOW HERE."

Millions of perfectly healthy and worthy men and women still keep Christmas; and do in all sincerity keep it holy as well as happy. But there are some, profiting by such natural schemes of play and pleasure-seeking, who have used it for things far baser than either pleasure-seeking or play. They have betrayed Christmas. For them the substance of Christmas, like the substance of Christmas pudding, has become stale stuff in which their own treasure is buried; and they have only multiplied the sixpences into thirty pieces of silver.

The fact that nine in ten Americans are not committed Christians is worthy of concern.