Jump directly to the content
Before 'Transforming' Your Neighborhood, Talk to Your Neighbors

Before 'Transforming' Your Neighborhood, Talk to Your Neighbors

For my failed megachurch, renewing the Near Eastside of Indianapolis meant stopping long enough to listen.

Englewood is a tiny postage stamp of a neighborhood on the Near Eastside of Indianapolis. In many ways it's a stereotypical abandoned urban neighborhood. Located at the heart of the ZIP code with the highest rate of vacant housing in the state, our neighborhood continues to see occupancy rates plummet. But there are signs of hope.

On Rural Street, the century-old Indianapolis Public School #3 building (which has not functioned as a school since 1979) is being converted into 32 units of gorgeous, mixed-income housing. It will be the first development in the state to integrate market-rate and affordable housing with supportive housing for people coming directly out of homelessness or severe mental illness. Right behind the school, a vacant lot once covered with asphalt is now a community garden that has expanded every year for the past decade. And just south of the garden and school building, on the exterior of a commercial building on Washington Street that was once home to a seedy used appliance store, a local artist is painting historical scenes from Wonderland, the amusement park that graced our neighborhood a century ago.

In the midst of this surprising renewal is Englewood Christian Church, a failed megachurch that spiraled downward with the neighborhood. How is it that our congregation, now about 200, was able to help orchestrate these strains of change? The short answer: We learned to talk to each other.

In the 2008 book The Big Sort: Why the Clustering of Like-Minded America Is Tearing Us Apart, journalist Bill Bishop and sociologist Robert Cushing show that Americans live in increasingly homogeneous social circles. In recent decades, geographical sorting has been amplified by the rise of Internet technologies that allow us to pursue conversations with people around the globe who share similar convictions or practices—rather than with our actual neighbors.

Englewood Christian has taken a different path. Starting in the mid-1990s, we scrapped our traditional Sunday evening service and carved out time on Sunday nights for conversation. One of the most pressing theological issues in our congregation was the question of what "the word of God" means in Scripture, so we launched into conversation with this question. We were, and still are, a theologically diverse community, and this diversity made for some heated exchanges, especially in the conversation's early years. Some people stormed out of the conversation; a few even left the church. Following "the rule of Paul" (1 Cor. 14), we valued open conversation: everyone was not only permitted to speak but also encouraged to do so. And although a facilitator initiated the conversation every week, these were not guided conversations. From "the word of God," we turned to explorations of other key terms like gospel, truth, church, and the kingdom of God.

1234  

Rethinking the $3,000 Missions Trip

Rethinking the $3,000 Missions Trip

When I learned that kids in my city couldn't swim, I started to rethink how much I'd invested in overseas missions.
Furniture Fit for the Kingdom

Furniture Fit for the Kingdom

For Harrison Higgins, building beautiful furniture is not simply a steady job but a sacrament unto God.
Faith in a Fallen Empire

Faith in a Fallen Empire

Detroit's list of maladies is long. But some Christians' commitment to its renewal is longer.
'Daddy, Why Do People Steal from Us?'

'Daddy, Why Do People Steal from Us?'

How I answered the question would prove crucial to addressing racial divides in our D.C. neighborhood.

Comments Are Closed

Displaying 1–4 of 4 comments

PHIL/CAROL MIGLIORATTI

May 15, 2012  1:40pm

This conversation is at the heart of the Denver 2012 Leadership Consultation (brief presentations followed by table dialog; afternoons in 20+ Affinity Consultations; praying thru the "We love" statements of the Cape Town Commitment > http://www.missionamerica.org/Brix?pageID=23832

Chris Smith

January 11, 2012  6:22am

As a related followup, there is a wonderful piece in the NY Times today on the broader neighborhood of which Englewood is a part: http://www.nytimes.com/2012/01/11/realestate/commercial/near-eastside-secti on-of-indianapolis-benefits-from-super-bowl-bid.html

Beth Laue

January 06, 2012  12:53pm

My husband and I pastored this church Englewood for 17 years from 1958-1975. I am so thankful to read this great article on how that small group of people learned how to change and adapt all that was there to continue to be more than useful to the community. It is amazing. I was there more than a year ago and came away feeling joyful with the way God was using some of the same people that we knew when we were there, to keep God's vision alive for that neighborhood. Our 3 children were all born there and 2 of them went to school 3. May God continue to bless all who are following God's guidance in this special spot of Indianapolis!

Samuel J. Lima

January 05, 2012  1:51pm

This is a great article! It reinforces my belief in an open and public community development process (as an urban and architectural designer, I use the Charrette process to get input from communities). I believe churches should always be involved in the shaping of their neighborhoods, but for this to happen, two criteria must be met: 1. The church must be in a neighborhood. Many churches since the 1950s have abandoned neighborhoods and built anew on cheap land in car-centric, disconnected locations, effectively isolating those who can't drive (this includes children) and ensuring a homogenous middle class congregation. 2. The church must be at work outside its walls to know the needs of its neighbors.

SUPPORT THIS IS OUR CITY

Make a contribution to help support the This Is Our City project and the nonprofit ministry Christianity Today.Learn more ...