In This Book
Art & Craft of Biblical Preaching
A Comprehensive Resource for Today’s Communicators
-
The High Call of Preaching
- 1 Core Convictions of Biblical Preaching
- 2 A Definition of Biblical Preaching
- 3 A Weekly Dose of Compressed Dignity
- 4 Overfed, Underchallenged
- 5 Theology of Powerful Preaching
- 6 Preaching That Raises Our Sights
- 7 Leading and Feeding: How Preaching and Leadership Intersect
- 8 John 3:16 in the Key of C
- 9 Spiritual Formation through Preaching
- 10 Preaching Life into the Church
- 11 My Theory of Homiletics
- 12 Staying on the Line
- 13 History of Preaching
-
The Spiritual Life of a Preacher
- 14 A Cup Running Over
- 15 The Patented Preacher
- 16 I Prayed for My Preaching
- 17 How Does Unction Function?
- 18 Squeaky Clean
- 19 Required Reading
- 20 Rightly Dividing the Preaching Load
- 21 Preaching Through Personal Pain
- 22 A Prophet among You
- 23 Burning Clean Fuel
- 24 Backdraft Preaching
- 25 Why I Pace Before I Preach
- 26 Preaching to Convulse the Demons
- 27 Holy Expectation
-
Considering Hearers
- 28 Preaching to Everyone in Particular
- 29 The Power of Simplicity
- 30 View from the Pew
- 31 Preaching to Ordinary People
- 32 Why Serious Preachers Use Humor
- 33 Connect Hearers through Dialogue
- 34 Self-Disclosure That Glorifies Christ
- 35 How to Be Heard
- 36 Opening the Closed American Mind
- 37 Turning an Audience into the Church
- 38 Preaching to Change the Heart
- 39 Preaching Truth, Justice, and the American Way
- 40 Preaching Morality in an Amoral Age
- 41 The Intentional Bridge Builder
- 42 Connecting with Postmoderns
- 43 Preaching Amid Pluralism
- 44 Connecting with Non-Christians
- 45 How to Translate Male Sermons to Women
- 46 He Said, She Heard
- 47 Connecting with Men
- 48 Creating a Singles-Friendly Sermon
- 49 Preaching to Preschoolers
- 50 Hispanic American Preaching
- 51 African American Preaching
- 52 Asian American Preaching
- 53 Work Wins?
- 54 One Sermon, Two Messages
- 55 The Playful Preacher
- 56 What Authority Do We Have Anymore?
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Interpretation and Application
- 57 Why the Sermon?
- 58 Getting the Gold from the Text
- 59 Faithful First
- 60 God’s Letter of Intent
- 61 Five Bird-dogging Questions for Biblical Exposition
- 62 The Rules of the Game
- 63 Why All the Best Preachers Are–What a Concept!–Theological
- 64 Letting the Listeners Make the Discoveries
- 65 Conviction and Compassion
- 66 The Inadequacy of “Yes” Theology
- 67 What Great Coaches and Preachers Know
- 68 Preaching That Opens Ears and Hearts
- 69 Fundamentals of Genre
- 70 From B.C. to 11 a.m.
- 71 The Big Idea of Narrative Preaching
- 72 Apply Within
- 73 Application Without Moralism
- 74 Blending Bible Content and Life Application
- 75 Showing Promise
- 76 Helping Hearers Practice What We Preach
- 77 The Heresy of Application
- 78 Preaching for True Holiness
- 79 Less Joe, More Jesus
- 80 Preaching That Promotes Self-Centeredness
- 81 The Danger of Practical Preaching
- 82 Grace: A license to Wander?
- 83 The Rich Sound of Grace and Holiness
-
Structure
- 84 Set Free from the Cookie Cutter
- 85 Say and Do
- 86 Connecting Biblical Content with Contemporary Audiences
- 87 Clearly
- 88 Skills of Oral Clarity
- 89 Questions That Put Muscle on Bones
- 90 Better Big Ideas
- 91 The Power of Sequence
- 92 Outlines That Work for You, Not against You
- 93 The Tension Between Clarity and Suspense
- 94 Lifeblood of Preaching
- 95 Alliteration Downfalls
- 96 Modulating Tension
- 97 The Purpose-Driven Title
- 98 Why Should I Listen to You?
- 99 Satisfying Conclusions
-
Style
- 100 Determining Your Strengths and Weaknesses
- 101 Interesting Preaching
- 102 Crafting an Experience
- 103 Seven Habits of Highly Effective Preachers
- 104 The Sermon’s Mood
- 105 Teaching the Whole Bible
- 106 Dramatic Expository Preaching
- 107 Verse-by-Verse Sermons That Really Preach
- 108 What Makes Textual Preaching Unique?
- 109 Can Topical Preaching Be Expository?
- 110 Topical Preaching Can Be Truly Biblical
- 111 Topical Preaching on Bible Characters
- 112 Topical Preaching on Contemporary Issues
- 113 Topical Preaching on Theological Themes
- 114 Making the Most of Biblical Paradoxes
- 115 Getting the Most from the Sermon Series
- 116 The Next Big Thing
- 117 The Compelling Series
- 118 First Person Narrative Sermons
- 119 Biblical Preaching Is about Life Change, Not Sermon Style
- 120 Seven Timeless Principles for Reaching Lost People
- 121 Evangelistic Preaching in the Local Church
- 122 Felt-Needs Preaching
- 123 How to Preach Boldly in a “Whatever” Culture
- 124 Preaching with a Leader’s Heart
- 125 Critique of the New Homiletic
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Preparation
- 142 Why I Pat the Bible on My Nightstand
- 143 Busting Out of Sermon Block
- 144 Centered
- 145 A Long, Rich Conversation with God
- 146 A Mysterious Impulse to Pray
- 147 Preparing the Messenger
- 148 The Hard Work of Illumination
- 149 Heart-to-Heart Preaching
- 150 Imagination: The Preacher’s Neglected Ally
- 151 Preaching That Magnifies God
- 152 When Is a Sermon Good Enough?
- 153 How to Build a First-Rate Library
- 154 What Makes a Sermon Deep?
- 155 Before You Preach
- 156 Inspiration Points
- 157 Simplify
- 158 Using Someone Else’s Sermon
- 159 Planning for a Richer, Deeper Sermon Series
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Delivery
- 160 The Source of Passion
- 161 Place of Pathos in Preaching
- 162 Preaching with Intensity
- 163 No Notes, Lots of Notes, Brief Notes
- 164 In the Eye of the Hearer
- 165 No Voice, No Preach
- 166 Eliminating My Um, Um, Annoying Pulpit Mannerisms
- 167 Reading Scripture in Public
- 168 The Importance of Being Urgent
- 169 The Day I Lost My Nerve
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Special Topics
- 170 When You Don’t Look Forward to Special Days
- 171 Preaching the Terrors
- 172 Preparing People to Suffer
- 173 Preaching Hell in a Tolerant Age
- 174 Speaking into Crisis
- 175 When the News Intrudes
- 176 Redemptive Sermons for Weddings and Funerals
- 177 The Landmark Sermon
- 178 You Had to Bring It Up
- 179 Preaching on Contemporary Issues
- 180 Preaching Sex with Compassion and Conviction
- 181 The Ever-More-Difficult Marriage Sermon
- 182 When the Sermon Goes to Work
- 183 Bridging the Marketplace Gap
- 184 Sermons on Giving That People Actually Like!
The scene was thick. The clouds were heavy and dark gray. The mood was tense. It was no time to take a walk in the park or stroll down Pennsylvania Avenue. The smell of death was in the air. A decision was essential. With paper and pen in hand, the long, lank frame of a lonely man sat quietly at his desk. The dispatch he wrote was sent immediately. It shaped the destiny of a nation at war with itself.
It was a simple message … a style altogether his. No ribbons of rhetoric were woven through the note. No satin frills, no enigmatic eloquence. It was plain, direct, brief, to the point. A bearded Army officer soon read it and frowned. It said:
April 7,1865,11 a.m.
Lieut. Gen. Grant,
Gen. Sheridan says, "If the thing is pressed, I think that Lee will surrender."
Let the thing be pressed.
A. Lincoln
Grant nodded in agreement. He did as he was ordered. Exactly two days later at Appomattox Court House, General Robert E. Lee surrendered. "The thing was pressed" and the war was ended.
Simplicity. Profound, exacting, rare simplicity. Lincoln was a master of it. His words live on because of it. When assaulted by merciless critics, many expected a lengthy, complex defense of his actions. It never occurred. When questioned about his feelings, he answered, "I'm used to it." When asked if the end of the war or some governmental rehabilitation program might be the answer to America's needs, he admitted quite simply, "Human nature will not change." In response to a letter demanding the dismissal of the postmaster general, he wrote, "Truth is generally the best vindication against slander."
When encouraged to alter his convictions and push through a piece of defeated legislation by giving it another title, he reacted with typical simplicity, "If you call a tail a leg, how many legs has a dog? Five? No, calling a tail a leg doesn't make it a leg!"
Simplicity. The difference between something being elegant or elaborate. The difference between class and common. Between just enough and too much. Between concentrated and diluted. Between communication and confusion.
Between: "Hence from my sight—nor let me thus pollute mine eyes with looking on a wretch like thee, thou cause of my ills; I sicken at thy loathsome presence… ."
and: "Scram!"
Simplicity. Economy of words mixed with quality of thought held together by subtlety of expression. Practicing a hard-to-define restraint so that some things are left for the listener or reader to conclude on his own. Clear and precise … yet not overdrawn. Charles Jehlinger, a former director of the American Academy of Dramatic Arts, used to instruct all apprentice actors with five wise words of advice: "Mean more than you say."
It has been my observation that we preachers say much too much. Instead of stopping with a concise statement of the forest—explicit and clear—we feel compelled to analyze, philosophize, scrutinize, and moralize over each individual tree … leaving the listener weary, unchallenged, confused, and (worst of all!) bored. Zealous to be ultra-accurate, we unload so much trivia the other person loses the thread of thought, not to mention his patience. Bewildered, he wades through the jungle of needless details, having lost his way as well as his interest. Instead of being excited over the challenge to explore things on his own, lured by the anticipation of discovery, he gulps for air in the undertow of our endless waves of verbiage, clichés, and in-house mumbo jumbo.
One dear old lady said of the Welsh preacher John Owen that he was so long spreading the table, she lost her appetite for the meal. I particularly like the way William Sangster put it: "When you're through the pumpin', let go the handle."
The longer I study Jesus' method of communicating, the more convinced I am that his genius rested in his ability to simplify and clarify issues others had complicated. He used words anyone could understand, not just the initiated. He said just enough to inspire and motivate others to think on their own, to be inquisitive, to search further. And he punctuated his teaching with familiar, earthy, even humorous illustrations that riveted mental handles to abstract truths. Best of all … he didn't try to impress. Such a captivating style led others to seek his counsel and thrive on his instruction.
As a fellow struggler earning the right to be heard Sunday after Sunday, let me offer this summary:
- Make it clear.
- Keep it simple.
- Emphasize the essentials.
- Forget about impressing.
- Leave some things unsaid.
Luther made it even more simple: Start fresh. Speak out. Stop short.
We've got the greatest message on earth to declare. Most people have either never heard it or they've been confused because someone has garbled the issues. Jesus implies, "If the thing is simplified, they will surrender."
Let the thing be simplified.