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You've never heard of Tanuja Ghale. She's a fellow believer, salon owner, and evangelist in Kathmandu, the capital of Nepal. One day she saw a young woman on the streets of that city and told her she was beautiful. Inexplicably, the woman began to weep. That morning, her husband had beaten her and told her she was, "… the worst woman in the world."
When Tanuja tells women they're beautiful, they're shocked, and want to know what beauty she sees in them that their loved ones have missed. Then those women may be ready to hear that God loves them unconditionally. Our words can have such a profound positive (or negative!) impact.
Source: Surinder Kaur, “Gossiping the Gospel in Nepal,” Christianity Today (March, 2023), p. 25
Many funerals today are not about mourning death but a “celebration of life.” As our culture discards all-black attire and other formalities of a traditional funeral, families create more personalized—and often more up-beat—experiences to honor the deceased.
The BBC has reported on the trend of “happy funerals,” noting that Monty Python’s “Always Look on the Bright Side of Life” had become the UK’s most popular song played at memorial services—replacing Verdi’s Requiem.
After celebratory memorial services, we are encouraged to “move on,” comforted by memories and knowing that the person we’ve lost is no longer in pain. But this positive focus can afflict and baffle people deep in grief.
As Daily Mail columnist Bel Mooney wrote, “Even though modern, cheerful funerals can be hugely touching and beautiful, a part of me wonders whether they show how petrified people are of death, and of the long agony of bereavement.”
Jesus, the One who sustains every life, was not immune to the ravages of death. In John 11, Jesus learns that his friend Lazarus has died. He goes to his grieving friends and does what anyone would do: he cries.
Jesus knew that while death is not the final word for the deceased believer, it brings a full range of heartache to those left behind. Jesus’ response shows us that the gospel promise does not exempt us from sadness over death. Death is real, it is sad, and Jesus himself felt it.
We can grieve over this, while also recognizing the hope of a resurrected body for all of us who cling to the Jesus who perfectly did both. This same Jesus who wept over the reality of death sent blood rushing back through the cold veins of his dead friend—and promises to give us new life too. Death is imminent, but Sunday is coming.
Source: Courtney Reissig, “The Problem with Happy Funerals,” CT magazine (April, 2016), p. 24
Nicole Cliffe became a Christian on July 7, 2015, after what she called "a very pleasant adult life of firm atheism." "The idea of a benign deity who created and loved us," she writes, "was obviously nonsense, and all that awaited us beyond the grave was joyful oblivion … I had no untapped, unanswered yearnings." But here's how she describes what happened to her:
First, I was worried about my child. One time I said "Be with me" to an empty room. It was embarrassing. I didn't know why I said it, or to whom. I brushed it off, I moved on, the situation resolved itself, I didn't think about it again.
Second, I came across John Ortberg's CT obituary for philosopher Dallas Willard. John's daughters are dear friends, and they have always struck me as sweetly deluded in their evangelical faith, so I read the article. Somebody once asked Dallas if he believed in total depravity."I believe in sufficient depravity," he responded immediately. "I believe that every human being is sufficiently depraved that when we get to heaven, no one will be able to say, 'I merited this.'" A few minutes into reading the piece, I burst into tears. Later that day, I burst into tears again. And the next day. While brushing my teeth, while falling asleep, while in the shower, while feeding my kids, I would burst into tears.
She read more Christian books and every time she cried all over again. She emailed a Christian friend and asked if she could talk about Jesus. She writes:
But about an hour before our call, I knew: I believed in God. Worse, I was a Christian … I was crying constantly while thinking about Jesus because I had begun to believe that Jesus really was who he said he was … So when my friend called, I told her, awkwardly, that I wanted to have a relationship with God, and we prayed … Since then, I have been dunked by a pastor in the Pacific Ocean while shivering in a too-small wetsuit. I have sung "Be Thou My Vision" and celebrated Communion on a beach, while weirded-out Californians tiptoed around me. I go to church. I pray …
[Evan after accepting Christ] I continue to cry a lot. [I read a news article] that literally sank me to my knees at how broken this world is, and yet how stubbornly resilient and joyful we can be in the face of that brokenness. My Christian conversion has granted me no simplicity. It has complicated all of my relationships, changed how I feel about money, messed up my public persona … Obviously, it's been very beautiful.
Source: Adapted from Nicole Cliffe, "How God Messed Up My Happy Atheist Life," Christianity Today (5-20-16)
“Jesus wept” speaks volumes about our Savior’s humanity, compassion and tenderness—and teaches us something about the way we should be.
Pastor Mark Coleman loves to hike, and he passed on that love to his son, Peter. When Peter was only 5 years old, Coleman planned an easy hike on the northern part of the Appalachian Trail. Coleman would lead them around a mountain to a lake in Vermont where they would spend the night. He made thorough preparation for the trip, including coaching his son. Over and over he told him that it would be tough, and it was okay to be tired, but they had to keep on walking. They had to keep on walking.
Unfortunately, the walking was longer and tougher than expected because Coleman led them over the mountain, not around it. The trail was steep and broken. Little Peter stumbled time after time on loose rocks, but they kept on walking. The hike was a burden, not a joy, but they kept on walking. Peter fell so many times that he ripped the knees of his jeans, but he kept on walking. Finally, after one fall too many, he sat and cried.
As Mark approached him and began to speak, Peter cut him off: "I know, Dad. It's okay to cry, as long as I keep on walking."
Source: From a sermon by Mark Coleman (3-16-03)
A sermon wept over is more acceptable with God than one gloried over.
Source: Charles Haddon Spurgeon, Christian History, no. 29.
[Hell] is sobering. When I was asked by Dr. Billy Graham to deal on this theme, I was not sure I was qualified. It is one of the most solemn truths in all of the Word of God. As I prayed and studied, I was reminded of what Robert W. Dale once said: "The only man I can listen to preaching on hell is D. L. Moody, because I have never heard him talk of it without breaking down and weeping."
Source: Ravi Zacharias, "The Lostness of Humankind," Preaching Today, Tape No. 118.