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It was one of the first—and angriest—post-election hissy fits: In The New York Times, Garry Wills credited White House political adviser Karl Rove for getting millions of religious conservatives (whom he compared to Muslim jihadists) to the polls and sneered, "Can a nation which believes more fervently in the Virgin Birth than in evolution still be called an enlightened nation?"

It's an interesting question, considering the iron grip evolutionists have had over our educational institutions for a century. And at first glance, it seems odd that Americans—among the best-educated, most technologically advanced people in the world—would choose miraculous stories over scientific ones.

But is there really so little evidence for biblical miracles, and so much for naturalistic evolution?

As historian Paul Johnson notes, Christianity is a historical religion that deals in facts and events. Among those facts is that Jesus, the Son of God, was born of a virgin, in a specific time and place. Johnson cites the mounting archaeological discoveries that have almost universally supported the biblical accounts. And the life of Jesus, he notes, is better authenticated than most other figures of antiquity, like Aristotle and Julius Caesar. As Johnson puts it, "It is not now the men of faith; it is the skeptics who have reason to fear the course of discovery."

All well and good, but Darwinism, at least, has been empirically proven, right?

Wrong. Sure, there's evidence that evolution takes place within a species—but the fossil record has not yielded evidence of one species becoming another, as Darwin confidently predicted. This lack of evidence has not gone unnoticed by sociologist Rodney Stark. Stark calls himself neither an evolutionist nor an advocate of Intelligent Design; instead, he says, he is merely a scholar pursuing the evidence where it leads. In For the Glory of God (Princeton University Press, 2003), Stark offers startling evidence that Darwinists have covered up mounting flaws in their theory. He concludes that the battle over evolution is hardly a case of "heroic" scientists fighting off the persecution of religious fanatics. Instead, from the start, evolution "has primarily been an attack on religion by militant atheists who wrap themselves in the mantle of science in an effort to refute all religious claims concerning a creator—an effort that has also often attempted to suppress all scientific criticisms of Darwin's work."

Committed Darwinists continue this strategy today. For example, nine years ago biochemist Michael Behe published Darwin's Black Box (Free Press, 1996). Behe argued that complex structures like proteins cannot be assembled piecemeal, with gradual improvement of function. Instead, like a mousetrap, all the parts—catch, spring, hammer, and so forth—must be assembled simultaneously, or the protein doesn't work.

Behe's thesis faced a challenge from the nation's leading expert on cell structure, Dr. Russell Doolittle at the University of California-San Diego. Doolittle cited a study on bloodletting in the journal Cell that supposedly disproved Behe's argument. Behe immediately read the article—and found that the study proved just the opposite: It supported his theory. Behe confronted Doolittle, who privately acknowledged that he was wrong—but declined to make a public retraction.

So who's really rolling back the Enlightenment? Those who invite us to follow the evidence wherever it leads—or those demanding that we ignore it? The folks who want both evolution and Intelligent Design taught in school, with all their strengths and weaknesses—or those who attempt to silence any opposition?

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April 2005, Vol. 49, No. 4