An Old Testament custom that seems unnecessarily harsh is the "eye for an eye" laws, also called lex talionis, or law of exact equivalence. Many people are familiar with Jesus' radical response to this law in the Sermon on the Mount, in which he tells his listeners to "turn the other cheek" (Matt. 5:39). The clearest expression of this law appears in Leviticus.
God Behaving Badly: Is the God of the Old Testament Angry, Sexist and Racist?
InterVarsity Press
205 pages
$5.71
If anyone injures his neighbor, as he has done it shall be done to him, fracture for fracture, eye for eye, tooth for tooth; whatever injury he has given a person shall be given to him (Lev. 24:19-20).
If you injure another person's bone, eye or tooth, as punishment your bone, eye or tooth will be injured similarly. Christians today are called by Jesus not to respond with an eye for an eye, but with turning the other cheek, going the second mile and loving our enemies (Matt. 5:38-44). (Recently, one of my sons gave the other a wedgie. While chasing the perpetrator, the victim yelled out, "An eye for an eye, a wedgie for a wedgie." While fleeing, the perpetrator replied, "You're supposed to turn the other cheek.")
Just as Jesus' commands from the Sermon on the Mount were progressive for first-century Israel, the lex talionis principle was progressive for ancient Israel. Old Testament scholar David Baker describes the societal benefits of lex talionis: "It limits vengeance and rules out punishment disproportionate to the offence." As anyone with sons knows, the pattern that usually follows violence is not equivalent retaliation, but escalation. You pinch me, I hit your arm. You hit my arm, I punch your face. On a national scale the escalation principle, if left unchecked, eventually results in war. An eye for an eye, therefore, limits the violence, resulting in simple, swift and straightforward justice in a world without an overly complicated legal system.
While Yahweh's legal punishments seem violent, they were actually effective means of reducing violent crime and promoting peace among his people. Personally, I'm glad that the God of the Old Testament took extreme measures to care for the poor and the powerless and to prevent bloodshed and war.
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Earlier articles on the Bible include:
Idolatry, the Gospel, and the Imitation of God | Why evangelicals have taken such an interest in idols. (March 24, 2011)
The Son and the Crescent | Bible translations that avoid the phrase "Son of God" are bearing dramatic fruit among Muslims. But that translation has some missionaries and scholars dismayed. (February 4, 2011)
How the Early Church Read the Bible | The church fathers show us how to read Scripture imaginatively. (January 18, 2010)
