In a recent debate surrounding a cross displayed at the World Trade Center 9/11 memorial site, both sides agree on at least one point: the complaints by atheist litigants that the presence of the cross has caused them to suffer "dyspepsia, symptoms of depression, headaches, anxiety, and mental pain and anguish" are less than credible. Even the commentators who have argued against the inclusion of the cross in the 9/11 memorial have nevertheless ridiculed these purported symptoms, assuming they are nothing but a thinly-veiled attempt at establishing legal standing.
But Christians should recognize that these seem to be the sort of symptoms many sane and thoughtful persons experience upon encountering an unwanted vision of the cross. Far from being silly, these four atheists seem to take the cross more seriously than many believers do.
Because the cross tells the world's strangest story in an image, it has always provoked a variety of responses, most of which have been negative. In the first century, the idea that the crucified Jesus was God-in-the-flesh was considered, depending on one's background, either a scandal or a joke. (As the Jewish-turned Christian theologian St. Paul put it, "a stumbling block to Jews and foolishness to Gentiles.") A weak, suffering deity held little appeal and would have been easily dismissed, were it not for the early Christians' insistence that the death of Christ was everyone's problem.
Jesus' first followers did not only assert that God came to earth and died, but also that culpability for his death was universal. "This Jesus, whom you crucified," were the words chosen by St. Peter to conclude the first Christian sermon, directed to an ethnically diverse crowd, most of whom were not even present ...1