Wealth

An elderly woman went exploring near her village in Romania. From a stream bed, she pulled a 7.7 lb. (3.5 kg.) rock which looked to her like an average stone. Without much further thought, she took it home and used it as a door stop where it sat for decades. Then she died.

When Elena, her relative inherited the house, she wondered if the rock might be a semi-precious stone. She sold the rock to the Romanian state who had it evaluated by specialists at a Polish museum. The experts assessed this unusual stone as the "world's largest Rumanite amber nugget." It's now recognized as a Romanian national treasure worth over a million dollars! But the elder Romanian woman died having no idea her doorstop made her rich! (Note: Ironically, burglars had broken into the elder woman's house and stolen a few small pieces of gold jewelry but had completely missed the precious amber doorstop!)

Isn't this how we tend to view the fantastic spiritual riches God gives us in salvation?

Is it morally wrong to be “filthy rich”? Researchers at the University of Southern California and the University of Massachusetts Amherst examined how people across 20 countries judge excessive wealth. People in wealthier, more equal societies are actually more likely to view having too much money as morally wrong compared to those living in poorer, more unequal countries.

The research involved over 4,300 participants from nations as diverse as Belgium, Nigeria, Switzerland, and Peru. While you might expect people in struggling economies to resent the ultra-rich more, the opposite appears to be true.

The study found that people do not find excessive wealth very immoral across all countries. But more equal and wealthy societies like Belgium and Switzerland consider having too much money more wrong than less equal societies.

This suggests that when basic needs are met and inequality is lower, people become more sensitive to the potential harm caused by concentrated extreme wealth. Meanwhile, in developing nations where billionaires might represent hope for economic advancement, excessive wealth is viewed more favorably.

The researchers reference a 2023 statement by Elon Musk, currently the world’s richest person, who said it’s morally wrong to use the word “billionaire” as an insult if the individual uses their wealth to create products making millions of people happy. This perspective aligns with Western thinking that prioritizes happiness maximization as a moral good.

The luxury of moral criticism of excess may be more affordable for wealthier communities. Meanwhile, in developing nations, billionaires might represent aspiration rather than moral failure.

Possible Preaching Angle: Money; Money, love of; Wealth – The Bible does not condemn wealth, as such, since Abraham, Job, and Solomon, among others, were very wealthy individuals. The Bible does warn about the love of money (1 Tim. 6:10), the oppression of the poor, and making money ones security (Matt. 6:19)

Jimmy Donaldson, also known online as MrBeast, has become a benevolent YouTube star for his provocative brand of philanthropy. He’s given away homes, cars, a private island, and lots and lots of cash. Usually, it comes with a dark twist: Once, he offered a man $10,000 a day for each day he was willing to live in a grocery store without leaving. In his most popular video, “$456,000 Squid Game in Real Life!” 456 people competed in a game show inspired by the dystopian Netflix drama “Squid Game.” (In the Netflix show, down-and-out contestants play deadly versions of children’s games to win $38 million.)

In March of 2024 MrBeast announced “Beast Games,” and thousands of people jumped at the chance, posting on Reddit threads about the application process and waiting hopefully to be accepted. The prize: $5 million.

Familiar with MrBeast’s content and with the lengths to which those who appear in his videos must go in order to win, many expected outlandish and even potentially risky challenges.

During an intake process this year, several contestants told The New York Times that they had been asked whether they would be willing to be buried alive or travel to outer space. One contestant recalled being asked if she would be able to swim to shore if thrown overboard from a boat. “I understand that such activities may cause me death, illness, or serious bodily injury, including, but not limited to exhaustion, dehydration, overexertion, burns, and heat stroke,” read a line in a contract that applicants were required to sign. (Such language is commonplace in reality television contracts.)

In screenshots from a group chat, some of the contestants appeared unbothered by the experience. They had signed a contract that they were willing to die for this.

Possible Preaching Angle:

Martyrdom; Money, love of; Risk – Throughout history, many people have given their lives for causes they felt were noble and worthy. Others have risked their lives for personal gain or glory. The question is, what are you willing to give your life for?

Palmer Luckey, is a billionaire tech entrepreneur who founded Oculus and parlayed that fortune into a career as a Silicon Valley defense contractor. Luckey collects cars and he needed a place to store them. According to Forbes, when his classic car collection had outgrown his $12.5 million oceanfront mansion in Newport Beach, California, the solution was obvious: Buy the $3.8 million house across the road, demolish it, and build an elaborate 7,000 square foot building with four car elevators.

The project went smoothly — until Luckey got trapped in his own car elevator for 10 minutes. That’s according to a new lawsuit Luckey took out against the contractor responsible for building the elevator.

According to the lawsuit, this has happened more than once and led to millions of dollars in damages. Custom Cabs and construction company WT Durant, who are the defendants in the case, have denied Luckey’s allegations. Custom Cabs told Forbes that it had filed a motion to strike the lawsuit’s claims. WT Durant said it had worked with Luckey several times before this incident and that he’d never before had an issue.

Possible Preaching Angle:

Wealthy people are often tempted to spend their money indulging in luxuries and extravagant items. On the other hand, the poor are struggling more and more. They experience severe challenges like hunger, lack of housing, and inequality. This situation highlights the growing divide between the rich and the poor which is a significant issue in our society. God’s people are called to be generous and share the blessings God has given to them (Luke 6:38; 1 John 3:17)

A piece of conceptual art titled "Comedian," created by Italian artist Maurizio Cattelan, was recently auctioned for $6.2 million at Sotheby's of New York. The artwork consists of a banana duct-taped to a wall.

This unusual piece caused a sensation when it premiered at Art Basel Miami Beach in 2019, sparking debate over whether it was a clever commentary on the art world or simply a joke. The attention was so intense that the piece had to be removed from display. Despite its simplicity, three editions of "Comedian" sold for between $120,000 and $150,000.

This time around, the winning bid at Sotheby's came from Justin Sun, founder of the cryptocurrency platform TRON. With auction house fees included, Sun paid over 40 times the original selling price. It's important to note, however, that Sun didn't purchase the banana itself. Instead, he bought a certificate of authenticity that grants him the right to duct-tape a banana to a wall and call it "Comedian."

Bidding for the piece began at $800,000 and quickly escalated, reaching millions within minutes. Auctioneer Oliver Barker, trying to maintain a lighthearted tone, quipped, "Don’t let it slip away,” and “Don’t miss this opportunity. These are words I’ve never thought I’d say: Five million dollars for a banana.”

Sun, commenting on his purchase, stated that "Comedian" represents “a cultural phenomenon that bridges the worlds of art, memes, and the cryptocurrency community." He also revealed his plans for the artwork, stating, "Additionally, in the coming days, I will personally eat the banana as part of this unique artistic experience, honoring its place in both art history and popular culture.”

Possible Preaching Angle:

This story can serve as a modern parable, challenging us to reflect on our values, the use of resources, and the nature of true worth in light of biblical teachings. It reminds us of the empty value the world places on temporary things.

On Sept. 29, 1916, newspapers across the country announced a wealth milestone once thought to be unreachable: the world’s first billionaire. “Standard (Oil) at $2,014 makes its head a billionaire,” blared The New York Times headline, adding that Standard Oil’s soaring share price “makes John D. Rockefeller, founder and largest shareholder, almost certainly a billionaire.”

Now more than a century after the first U.S. billionaire, the question of who will be first to reach the trillionaire mark continues to fascinate. According to a new report from Informa Connect Academy, Tesla CEO Elon Musk will likely be the first trillionaire sometime in 2027, assuming that his wealth continues to grow at an annual average rate of 110%.

The second person projected to reach trillionaire status will be India’s Gautam Adani, founder of the Adani Group conglomerate, in 2028. Jensen Huang, CEO of Nvidia, who has seen his wealth skyrocket from $3 billion to more than $90 billion in five years, would become a trillionaire by 2028. Fourth on the list is Indonesia’s Prajogo Pangestu, founder of the Indonesian energy and mining conglomerate Barito Pacific, who could reach trillionaire status by 2028.

Tied for fifth would be LVMH CEO Bernard Arnault and Meta CEO Mark Zuckerberg who are forecast to become trillionaires sometime in 2030. Some top billionaires who seem like strong candidates to quickly reach the four-comma club don’t make the top 10. Jeff Bezos, the Amazon founder, and Larry Page and Sergey Brin, the Google founders, are all slated to wait 12 years to become trillionaires.

So, more than 100 years after the first billionaire, the first trillionaire could well be crowned in the next decade.

Possible Preaching Angle:

The Bible does not condemn wealth, as such, since Abraham, Job, and Solomon, among others, were very wealthy individuals. What the Bible does warn about is the love of money being the root of all kinds of evil (1 Tim. 6:10), the oppression of the poor by the rich (Jam. 5:1-6), and placing faith in the earthly “security” of wealth, rather than in God (Prov. 18:10-11, Matt. 6:19-21). The warnings are intended to encourage a balanced approach to wealth and possessions, recognizing that true fulfillment comes from a relationship with God and serving others.

Maybe money does buy happiness, after all—especially if you can afford more of it than your pals.

That’s according to the findings of a recent working paper distributed by the National Bureau of Economic Research. The paper used a survey of Dutch households to determine whether believing you’re in better financial standing than your peers can impact your beliefs and behavior.

The most striking finding? Believing you earn more than your peers—whom researchers defined as people of similar age, education, and marital and homeownership status—actually makes you happier.

That impact was evident regardless of actual income, researchers said. In other words, it didn’t matter how much money respondents actually made, only how it compared with others’ earnings. One of the lead authors of the study said, “When you realize your [relative] position is good, then you’re more happy, It’s not about the absolute number.”

Leadership can kill you. At least leadership in high stakes positions.

Nineteen chief executives died in office in 2023, the most since 2010, according to Challenger, Gray & Christmas, which tracks turnover at U.S. companies. The outplacement firm tallied a record 1,914 CEO exits in 2023, which Senior Vice President Andy Challenger partly attributes to the post-pandemic burnout that many execs feel. In a January survey of 600 C-suite executives by the professional network Chief, 37% said avoiding burnout would be a personal challenge this year.

A candid help-wanted ad might go something like this: Company seeks visionary leader to take business to the next level. Incumbent will be paid handsomely but may have fewer years to enjoy earnings because the stress of the role can reduce life expectancy.

Ivan Menezes was a few weeks shy of retiring as CEO when he died last June at age 63. The company said he was hospitalized for stomach ulcers and died after a brief illness. Notable CEOs who suffered fatal heart attacks on the job in the past 20 years include Jim Cantalupo of McDonald’s, Samuel “Skip” Ackerman of Panacos Pharmaceuticals, Jerald Fishman of Analog Devices, and Carolyn Reidy of Simon & Schuster. They ranged in age from 58 to 71.

The U.S. Department of Justice has filed suit against Texas company RealPage, alleging that the company violated the Sherman Antitrust Act by enabling property owners to illegally collude, preventing competition in the rental market to artificially inflate their profits. According to reporting from the nonprofit ProPublica, RealPage’s software enables landlords to share confidential data so they can charge similar rates on rental properties.

Assistant Attorney General Jonathan Kanter said, “RealPage has built a business out of frustrating the natural forces of vigorous competition. The time has come to stop this illegal conduct.”

Kanter compared the system to drug cartels and went on to say, “We learned that the modern machinery of algorithms and AI can be even more effective than the smoke-filled rooms of the past. You don't need a Ph.D. to know that algorithms can make coordination among competitors easier.”

Officials at the DOJ say the lawsuit is the culmination of over two years of investigation into RealPage. This included analysis of internet documents and communications and also consultation with programmers who could break down how the computer code interacts with the proprietary data.

The lawsuit is part of an ongoing effort from federal, state, and local officials to mitigate the lack of affordable housing in American cities. It’s also part of a broader push to scrutinize similar information-sharing systems that might enable antitrust violations in other industries.

“Training a machine to break the law is still breaking the law,” said Deputy Attorney General Lisa Monaco.

Possible Preaching Angle:

When people use dishonest means to boost profits, it is not just illegal, it dishonors the Lord, who cares for the poor.

It would surprise many Americans, regardless of their race, to know that 2.5 million American Black men are in the financial upper class, according to an exhaustive report produced by the Institute for Family Studies (IFS):

Our new report, Black Men Making It in America, finds that despite the burdens they face—from residential segregation to workplace discrimination to over incarceration—more than one-half of Black men have made it into the middle or upper class as adults. This means that millions of Black men are flourishing financially in America. We find that slightly more than one-in-five (or about 2.5 million) Black men ages 18 to 64 have made it into the upper-third of the income distribution.

In fact, Black men have made marked progress over the last half-century in reaching the upper ranks of the income ladder. The share of Black men who are in the upper-income bracket rose from 13% in 1960 to 23% in 2016. Moreover, poverty among Black men has dropped dramatically over the same time, with the share of Black men in poverty falling from 41% to 18% since 1960. A majority of upper-income Black men in their fifties today were from low-income homes. Half grew up in one-parent families. How did they succeed?

We identified three major factors that are linked to the financial success of Black men in midlife today: education, work, and marriage. Black men who have a college degree, a full-time job, or a spouse are much more likely than their peers to end up in the upper-income bracket as fifty-something men. Included in this group are Black men who attended church regularly as young adults or served in the military. Having a sense of "personal agency" and believing they are responsible for their lives were also major indicators of success.

When the media only focuses on the negative, rather than revealing the facts and stories of accomplishments and prosperity, real harm is done. "First, it renders millions of successful Black men, and the paths they have taken to the American Dream, invisible. Second, it can lead to a sense of hopelessness for young Black men. With so much talk of 'Black failure' today, Black boys may start to feel 'why even bother when the odds are stacked against you?'”

An article in The Wall Street Journal warns: “Your 401(k) is up. Don’t let it go to your head.”

Checking your 401(k) is the feel-good move of the year. After the stock-market rally, it now feels safe to peek at your 401(k) balance again. That is a relief for the millions of people whose retirement accounts are still recovering from the bruising they took in 2022, when the S&P 500’s total return was -18.11%.

Don’t let your self-worth balloon along with your net worth, financial advisers warn. They say the overconfidence that comes with making big gains can cause people to take bigger risks with their investments. And that makes us feel like we’re savvier investors than we really are.

Neuroscience backs up the idea of overconfidence being a problem. Research on the brain has found that increases in dopamine, a brain chemical that likely gets released when you see large returns in your account, can lead to more financial risk-taking.

Possible Preaching Angle:

That’s good financial advice, but the Bible also warns that, more importantly, it’s good spiritual advice.

People living in remote Indigenous communities are as happy as those in wealthy developed countries despite having “very little money,” according to new scientific research. This could challenge the widely held perception that “money buys happiness.”

Researchers who interviewed 2,966 people in 19 Indigenous local communities across the world found that on average they were as happy – if not happier – as the average person in high-income western countries.

According to researchers, “Surprisingly, many populations with very low monetary incomes report very high average levels of life satisfaction, with scores similar to those in wealthy countries. I would hope that, by learning more about what makes life satisfying in these diverse communities, it might help many others to lead more satisfying lives.”

The study found that people in the 19 isolated communities reported an average “life satisfaction score” of 6.8 out of 10 “even though most of the sites have estimated annual monetary incomes of less than US $1,000 per person.”

This is roughly the same as the 6.7 average life satisfaction score for all countries in the Organization for Economic Co-operation and Development (OECD). Surprisingly, four of the small communities reported average happiness scores of more than 8, which is higher than that found in Finland, the highest-rated country with an average of 7.9.

The report says its findings proves that wealth – as generated by industrialized economies – is not fundamentally required for humans to lead happy lives.

According to a survey, 37% of Americans think billionaires are terrible role models, and 49% said they have overall negative feelings towards them. And the heat is felt most prominently by the big-name tech billionaires like Mark Zuckerberg, Elon Musk, and Jeff Bezos.

But despite the negative feelings, people still admire and look up to some of these individual figures. And it’s not because of just their financial success; a 2021 study found that people who stand against a class of extremely wealthy people still tend to admire individual billionaires like Elon Musk and Bill Gates.

Margaret O’Mara, a professor of history at the University of Washington, says “The secret of Silicon Valley has been the storytelling.” She describes intense admiration of tech billionaires as kind of “a religion of entrepreneurship.” With the lack of presence of other role models and declining faith in other institutions like the government or churches or even science, people want to find a myth to believe in that will give them comfort.

When you have these really exciting stories of the startup company in your dorm room or garage that then becomes this trillion-dollar company, this exciting rags to riches story really fits into an American narrative that predates Silicon Valley. Those stories are exceptional, to be clear, but I think the fault is presuming that anyone can do this.

Another story within the tech billionaire narrative that appeals to masses is that of disruption. O’Mara said, “This is a nation founded on revolution, so being a rebel, not bowing to authority and being your own boss is kind of cool.”

Richard R. John, professor of business history and journalism at Columbia University calls the hype surrounding tech billionaires a cult of personality. He says:

A cult of personality is the deliberate glorification of a specific public figure. Throughout history, cult of personality hype of billionaire figures has usually been propagated through journalists and news media. But with the founding of social media, it grew massively through its unprecedented reach. It’s no longer regional, it’s now national and even international.

Charles Feeney was raised by working-class parents who struggled during the Depression to pay a $32 monthly mortgage. He served in the Air Force and got into the duty-free shopping business. The business went global. Profits were enormous. By the early 1980s he was plowing tax-free annual dividends of $35 million into hotels, land deals, retail shops, and clothing companies. He later invested in tech start-ups and multiplied his income exponentially. By age 50, he had palatial homes in New York, London, Paris, Honolulu, San Francisco, Aspen, and on the French Riviera.

But as Feeney said later, “I just reached the conclusion with myself that money, buying boats and all the trimmings didn’t appeal to me.” So, Feeney sold his limousines. He quit going to fancy restaurants and bought his clothes off the rack.

He decided to give away his money before he died—secretly. He gave $2.7 billion to fund 1,000 buildings on five continents, and his name appeared on none of them. He gave grants by cashier’s checks to conceal the source.

Feeney funded public-health facilities in Vietnam, the University of Limerick and Trinity College in Ireland, AIDS clinics in South Africa, Operation Smile’s free surgeries for children with cleft lips and palates, a medical campus for the University of California at San Francisco, and earthquake relief in Haiti.

In his last decades, Feeney did not own a home or a car, wore a $10 wristwatch, preferred buses to taxis and, until he was 75, flew coach. He lived in a two-bedroom rented apartment in San Francisco.

Why did he do it? He said, “I cannot think of a more personally rewarding and appropriate use of wealth than to give while one is living, to personally devote oneself to meaningful efforts to improve the human condition.”

Theft—or "shrinkage" as the retail industry calls it—is a big problem for stores that use self-checkout kiosks. The machines have created a new kind of "partial shrink" where someone pays for most of their stuff, but skips a few items.

One study revealed that about 6.7% of orders had some items that went unscanned (including accidentally)—far higher than the typical 0.3% shrink rate for a fully-staffed checkout. It might not surprise you that in a survey of 5,000 shoppers, the majority admitted to accidentally bagging an item that didn't scan at the kiosk.

But something the survey revealed that might be surprising? Wealthier people were most likely of all to intentionally steal, they told surveyors. Of people who admitted to stealing, the biggest group was among the 18% of people with household incomes of more than $100,000. (When considering people with household incomes under $35,000, 14% said they'd purposely taken an item without scanning it.)

Terrence Schulman a lawyer of the Schulman Center for Compulsive Theft, Shopping and Hoarding said, “I want to admit that I don't know what the truth is, but I'll give you a few theories”:

I think that a lot of people who are higher-income and more well-to-do probably aren't quite as delighted to have all this self-service kind of stuff, like checkout or having to pump your own gas. I'm generalizing, but maybe for wealthier people, it's just another hassle — or it's kind of beneath them. So that's one possibility: that it's kind of like a silent protest. Like, why do I have to do this?

Another thought is that scanning a $10 item for a wealthy person, that's like a penny to them. So, there's already a different kind of attitude about money.

There might be even a subconscious kind of thought of: “Hey, if I got caught, if I ever did get in trouble, I have the resources — I could hire an attorney, or I could call somebody. I know how to make something happen.”

Possible Preaching Angle:

Having wealth often leads a person to an attitude of superiority, privilege, and a sense of being “above the law.” But all of us need to guard against making excuses for unlawful or immoral behavior as though we deserve it.

About seven in ten respondents in a survey said they strongly or somewhat agreed with the statement: “Having more money would solve most of my problems.” Similar proportions of people in each income bracket felt that way, including those with salaries of $200,000 or more.

Exactly how much more money do we think we need to be happy? A survey from the financial-services company Empower put the question to about 2,000 people.

In the survey, most people said it would take a pretty significant pay bump to deliver contentment. The respondents, who had a median salary of $65,000 a year, said a median of $95,000 would make them happy and less stressed. The highest earners, with a median income of $250,000, gave a median response of $350,000.

Even very wealthy people think like this. A 2018 study asked millionaires to rate their happiness on a scale from one to ten and, if they didn’t say ten, predict how much money they would need to move one point higher. Slightly over half of those with a net worth of $10 million or more said their wealth would need to increase by at least 50%.

Susan Mettes, Associate Editor at CT magazine, writes:

I have a clear early memory of first learning to ride a bike. When I had finally found enough balance for a few seconds of forward movement, my beloved brother toddled into my path. There was plenty of room for both of us on the sidewalk, but I mowed the little guy down and we both fell onto the lawn, sobbing.

Now I know that the reason I couldn’t avoid him was something called “target fixation,” which means that we aim for what we’re focusing on—no matter how much we consciously try to avoid it.

Jesus keeps telling us to take our eyes off money. In many places—including in the church today—we see people falling into the trap of requiring more and more of it to feel good. But on the flip side, we too often think that the change we must make is from lusting after money to avoiding money. However, thrift can also become a target we fixate on, disorienting us, and leading us to crash right back into Mammon.

Jesus’ words to his followers showed his disapproval of hoarding money, making wealth the capstone of a life, and believing that money will make us safe. But we sometimes miss another aspect of Jesus’ teachings: the importance of where we focus our attention.

As Christians around the world live through a period of discomfort in their household budgets, even thrift can bring them dangerously close to the errors often attributed to greed. Thrift can make austerity seem like a virtue for all times.

One story of the early church says that a fourth-century monk, Macarius, got a bunch of grapes and sent them to another monk, who sent them to another, and so on. Each craved the grapes, but none ate them. They eventually returned to Macarius, who still didn’t eat them. The monks had proved their ability to deny themselves.

Such denial can be a response to a belief that possessions are hot potatoes, things to be divested of before they ruin us. But far from solving an obsession with money and possessions, this form of living on as little as possible can result in miserliness.

Author Lucinda Kinsinger says, “If you’re focusing on thrift for the sake of being thrifty, you’ll just end up being a tightwad. If our focus is being a good steward, then we’re in a good place.”

The American dream—the proposition that anyone who works hard can get ahead, regardless of their background—has slipped out of reach in the minds of many Americans.

Only 36% of voters in a recent survey said the American dream still holds true. This is substantially fewer than the 53% who said so in 2012 and 48% in 2016 in similar surveys. When a Wall Street Journal poll last year asked whether people who work hard were likely to get ahead in this country, some 68% said yes—nearly twice the share as in the new poll.

The survey offers the latest evidence that Americans across the political spectrum are feeling economically fragile and uncertain that the ladder to higher living standards remains sturdy, even amid many signs of economic and social progress.

In his article “How America Got Mean,” David Brooks laments what he calls “the de-moralization of American culture.” Brooks notes that “over the course of the 20th century, words relating to morality appeared less and less frequently in the nation’s books:

According to a 2012 paper, usage of a cluster of words related to being virtuous also declined significantly. Among them were bravery (which dropped by 65 percent), gratitude (58 percent), and humbleness (55 percent). For decades, researchers have asked incoming college students about their goals in life. In 1967, about 85 percent said they were strongly motivated to develop “a meaningful philosophy of life”; by 2000, only 42 percent said that. Being financially well off became the leading life goal; by 2015, 82 percent of students said wealth was their aim.