History

The Inklings

Without doubt, Lewis’s creative and theological genius was stimulated by his weekly meetings with the “Inklings,” a collection of thinkers and friends who gathered regularly to critique each other’s writing and to discuss current events and life in general.

The name of the group was transferred from a defunct Oxford literary society, in which Lewis and J.R.R. Tolkien had been members, to a group of friends who gathered in Lewis’s rooms at Magdalen College every Thursday night.

Usually present were C.S. Lewis, Warren Lewis, J.R.R. Tolkien, Dr. R.E. Havard, and Charles Williams. Other attenders included Nevill Coghill, Hugo Dyson, Owen Barfield, and Adam Fox.

A focus of the meetings was the reading aloud of works in progress for criticism. Inklings heard and discussed first drafts of Tolkien’s Lord of the Rings, Lewis’s The Great Divorce, and Warren Lewis’s book on Louis XIV. In addition, they read and critiqued their own poetry and that of others. Lively discussions ensued on such topics as education, pain, horror comics, and who was the most important man in various countries. Much disagreement is reported to have occurred, and members sometimes expressed intense dislike for each other’s work.

The Inklings began meeting in Lewis’s rooms around 1933 and continued that Thursday evening tradition until 1950. Tuesday morning gatherings at the Eagle and Child public house (known as the Bird and Baby) continued until Lewis’s death.

Copyright © 1985 by the author or Christianity Today/Christian History magazine. Click here for reprint information on Christian History.

Our Latest

News

Ghana May Elect Its First Muslim President. Its Christian Majority Is Torn.

Church leaders weigh competency and faith background as the West African nation heads to the polls.

Shamanism in Indonesia

Can Christians practice ‘white knowledge’ to heal the sick and exorcize demons?

Shamanism in Japan

Christians in the country view pastors’ benedictions as powerful spiritual mantras.

Shamanism in Taiwan

In a land teeming with ghosts, is there room for the Holy Spirit to work?

Shamanism in Vietnam

Folk religion has shaped believers’ perceptions of God as a genie in a lamp.

Shamanism in the Philippines

Filipinos’ desire to connect with the supernatural shouldn’t be eradicated, but transformed and redirected toward Christ.

Shamanism in South Korea

Why Christians in the country hold onto trees while praying outdoors.

Shamanism in Thailand

When guardian spirits disrupt river baptisms, how can believers respond?

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube