Victory

A New York Times article was titled, “The Meaning of the Boston Marathon Finish Line, Then and Now.” This was the opening line: “For many runners, the marathon finish line feels holy, and reaching it divine.” Then it said, “The Boston Marathon is arguably the most elusive finish line of all, and not just anyone can cross it.”

We are in a race like that! And the finish line is everything to us! Paul wrote, "I have finished the race."

It might be the most precarious race in sports. To win the 60-meter hurdles, a runner has to start strong, clear five barriers taller than a kitchen counter and then outsprint everyone else—all in less than eight seconds.

It’s the sort of unforgiving endeavor where even the smallest mistake or tiniest hesitation can prove fatal. Unless you’re Grant Holloway.

He’s won it 75 times in a row.

What makes Holloway so good? For starters, he’s tall—standing at 6-foot-2 and with long legs. But he also embraces routine, stays humble, and keeps improving. Holloway lives two doors down from his coach. Even with his pile of titles, he is working on tiny improvements to his form, like lifting his trailing knee higher over the hurdle and keeping his foot tucked closer to his body.

“He doesn’t take anything for granted,” said his coach, Mike Holloway—no relation. “He challenges me to challenge him daily.”

It’s been a rocky couple of seasons at the ballpark for Yeshiva University in New York City. More than a couple of seasons, actually. Until early evening on April 8, the Division III Y.U. Maccabees hadn’t won a game since Feb. 27, 2022. Now it was April 2025.

Instead they’d lost in every imaginable way—home games, road games, close games, blowouts, double-header sweeps, games they deserved to win and games they didn’t. The losses climbed into the low double-digits, then the mid-double digits, and finally, this season, into the thin air of the 90s.

Entering the front half of Tuesday’s double-header with Lehman College, Yeshiva had lost 99 in a row. Then they lost that game, too, making it triple digits.

Yeshiva had at 100 losses in a row—by far the longest active losing streak across college baseball. But nobody beats Yeshiva University baseball 101 times in a row. On April 9th, 2025, the magic Maccabees were triumphant in the back half of their double-header with Lehman, jumping out to an early 7-2 lead before prevailing 9-5.

In the movie, Avengers: Endgame the superheroes are at a loss. The evil Thanos has destroyed half of all living creatures in the universe. He looks unbeatable! The Avengers appear to have as much chance of defeating him as you have of winning Powerball. They're unsure of what to do next. But to undo Thanos' evil work, the one glimmer of hope is their solemn pledge to do "whatever it takes!"

Jesus was a real superhero who was willing to do "whatever it takes" to accomplish his mission. Are we willing to do "whatever it takes" to follow him?

At first glance, Rolf Klasson, a gray-haired Swede who hobbles around on his walker, looked like an easy target. At least that's what two would-be robbers thought as they accosted him at a cash machine.

One of the thugs waved a knife while the other thug told Klasson to turn over his wallet. They didn't know that their victim was also the former European light-middleweight boxing champ.

Klasson warned them, "This isn't going to go well." When the men scoffed at his warning, he knocked one of them to the floor with a sharp right hook before laying the other out with a left jab. A police officer later said, "They came after the wrong guy."

Possible Preaching Angle:

This is a great little story to open up a sermon on the victory of the cross or spiritual warfare.

When we think of strength in God’s creation, we might think of elephants but rarely would we think of an octopus. After all, an octopus doesn’t even have any bones, so how could it be very strong? Sy Montgomery writes in The Soul of an Octopus:

Here is an animal with venom like a snake, a beak like a parrot, and ink like an old-fashioned pen. It can weigh as much as a man and stretch as long as a car, yet it can pour its baggy, boneless body through an opening the size of an orange. It can change color and shape. It can taste with its skin.

Yet the octopus is strong, very strong. An octopus’s muscles have both radial and longitudinal fibers, thereby resembling our tongues more than our biceps, but they’re strong enough to turn their arms to rigid rods—or shorten them in length by 50 to 70 percent. An octopus’s arm muscles, by one calculation, can resist a pull one hundred times the octopus’s own weight.

Possible Preaching Angle:

Our creative, powerful God gives gifts of strength throughout his creation even in the most unlikely of places. So how surprising should it be that God gives us strength when we need it to serve him and to resist temptation?

Most people have never heard of Coach Miller Bugliari, but the legendary American boys’ high school soccer coach is still at it—coaching his 63rd consecutive season, at age 87. The accumulated numbers are absurd. Bugliari possesses a lifetime coaching record that looks like an international telephone number: 916 wins, 130 losses, 82 ties. The list of titles includes 21 state championships. There is so much hardware and memorabilia piled into Bugliari’s office it can be difficult to locate the Hall of Fame coach behind his desk.

People around him note that humility is one of the keys to his success. In a recent interview he quietly told a reporter, “I take a little pride [in all those victories], but I try to ignore it.” Later in the same interview he said, “I think everyone is blessed with something they like to do. I just enjoy it. I’ve always enjoyed working—and the kids keep you young.” One of this year’s (2022) team captains described Coach Bugliari this way: “I think people would be surprised at how humble he is.”

For Bugliari it isn’t about the championships. Talk to a Pingry graduate about Bugliari, and you’ll get an earful about their former coach’s intellectual curiosity, his patience, the way he shaped young men into parents, leaders, and coaches themselves.

Travelers on a boat tour in the Bahamas were relieved after witnessing an incident on the waters. Witnesses say they saw a twelve-foot-long hammerhead shark swimming in the waters, a rare treat for tourists. But their delight turned to horror when they witnessed a dog jump into the water from a nearby dock to confront the shark.

In a video posted to social media, onlookers can be heard shouting anguished warnings for the dog to get away while the dog and the shark are circling each other. But inexplicably, the shark turns around and swims away. One man exclaimed, “I don’t think the shark is going to mess with him!”

The tour reservations manager Rebecca Lightbourn says she often sees the dog running along the shore to greet the boat, but had never seen it dive in like that. She said, “I guess this time the dog decided he wanted to protect his house or play with a really big fish in the water, so he went after it.”

When the shark swam away from the pier, the medium-sized dog scrambled back onto the rocks and loped away like it was no big deal.

Possible Preaching Angles:

1) Devil; Satan; Spiritual Warfare - When God is with us, we can be bold and confident against our vicious enemy Satan (Jam. 4:7). 2) Boldness; Prudence - God honors good judgment and wisdom as well as bravery. So, we do not completely ignore danger.

When people like Maria Garza are released from the Logan Correctional Center in central Illinois, the staffers there don’t usually want to see them return. But in Garza’s case, they were willing to make an exception.

During her time there, Garza was enrolled in the Northwestern Prison Education Program, earning a bachelor’s degree. But since they didn’t want her release to interfere with her education, she was allowed to return to the classroom via Zoom. In her chemistry class, she’s the only one doing the experiments from home.

According to NPEP program director Jennifer Lackey, Maria was their first student to earn early release while in the program. The Illinois Department of Corrections says that most prison education programs like NPEP are so new that the directors have yet to figure out protocols for re-entry because so few of the inmates qualify for it.

One of the few other prison education programs that address re-entry is North Park University and Theological Seminary, which offers a master’s in Christian ministry through the Stateville Correctional Center. Program director Vickie Reddy says of the four students who have made re-entry during the program.

Garza is grateful to maintain the connection with her classmate. She said, “To me, it’s kind of like a comfort. There are people who would say that once they leave [prison] they detach themselves from everything. But it’s hard to detach yourself from the people that understand what you’re going through.”

Possible Preaching Angles:

1) Loving others; Loving the Unlovely - When we do our best to care for incarcerated people, we are demonstrating God's love for the lost and broken. 2) Perseverance; Overcoming – Through perseverance it is possible to overcome failure and achieve goals.

Think of yourself as living in an apartment house. You live there under a landlord who has made your life miserable. He charges you exorbitant rent. When you can’t pay, he loans you money at a fearful rate of interest to get you even further into his debt. He barges into your apartment at all hours of the day and night, wrecks and dirties the place up, then charges you extra for not maintaining the premises. Your life is miserable.

Then comes Someone who says, “I’ve taken over this apartment house. I’ve purchased it. You can live here as long as you like, free. The rent is paid up. I am going to be living here with you, in the manager’s apartment.” What a joy! You are saved! You are delivered out of the clutches of the old landlord!

But what happens? You hardly have time to rejoice in your new-found freedom, when a knock comes at the door. And there he is—the old landlord! Mean, glowering, and demanding as ever. He has come for the rent, he says. What do you do? Do you pay him? Of course you don’t! Do you go out and pop him on the nose? No—he’s bigger than you are! You confidently tell him, “You’ll have to take that up with the new Landlord.” He may bellow, threaten, wheedle, and cajole. You just quietly tell him, “Take it up with the new Landlord.” If he comes back a dozen times, with all sorts of threats and arguments, waving legal-looking documents in your face, you simply tell him yet once again, “Take it up with the new Landlord.” ln the end, he has to. He knows it, too. He just hopes that he can bluff and threaten and deceive you into doubting that the new Landlord will really take care of things.

Many professional athletes have their trademarks when it comes to celebrating their wins. Tiger Woods has his legendary fist pump. The eight-time Olympic gold medalist Usain Bolt has his signature "lightning bolt" pose.

Once in a while, athletes celebrate prematurely, which has proven costly. Cyclist Luka Pibernik from Slovenia sprinted to the finish line and raised his arms in triumph. Unfortunately, the race was not over and another lap remained. After a grueling 3.5 hours of cycling, Pibernik's reserves were empty and slipped from 1st place to 148th.

Possible Preaching Angle:

The Bible encourages us to persevere to the end. The Apostle Paul uses the metaphor of a marathon to illustrate the perseverance of the Christian life. We are to fix our sight on the prize and to finish the race (1 Cor. 9:24-27; Heb. 12:1-2).

The Lion King tells the story of a king's ascent. From the moment the movie begins, Simba is branded as the heir to the throne. He is designated to the office at the start of the movie by the baboon Rafiki, who lifts up Simba before the animals of the kingdom as they bow before him. He is the future king.

The rest of the story describes Simba's exile and his homecoming to Pride Rock. When Simba returns to Pride Rock, he must battle for the throne, which has been seized by his uncle Scar. Simba conquers Scar and the hyenas, but even though he has been designated, appointed, and even conquered, the forces of darkness, his work remains incomplete.

At the end of the movie, immediately after the battle, an important scene occurs that is sometimes overlooked. The camera suddenly shifts to Rafiki, bringing the story full circle. Rafiki takes his staff and points Simba to Pride Rock. An old era has ended; a new one is about to begin. In order for Simba to claim his kingdom and be installed as the king, he must ascend Pride Rock, the rightful place of the ruler, to ritually demonstrate he has conquered.

Simba dramatically ascends the rock and roars. When he does, the other lions acknowledge his victory, dominion, and authority. Though Simba has been designated as the king from the start of the movie, though he has conquered in battle, he still is not installed as king until he ascends Pride Rock.

In a better way, Jesus is designated as king and Lord from the beginning of the Gospels and from all creation really. But Jesus had to be installed as king; he had to be enthroned; he had to be recognized as king; he had to ascend to the right hand of the father, sit on the throne, and receive from God the Father all dominion and authority. The Ascension is about the triumph of Jesus the king.

In his book, Creatures of Habit, Pastor Steve Poe writes:

When I was in grade school several of the kids in the neighborhood walked to and from school each day. We walked down a street where a man had a large dog, a boxer. It had a very intimidating bark and was tethered to a long chain in the backyard. When we would walk past this house that dog would start barking and come running after us. Of course, the chain would eventually stop him, but we are were always worried that one day he would break loose and attack us. I would start worrying about that dog blocks before I ever reached the house.

One day the owner of the dog was in the yard and watched this entire scene unfold. The next day, as we walked by the house, the man was once again outside, only this time he had the dog on a leash. When he saw us, he began to motion for us to come over to him. We didn't know if we were in trouble or if he was going to let his dog bite us, but either way we were not walking over to him.

Then he started walking over to us. The entire time the man kept saying to us, "You don't need to be afraid of my dog." Then he knelt down and pulled back the dog's upper lip to reveal he had no teeth! Seriously, there was not a tooth in that dog's mouth. The man said, "Even if this dog were to ever get loose and try to bite you, it wouldn't hurt." All of us started to laugh. And we were never afraid of that dog again. When that man told us the truth, all of the fears and worries we had about that dog were instantly gone.

Possible Preaching Angle:

The most common tool in Satan's toolbox is to lie to us. Satan wants to bring worry and fear on you by whispering into your ear a whole lot of what-ifs about things that may not even be true. But what you will find is, like that dog, the devil has no teeth, and his bark is worse than his bite (John 8:44).

Jon Krakauer cleared the ice from his oxygen mask, hunched a shoulder against the wind, and straddled the summit of Mount Everest. It was 1:17 PM on May 10th, 1996. Krakauer, an accomplished climber and journalist, had not slept in 57 hours. He had not eaten much more than a bowl of ramen soup and a handful of peanut M&M's in three days. Still, he had reached the top of the Earth's tallest peak—29,028 feet. In his oxygen deprived stupor, he had no way of knowing that storm clouds forming below would turn into a vicious blizzard that would claim the lives of five fellow climbers. Yet he knew his adventure was hardly finished.

In his book Into Thin Air, Krakauer describes what he felt:

Reaching the top of Everest is supposed to trigger a surge of intense elation; against long odds, after all, I had just attained a goal I'd coveted since childhood. But the summit was really only the halfway point. Any impulse I might have felt towards self-congratulation was extinguished by the overwhelming apprehension about the long, dangerous descent that lay ahead.

Noriyuki Morita developed spinal tuberculosis when he was two years old. It was so severe that he was hospitalized for nine years. He was told that he would never walk again, but he eventually learned how to walk again at the age of 11, when a surgeon fused four vertebrae in his spine. As an adult, he gave up his job in engineering and became a stand-up comedian as well as becoming a member of the Groundlings, a Los Angeles improvisational group. He eventually went on to become a very successful actor and was Oscar-nominated for his performance as Mr. Miyagi in The Karate Kid.

Possible Preaching Angle:

Paul says “In my weakness I find my strength” (2 Cor. 12:7-9). You may have struggled with the circumstances of your life. Try to embrace them. Allow yourself to be shaped by them. Perhaps your weakness will become a unique strength.

Niccolò Machiavelli was a Renaissance era philosopher, politician, and writer. His writings greatly influenced modern political science. The following is an edited excerpt from The School of Life’s YouTube video on his views.

Machiavelli believed that to be effective, political leaders needed to be ruthless and tyrannical, not empathetic and just. His book, The Prince, is a short manual of advice for princes on how not to finish last. And the answer was never to be overly devoted to acting nicely. and to know how to borrow every single trick employed by the most dastardly, unscrupulous and nastiest people who have ever lived.

Machiavelli knew where our counter-productive obsession with acting nicely originated from: the West was brought up on the Christian story of Jesus of Nazareth. (He was) the very nice man from Galilee who always treated people well.

But Machiavelli pointed out an inconvenient detail to this sentimental tale of the triumph of goodness through meekness. From a practical perspective, Jesus’ life was an outright disaster. This gentle soul was trampled upon and humiliated, disregarded and mocked. Judged in his lifetime and outside of any divine assistance, he was one of history’s greatest losers.

Possible Preaching Angle:

What Machiavelli (and so many others) fail to take into account is that the gentle Lamb becomes a Lion. After the seeming “defeat” of the Cross, our resurrected Lord will return in great power and glory to reign over the earth. He was exalted by the Father because of his willingness to humble himself and take on the form of a servant.

Author Isabel Wilkerson chronicles one of the great untold stories of American history: the migration of more than six million black citizens who fled the South for northern and western cities, in search of a better life from 1915-1970. Among them was Dr. Robert Joseph Pershing Foster.

Pershing attempted to find employment the summer after his freshman year at Leland College. In the late 1930's, jobs were hard to come by, especially for an African American living in the Jim Crow south. To make matters worse, job preference was regularly given to young Black men who were not seeking a college education.

One summer, he went looking for work at the sawmill. He saw a classmate there from high school and was told the work wasn’t too hard. It was stacking wood staves to make barrels. Pershing asked the foreman for a job, but he was told that there was nothing available.

He was getting desperate. He spotted his friend stacking staves. “Show me how to do this.” The friend showed him what to do, and Pershing worked beside him. He looked up and saw the foreman watching him. Pershing pretended not to see him, worked even harder. The foreman left, and, when he came back, Pershing was still at work. At the end of the day, the foreman hired him.

Pershing finished out the summer stacking staves, not minding the hard work and not finding it demeaning. He said, “Sometimes, you have to stoop to conquer.”

The news has been relentlessly grim since last Easter. Any glimmers of light were quickly vanquished amid rising pandemic deaths, the social depression of distancing, racial violence, (and) political discord. With all we’ve suffered, who dares risk delight?

In a New York Times interview, noted sociologist Zeynep Tufekci attributed our current collective pessimism in part to the media’s and public health officials’ failure to sound the pandemic alarm early on.

Early predictions had any vaccine taking at least 12 to 18 months to emerge, with a modest goal of 50 percent efficacy against infection. Here at Lent’s end, we’ve achieved not one but as many as four vaccines, pushing 95 percent efficacy, an undertaking unprecedented in the history of medicine. Easter 2021 dawns bearing much brighter light.

Rather than celebrating humanity’s remarkable accomplishment, however, Tufekci noted that the media and public health officials were wary of misinforming again. So, they focused their reporting on the threat of variants, the need for continued mask wearing, and concerns about things unknown, despite the amazing fact we do know: The COVID-19 vaccines are an almost perfect defense against dying from the disease.

Of course, vaccinations or not, we all eventually die, but here is where the amazing news of Easter should not be downplayed. “I am the resurrection and the life,” Jesus said. “The one who believes in me will live, even though they die; and whoever lives by believing in me will never die” (John 11:25–26). If (we get hope) from mere vaccinations, how much more with the Holy Spirit who ensures us eternal life?