Ideas

Advent Begins in the Dark

We bear the tension of both joy and sorrow.

Misty dark night in the woods with a few houses in the distance. Yellow street light glows gently on an empty manger.
Illustration by Abigail Erickson / Source Images: Getty, Unsplash

This edition of Christianity Today is likely in your hands as you finalize plans for the holidays and anticipate all they hold—both their blessings and their burdens. Results of political elections may stoke polarization and unrest, and you may gather around a Thanksgiving table with empty chairs this year; it may be hard to shift gears toward Christmas, with its cheery lights and traditions. But in the Christian year, Advent doesn’t rush in. In her book Advent: The Once and Future Coming of Jesus Christ, theologian Fleming Rutledge writes of this season we’re entering:

In the church, this is the season of Advent. It’s superficially understood as a time to get ready for Christmas, but in truth it’s the season for contemplating the judgment of God. Advent is the season that, when properly understood, does not flinch from the darkness that stalks us all in this world. Advent begins in the dark and moves toward the light—but the season should not move too quickly or too glibly, lest we fail to acknowledge the depth of the darkness.

We are an Advent people, bearing the tension of joy and sorrow, of light and darkness. As you journey through this last issue of 2024, you’ll encounter stories and ideas that carry the gravity of our fallen world Rutledge describes.

We share an up-close reflection from Carrie McKean on family estrangement and how the church can care for people who find themselves estranged (p. 52). We report on how the gospel shines a light into the darkness of addiction, galvanizing the church to work among people who are in the grip of drug addiction, both domestically and abroad (pp. 30, 42). And we present the testimony of a man lured into the pornography industry but rescued from its captivity by the light of Christ (p. 16).

Darkness envelops relationships and systems and even all of creation, as Paul reminds us in Romans 8:22. You’ll also read of the pollution of a watershed running through one creek in West Michigan and the hope for its renewal in a first-person essay by Sara Kyoungah White (p. 74). You’ll read of artists wrestling with the challenge and burden of limitations (p. 62).

As we wrestle with the darkness, we have a sure and certain hope in the person of Christ. In an essay on the doctrine of providence, Brad East reminds us that “the axis of history turns on the resurrection of Jesus” (p. 82). While Advent begins in the dark, the darkness has not overcome the light (John 1:5).

When we were planning this issue, our editor in chief, Russell Moore, reminded me of some lines from “O Little Town of Bethlehem”:

Yet in that dark street shineth
The everlasting light
The hopes and fears of all the years
Are met in thee tonight.

As sons and daughters—image bearers—of the King, our aim through these pages is to shine that everlasting light in the dark streets where evil, hardship, and suffering travel among us. We do this because we were once walking in darkness and “have seen a great light” (Isa. 9:2).

Take heart, there is a second advent of our King. He’s coming soon. And when he does, he’ll eradicate addictions, mend brokenness in our families, restore the dignity of the oppressed, shatter the yokes that burden us, and make all things new.

Joy Allmond is executive editor at Christianity Today.

Also in this issue

As this issue hits your mailboxes after the US election and as you prepare for the holidays, it can be easy to feel lost in darkness. In this issue, you’ll read of the piercing light of Christ that illuminates the darkness of drug addiction at home and abroad, as Angela Fulton in Vietnam and Maria Baer in Portland report about Christian rehab centers. Also, Carrie McKean explores the complicated path of estrangement and Brad East explains the doctrine of providence. Elissa Yukiko Weichbrodt shows us how art surprises, delights, and retools our imagination for the Incarnation, while Jeremy Treat reminds us of an ancient African bishop's teachings about Immanuel. Finally, may you be surprised by the nearness of the “Winter Child,” whom poet Malcolm Guite guides us enticingly toward. Happy Advent and Merry Christmas.

Pilgrim at Plaster Creek

Illustrating the Incarnation

Elissa Yukiko Weichbrodt

The Light of the World Is for Everyone

Malcolm Guite

Review

What to Salvage from Fundamentalism

The Consolation of Providence

Qualms & Proverbs

Do I Have to Go to Church with My Folks?

Beth Moore, Kevin Antlitz, and Kiara John-Charles

News

Winning the Pro-Life Battles, Losing the Persuasion War

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Soccer Fans Warned about Losing Souls

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Evangelicals Tap Power of the Sun—and Government Rebates

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Biblical Archaeology Gets Subatomic Help

Gordon Govier

A Solution for Seasonal Overwhelm

Public Theology Project

Let Heaven and Nature Wail

I’m Estranged from My Parents. I Still Love Them.

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Recovery Ministries Try to Help Portland Get Clean

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New & Noteworthy Books

Matt Reynolds

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Tending and Keeping the Christian Past in an 'Ahistoric Age'

Christopher Gehrz

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The Black Church Has Five Theological Anchors

Claude Atcho

Testimony

I Made Millions as a Porn Star. It Nearly Cost Me Everything.

Joshua Broome

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Finding Sobriety—and Jesus—in Vietnam’s Christian Drug Rehabs

The Incarnation Is More than the Manger

Jeremy Treat

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