History

Constantine’s Famous Emblem

The chi-rho symbol he adopted is now displayed in churches throughout the world.

In October 312, Constantine and his forces marched toward Rome. Arrayed against them were the armies of Maxentius—four times greater. At stake was control of Rome and sole rule of the Western Empire.

According to Christian historian Eusebius, the troubled Constantine sought help in prayer to his father’s god. Constantine then had a vision of a cross of light emblazoned against the sun and saw the words In hoc signo vinces: “In this sign you will win.” Constantine ordered the monogram of Christ to be painted on his soldiers’ shields. When he later engaged Maxentius, Constantine won a decisive victory. What was this emblem? Where did it originate? Historian David F. Wright offers this brief history.

The military standard or ensign carried by the Roman legions was normally a metal pole surmounted by a figure of an eagle and often bearing other decorative features. The name labarum (a word of disputed origin—perhaps Celtic) may already have designated such a standard, but it became the distinctive name of the form Constantine gave it—the eagle displaced by a sign based on the chi-rho monogram, i.e., the first two letters (C, R) of “Christ” in Greek.

Later this symbol itself came to be known as the labarum, even when blazoned not on a standard but on shields or helmets. The emblem was thought of as incorporating a cross. Antecedents for the chi-rho monogram have sometime been suggested. What matters, however, is that Constantine incontrovertibly adopted it as a token of his Christian allegiance.

Accounts of Constantine’s later military campaigns show him using the labarum as a kind of talisman against his enemies. This is one illustration of what modern Christians might describe as the superstitious character of his Christianity.

David F. Wright is dean of the Faculty of Divinity at the University of Edinburgh.

Copyright © 1990 by the author or Christianity Today/Christian History magazine.Click here for reprint information on Christian History.

Our Latest

Public Theology Project

The Bible Doesn’t Justify War Crimes

Old Testament warfare ultimately points us to the Cross, where God’s justice and mercy meet in Christ.

The Rise of the Religious Right

CT called for caution as evangelicals flocked to vote for Ronald Reagan.

Analysis

Social Media Addiction Attorneys See Themselves As Good Samaritans

A Q&A with the father-daughters legal team behind the landmark ruling against Meta.

New Dead Sea Scrolls Exhibit Is the Real Deal

Gordon Govier

After an embarrassing snafu in 2020, the Museum of the Bible celebrates an authentic documents display.‌

The Russell Moore Show

Malcolm Gladwell on Radical Forgiveness and the Death Penalty

What if the justice we rely on to bring closure is actually keeping us from it?

Wire Story

Pastors Want More Ways for Immigrants to Arrive and Remain Legally

Aaron Earls - Lifeway Research

Study: While pastors are divided on the Trump administration’s deportation campaign, a large majority oppose deporting persecuted Christians and blocking refugees.

News

Mobile Food Ministries Adapt to High Gas Prices

Despite soaring costs, two Christian groups in California persevere—and trust for God’s provision

Review

How Can You Live with Yourself After Doing Evil?

Michael Valdovinos’s book offers coping strategies, which are a start. But what we truly need is forgiveness.

addApple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseellipseEmailEmailExpandExpandExternalExternalFacebookfacebook-squarefolderGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastprintremoveRSSRSSSaveSavesaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube