Church Life

Our October Issue: Short-Term Memory

Bearing witness well.

Lightstock

I’m a high school kid in 1990, the height of enthusiasm for short-term missions, with youth group buddies in Mexico City. We’re passing out tracts in a town square, speaking irreparably broken Spanish. Our career missionary host sees the evangelistic tracts we’re distributing and quickly curtails the day’s activity. Very patiently, she explains that deceiving passersby with tracts that look like US $100 bills may do more to harden hearts than to make disciples.

A few years later, I’m an eager college student, hoping to win souls for Jesus by the old Chicago Water Tower. No tracts this time. Just friendly conversations starting with, “Can I talk to you for a moment about Jesus?” After several freezing nights, it becomes clear that the only folks willing to chat are Moody Bible Institute students curious about life at Wheaton College.

Next it’s knocking on doors in Chicago’s Uptown neighborhood, trying “friendship evangelism” in an apartment complex full of refugees and other immigrants. After months, as we’re about to knock on another door, my partner turns to me and sighs. “This feels wrong,” she says. “We’re interrupting more than we’re serving, taking more than we’re giving. I’m out.” We leave.

Suddenly I’m 45 and in line at the grocery when the guy in front of me very loudly starts a “conversation” with the cashier. “Do you know Jesus?” Yes, in fact I do, she politely responds. He’s skeptical. “Do you have a saving relationship with Jesus as Lord?” he insists. I can’t hear her response, but I can see she’s working very hard to be polite. I’m embarrassed by his presumption. But also by his boldness. I remember that old story about the revivalist preacher who responds to a critic with the rejoinder, “I like my way of preaching the gospel better than your way of not preaching it.”

I offer a quick silent prayer for the cashier and keep wondering: In my frustration with the evangelistic methods of my youth, have I lost my evangelistic nerve? Am I supposed to be proclaiming the gospel to this cashier? How? By smiling and engaging her in conversation? By lobbying Congress for better working conditions for her? By saying, “God bless”? What is God calling me to in this moment? When I get to the front of the line, what am I going to do?

This month’s cover story (p. 32) looks at the way those questions are being asked on a much broader scale—agencies, organizations, and churches that have wrestled with the shortcomings of old short-term missions models and are starting to come up with more creative ways to make disciples. But there’s angst, too. Is “creating a heart for the world” really more faithful than passing out tracts in the town square? We’re still traveling—probably in greater numbers than ever. But as we are going, what are we going to do?

Ted Olsen is editorial director of Christianity Today.

Also in this issue

Critiques in popular literature and shifts in broader culture have poured fuel on an already heated conversation surrounding missions trips, and churches and missions groups have in fact made changes to the way they send teams around the country and the world. But are the changes enough?

Our Latest

Public Theology Project

The Star of Bethlehem Is a Zodiac Killer

How Christmas upends everything that draws our culture to astrology.

News

As Malibu Burns, Pepperdine Withstands the Fire

University president praises the community’s “calm resilience” as students and staff shelter in place in fireproof buildings.

The Russell Moore Show

My Favorite Books of 2024

Ashley Hales, CT’s editorial director for print, and Russell discuss this year’s reads.

News

The Door Is Now Open to Churches in Nepal

Seventeen years after the former Hindu kingdom became a secular state, Christians have a pathway to legal recognition.

The Holy Family and Mine

Nativity scenes show us the loving parents we all need—and remind me that my own parents estranged me over my faith.

Why Christians Oppose Euthanasia

The immorality of killing the old and ill has never been in question for Christians. Nor is our duty to care for those the world devalues.

China’s Churches Go Deep Rather than Wide at Christmas

In place of large evangelism outreaches, churches try to be more intentional in the face of religious restrictions and theological changes.

Wire Story

Study: Evangelical Churches Aren’t Particularly Political

Even if members are politically active and many leaders are often outspoken about issues and candidates they support, most congregations make great efforts to keep politics out of the church when they gather.

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube