Aboriginals, Whites Seek Reconciliation

Aboriginals, Whites Seek Reconciliation

Australian Christians, both white and aboriginal, are taking new steps to resolve historic land disputes, which arose during the colonial period, as well as promote reconciliation between racial groups.

When the British first colonized Australia in 1788, they legally considered the continent as uninhabited. Thus, the aboriginal populace had no legal claim to the land. Since 1967, when aboriginals were recognized as Australian citizens, the government has slowly moved to resolve land disputes.

But in recent years, the Uniting Church, the nation’s largest denomination of former Methodist, Presbyterian, and Congregational churches, has made surplus church buildings available for use by the native population.

In October, several thousand native people who are now Christians met with white Christian leaders in the national capital Canberra to pursue racial reconciliation.

Although reconciliation meetings have occurred between whites and aboriginal people before, Praise Corroboree—aboriginal for a dance, music, and singing gathering—marked the first such meeting at Parliament House, the seat of Australian government. With the government considering how and when to recognize aboriginal claims to Australian land, tensions between racial groups have escalated.

Peter Walker, an aboriginal pastor in Sydney and president of the Praise Corroboree, says, “We want to demonstrate our commitment to reconciliation, to sharing the burdens of the country with practical and spiritual support at a grassroots level. Parliament House is the best place for this.” In the Communion reconciliation service at Praise Corroboree, aboriginals prayed for lawmakers at Parliament House. Of the 18.5 million people in Australia, indigenous people number 350,000.

Copyright © 1997 Christianity Today. Click for reprint information.

December 8, 1997 Vol. 41, No. 14, Page 74

Also in this issue

Mary Rejoicing, Rachel Weeping: How shall we reconcile the glorious birth of the Savior with the bloody deaths of the boys of Bethlehem?

Our Latest

News

Amid Fragile Cease-Fire, Limited Aid Reaches Gazans

Locals see the price of flour rise and fall as truce is strained and some borders remain closed.

News

Federal Job Cuts Hit Home as Virginia Picks Its Next Governor

Meanwhile, the GOP candidate draws from Trump’s playbook to focus on transgender issues in schools. 

Religious OCD and Me

Scrupulosity latches onto the thing we hold most dear—our relationship with God.

Why ‘The Screwtape Letters’ Is Uncomfortable to Watch

The two-actor play uses C. S. Lewis’s classic work to warn people—especially Christians—about the dangers of lukewarm faith.

News

Fewer Hong Kong Youth Interested in Seminary

Many feel disillusioned about the church and its lack of engagement amid the turmoil of the past few years.

The Just Life with Benjamin Watson

Tiffany Loftin: How Everyday People Win Big Change

A conversation about the challenges of sustaining joy while fighting injustice.

Public Theology Project

A Real Revival Is Not Controllable 

It implies a movement of the Spirit, not just a boost in numbers.

From Our Community

For Vince Bacote, the Black Evangelical Story Has Something for Everyone

The theologian behind a recent documentary on what compelled him to tell a challenging and beautiful story.

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube