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Christian History Home > 1990 > Issue 28 > 1378 The Great Papal Schism


1378 The Great Papal Schism
When two popes, and later three popes, vied for supremacy, the medieval church entered a dramatic, forty-year crisis of authority.
Dr. Francis Oakley is president of Williams College in Williamstown, Massachusetts. | posted 10/01/1990 12:00AM

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“On Friday, St. George’s Eve, there was another session,” wrote an observer of the Council of Constance. “In this session Our Holy Father Pope Martin gave to all who were present at the Council of Constance permission to leave and likewise absolution from penalty and guilt. Afterward he gave the people his blessing in the upper court. Our lord King stood beside him, dressed as an evangelist, wearing his imperial crown and holding the orb in his hand while a man held a naked sword before him. Cardinal Conti proclaimed to the people in Latin the indulgence of seven years for mortal sins and seven Lents. Master Peter repeated it in German, and everyone was given permission to go home.”

This passage, from Ulrich Richental’s Chronicle of the Council of Constance, describes the closing session of that great council. The session took place on April 22, 1418, at a moment when the new pope, Martin V, with plague moving in on the city, was anxious to speed the council fathers on their way and make his own departure.

Constance may not exactly be a household word—not even in the history of representative assemblies—but in size alone it was one of the most imposing of medieval gatherings. Nor was it distinguished by size alone. It was the greatest and certainly the most memorable of the general assemblies held by the medieval Latin Church (i.e., the Western church). When it assembled in 1414, it did so at a time of supreme crisis in the life of that church, when what later came to be known as the Great Schism of the West had endured for almost forty years.

Causes of the Schism

In 1377, after the papacy had been resident for almost seventy years at Avignon, under the shadow of French royal power, Gregory XI had finally succeeded in bringing it back to Rome. He had done so despite the hostility of some of the Roman nobility and some of his own cardinals. When he died in March 1378, six of the twenty-two cardinals were still in residence at Avignon, where a considerable part of the papal bureaucracy was still functioning.

With Gregory XI’s death, the Romans feared the election of a French pope and the removal of the papacy back to Avignon. As a result, the papal election that took place in April did so amid considerable confusion—rioting outside the conclave and dissension within. It ended with the election of a compromise candidate, Urban VI (1378–1389), an Italian who had served at Avignon.

But Urban VI’s subsequent violent and abusive treatment of the cardinals caused them to fear for their lives and suspect him of insanity. That, combined with the turbulent conditions surrounding his election, gave rise to doubts about the validity of Urban Vl’s title. The cardinals publicly repudiated his election and selected one of themselves as Clement Vll (1378–1394). By the summer of 1379, having failed to capture Rome, Clement took up residence at Avignon, and the stage was set for two rival papal “obediences,” Roman and Avignonese.

As their previous political and diplomatic alignments might have suggested, France, Castile [a Spanish kingdom], and Scotland backed Clement. Meanwhile, England and much of the German Empire sided with Urban. As a result, neither of the rival claimants had a decisive edge of power. Neither pope being able to dislodge the other, and neither being willing to relinquish his claim, there began the most serious schism ever to disrupt the unity of the Latin Church.

Over time, loyalties hardened, and the rival papal courts strove to perpetuate their claims. At Rome, Boniface IX (in 1389), Innocent VII (in 1404), and Gregory XII (in 1406) were elected to succeed Urban VI. At Avignon, Benedict XIII was elected in 1394 to succeed Clement Vll. The understandable results were widespread administrative confusion and jurisdictional conflict, as well as a mounting and debilitating spiritual anxiety.




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