The Vertical Self

The Vertical Self: How Biblical Faith Can Help Us Discover Who We Are in An Age of Self Obsession
Sayers, Mark
Thomas Nelson
March 2, 2010
224 pp., $13.49
When I was growing up, if someone used the word sexy, they were almost always describing a person. I now read about sexy football plays, sexy economic policies, sexy art galleries. It became truly bizarre when a U.S. military general described a bombing raid on the Taliban as "sexy stuff," and former British Prime Minister Tony Blair said an intelligence report needed to be "sexed up." A pastor friend once told me his ministry needed to be sexier!
Cultural critic Ariel Levy writes [that], "for something to be noteworthy it must be 'sexy.' Sexiness is no longer just about being arousing or alluring; it's about being worthwhile." Banks, herb gardens, and universities can all wear the public mask of "sexiness." It is the perfect outerwear in the age of the horizontal self.
The 14th-century English mystic Walter Hilton wrote clearly of the choice between accepting our true selves, which he described as being branded in the image of the Trinity of God, and accepting our unredeemed selves, or being branded in the image of "the wretched trinity"—"a state of forgetfulness of God, ignorance of him, and an animal lust for [one]self."
Hilton points out that when we embrace the false self as Adam did, we lose our honor and dignity. We bring upon ourselves a kind of self-judgment in which we fall into a forgetfulness of God, an ignorance of the fact that God is the source of all life. Cut off from this source, we find our behavior becoming less human and more animalistic. We give ourselves over to what Paul describes as "the flesh," or the Greek word sarx.
The path of holiness is about ridding ourselves of sarx, that is, anything in life—attitudes, relationships, actions, desires, or worldviews—that carries with it the spirit of death and corruption, that moves against God's intention for the world. Imagine Paul's plea to rid ourselves of our flesh as a plea to rid ourselves of that which is not our true selves.
When we take on the false self, when we create a self based solely on surface image and publicity [and sexiness], we bring the spirit of sarx upon our lives. We choose to walk away from our true selves and head in the opposite direction.
Adapted by permission of Thomas Nelson. © 2010. All rights reserved.
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Christianity Today has previous excerpted other books, including Holy Subversion, The End of Suffering, Grounded in the Gospel, and Tithing,
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Sally Tomkin
I've just started reading this book. A few pages into the chapter "Say Hello To Your Future Self" I had to put the book on my lap and pause to take in what was racing through my mind. I've been a Christian for 15 years, but it is still overwhelming to grasp how God sees us and His desire to be in relationship with us. Since reading the book I catch myself acting on my "horizontal self" thinking. I am reminded to look vertical.
Tim Hein
A brilliant book by an insightful author. Shows yet again the healthy critique a robust gospel can have on culture. Friends keep reading this and making changes in their life. Practical, helpful, insightful, and with Christ at the centre - The Vertical Self does so much more than Alain De Botton and other cultural observers. Essential reading for anyone seeking to understand western culture at present, both in and outside the church. Sayers' clear thinking, and passion for the gospel is a gift to our times.
Maria Varlet
This is a prophetic book. With clarity and depth it paints an accurate picture of our misguided culture and explores the heart of the cause from a strong and sound theological base. As a Christian School Principal, I view this book as essential reading for my staff -not only as a tool to equip in understanding, engaging and bringing the truth of God's word to young people, but also because of its capacity to inspire true personal transformation. This book is honest, unpretentious and powerful. I thoroughly recommend it, along with Mark's earlier book 'The Trouble with Paris'