Uncertainty

Anxiety has become an unwelcome companion for many, creeping into everyday life with relentless persistence.

The most striking revelation is the pervasive nature of worry among younger Americans. An overwhelming 62% of Gen Z and millennial respondents report feeling constantly anxious, compared to 38% of older generations. On average, people spend two hours and 18 minutes each day caught in the grip of worrisome thoughts. This is a significant chunk of time that could otherwise fuel productivity, creativity, or personal growth.

The timing of these worry periods reveals interesting patterns. A third of respondents find themselves most anxious when alone. 30% are plagued by worries as they prepare to fall asleep. Another 17% are tormented by anxious thoughts upon waking. 12% experience peak worry while getting ready for bed.

When it comes to specific concerns:

53% of respondents cite money as their primary source of anxiety.
42% worry about their loved ones.
42% fret about pending tasks and to-do lists.
37% have health concerns
22% have sleep anxiety (22%),
19% are concerned by political uncertainties

For parents, the concerns extend far beyond personal anxieties. 77% express profound worry about the world their children are inheriting, with 34% specifically calling out climate change as a significant concern.

One parent’s raw emotion captures this generational anxiety: “Honestly, I worry that there won’t be a world for my child to grow up in.”

Possible Preaching Angle:
How many minutes a day do you spend worrying? Instead, turn your anxieties over to the Lord and pray as David did “Search me, God, and know my heart; test me and know my anxious thoughts…and lead me in the way everlasting.” (Psa. 139:23). Jesus knows your tendency to worry and he said, “Therefore I tell you, do not worry about your life… your heavenly Father knows what you need.” (Matt. 6:25-34)

Many years of partisan politics, increasingly divisive language, finger-pointing, and inflammatory speech have contributed to an environment of fear and uncertainty, affecting the priorities and perceptions of young people.

This was brought into sharp relief through the results of a survey with 1,644 young people across the U.S., ages 10 to 24. The study was a window into what truly matters to adolescents. They were asked to rate the importance of a list of personal goals. These included classic teenage desires such as “being popular,” “having fun,” and “being kind.”

None of these ranked as the top priority. Instead, the No. 1 answer was “to be safe.” (The rest of the top 6 goals were: 2) To be kind; 3) To have a lot of fun; 4) To accept myself; 5) To be in great shape; 6) To change the world and achieve great things.)

Whereas previous generations may have taken safety for granted, today’s youth are growing up in an era of compounded crises — school shootings, a worsening climate crisis, financial uncertainty, and the lingering trauma of a global pandemic. The constant exposure to crises, amplified by social media, likely plays a significant role in fostering a pervasive sense of worry.

For instance, the rise in school-based safety drills, while intended to provide a sense of preparedness, may unintentionally reinforce feelings of insecurity. Similarly, the apocalyptic narrative around climate change may create a sense of powerlessness that could further compound their fears and leave them wanting to bury their heads in the sand.

Growing up amid a series of compounded global crises, today’s adolescents will likely carry the imprint of this period of heightened fear and uncertainty well into adulthood. This formative experience could shape their mental health, decision-making, and even their collective identity and values for decades to come.

On New Year’s Day 2020, New South Wales and Victoria jumped north by 5.9 feet. No, you did not miss an earthquake. The change is being made to fix a 5.9 foot inaccuracy that has crept into the GPS coordinates, caused by Australia slowly drifting north. Australian GPS was last updated in 1994, and the entire country has moved nearly six feet since then.

Australia sits atop one of the fastest-moving tectonic plates in the world. It moves about 2.5 inches north-east every year. “That’s about the speed your hair or fingernails grow,” says NSW Surveyor General Narelle Underwood.

In the days of paper maps that tectonic drift did not pose a real problem. That meant Australia could get away with the slight inaccuracy that has crept in since the coordinates were last set in 1994. But paper maps have gone the way of the dinosaurs; we use GPS now. And GPS notices. That's because GPS satellites precisely locate you on the surface of the Earth. Effectively the coordinate you have from your GPS has already moved 5.9 feet.

Add in the inaccuracy of GPS itself – it is accurate to about 16 feet – and that explains why you can sometimes open Google Maps and discover yourself trapped inside a building or drowning in a lake.

The project is handy for the average person, but its real value is in the future. Driverless cars, for example, need precise GPS data to know which lane they are in, and driverless tractors need to be able to get right up to the fence line without plowing it down.

Possible Preaching Angle: Everything on earth changes, including the mighty continents. But for believers there are three crucial foundational things that will never change: God doesn't change, His Word doesn't change, and His promises do not change. These are settled forever in the heavens.

Benedict Cumberbatch has played a superhero involved in some precarious situations, but it turns out the actor has also experienced an actual life-threatening situation in his past. He revealed that in 2004, he was with friends in South Africa when they were robbed and abducted by six men. Eventually, Cumberbatch and his friends were tied up and made to sit execution-style before the men finally fled.

Cumberbatch said of the experience, “It gave me a sense of time, but not necessarily a good one. It made me impatient to live a life less ordinary, and I’m still dealing with that impatience.”

He also explained how the harrowing encounter spurred him to try extreme things to get his adrenaline up. “The near-death stuff turbo-fueled all that,” he said. “It made me go, ‘Oh, right, yeah, I could die at any moment.’ I was throwing myself out of planes, taking all sorts of risks.”

“But apart from my parents, I didn’t have any real dependents at that point. Now that’s changed, and that sobers you,” he added, in reference to his wife and three sons. “I’ve looked over the edge; it’s made me comfortable with what lies beneath it. And I’ve accepted that that’s the end of all our stories.”

Paul Auster, a prolific novelist, memoirist, and screenwriter was described as a “literary superstar” and “one of America’s most spectacularly inventive writers.” But his life was haunted by tragedy and death. In 1961, a 14-year-old Paul Auster watched a friend die after being struck by lightning. Later, he lost one grandmother to a heart attack and another to A.L.S., a disease which Auster said left victims with “no hope, no remedy, nothing in front of you but a prolonged march towards disintegration.” Later there were the deaths of his mother and father; the passing of his 10-month-old granddaughter Ruby, and his son, Daniel, who overdosed in 2022.

Auster wrote that “the world was capricious and unstable, that the future can be stolen from us at any moment, that the sky is full of lightning bolts that can crash down and kill the young as well as the old, and always, always, the lightning strikes when we are least expecting it.”

Sadness permeated Auster’s work. After his death at the age of 77, his wife wrote, “Paul was extremely interested in the idea of the hero who is cast into a new world by grief. He used that device a lot: the stripped person. The person who has lost their most profound connections to the world.”

If you have money problems, maybe you need to hire a “financial therapist.” A recent Wall Street Journal article states:

Do you worry a lot about higher food and gas bills? Fight with your spouse over spending splurges? Fear you’ll outlive your savings? Some people seek to ease such money anxieties by hiring a financial therapist.

Many Americans are worried about their personal finances. In a survey of about 3,000 U.S. adults conducted in October 2024 by Fidelity Investments, more than one-third of respondents said they were in “worse financial shape” than in the previous year. Some 55% of those respondents blamed inflation and cost-of-living increases.

Similarly, 52% of 2,365 Americans polled for Bankrate.com said money negatively affected their mental health in 2023. That is 10 percentage points higher than in 2022. Financially anxious and stressed individuals are less likely to plan for retirement, prior research has concluded.

The goal of financial therapists ultimately is to help people make good financial decisions. This is typically done by raising their clients’ awareness of how their emotions and unconscious beliefs have affected their sometimes messy experiences with money.

Needs for such help often arise following a job loss, bankruptcy, or marital partner’s financial infidelity—when one spouse hides or misrepresents financial information from the other. Even something seemingly positive, such as getting a big inheritance or winning a lottery, can cause financial anxiety.

“Folks are craving help with financial well-being,’’ says the president of the Financial Therapy Association.

Elevated stress is draining young Americans’ wallets as “doom spending” becomes their go-to coping mechanism.

According to a recent study from Intuit Credit Karma, 60% of Americans are feeling anxious about the state of the world, particularly over the cost of living and inflation. With these concerns taking a toll on mental health, 27% of Americans admit they’re “doom spending” — spending more money despite financial worries. This trend is especially popular among Gen Z (37%) and millennials (39%), with one in four sharing that spending helps them cope with anxiety, stress, and uncertainty.

What’s behind the current spike in this trend? Constant online negativity. More than half of Gen Z (53%) and millennials (49%) say the steady stream of bad news on social media drives them to spend more to relieve stress.

Nearly half (44%) of Americans reported feeling pessimistic about their financial future, and a substantial portion of young people are forgoing savings entirely. This has left many young adults seeing core financial goals, like paying off debt or saving to upgrade their living situation, as far out of reach.

For Christians, financial expert Art Rainer suggests that reprioritizing money is a key place to start:

So, where do we get it wrong? We’re putting our hope for security, our hope for a better future, a hope for a sense of satisfaction and contentment on money. And it gets us into a lot of financial trouble. We get into cycles of discontentment and dissatisfaction. And then of course, we continue to try to get more. And it just never works out. Money in and of itself is not a bad thing. We can use those things for God’s purpose and for His glory.

Chapman University recently completed its 10th annual Chapman Survey of American Fears (2024). Each wave of the survey focuses on what Americans fear, the potential causes of those fears, and the consequences of fear. In addition, the comprehensive survey includes extensive background information about respondents, allowing for examinations of how fears vary by different groups.

Here are the top ten fears for 2024 (check the Chapman Survey for American Fears for new yearly top fears):

1. Corrupt Government Officials 65.2%

2. People I Love Becoming Seriously Ill 58.4%

3. Cyberterrorism 58.3%

4. People I Love Dying 57.8%

5. Russia Using Nuclear Weapons 55.8%

6. Not Having Enough Money for the Future 55.7%

7. US Becoming Involved in Another World War 55.0%

8. North Korea Using Nuclear Weapons 55.0%

9. Terrorist Attack 52.7%

10. Biological Warfare 52.5%

Regarding the number 1 fear, Corrupt Government Officials, the survey added this comment:

Our analysis of the data also shows that Americans perceive corruption at all levels of government – local, state, and Federal. Whereas some might suggest that perceptions of corruption are driven by mistrust of national politicians and the executive branch of government, our findings show that, although Americans perceive somewhat less corruption at the local level, all levels of government are generally perceived as compromised. And despite the intense partisanship that surrounds public discussion of corruption, we found that Americans are fearful of corruption across lines of party and ideological identification.

In an article in Building Church Leaders, Drew Dyck writes:

Hi, my name is Drew and I’m a helicopter parent.

Well, I’m a helicopter parent in recovery. I still get a lump in my throat when I agree to let me 12-year-old son walk to the convenience store on his own. I clench my fists as I see my 10-year-old daughter gliding on her bike through our neighborhood, even with a helmet securely on her head.

Of course it’s OK to shield your kids from harm; that’s just what parents too. But that healthy instinct can go too far. Parents who try to “nerf the world” for their children ironically end up doing more harm than good—producing young adults immobilized by fear because they see danger lurking around every corner.

Helicopter parenting can also be a sin. In a recent article, “An Anxious Generation,” Carrie McKean writes: “What we call caution, God may call sin: a clamoring for control and a refusal to trust God with the children he has entrusted to us…. Jesus told us not to worry, but worry is our culture’s parenting default. It’s harming our kids.”

Possible Preaching Angle:

There is value in giving kids ample unsupervised playtime and just more autonomy in general. We need to pray, “Jesus, help me let go” to get our nervous fear under control and allow our children to experience the spark of accomplishment and confidence. Mamy verses emphasize God's love and care for children, and encourage parents to trust Him with their children's well-being (Matt. 18:10; Matt. 19:14; Mark 10:16; Luke 18:16).

Every 13- or 17-years a remarkable event of nature happens - cicadas emerge from more than a decade underground. How do they keep track of time? This is one of the “seven biological wonders of the world,” according to John Cooley, a biologist at the University of Connecticut.

“Seventeen [years] is just an inordinately long time to keep track of anything,” adds John Lill, an insect ecologist at George Washington University. “I can’t keep track of five years let alone 17, myself—so how an insect does it is pretty remarkable.”

During their long stint underground, the insects sip at xylem sap, the nutrient-poor but water-rich liquid that moves from a tree’s root tips up to its canopy. Each year as a tree buds and blossoms, its xylem is briefly richer in amino acids, leading one team of researchers to call it “spring elixir.” Cicadas appear to count each flush of spring elixir.

Another researcher said, “We know that’s what they count. Where they’re putting their little chalk marks on the wall, we don’t know. We really don’t understand how they’re keeping track of it.”

Possible Preaching Angle:

God’s timetable is even more mysterious. James tells us to “be patient until the coming of the Lord” (Jam. 5:7) Peter adds, “A day with the Lord is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promises” (2 Pet 3:8-9). God’s timetable is higher than ours so we must trust in Him and his perfect timing.

Read through the Bible and you will find a positive attitude about having and raising children. Attitudes among our culture today are trending in the opposite direction due to attitudes about careers and individualism as cited by the authors of the book, "What Are Children For?"

Having children is but another possible project, with its own emotional experiences, social obligations, and financial responsibilities. According to a 2023 Pew Research report, only 26 percent of Americans today say having children is important for living a fulfilling life. Whereas 71 percent consider “having a job or career they enjoy to be essential and 61 percent say the same for “having close friends.” As the demographers found in an overview of the forces affecting fertility patterns today.

Increasingly, people justified childbearing in terms of its impact on their personal well-being, satisfaction, and happiness.” When children are seen in this light, it’s understandable that many people, certainly those whose lives feel uncertain and precarious, dread giving up their time, energy, resources, highest ambitions, and—perhaps above all—freedom to the task of raising another human being. When you compare having children—a resource guzzling enterprise that comes with no guarantee of mental or material satisfaction—to all those other possible attractive ends, how could it ever measure up?

Editor’s Note: When using this illustration, let’s be mindful of the single women who long to be married, but are not yet, and the husbands and wives who would love to have children but have not been able to conceive and those who have lost children through miscarriage.

Governments around the developing world are worried that the birth rate is declining at a troubling rate. Birth rates in the United States have been trending down for nearly two decades, and other wealthy countries are experiencing the same. Among those proposing solutions to reverse the trend, the conventional wisdom goes that if only the government were to offer more financial support to parents, birth rates would start ticking up again.

But writing in The Atlantic, writer Christine Emba notices the need for something deeper, something governments cannot provide—meaning. Emba writes:

That need is for meaning. In trying to solve the fertility puzzle, thinkers have cited people’s concerns over finances, climate change, political instability, or even potential war. But in listening closely to people’s stories, I’ve detected a broader thread of uncertainty—about the value of life and a reason for being. Many in the current generation of young adults don’t seem totally convinced of their own purpose or the purpose of humanity at large, let alone that of a child. It may be that for many people, absent a clear sense of meaning, the perceived challenges of having children outweigh any subsidy the government might offer.

For the past five years, one of the most searched terms on Google has been “hope.” It has outpaced searches for political upheavals, technological breakthroughs, and even the ever-popular “how to make money online.” If Google is the oracle of our collective consciousness, then we’re not just looking for the best oat milk latte near us—we’re looking for something deeper.

But what does it mean? Are people feeling more hopeful or are they…frantically grasping for it? The data doesn’t tell us whether we’re inspired or empty-handed, only that we’re looking….for meaning in a crisis-ridden age

The past few years haven’t exactly been a breeding ground for unbridled optimism. If anything, they’ve felt like a slow-motion apocalypse set to a TikTok soundtrack. Climate anxiety? Check. Economic uncertainty? Check. Social media-fueled existential dread? Triple check. And yet, through it all, people have consistently typed “hope” into a search bar like it was a lifeline.

Historically, searches for spiritual and existential concepts tend to spike in moments of crisis. In 2008, “prayer” surged during the financial collapse. In March 2020, “faith” trended as the world collectively realized we had no idea what we were doing. People look for meaning when the world stops making sense.

But the ongoing years-long trend of searching for hope suggests something different. This isn’t just a reaction to one specific disaster. It’s a constant, underlying hum of uncertainty—a long-term condition rather than a momentary outcry. Right now, the story seems more like…a desire for something bigger, steadier, and more trustworthy than the shifting realities of modern life.

A humpback whale briefly swallowed a kayaker off Chilean Patagonia before quickly releasing him unharmed. The incident, caught on camera, quickly went viral. Adrián Simancas was kayaking with his father, Dell, near the San Isidro Lighthouse when a humpback whale surfaced, engulfing Adrián and his yellow kayak for a few seconds before letting him go.

Dell, just yards away, captured the moment on video while encouraging his son to stay calm. “Stay calm, stay calm,” he can be heard saying after his son was released from the whale’s mouth.

“I thought I was dead,” Adrián said. “I thought it had eaten me, that it had swallowed me.”

He described the “terror” of those few seconds and explained that his real fear set in only after resurfacing, fearing that the huge animal would hurt his father or that he would perish in the frigid waters.

Despite the terrifying experience, Dell remained focused, filming, and reassuring his son while grappling with his own worry. After a few seconds in the water, Adrián managed to reach his father’s kayak and was quickly assisted. Despite the scare, both returned to shore uninjured.

Reports of such incidents are rare but not unheard of: In 2021, a Massachusetts lobster diver said a humpback whale had scooped him up and spit him out. But, unlike the Old Testament's Jonah, these men didn't spend three days and nights in the belly of the whale — they didn't even reach it, nor could they have. Experts say it's just not possible for a whale to swallow something as large as a person. While their mouths are massive — as wide as 10 feet — their throats are much smaller, roughly the size of a human fist.

You can watch the short video clip here

Editor’s Note: We know that the Bible does not state that Jonah was swallowed by a “whale” but by a “great fish.” (See Addendum below). Still, the video makes a graphic illustration for the true story of Jonah, regardless of what type of “great fish” swallowed him.

Addendum:

The Bible actually does not teach that Jonah as swallowed by a “whale.” The Bible doesn’t specify what sort of marine animal it was. The Hebrew phrase used in the Old Testament, gadowl dag, literally means “great fish.” The Greek used in the New Testament is këtos, which simply means “sea creature.” There are at least two species of Mediterranean marine life that are able to swallow a man whole. These are the cachalot (also known as the sperm whale) and the white shark. Both creatures are known to prowl the Mediterranean and have been known to sailors since antiquity. Aristotle described both species in his fourth-century-BC Historia Animalium. Jesus spoke of Jonah’s ordeal as a real historical event. He used it as a typological metaphor for His own crucifixion and resurrection (Matt. 12:40-41).

Two days after the attempted assassination of former President Trump, The Wall Street Journal ran an article with the following title:

“‘I’m Tired. I’m Done.’ Nation Faces Exhaustion and Division After Trump Assassination Attempt, Americans express dismay about the state of the country: ‘The world has gone to Hades in a handbasket.’”

They spoke to four dozen Americans across the country and gave the following summary:

Nearly to a person, they expressed a sense of dread, saying there seems to be no good news on the horizon. Their list of concerns is endless: The lingering effects of a socially isolating pandemic; violent protests over disagreements about war; three election cycles of increasing polarization; and decades of escalating gun violence. That is not to mention economic turmoil and inflation. And unlike other times of crisis, after 9/11 or Sandy Hook or George Floyd, this event left few Americans hopeful that any good might come out of tragedy.

Towards the end of the article, they quoted Clement Villaseñor a 32-year-old electrical maintenance, who said, “There’s a hole in the country, and this is a part of that. We’re not sticking together,” he said. “There’s so much separation, it makes me feel far apart from people.”

There’s a funny thing that happens when we finish a TV series that we love. We’re left with that bittersweet feeling of saying goodbye to characters who, in a semi-parasocial way, have become like friends. So, what do we do? We rewatch the entire series again, from start to finish. For many people, shows like The Office, Parks and Recreation or Friends become staples of comfort, like an old blanket or a warm cup of tea.

In a world that is constantly shifting beneath our feet, where nothing feels quite predictable, there’s something undeniably soothing about returning to a world where things rarely change. The same characters, the same jokes, the same arc we already know and love.

It begs the question: Why do we keep going back? The answer, in part, lies in a little thing called nostalgia—and it’s more powerful than we might think. Nostalgia can be summed up as a longing for a past that we associate with positive feelings.

According to research published in the Journal of Experimental Psychology, nostalgia can provide psychological comfort in times of stress, uncertainty, anxiety, or loneliness. It’s no secret that the real world seems increasingly chaotic. So, rewatching a familiar TV show provides that comfort and security, especially during moments when life feels anything but stable. The brain can relax, which in turn gives you that cozy, comforting feeling. You’re not tuning in to be surprised. You’re tuning in because you won’t be surprised.

So, the next time you find yourself wanting to watch Phoebe sing “Smelly Cat” or laugh at Liz Lemon’s fall into chaos for the umpteenth time, know that you’re not just watching a TV show. You’re seeking comfort in a world that feels anything but predictable. And in doing so, you’re finding a little piece of peace in the chaos.

Possible Preaching Angle:

In the same way, the search for comfort, security, and knowing how things will end should lead us to Scripture. In them, God provides a sure hope in times of stress and the unshakeable hope that everything will turn out for our good.

There's been a lot of research about stress and here's the bad news: it's really bad for your body and your brain. Dr. Rajita Sinha imaged the brains of 100 participants and found that profoundly stressful events (not the normal, day-to-day kinds of stress) can actually shrink the part of your brain called the prefrontal cortex.

In addition, she and her team found that it’s not individual traumatic events that have the most impact, but the cumulative effect of a lifetime’s worth of stress that might cause the most dramatic changes in brain volume.

That area of the brain helps manage our emotions, impulse control, and personal interactions. Smaller brain volumes in these centers have also been linked to depression and other mood disorders such as anxiety.

Dr. Sinha said, “The brain is plastic, and there are ways to bring back and perhaps reverse some of the effects of stress and rescue the brain somewhat.” Relieving stress through exercise or meditation is an important way to diffuse some of the potentially harmful effects it can have on the brain. Maintaining strong social and emotional relationships can also help, to provide perspective on events of experiences that may be too overwhelming to handle on your own.

So, these overstressed individuals may not be able to "just get over it." They may need large amounts of love, patience, and prayer from their church community.

A reporter from The Wall Street Journal spoke to several people about the economy. One was Kristine Funck, a nurse in Ohio, has won steady pay raises, built retirement savings, and owns her home. The other was Alfredo Arguello, who opened a restaurant outside Nashville when the pandemic hit, now owns a second one, and employs close to 50 people.

Economists are noticing that while economic measures are improving, Americans are feeling gloomier. “Unstable” is how Arguello describes it. Said Funck: “Even though I’m OK right now, there’s a sense it could all go away in a second.” There’s a striking disconnect that has puzzled economists and business owners.

But press Americans harder, and the immediate economy emerges as only one factor in the gloomy outlook. Americans feel sour about the economy, many say, because their long-term security feels fragile and vulnerable to wide-ranging social and political threats.

Interviews with Americans across the country—some affluent, some just scraping by; some with advanced degrees and others with blue-collar jobs; some Republican, some Democrat—show they are weighed down by fears of an unpredictable world in which no one in government or business is competent to steer the nation through precarious times.

“You could argue unemployment is 3.7%, but who cares with this level of uncertainty?” said Arguello. “Because that’s what people are feeling. They’re not feeling hope. They’re not feeling one country. They’re feeling a divisive, divided United States of America.”

Doom and gloom over the state and future of humanity is prevalent and pervasive globally. A New York Times piece by Tyler Harper gives an excellent summary and overview over our existential anxieties:

The literary scholar Paul Saint-Amour described the expectation of apocalypse. It is the sense that all history’s catastrophes and geopolitical traumas are leading us to 'the prospect of an even more devastating futurity' — as the quintessential modern attitude. It’s visible everywhere in what has come to be known as the polycrisis.

Climate anxiety ... is driving debates about 'the morality of having kids in a burning, drowning world.' Our public health infrastructure groans under the weight of a lingering pandemic while we are told to expect worse contagions to come. The near coup at OpenAI, which resulted at least in part from a dispute about whether artificial intelligence could soon threaten humanity with extinction, is only the latest example of our ballooning angst about technology overtaking us.

There are serious concerns that the conflicts in the Middle East and Ukraine could spark World War III. Apocalyptic fears feed off the idea that people are inherently violent, self-interested and hierarchical and that survival is a zero-sum war over resources.

What makes an extinction panic a panic is the conviction that humanity is flawed and beyond redemption. That it is destined to die at its own hand, the tragic hero of a terrestrial pageant for whom only one final act is possible. The irony is that this cynicism greases the skids to calamity. After all, why bother fighting for change or survival if you believe that self-destruction is hard-wired into humanity?

Possible Preaching Angle:

This attitude of growing fear and societal decay should not surprise the believer. This is what Paul described in 2 Timothy 3:1-13: “But mark this: There will be terrible times in the last days … while evildoers and impostors will go from bad to worse, deceiving and being deceived.” But we have hope that we can share with the world (1 Pet. 3:15), Jesus is the “light of the world” (John 8:12).

The Financial Times had a story on a fascinating study showing that our language has been growing more pessimistic. Whereas at the time of the scientific and industrial revolutions there was a shift towards a language with more frequent use of terms related to progress, in recent years there’s been a shift towards words associated with caution, worry, and risk.

The author John Burn-Murdoch writes:

[Researchers] found a marked increase in the use of terms related to progress and innovation starting in the early 17th century. This supports the idea that “a cultural evolution in the attitudes towards the potential of science” [to promote the industrial revolution] and its economic take-off.

[But] extending the same analysis to the present, a striking picture emerges: over the past 60 years the west has begun to shift away from the culture of progress, and towards one of caution, worry and risk-aversion, with economic growth slowing over the same period. The frequency of terms related to progress, improvement, and the future has dropped by about 25 percent since the 1960s, while those related to threats, risks and worries have become several times more common.