Pastors

Turning Pewsitters Into Players

Leadership Books May 19, 2004

If we broaden the opportunities for people to get involved, potential leaders will begin to shine.
—Marlene Wilson

What motivates a pewsitter to stay in the pew?

Many people in the church have professional or technical skills of some kind, yet are reticent to use them in the church. I’ve heard pastors say, “I know what this person does outside the church. But as soon as he enters these doors, it’s as if he doesn’t know a thing.” This likely happens because the person feels he is on the pastor’s turf in the church and tends not to want to usurp power. Unless he is asked to use his leadership skills, he will backpedal.

I was a member of one congregation for twenty years and another for eight years. Only once in each congregation was I asked to help train volunteers. I felt a great sadness because I know training is my gift. The mind-blowing thing of the new congregation I’ve joined is that they’ve already asked me to train.

In every church there are people who are ready to serve but who need help or an invitation to do so. To transform members from passive to active, I recommend the following.

1. Identify and develop skilled people.

I suggest developing an interview process for new members. Even if the church is small, the key is in talking about the possibilities.

In the interviews, the first questions to ask are

“What are your gifts and talents?”

“What do you like to do?”

The next questions are

“Has your experience with this congregation so far been good or bad?”

“Are there things you’d like to contribute to the church that you’ve never been asked to do?”

“Do you want more, less, or different involvement?”

“What are your dreams for this congregation?”

It is amazing what comes out of these conversations. People share things they’ve never shared before.

2. Correct the causes of burnout.

Not all people like being thought of as church leaders. Part of their resistance may be to the old model of leadership: They don’t want to be at the church every time the doors are open.

Because of what they have experienced, the view that many have of leadership is of someone burning out. For example, why do churches have a hard time recruiting small-group leaders? Because to many people, leadership means “I’ve got to take over the whole thing.” They think, I don’t have the time. I want to go where I can be fed. Burnout is why a great many people who were pillars somewhere else are now pewsitters. They’re not going to get used up again. They aren’t saying yes to anything.

For this reason, churches need to redefine leadership from “How much have you done?” to “How many others have you involved?”

To further prevent people from getting used up, one key is to rethink the work in light of the gifts of the people. I want every team member to answer four questions.

1. What are the strengths I bring?

2. What are the weaknesses I bring?

3. What is my major concern for this group?

4. What is my major dream for this group?

Answer those questions, and the group will begin to know what each one is good at. Then they begin to think of themselves as a team, rather than one leader and a bunch of followers.

Of course, not every layperson should lead. In Servant Leadership, Robert Greenleaf said not everybody’s gift is leadership and that being a good follower is as important as being a good leader. Some people don’t want to be leaders, don’t have the gift of leadership, and shouldn’t be forced or talked into it.

If we broaden the opportunities for people to get involved, the potential leaders will begin to shine. Then they will need training. They need to know the qualities of a leader, how to work with difficult people, and how to lead in different situations.

3. Keep pillars from becoming obstacles.

Another obstruction to involving new people is the body of longtime volunteers who are accustomed to the way things have always been done. When I started training volunteers, I listened to those I call the “pillars,” the 20 percent, saying, “We’re so tired of doing everything ourselves. Why don’t other people get involved?”

I listened. But when I helped implement new ways to recruit volunteers, the pillars wouldn’t give up their hold on ministry!

Often, pillars are older. In many congregations, particularly smaller ones, their volunteerism is the only source of power they’ve ever had. To ask them to share their work is to ask them to share their power. And that is threatening.

If the pillars admit there is a problem—too few doing too much of the work in the church—the pastor must say, “We need to change the way we’re doing things. We’re losing people because they’re burning out. Too many people are exiting the back door, and it may be because there’s no meaningful place for them here. Let’s at least look at some options.”

4. Change the “I” to “we.”

Some pastors say, “I don’t have time for all this.” The problem is the word “I.” It assumes that if it’s going to be done, it is the pastor who will do it.

It doesn’t have to be this way. The first step is to analyze the makeup of the congregation. Many have several laypeople who could become involved in a project or ministry. The pastor could be part of the team but not necessarily its leader. This group would survey the congregation and assess what should be put into place, writing out the volunteer opportunities, talking to individuals, and evaluating current training for volunteers. The group then decides together with the pastor one or two priorities for the coming year.

Of course, there will always be more ministry needed than there will be workers to meet those needs. But if laypeople are being developed, the pastor will not so easily become overwhelmed with the enormous amount of work to be done.

Copyright © 1997

Our Latest

News

After Assad: Jihad or Liberty?

A coalition of rebel fighters promises to respect Syria’s religious minorities.

Egypt’s Redemption—and Ours

The flight of the holy family is more than a historical curiosity. It points us toward the breadth and beauty of God’s redemption.

In the Divided Balkans, Evangelicals Are Tiny in Number, but Mighty

A leading Serbian researcher discusses how evangelicals have made a tangible difference.

Chick-fil-A Launches an App to Help Families Be Less Online

It offers the wholesome, values-centered content Christians expect from the closed-on-Sundays chain, but does the platform undercut its message?

Being Human

Anxiety Is on the Runway in ‘The Devil Wears Prada’

Steve Cuss and his daughter, Kaylee, talk about the film’s relationships, patterns, and systems.

Shamanism in Indonesia

Can Christians practice ‘white knowledge’ to heal the sick and exorcize demons?

Shamanism in Japan

Christians in the country view pastors’ benedictions as powerful spiritual mantras.

Shamanism in Taiwan

In a land teeming with ghosts, is there room for the Holy Spirit to work?

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube