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Those constant Zoom calls and Google Meets are fundamentally altering how individuals perceive their facial appearance. A study shows that people spending more time staring at their digital reflections than the actual speaker. In addition, thanks to appearance-enhancing filters, they’re finding themselves more likely to consider cosmetic procedures as a result.
Much like staring into a mirror for extended periods, spending hours on video calls has created a new form of self-scrutiny. Platform features like “touch-up my appearance” filters, which provide an airbrushed effect, might amplify this effect by presenting users with an idealized version of themselves. This phenomenon shares similarities with ‘Snapchat dysmorphia,’ where people seek surgical changes to replicate their filtered images.
Survey results show that nearly 89% used videoconferencing platforms more than three days per week. Perhaps more tellingly, 68% reported using appearance-enhancing filters more than half the time during their calls. 66% of participants admitted to focusing more on their own image than on the speaker or presented material during video meetings.
Most striking was the connection between self-viewing behavior and cosmetic procedure interest. Among those who frequently watched themselves during video calls, over 80% expressed interest in cosmetic treatments. Popular procedures under consideration included chemical peels, fat reduction, laser treatments, surgical reconstruction, dermal fillers, and neuromodulators like Botox.
Source: Staff, “Most people stare at themselves on video calls more than the speaker. Could it be sparking a cosmetic surgery boom?” Study Finds (1-7-25)
Models who look like Jesus are in high demand in Utah. That’s because for a growing number of people in the state, a picture isn’t complete without Him. They are hiring Jesus look-alikes for family portraits and wedding announcements. Models are showing up to walk with a newly engaged couple through a field, play with young children in the Bonneville Salt Flats, and cram in with the family for the annual Christmas card.
Bob Sagers was walking around an indie music festival in Salt Lake City when a friendly stranger approached and asked for his number. “Has anyone ever told you that you have a Jesus look to you?” the man asked, according to Sagers, a 25-year-old who works as a cheesemonger at a grocery store. It wasn’t a pickup line—the man’s wife was an artist looking for religious models. “I didn’t really get that a lot,” says Sagers, who is 6-foot-5 with dirty-blonde, shoulder-length hair and a beard he says gives Irish and Scandinavian vibes. “I make for a pretty tall Jesus.”
And so it was that Sagers began a side hustle as a savior. Since being recruited about four years ago, Sagers has posed as Jesus nearly a dozen times. Others have done so far more often, charging about $100 to $200 an hour to pose with children, families, and couples at various locations in the Beehive state.
For the newly sought-after models, the job can be freighted with meaning and responsibility. Look-alikes find that people expect them to embody Jesus in more ways than the hair and beard. Some models said they feel like a celebrity when they don the robe—and get treated like one too. (One felt compelled to remind an onlooker he wasn’t the real Jesus.) Others said they’ve had their own semireligious experiences on the job.
Every follower of Jesus may not look like Jesus, but we are called to act like Jesus!
Source: Bradley Olson, “It Pays to Have Long Hair and a Beard in Utah—Jesus Models Are in Demand,” The Wall Street Journal (12-18-24)
Garfield, Puss in Boots, Aristocats' Toulouse – cultural icons maybe, but most certainly orange. Scientists across two continents have made a breakthrough in understanding the genetics behind the distinctive orange coloration in cats. They discovered that orange cats are missing a section of their genetic code, which means the cells responsible for their skin, eye and fur tone produce lighter colors.
Male cats have an X and a Y chromosome, and if the gene for fur color on their single X chromosome codes for orange, they'll be fully orange. Female cats have two X chromosomes, so they need that orange gene on both X chromosomes to be fully orange; otherwise, they're more likely to have mixed colors.
This finding not only solves a genetic puzzle but also opens doors for further research into feline genetics and pigmentation. Dr. Lisa Smith from Stanford remarked, “Understanding the genetic basis of coat color can help us learn more about gene regulation and inheritance.”
This breakthrough not only enriches our understanding of cats, one of the world’s most beloved pets, but also underscores the intricate relationship between genetics and appearance in animals.
Uniqueness is woven into the very DNA of creation—evidence of God’s intention, diversity, and creativity.
Source: Esme Stallard, “Decades-long mystery of ginger cats revealed,” BBC (5-15-25)
A recent study by The Washington Post has revealed a startling number of cases where innocent people have been accused or arrested for crimes because they were identified through a faulty deployment of AI-driven facial recognition software.
Katie Kinsey is chief of staff for the Policing Project at the NYU School of Law. According to Kinsey, such software is often used to analyze low-quality, grainy surveillance photos or images, and as a result perform demonstrably worse in real-world situations compared to laboratory tests involving crystal-clear, high-resolution images.
Additionally, police often succumb to a phenomenon known as “automation bias,” where people tend to believe that machines or computers are less biased and more trustworthy. This phenomenon, combined with other identification techniques with limited efficacy like witness testimony, often create scenarios where officers hastily jump to conclusions without doing their due diligence. Sometimes officers fail to account for the possibility that innocent citizens might bear physical similarities to criminal suspects. Other times, they rely on the facial recognition hit without using other forensic evidence for confirmation.
For example, a medical entrepreneur named Jason Vernau spent three days behind bars after being arrested for check fraud after police used facial recognition to ID him as a bank customer. In this case, the software was correct; Vernau had been in the Miami bank where the fraudulent check was deposited, but he was there to deposit a legitimate check. Had officers done even a cursory examination of his financial documents, or the time stamps in the security footage, they would’ve ruled him out as a suspect.
“This is your investigative work?” That’s what Vernau asked the detectives who questioned him. “You have a picture of me at a bank and that’s your proof? I said, ‘where’s my fingerprints on the check? Where’s my signature?’”
After Vernau was released, prosecutors later dropped the case, but Vernau said he is still working to get the charges removed from his record.
This story highlights several themes that resonate with biblical narratives, particularly concerning justice, false accusations, and the dangers of relying on flawed systems or human biases.
Source: Douglas MacMillan, et al., “Arrested by AI: Police ignore standards after facial recognition matches,” The Washington Post (1-13-25)
Anxiety around aging may be universal, but recently some members of Gen Z have been voicing acute distress. A few widely circulated social media posts have advanced the tantalizing theory that Gen Z is “aging like milk,” which is to say, not well.
In one viral TikTok video that has been seen nearly 20 million times, Jordan Howlett, a 26-year-old with a dense beard and professorial glasses, says that he thinks he and other members of Gen Z look more mature because of the stressors heaped on the generation. In another, a wrinkle-free young woman named Taylor Donoghue feigns outrage at commenters who thought she might be in her early 30s. “Bye digging my own grave,” Ms. Donoghue, who is 23, wrote in her video’s caption.
The oldest members of Gen Z are around 27. It may be that, like every human before them, they are simply getting older. The trend is all but certain to persist.
Source: Callie Holtermann, “Why Does Gen Z Believe It’s ‘Aging Like Milk’?” The New York Times (1-23-24)
In 1979 Dr. Ellen Langer, a Psychology Professor at Harvard, designed a weeklong experiment for a group of 75-year-old men. The men knew very little about the nature of the experiment, except that they would be gone for a week. When the men arrived, they were told that for the coming week they were to pretend it was 1959 (not 1979) the time when these 75-year-old men were only 55-years-old. They were told to dress and act like they did at that time. They were given ID badges with pictures of themselves in their mid-50s.
Over the course of that week, they were instructed to talk about President Eisenhower (as though he were still President) and other events in their lives that had happened at that time. They were to talk about their old jobs like they were working in them now, and not as if they had retired from them. Copies of LIFE magazine and the Saturday Evening Post from 1959 were displayed on coffee tables. Everything was designed to make them see through the lens of their 55-year-old selves.
Before this retreat the men were tested on every aspect of life that we assume deteriorates with age. By the end of the retreat most of the men had improved in every one of these categories. For example, they were significantly more flexible, had better posture, and even much improved hand strength. Their average eyesight improved by almost 10%, as did their performance on tests of memory. In more than half the men intelligence increased as well. Their physical appearance changed. Random people who did not know anything about the experiment were shown pictures of the men before and after the experiment and asked to guess their age. Based on these objective ratings the men were described as looking on average three years younger than when they arrived.
Professor Langer demonstrated that even when objectively nothing has changed about us, simply having a different mindset can powerfully shape our reality.
In Ephesians 4:24-5:2, the Apostle Paul observed that when a person adopts a new mindset, not because they have been tricked into a different way of thinking because of their surroundings but, based on the reality of being made new creations, they can experience a profound transformation.
Source: Shawn Achor, The Happiness Advantage: The Seven Principles That Fuel Success and Performance at Work (London: Virgin, 2011), pp. 66-68
The Drug Recognition Expert (DRE) program is a federally funded law enforcement initiative that trains officers to recognize symptoms of drivers under the influence of illegal substances. It’s like a field sobriety test, but for harder drugs instead of alcohol. Proponents of the program argue that it's the best available tool to detect drugged drivers.
But various industry experts are criticizing the program for its questionable scientific basis and lack of consistent testing protocols. They are calling it a process that can be easily manipulated by officers seeking to make drug-related arrests.
Haley Butler-Moore, a nurse, experienced the controversial nature of DRE firsthand when she was pulled over in Colorado for speeding. Despite denying any recreational drug use, the officer insisted her eyes suggested otherwise. At the officer’s suggestion, Butler-Moore agreed to undergo a DRE evaluation, unaware of its implications.
After observing her behavior and vital signs, the DRE officer concluded she was impaired by a double dose of her prescribed depressants. Butler-Moore insisted on her sobriety, which was later confirmed by a blood test revealing no traces of drugs or alcohol. She said, “I just felt like I was another test subject for them, and that felt really unfair.” The attorney representing her in a suit against the arresting officers said, “It's such utter nonsense. A cop can use it to manufacture whatever conclusion of impairment they want.”
In 2012, a group of Maryland defense attorneys sued creators of the DRE program, presenting to the judge a group of cases that they felt was police misconduct under the guise of DRE. They called a number of expert witnesses. Judge Micheal Galloway ultimately ruled in their favor, saying that “the DRE protocol fails to produce an accurate and reliable determination of whether a suspect is impaired by drugs and by what specific drug he is impaired.”
Despite this ruling, the DRE program has continued to expand, training more than a thousand new officers every year.
God cares about justice for people; leaders who abuse their position dishonor the authority they have been given.
Source: Sarah Whites-Koditschek, “Police say they can tell if you are too high to drive. Critics call it ‘utter nonsense’,” Oregon Live (10-29-24)
In his novel, This Is Happiness, Niall Williams’ elderly narrator, Noe (pronounced No), remembers when electricity and light came to their little Irish village of Faha:
I’m aware here that it may be hard to imagine the enormity of this moment, the threshold that once crossed would leave behind a world that had endured for centuries, and that this moment was only sixty years ago.
Consider this: when the electricity did finally come, it was discovered that the 100-watt bulb was too bright for Faha. The instant garishness was too shocking. Dust and cobwebs were discovered to have been thickening on every surface since the sixteenth century. Reality was appalling. It turned out Siney Dunne’s fine head of hair was a wig, not even close in color to the scruff of his neck, and Marian McGlynn’s healthy allure was in fact a caked make-up the color of red turf ash.
In the week following the switch-on, (store owner) Tom Clohessy couldn’t keep mirrors in stock, as people came in from out the country and bought looking glasses of all variety, went home, and in merciless illumination endured the chastening of all flesh when they saw what they looked like for the first time.
Such is the illumination of the gospel—in a person’s heart, in a community, even in a culture. It’s no surprise, then, that John 3:19 says, “Light has come into the world, but people loved darkness instead of light because their deeds were evil.” James 1:23-24 warns against the folly of looking in the mirror of God’s Word only to walk away without changing.
Source: Niall Williams, This Is Happiness, (Bloomsbury, 2020), p. 53
What did Jesus really look like? Western art has frequently stumbled over the contradiction between the ascetic figure of Jesus of Nazareth and the iconography of Christ inspired by the heroic, Hellenistic ideal: Christ as beautiful, tall, and broad-shouldered, God's wide receiver; blue-eyed, fair-haired, a straight aquiline nose, Christ as European prince.
Rembrandt van Rijn, in a career rich with artistic innovation, begged to differ. An exhibition at Paris's Louvre Museum showed in dozens of oils, charcoal sketches, and oak-panel studies how the 17th-century Dutch painter virtually reinvented the depiction of Jesus and arrived at a more realistic portrait.
Before Rembrandt painters tended to reiterate the conventional imagery of Christ. Where artists did rely on life models, they were uniquely beautiful specimens, such as in Michelangelo's Pietà. Rembrandt, working in the relatively open and tolerant society of Golden Age Holland, turned to life models for Jesus to give an "earthly reality" to the face of Christ. He often relied on one model, a young Dutch Jew, whose face appears in the seven oak panels. The result was a more realistic, culturally-appropriate, and biblical portrayal of Jesus.
The poor and ascetic Jesus likely was small and thin and almost certainly olive-skinned, with black hair and brown eyes, and so Rembrandt painted him. In this he anticipated much more recent studies of what the historical Jesus was like. The savior of Rembrandt's faith was a young man with a sweet, homely face, heavy-lidded, stoop-shouldered, and wan.
Viewing the pictures in order of their creation shows how Rembrandt's own features gradually infiltrated the images of Christ. It feels like the most spiritually edifying aspect of these works: When Rembrandt looked into the face of his Savior, he saw his own.
Source: Editor, “Rembrandt and the Face of Jesus,” Philadelphia Museum of Art (Accessed 3/28/24); Editor, “How Rembrandt Reinvented Jesus,” Wall Street Journal (5-7-11)
Humans have been trying to chase away gray hair for millennia. Clay tablets from the Assyrian Empire dated to the 7th Century B.C. mention using the gall of a black ox, cypress oil, licorice, and honey to turn gray hair black.
Ancient Egyptians applied oil cooked with the blood of a black calf, according to the 3,500-year-old Ebers Papyrus. (Presumably, if it worked, we’d still be trying it).
Tech entrepreneur Bryan Johnson, who is spending millions experimenting on himself to slow aging, posted a YouTube video detailing his regimen to reverse hair loss and graying; the video has over 1.5 million views.
Johnson, 46, uses two topical treatments. One contains an herbal extract that, Johnson acknowledges, has colored his hair. But he says something is reversing his grays. When he has looked closely at plucked hairs, he says color has returned to some of them.
What is working? He isn’t sure. Johnson’s routine also includes more than 50 supplements daily and trips to a Honduran island for $25,000 gene-therapy injections.
Source: Dominique Mosbergen, “Americans Will Do Anything to Avoid Gray Hair,” The Wall Street Journal (3-15-24)
According to The Washington Post, there’s a new social media trend of which to be wary.
There is an increasing popularity of travel influencers – models who make a living creating social media content in far-flung locales. They combine two already popular trends: content around makeup and beauty products, and content around travel tips and trends. As these two content lanes have merged into one larger lane, there’s been an uptick in beauty and makeup tutorials for travelers and aspiring travel influencers.
For example, a number of popular accounts on TikTok have promoted the idea of the passport glow-up –an excessive makeover to beautify one’s appearance before taking an official passport photo. But the trend is starting to crest in popularity, not only because other trends are taking their place, but because travel experts are warning users of potential complications afterwards.
“I’ve never been so humbled in my life,” wrote influencer Alisha Marie, in a TikTok video. She told her followers she almost was denied boarding on a flight because the TSA official didn’t think she looked like her passport photo, one where she was wearing heavy makeup. She said, “This is why you should never do hot photos for your passport.”
According to the International Civil Aviation Organization, passport photos must bear an “accurate likeness” to the traveler. There was a similar confirmation from State Department. “If you plan on wearing makeup in your passport photo, we encourage you to stick to a makeup look that is consistent with your regular makeup style.”
That’s a trend that travelers would be mindful to heed.
It’s appropriate to dress well and be presentable to people, but if we chase glamor, fashion, and status, we are following the way of the world.
Source: Hannah Sampson, “Your ‘hot’ passport photo could be a problem at the airport,” The Washington Post (8-29-24)
One-third of U.S. adults said they would probably or definitely take a drug to prevent or reverse graying if such a medication were approved, according to a poll of 9,000 people. Some endorse gobbling black sesame seeds and blackstrap molasses to give gray hair the brush off. Others take liquid chlorophyll or douse their hair in onion juice. In online forums, posts about reversing grays can draw hundreds of replies.
Humans have been trying to chase away gray for millennia. Clay tablets from the Assyrian Empire dated to the 7th Century B.C. mention using the gall of a black ox, cypress oil, licorice, and honey to turn gray hair black. Ancient Egyptians applied oil cooked with the blood of a black calf, according to the 3,500-year-old Ebers Papyrus. (Presumably, if it worked, we’d still be trying it).
Tech entrepreneur Bryan Johnson, who is spending millions experimenting on himself to slow aging, posted a YouTube video detailing his regimen to reverse hair loss and graying; the video has nearly 700,000 views.
Johnson, 46, uses two topical treatments. One contains an herbal extract that, Johnson acknowledges, has colored his hair. But he says something is reversing his grays. When he has looked closely at plucked hairs, he says color has returned to some of them. What is working? He isn’t sure. Johnson’s routine also includes more than 50 supplements daily and trips to a Honduran island for $25,000 gene-therapy injections.
Source: Dominique Mosbergen, “Americans Will Do Anything to Avoid Gray Hair,” The New York Times (3-15-24)
An article in The New York Times explored the following scenario. Perhaps this routine sounds familiar: You wake up, look in the mirror and scrutinize the dark, hollowed-out skin underneath your eyes. You look exhausted, despite having slept well. And maybe you look older than you are, too.
According to the article, “Dark circles are one of the most common skin complaints … Some skin care products can offer some benefits, but they may not live up to their brightening claims.” The article concluded that most solutions for dark circles under our eyes aren’t really solutions.
Eye creams and serums that claim to improve dark circles can be expensive. And most haven’t undergone any real intensive lab or clinical testing, so they’re often ineffective. Because dark circles can have various causes—there is not always a one-size-fits-all solution for getting rid of them.
But the best part of the article is tucked away in the reader comments section. Two women offered perhaps the best solution on the market—acceptance. Here’s what Clare from DC wrote: “I'm 92. Nobody looks at me anyway. Just be glad you can open those eyes every morning.” Then TheraP from the Midwest wrote: “Maybe we need to just accept the aging process with a certain humility and a bit of good humor.”
Source: Erica Sweeney, “Is It Possible to Reverse the Dark Circles Under My Eyes?” The New York Times (2-15-24)
In a southern Illinois town, an unfortunate incident resulted in a public park complex being indefinitely closed to the public. Unlike in many other areas in the United States, the crisis was not a brutal heat wave, but something more immediately dangerous: a giant 100-foot sinkhole that swallowed a good chunk of the soccer field.
Authorities said the initial investigation indicated the sinkhole at Gordon Moore Park happened as a result of an active limestone mine deep underground. Alton Mayor David Goins said, “No one was on the field at the time, and no one was hurt, and that’s the most important thing.”
The next step in remediation is a stage of investigative drilling. Mayor Goins said, "Ensuring the safety of our residents and restoring Gordon Moore Park to its full capacity are my top priorities. We will continue to work diligently with all involved parties to achieve this goal."
Sinkholes remind us of three things: 1) Something can look good on the outside, when underneath major problems have been going on for years, and disaster’s about to happen. 2) Our lives are affected by little choices, which have cumulative effects that can result in either moral strength or moral disaster. 3) As Jesus taught, a life needs to be built on a solid foundation (Matt 7:24-27). Many people have deep voids in their lives caused by ignoring what type of foundation they are building their lives on. But when the foundations are shaken, only believers will be secure (Ps 46:1-2).
Source: Staff, “Giant sinkhole swallows the center of a soccer field built on top of a limestone mine,” AP News (6-27-24)
Beauty has its privileges. Studies reliably show that the most physically attractive among us tend to get more attention from parents, better grades in school, more money at work, and more satisfaction from life. A study published in the Journal of Economics and Business found that good-looking banking CEOs take in over $1 million more in total compensation, on average, than their lesser-looking peers. “Good looks pay off,” the authors write.
New research from Shanghai Advanced Institute of Finance similarly finds that comely managers of mutual funds lure more investments and enjoy more promotions than their counterparts, even though their funds don’t perform as well. The researchers suggest this performance gap may be because handsome managers approach risk with arrogant levels of confidence.
Scientists attribute the human tendency to give attractive people better treatment to something called the halo effect. Basically, we tend to assume that good looks are a sign of intelligence, trustworthiness, and good character and that ugliness is similarly more than skin deep. This may help explain why attractive people are less likely to be arrested or convicted, even after controlling for criminal involvement, according to a 2019 study published in the journal Psychiatry, Psychology and Law.
The gospel works by grace not by beauty—God saves us in Christ not because we are beautiful and worthy. He saves us despite our lack of spiritual and moral beauty. But he saves us to make us truly beautiful in him.
Source: Emily Bobrow, “The Moral Hazards of Being Beautiful,” The Wall Street Journal (6-10-23)
A psychologist at New York University wondered if young adults were not saving money for the future because they felt like they were putting it away for a stranger. So, Hal Ersner-Hershfield conducted an experiment, giving some college students a real mirror and others virtual reality goggles where, with the help of special effects like those used in movies, they could see a future version of themselves at age 68 or 70.
Those who saw the older version of themselves in the virtual “mirror” were willing to put more than twice as much money into their retirement accounts as the students who spent time looking at their younger selves in a real mirror. What’s more, those who glimpsed their future selves were more likely to complete their studies on time, whereas those who didn’t were more likely to blow off their studies. Those who saw their future selves were also more likely to act ethically in business scenarios.
As followers of Jesus, when we catch a vision for who we might become in the future, we can begin to live as that person now. When we can imagine ourselves in both our temporal future and our eternal future, we can be inspired toward holiness in our day-to-day lives.
Source: Ken Shigematsu, “Become a Shadow of Your Future Self,” Christianity Today (5-26-23)
In a YouTube video, political commentor Konstantin Kisin reported:
They did an experiment with a group of women and they put scars on their faces. They told these women that they were going into a job interview and that the purpose of the experiment is to find out whether people with facial disfigurements encounter discrimination. They showed the women the scars in the mirror and the women saw themselves with the scars.
Then as they led them out of the room, they said, “We are just going to touch it up a little bit.” As they touched it up, they removed the scarring completely. So, the women went into the job interview thinking that they are scarred, but actually were their normal selves.
The result of the experiment is that those women came back reporting a massively increased level of discrimination. Indeed, many of them came back with comments that the interviewer had made that they felt were referencing their facial disfigurement.
This is why this ideology of victimhood is so dangerous. Because if you preach to people constantly that we’re all oppressed, then that primes people to look for that.
You can view this 60 second video here.
The Bible does recognize the reality of innocent victims, but it stops short of affirming a victim mentality. While the Bible promises that we will experience innocent suffering for the cause of Christ, it nowhere speaks of our being “victims” in the contemporary sense of the word. Rather, the Bible speaks of us as “victors.” You can overcome victim mentality through a relationship with Christ and the Word of God. Christ (1 Pet. 2:22-23), Paul (Phil. 1:12-14), and Joseph (Gen 50:19-21) all show us an example of someone who was victimized but overcame a victim mentality.
Source: Konstantin Kisin, “Facial Scar Discrimination Experiment,” YouTube (5/10/23); Akos Balogh, “Beware the Dangers of a Victim Mentality,” TGC.Au (12/8/20)
Author Cathy O'Neal's The Shame Machine, delves into the numerous ways that corporations, governments, and much of the media have weaponized and turned into big business the shaming of individuals or groups. One example is the Kardashian empire:
Kim Kardashian's body is central to both her brand and her commercial empire. Her very profitable company sells makeup, lipstick, and other cosmetics. By early 2020 Kardashian's fortune was creeping toward billionaire status and in April 2021 it was achieved. The founding assumption of her business is that looks are not God-given. It's a never-ending job. And it's expensive. One branch of her branded enterprise involves pitching shelves of products designed to help lesser mortals achieve the perfection of the Kardashian body. For a single Instagram post, she rakes in an estimated half-million dollars. She pops up on millions of feeds, promoting appetite-suppressing lollipops, a fourteen-day detox program, and many more offerings.
She sells fantasy. And the marketing is based on shame: having anything less than a dream body is a choice. If you don't like what you were born with, you can fix it. It's up to you. This is a powerful message, especially for young women. Their anxiety regarding these issues is unrelenting, and it begins early.
These fears fuel endless business for sex-goddesses like Kim Kardashian. To inch closer to their ideal, millions of women strive, worry, work out, diet, buy all kinds of branded garbage, and yet never achieve their goal of looking like her. Many of them feel like wrecks. Beauty has long been the perfect scam, an inexhaustible shame machine.
Source: Cathy O'Neal, The Shame Machine: Who Profits in the New Age of Humiliation, (Crown, 2022), p. 82
Rich Gilson and his wife, Suzanne, purchased a house in Wildwood, New Jersey, about four years ago, and they have been working on additions and renovations to the home during that time. Gilson, who works in home inspections and renovations, was able to start working on the driveway of the house in the area in front of the home’s garage.
Gilson said, “So I start digging. I’m hitting concrete. I'm hitting rock. I'm hitting glass. Then I found these two things, and they look like root balls. I throw them in the soil pile, both of them, thinking they’re just roots.”
As he continued his work outside on Sunday, he came across one of the cylindrical objects again. “I pick it up, and I'm thinking what is this? Why are these things following me, right? I look at the edge, and I think ‘I can see something there.' It looked like paper. So, I started tugging at the edge, and I knew immediately what it was. I thought ‘this is money.’”
The money was wrapped in brown paper. Gilson and his wife began pulling the cylinder apart, and it amounted to rolls of $10 and $20 bills, totaling $1,000. That money would have been worth a lot more at the time: $1,000 in 1934 is the equivalent of more than $22,000 today when accounting for inflation, per the U.S. Bureau of Labor Statistics.
Gilson said, “So I start to think, OK, either somebody robbed a bank because all these bills came from the same lot,” or he believes that someone may have taken their money out of a bank during the Great Depression in the U.S.
Gilson added that he’s still curious about the money’s story, where it came from and whether someone simply forgot about it. He also hopes that people who see his discovery don’t come looking for more of the money. Gilson said, “Please don’t come to my house with a shovel. I’m trying to finish the house, not make more work for myself.”
This story brings to life Christ's parable of the treasure buried in a field. Like the kingdom of heaven, sometimes the most precious things in the world are hidden from view for a while. God has surprising hidden treasure which only the diligent can find. The kingdom of heaven (Matt. 13:44), godly wisdom (Prov. 2:3-5), and the Word of God (Jer. 15:16) are waiting to be discovered by the earnest seeker.
Source: Marina Pitofsky, “A New Jersey man was working on his driveway. He discovered a trove of money from the 1930s.” USA Today (7-15-22)
Kelly Kay Green wanted to be someone. So, she donned a specially made dress, chugged a Coors Light for courage, and ran onto the field at the Super Bowl in February 2020. In her pursuit of fame, Green thought of everything: She selected a seat close to the field, trained with a physical therapist to stick the landing, engaged a lawyer, and bought a Velcro-equipped dress she could strip away.
Green wanted to make it to the 50-yard line from her end zone seat. She did not even make it to the one-yard line. Arrested almost instantly, she feared that her ambitions of internet celebrity would lead only to a long, cold night in lockup.
After her release, though, a photographer was waiting. Reunited with her phone, Green saw her Instagram statistics soaring. Her mug shot rocketed around the internet. Followers multiplied, ultimately hundreds of thousands of them, with many eager to pay for videos and pictures that were often at the very least suggestive. Invitations to high-profile parties arrived, too.
“All of a sudden, I wasn’t just the hot girl or the girl that ran on the field,” she said. “I was a hot Instagram influencer that ran on the field and had worldwide attention.” But she also found that fame has a downside. Green said, “[Fame] looks so inviting and so glamorous, but I learned quickly that [celebrity] events give me anxiety, being around people who are just asking me what I can do and how can I help them,” she said. “All of these things that Hollywood is, and will always be, that looked so appealing to me just turned me completely off from it.”
Green moved back to Tennessee. She still has a copy of her mugshot.
Source: Alan Blinder, “When the Pursuit of Fame Runs Though a Miami Jail,” The New York Times (8-17-22)