Ideas

God Didn’t Have to Do Anything for Us

Columnist

It’s easy to forget that even the smallest gifts point to incredible divine abundance.

Illustration by Abigail Erickson / Source Images: Getty, Pexels, Unsplash

It is difficult to remember just how much we have been given.

It would have been enough if God had given us three square meals and a map for the journey. It would have been enough to have the promise of heaven. It would have been enough to have just a little air to breathe, like an emergency oxygen mask.

But instead, abundance was always God’s design. He gave us songs and ocean waves lapping on the beach. He fed 5,000 and ensured there were 12 basketfuls left over. With a word, he helped some fishermen who had caught nothing all night and provided a haul so heavy it broke their nets (Luke 5:1–11).

God’s abundance calls us to gratitude. But in the lean moments, when our world feels like the wilderness, when we wander in the weeds of discontentment and complain about what we lack, God’s love can seem limited to the essentials. We can feel trapped in a famine of faith.

If you have walked through a long-suffering season or are in one right now, hold on. The Shepherd will call you back into his satisfying presence and will set out a table for a feast (Ps. 23:1, 5). When your voice echoes in the silo where your faith was once stored, keep looking for God’s provision.

Though our awareness of God’s supply may come at intervals, his generosity toward us is steady. Grace is given in measure to his riches, not to our fluctuating feelings of gratitude or our view of current circumstances. “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich” (2 Cor. 8:9).

It is only human to want more. God made our hearts for abundance. We desire to know more of the goodness of God personally and particularly. But we also stray, chasing after substitutes. This is why advertising is so effective: It offers us counterfeit versions of what God created us to crave, keeping us busy and distracted.

Grace does not always come in the way or the timing we expect. But its arrival is always lavish. We may have to look for evidence to remind ourselves of this fact when God’s providence does not meet our expectations. “Trust in the Lord with all your heart and lean not on your own understanding” (Prov. 3:5).

God, however, does not only want us to feel satisfied that he supplies all our needs. He wants us to share.

It would have been enough for Jesus to just deliver us from our sins. He could have saved our souls but left us in an impoverished existence. We take for granted how potent, how vivid, salvation really is: Jesus sent his Spirit to animate all people toward a generous life, no matter their situation. In Jesus’ parable of two sons, a father throws a party for a son who squandered his inheritance (Luke 15). God the Father receives all his rebellious sons and daughters with welcome.

God, the host of another party in Luke 14:15–23, earnestly reminds us that he wants his house full. He pours his extravagance upon us and wants it to overflow to others. “Because we loved you so much, we were delighted to share with you not only the gospel of God but our lives as well” (1 Thess. 2:8).

Salvation is personal, but not private. God sees and seeks after the ones the rest of us have overlooked—to the ends of the earth. He lifts the poor, shelters the vulnerable, and calls us to be like him in this. After meeting their great need, Jesus called his friends on the beach to leave their overflowing nets and follow him, to be conduits of his overflowing mercy.

It can be easy to remember our losses, to forget the grace. Yet it is in Christ’s nature to remember both. He set down his riches to take on our poverty. He put himself aside, that we would remember and be remembered.

We are made to give generously and to give thanks. So we lay down the nets—our sorrows and whatever we have held—to take up the thing that cannot be lost. It would have been enough just to save our souls—but God also offers us so much more. He calls us to contentment and gives us songs and ocean air and breakfast on the beach (John 21). He who was rich became poor, so that we could have all this.

Sandra McCracken is a singer-songwriter and author in Nashville. She is also the host of The Slow Work podcast produced by CT.

Also in this issue

Our cover story this month delves into the intermingling of profits and praise, detailing how Sunday worship favorites (and their future royalties) have become popular investments in a multibillion-dollar industry. Also in this issue: the theological significance of singleness, a new video game in which players step into the sandals of the Savior, and the dangers of weaponizing forgiveness.

Cover Story

Our Worship Is Turning Praise into Secular Profit

Eve’s Legacy Is Both Sin and Redemption

News

Steven Curtis Chapman Ranked Alongside George Strait and Madonna

News

Poetry, Photography, and Fleming Rutledge Led One American to Volunteer in Ukraine

News

Pope Who Changed the Calendar Is Honored with an Asteroid

News

‘I Am Jesus Christ’ Invites Gamers to Play God

How One Family’s Faith Survived Three Generations in the Pulpit

Our May/June Issue: Ministry Across the Generations

Look Who’s Talking

The Danger of Forcing Forgiveness

I Find Comfort in the Divine Warrior

When Politics Saved 25 Million Lives

Excerpt

Love, Joy, and Peace Are a Package Deal

News

Debate Flares Over the Meaning of ‘Indian Child Welfare’

The Authority of Scripture Is Not the Problem

May We Never Lose Sight

Christianity Is a Birth Story

Testimony

New Age Thinking Lured Me into Danger. Jesus Brought Relief.

What Singleness Reveals about the World to Come

Review

The Power and Peril of Spiritual ‘Evolution’ Stories

Review

Conflict Between Science and Religion Is Always Possible but Never Inevitable

New & Noteworthy Books

View issue

Our Latest

Expert: Ukraine’s Ban on Russian Orthodox Church Is Compatible with Religious Freedom

Despite GOP concerns over government interference, local evangelicals agree that the historic church must fully separate from its Moscow parent.

News

Ohio Haitians Feel Panic, Local Christians Try to Repair Divides

As Donald Trump’s unfounded claims circulate, Springfield pastors and immigrant leaders deal with the real-world consequences.

Review

A Pastor’s Wife Was Murdered. God Had Prepared Him for It.

In the aftermath of a senseless killing, Davey Blackburn encountered “signs and wonders” hinting at its place in a divine plan.

The Church Can Help End the Phone-Based Childhood

Christians fought for laws to protect children during the Industrial Revolution. We can do it again in the smartphone age.

Taste and See If the Show is Good

Christians like to talk up pop culture’s resonance with our faith. But what matters more is our own conformity to Christ.

The Bulletin

Don’t Blame Me

The Bulletin considers the end of Chinese international adoptions, recaps the week’s presidential debate, and talks about friendship across political divides with Taylor Swift as a case study.

Public Theology Project

The Uneasy Conscience of Christian Nationalism

Instead of worldly control of society, Christ calls for renewed hearts.

News

What It Takes to Plant Churches in Europe

Where some see ambition as key to evangelism, others experiment with subtler ways of connecting to people who don’t think they need God.

Apple PodcastsDown ArrowDown ArrowDown Arrowarrow_left_altLeft ArrowLeft ArrowRight ArrowRight ArrowRight Arrowarrow_up_altUp ArrowUp ArrowAvailable at Amazoncaret-downCloseCloseEmailEmailExpandExpandExternalExternalFacebookfacebook-squareGiftGiftGooglegoogleGoogle KeephamburgerInstagraminstagram-squareLinkLinklinkedin-squareListenListenListenChristianity TodayCT Creative Studio Logologo_orgMegaphoneMenuMenupausePinterestPlayPlayPocketPodcastRSSRSSSaveSaveSaveSearchSearchsearchSpotifyStitcherTelegramTable of ContentsTable of Contentstwitter-squareWhatsAppXYouTubeYouTube