The prophets launch their words into the future. Where do they land?

When I found out about my daughter's condition, I felt the destruction of my plans and hopes. But this place of limitation also revealed God’s profound love.

What we learn about her life and work from two releases of previously unpublished writings.

“The biggest barrier to reaching cultural Christians is that there is no clear starting point for a conversation.”

Chosen by Jaime Jo Wright, author of "The House on Foster Hill."

Chosen by Kathryn Butler, trauma surgeon and author of "Between Life and Death: A Gospel-Centered Guide to End-of-Life Medical Care."

Ajith Fernando lays out the essentials of cross-cultural discipleship.

Why the church should resist technologies that aim to liberate us from ordinary, embodied life.

Widowed by the genocide against Rwanda's Tutsis 25 years ago, Denise Uwimana made it her life’s mission to promote healing and reconciliation.

Michael McClymond decries the rising popularity of an idea Christians have rejected for most of church history.

A conversation about Christian mindfulness.

How Lois McMaster Bujold’s Hugo Award–winning stories depict reverence in the face of divine mystery.

On the first day of Lent, I’m reminded of a love that “alters not” and “bears it out even to the edge of doom.”

“Girl, Stop Apologizing” strikes a chord with women. But its message of success hits the wrong note and borrows heavily from others.

A new biography helps us come to terms with the unsavory side of the great revivalist’s mission to America.

“Only when we “go vertical” and connect in a relationship with God through Jesus will we find the true joy that we are looking for.”

Muslims (and other minorities) shouldn’t have to elevate national ideals above faith commitments before gaining a seat at the table of citizenship.

After LifeWay pulls James MacDonald’s Bible studies, Christians consider if and when a leader’s teachings remain edifying after a scandal.

Some revere Jim Elliot and his friends as martyrs. Others revile them as oppressors. Both sides have an incomplete picture.

When we don't confront sin, in others and in ourselves, we commit spiritual malpractice.