
Christian History Home > Issue 17 > Women of the Early Church: A Gallery

Women of the Early Church: A Gallery
A few of the many
MARY L. HAMMACK Dr. Mary L. Hammack is a teacher with more than 29 years of experience at the elementary, high school and university levels. She currently works as a freelance writer and curriculum coordinator, and is the author of A Dictionary of Women in Church History (Moody Press, 1984). AND THE EDITORS | posted 1/01/1988 12:00AM
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Anthusa
Anthusa lived from c. 330 to 374 A.D. in Antioch. Widowed at the age of 20, she is remembered for her influence in the life of her son, John Chrysostom, one of the greatest preachers and leaders of the 4th-century church. Her contemporaries tell us Anthusa was cultured, attractive, and from a wealthy family. Yet she chose to not remarry after her husband’s death, deciding instead to devote herself to rearing her two children, John and his sister.
John later wrote that his mother not only taught her children to know and love the teachings of the Bible, but also that her very life was a model of biblical teaching. A student of law, rhetoric and the Scriptures, John was ordained by Bishop Meletius and later became bishop of Constantinople. A zealous missionary himself, he inspired numerous others to serve as missionaries. And he always emphasized that a crucial factor to effective evangelism is for Christians to be living examples of Christ-centeredness. Surely he learned something of this from his mother Anthusa.
Chrysostom is known as the writer of numerous biblical commentaries, and as one of the most articulate and influential spokesmen for Christianity in his era. So much so, in fact, that the Empress Eudoxia tried in Chrysostom’s later years to silence the preacher by banishing him. Chrysostom deeply revered his mother, admiring her prayers and her faith, and cared for her until her death. We don’t know much else about Anthusa, but we know she had great positive influence, at the least by way of her influential son. Candace
Candace was a queen of Ethiopia, the one mentioned in Acts 8:27 in the story of Philip witnessing to an Ethiopian eunuch who was this queen’s treasurer. Tradition tells us that Queen Candace was converted to Christ through the eunuch’s testimony, and that her conversion caused her to use her office to promote Christianity in Ethiopia and the surrounding countries. She and her husband reigned c. 25–41 A.D. Cecilia
Cecilia was a martyr of the 2nd century, who is remembered not only for the circumstances of her martyrdom but also for her contributions to the church’s music. She is sometimes referred to as a patron saint of music. Tradition says she was the inspiration for the musical maiden described in “The Second Nun’s Tale” in Chaucer’s Canterbury Tales, and the painter Raphael painted her sitting at an organ. Her remains lie beneath the Church of St. Cecilia, at Trastavere in Rome.
According to the records, Cecilia decided at a fairly early age that she wanted to live a life of celibate devotion and service to God. But her parents disapproved of this idea, and thus proceeded to arrange her a marriage with a high-born young Roman. However, only a few hours before the time appointed for the wedding, both the groom and his brother became Christians. This was good news to Cecilia—but also bad news, because in those times of heavy imperial opposition to Christianity it meant the two brothers were almost immediately beheaded. Cecilia’s life was also threatened by the imperial forces, but she was not actually martyred for her faith until later, in Sicily. Helena
Helena, a 4th-century Christian, is remembered for her influence in the life of her son Constantine, the first Christian ruler of the Roman Empire. She was married to Emperor Constantius Chlorus I, though he later divorced her for political reasons. Still, their son Constantine claimed a share of the imperial throne when his father died.
It was on the eve of the decisive battle in Constantine’s quest for the emperorship that he claimed to have seen the vision that inspired him to become a Christian. After his conversion, Constantine sponsored the church’s first general council at Nicea, designated Sunday as a sacred day, appointed many Christians to high offices in the empire, and avowedly tried to use a Christian approach in the affairs of state. He publicly revered his mother, ordering that all honor due the mother of the emperor be paid to her. He named the city of Helenopolis for her, and ordered the casting of gold medals bearing her image and inscription.
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