Text:Job 38:4; 40:12b; 40:15; 41:1

In a world where most persons are filled with a strong passion for publicity and recognition, it is difficult to conceive of an author giving to the world what is unquestionably one of its greatest books and then scorning to blot it with a name.

We do not know the identity of the author of the Book of Job any more than we know who wrote the great Anglo-Saxon epic, Beowulf, or the Latin hymn of the nativity, “Adeste Fideles.”

We do know that the writings of a Homer, a Dante, a Shakespeare, a Milton, a Goethe cannot approximate the Book of Job. We have long since reached the conclusion of James Anthony Froude, who said that the Book of Job towers up alone, far above all the poetry in the world. We agree quickly with Thomas Carlyle when, in his Heroes and Hero Worship, he describes the Book of Job as “a noble book, grand in its sincerity, in its simplicity, in its epic melody … and its sublime sorrow, sublime reconciliation, the oldest choral melody as of the heart of mankind—so soft and great, as the summer midnight, as the world with its stones and seas.” “There is nothing written,” Carlyle goes on to say, “in the Bible or out of it of equal literary merit.”

The scope of the Book of Job is sometimes lost to us in the loquacity of Job’s would-be comforters. Let us refresh our memories by going over the broad outline of the book.

Job was a God-fearing, clean-living, upright man. He was exceptionally prosperous and in his prosperity he did not forget his religion and his God. He was a man of prayer. He was a man of kindness. The law of kindness was on his lips. Like Barnabas, in the Acts of Apostles, he was a “son of consolation,” ...

Subscriber access only You have reached the end of this Article Preview

To continue reading, subscribe now. Subscribers have full digital access.

Our digital archives are a work in progress. Let us know if corrections need to be made.

Tags:
Issue: