[* Condensed and modernized from “St. Athanasius on the Incarnation,” translated and edited by a religious of C.S.M.V. (St. Vladimir’s, 1944). Used with permission.]

What was God to do in face of the dehumanizing of humankind, this universal hiding of the knowledge of himself by the wiles of evil spirits? What else could he possibly do but renew his image in humankind, so that through it people might once more come to know him? And how could this be done save by the coming of the very image himself, our Savior Jesus Christ? Human beings could not have done it, for they are only made after the image; nor could angels have done it, for they are not the images of God. The Word of God came in his own person, because it was he alone, the image of the Father, who could recreate human beings made after the image.

At one and the same time—this is the wonder—as man, he was living a human life; and as Word, he was sustaining the life of the universe; and as Son, he was in constant union with the Father.

The solidarity of humankind is such that, by virtue of the Word’s indwelling in a single human body, the corruption that goes with death has lost its power over all. You know how it is when some great king enters a large city and dwells in one of its houses. Because of his dwelling in that single house, the whole city is honored, and enemies and robbers cease to molest it. Even so is it with the King of all; he has come into our country and dwelt in one body amidst the many, and in consequence, the designs of the enemy against humankind have been foiled, and the corruption of death, which formerly held them in its power, has simply ceased to be.

Some may ask, Why did he not manifest himself by means of other and nobler parts of creation ...

“On the Incarnation”
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