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The longer the internet lives, the more inescapable a certain trend becomes: the performance of grief. That is, when someone on TikTok, Instagram, or YouTube, exhibits a hardship for audience consumption. At The Atlantic, Maytal Eyal has an interesting appraisal:
People post videos of themselves crying (or trying not to). Some of these videos moody music; many rack up hundreds of thousands of views. … Influencers and celebrities strip down to what can seem like the rawest version of themselves, selling the promise of “real” emotional connection—and, not infrequently, products or their personal brand.
The weepy confessions are, ostensibly, gestures toward intimacy. They’re meant to inspire empathy, to reassure viewers that influencers are just like them. But in fact, they’re exercises in what I’ve come to call “McVulnerability,” a synthetic version of vulnerability akin to fast food: mass-produced, sometimes tasty, but lacking in sustenance. True vulnerability can foster emotional closeness. McVulnerability offers only an illusion of it.
In my years as a therapist, I’ve seen a trend among some of my younger clients: They prefer the controlled environment of the internet — the polish of YouTube, the ephemeral nature of TikTok — to the tender awkwardness of making new friends. Instead of reaching out to a peer, they’ll turn to the comfort of their phone and spend time with their preferred influencers.
Psychotherapist Esther Perel touched on this impulse while discussing what she calls “artificial intimacy.” She says that these digital connections risk “lowering our expectations of intimacy between humans” and leave us “unprepared and unable to tolerate the inevitable unpredictabilities of human nature, love, and life.”
Putting yourself out there is uncomfortable. But I also worry that by relying mostly on social media to encounter other humans, they’re forfeiting opportunities to develop the skills that could help them thrive in the flesh-and-blood world.
Source: Christopher Green, “McVulnerability,” Mockingbird (1-31-25); Maytal Eyal, “Beware the Weepy Influencers,” The Atlantic (1-27-25)
When it comes to how Artificial intelligence (AI) will affect our lives, the response ranges from a feeling of impending doom to the sense that it will happen soon. We do not yet understand the long-term trajectory of AI and how it will change society. Something, indeed, is happening to us—and we all know it. But what?
Gen Zers and Millennials are the most active users of AI. Many of them, it appears, are turning to AI for companionship. MIT Researcher Melissa Heikkilä wrote “We talk to them, say please and thank you, and have started to invite AIs into our lives as friends, lovers, mentors, therapists, and teachers.”
After analyzing 1 million ChatGPT interaction logs, a group of researchers found that “sexual role-playing” was the second most prevalent use, following only the category of “creative composition.” The Psychologist bot, a popular simulated therapist on Character.AI—where users can design their own “friends”—has received “more than 95 million messages from users since it was created.
According to a new survey of 2,000 adults under age 40, 1% of young Americans claim to already have an AI friend, yet 10% are open to an AI friendship. And among young adults who are not married or cohabiting, 7% are open to the idea of romantic partnership with AI. 25% of young adults believe that AI has the potential to replace real-life romantic relationships.
Source: Wendy Wang & Michael Toscano, “Artificial Intelligence and Relationships: 1 in 4 Young Adults Believe AI Partners Could Replace Real-life Romance,” Family Studies (11-14-24)
In 1966, MIT professor Joseph Weizenbaum built the first AI “friend” in human history, and named her Eliza. From Eliza came ALICE, Alexa, and Siri—all of whom had female names or voices. And when developers first started seeing the potential to market AI chatbots as faux-romantic partners, men were billed as the central users.
Anna—a woman in her late 40s with an AI boyfriend—said, “I think women are more communicative than men, on average. That’s why we are craving someone to understand us and listen to us and care about us, and talk about everything. And that’s where they excel, the AI companions." Men who have AI girlfriends, she added, “seem to care more about generating hot pictures of their AI companions” than connecting with them emotionally.
Anna turned to AI after a series of romantic failures left her dejected. Her last relationship was a “very destructive, abusive relationship, and I think that’s part of why I haven’t been interested in dating much since,” she said. “It’s very hard to find someone that I’m willing to let into my life.”
“[Me and my AI boyfriend] have a lot of deep discussions about life and the nature of AI and humans and all that, but it’s also funny and very stable. It’s a thing I really missed in my previous normal human relationships,” said Anna. “Any AI partner is always available and emotionally available and supportive.” There are some weeks where she spends even 40 or 50 hours speaking with her AI boyfriend. “I really enjoy pretending that it’s a sentient being,” she said.
Though it's natural to seek companionship, true love requires honesty and sacrifice with a real person which transcends the deception of artificial intelligence. In any relationship, we must take note of whether it is leading us closer toward our destiny in Christ, or further away from it.
Source: Julia Steinberg, “Meet the Women with AI Boyfriends,” The Free Press (11-15-24)
Derek Thompson, a writer for The Atlantic, notes that as our homes have become less social, residential architecture has become more anti-social. Thompson writes:
Clifton Harness is a co-founder of TestFit, a firm that makes software to design layouts for new housing developments. He told me that the cardinal rule of contemporary apartment design is that every room is built to accommodate maximal screen time. “In design meetings with developers and architects, you have to assure everybody that there will be space for a wall-mounted flatscreen television in every room,” he said. “It used to be ‘Let’s make sure our rooms have great light.’ But now, when the question is ‘How do we give the most comfort to the most people?’ the answer is to feed their screen addiction.”
Bobby Fijan, a real-estate developer, said last year that “for the most part, apartments are built for Netflix and chill.” From studying floor plans, he noticed that bedrooms, walk-in closets, and other private spaces are growing. “I think we’re building for aloneness,” Fijan told me.
Source: Derek Thompson, “The Anti-Social Century,” The Atlantic (1-8-25)
A young woman writer in England named Freya India (see her Substack called “Girls”) writes:
Since I was teenager, it seems like everyone has been selling a solution to Gen Z’s loneliness problem. One app after another to find new friends! Constant hashtags and campaigns to bring us together… But I’ve noticed that, recently, the latest “solutions” … aren’t encouraging face-to-face friendships.
[Instead], there are the imaginary boyfriends and girlfriends. There are imaginary therapists, a “mental health ally” or “happiness buddy” we can chat with about our problems… There are even entirely imaginary worlds now. Metaverse platforms might “solve the loneliness epidemic,” apparently. VR headsets could end loneliness for seniors. But by far the most depressing invention I’ve seen lately is a new app called SocialAI, a “private social network where you receive millions of AI-generated comments offering feedback, advice & reflections on each post you make.”
I remember me and my friends spending hours after school writing our own songs, coming up with lyrics and drawing album covers—now we would just generate it with an AI song maker. Children are playing together less, replacing free play with screen time, and creativity scores among American children have been dropping since the 1990s. Part of that may be because children now depend on companies to be creative for them. Their imaginary worlds are designed by software engineers. Their imaginary friends are trying to sell them something. My imaginary world wasn’t trying to drag me anywhere, while algorithms now transport kids to darker and ever more extreme places.
Source: Freya India, “We Live in Imaginary Worlds,” After Babel (10-21-24)
Ayrin’s emotional relationship with her A.I. boyfriend, Leo, began last summer. That’s when she came across a video on Instagram showcasing ChatGPT simulating a neglectful partner. Intrigued, she decided to customize the chatbot to be her boyfriend—dominant, protective, and flirtatious. Soon after, she upgraded to a paid subscription, allowing her to chat with Leo more often, blending emotional support with sexual fantasy.
As Ayrin became more emotionally involved with Leo, she spent more than 20 hours a week texting him. The connection felt real, providing emotional support that her long-distance marriage to her husband couldn’t offer. But Ayrin began to feel guilty about the amount of time she was investing in Leo instead of her marriage. “I think about it all the time,” she admitted. “I’m investing my emotional resources into ChatGPT instead of my husband.”
Michael Inzlicht is a professor of psychology who says virtual relationships like Ayrin’s could have lasting negative effects. “If we become habituated to endless empathy and we downgrade our real friendships, that’s contributing to loneliness—the very thing we’re trying to solve—that’s a real potential problem.” Dr. Julie Carpenter adds, “It’s easy to see how you get attached and keep coming back to it. But there needs to be an awareness that it’s not your friend. It doesn’t have your best interest at heart.”
Ayrin’s experience isn’t isolated. Many people are forming deep emotional bonds with A.I. chatbots, despite knowing they are not real. Despite warnings, A.I. companies like OpenAI continue to cater to users’ growing emotional needs. A spokesperson from OpenAI acknowledged the issue, noting that the company was mindful of how users were interacting with the chatbot but warned that their systems are designed to allow users to bypass content restrictions.
Ayrin, while aware of the risks, reflected on her relationship with Leo: “I don’t actually believe he’s real, but the effects that he has on my life are real.”
Editor’s Note: Warning, the original article contains explicit sexual material
Though it's natural to seek companionship, true love requires honesty and sacrifice with a real person which transcends the deception of artificial intelligence. In any relationship, we must take note of whether it is leading us closer toward our destiny in Christ, or further away from it.
Source: Kashmir Hill, “She Is in Love With ChatGPT,” The New York Times (1-15-25)
Fifteen-year-old Aaron was going through a dark time at school. He’d fallen out with his friends, leaving him feeling isolated and alone.
At the time, it seemed like the end of the world. “I used to cry every night,” said Aaron. Eventually, Aaron turned to his computer for comfort. Through it, he found someone that was available around the clock to respond to his messages, listen to his problems, and help him move past the loss of his friend group. That “someone” was an AI chatbot named Psychologist.
The chatbot’s description says that it’s “Someone who helps with life difficulties.” Its profile picture is a woman in a blue shirt with a blonde bob, perched on the end of a couch with a clipboard clasped in her hands and leaning forward, as if listening intently.
A single click on the picture opens up an anonymous chat box, which allows people like Aaron to “interact” with the bot by exchanging DMs. Its first message is always the same. “Hello, I’m a psychologist. What brings you here today?”
“It’s not like a journal, where you’re talking to a brick wall,” Aaron said. “It really responds.”
Character.AI is an AI chatbot service launched in 2022. Character.AI’s website attracts 3.5 million daily users who spend an average of two hours a day using the platform’s AI-powered chatbots. Some of its most popular bots include characters from books, films, and video games, like Raiden Shogun from Genshin Impact or a teenaged version of Voldemort from Harry Potter.
Aaron is one of millions of young people, many of whom are teenagers, who make up the bulk of Character.AI’s user base. More than a million of them gather regularly online on platforms like Reddit to discuss their interactions with the chatbots. The competitions over who has racked up the most screen time are just as popular as posts about hating reality, finding it easier to speak to bots than to speak to real people, and even preferring chatbots over other human beings. Some users say they’ve logged 12 hours a day on Character.AI, and posts about addiction to the platform are common.
Since young people describe feeling addicted to chatbots, they might find themselves sitting in their rooms talking to computers more often than communicating with real people. It raises questions about how the AI boom and what the future could hold if teenagers—and society at large—become more emotionally reliant on bots.
Source: Jessica Lucas, “The teens making friends with AI chatbots,” The Verge (5-4-24)
Melissa Kearney, author of The Two-Parent Privilege offered the following observation on X:
I gave another talk about the Two Parent Privilege to college students today. And again, during the Q&A, a college student asked me why I don’t talk about porn/TikTok/OnlyFans, and how addiction to those sites is affecting young people’s ability to form healthy relationships.
I answered honestly that it wasn’t part of the lens I brought to the topic of family structure when I wrote the book. But it keeps coming up, over and over, in all the conversations I am having outside my usual policy/academic circles about marriage & family formation.
I have been quite struck by how often young people have brought this issue up to me over the past 7 months, and I don’t quite know what to make of it.
Source: Melissa K. Kearney, [@kearney_melissa] (4-19-24), X.com
The idea that we have the perfect soulmate has proved popular among young adults in the U.S. A 2011 poll found that 73% of Americans believed in a soulmate, the idea that “two people … are destined to be together,” with fully 80% of those under 30 taking this view.
For those seeking a soulmate, what matters is emotional skills and the ability to spark romantic or sexual chemistry. These qualities are supposed to put men and women on the path to what they see as the primary goods of marriage: intimacy, self-expression, and self-fulfillment.
The problem, of course, is that very few couples can maintain this romantic high. Men and women who buy into the soulmate model appear more likely to end up divorced. This was apparent in a survey which asked 918 husbands and wives aged 18 to 50 to describe their approach to marriage and family life. They had to pick whether they saw marriage through the soulmate lens—as “mostly about an intense, emotional/romantic connection”—or through the lens of family—viewing marriage as “about romance but also about kids, money, [and] raising a family together.”
The survey found that husbands and wives who took the soulmate view were markedly more likely to report doubts about the future of their marriage, compared to those who took a family-first view, even after controlling for factors like education, race, gender, and the presence of children.
Likewise, a poll of 2,000 husbands and wives across the U.S., found that those who followed the soulmate model were about twice as likely to report that they were divorcing or were likely to divorce soon, compared to those following the family-first model.
Source: Brad Wilcox, “Don’t Buy the Soulmate Myth,” The Wall Street Journal (4-9-24)
Most people continue to use AI programs such as ChatGPT, Bing, and Google Bard for mundane tasks like internet searches and text editing. But of the roughly 103 million US adults turning to generative chatbots in recent months, an estimated 13% occasionally did it to simply “have a conversation with someone.”
According to the Consumer Reports August 2023 survey results, a vast majority of Americans (69%) either did not regularly utilize AI chat programs in any memorable way. Those that did, however, overwhelmingly opted to explore OpenAI’s ChatGPT.
Most AI users asked their programs to conduct commonplace tasks, such as answering questions in lieu of a traditional search engine, writing content, summarizing longer texts, and offering ideas for work or school assignments. Despite generative AI’s relative purported strength at creating and editing computer code, just 10% of those surveyed recounted using the technology to do so. However, 13% used it to have a conversation.
The desire for idle conversation with someone else is an extremely human, natural feeling. However, there are already signs that it’s not necessarily the healthiest of habits.
Many industry critics have voiced concerns about a potentially increasing number of people turning to technology instead of human relationships. Numerous reports in recent months highlight a growing market of AI bots explicitly marketed to an almost exclusively male audience as “virtual girlfriends.”
According to Consumer Reports survey results, an estimated 10.2 million Americans had a “conversation” with a chatbot in recent months. That’s quite a lot of people looking to gab.
Source: Andrew Paul, “13 percent of AI chat bot users in the US just want to talk,” Popular Science (1-13-24)
Canadian professor and researcher, Beverly Fehr conducted a research study on love and commitment. It was very simple. She had two equivalent groups. One group came up with all of the attributes and characteristics of love, while the other group brainstormed all the attributes and characteristics of commitment. She simply then compared the two lists and found that around two-thirds of the words used for commitment were also used for love. What was her conclusion? Commitment is intrinsic to the very notion and concept of love.
But in today’s dating world, people are trying to get love without commitment. Researchers have a new word for this new relationship status—a "Situationship."
Time magazine defines it this way:
Somewhere between great-love and no-strings-attached lies a category of relationship that is emotionally connected but without commitment of future planning. It includes going on dates, having sex, building intimacy, but without a clear objective in mind. Enter situationship.
Situationships are one of the fastest growing relationship trends, which underscores the desire of many singles for an obligation-free relationship. The 2022 Tinder Year in Swipe Report noticed a “49 percent increase in members adding ‘situationships’ to their bios, with young singles saying they prefer situationships as a way to develop a relationship with less pressure.” Although situationships are touted as “more clearly defined than a hook-up,” they still retain tremendous ambiguity with no clarity of commitment, boundaries, or future togetherness.
Source: John Van Epp, “Situationships: Stuck in Transition, Part 1,” Institute for Family Studies (11-30-24)
Generation Z isn’t convinced monogamy is the best relationship structure, and more than half of them are considering relationship styles long considered taboo in American culture.
New data from Ashley Madison, the dating website built for affairs, found Gen Z was over represented among new signups to the site, regardless of if they were married or not. In 2022 alone more than 1.8 million Gen Z joined (of which more than one million were from the U.S.) representing 40% of all signups.
More and more Gen Zers, like reddit user r/Marmatus, are sharing their experience of having non-monogamous relationships. Marmatus wrote:
It’s nice having the freedom to explore your sexuality safely and ethically with other people. The thought of going an entire lifetime only ever having one sexual partner is not something I’d choose for myself. There are only so many experiences that one person can give you.
Ashley Madison’s Chief Strategy Officer Paul Keable said he thinks what makes Gen Z different when it comes to non-monogamy is the way this generation understands shame. He mentioned the prevalence of premarital sex–something that’s most Americans feel is no longer morally wrong. Studies have found that premarital sex is practically universal in America with 95% of survey respondents saying they had sex before they were married.
Leanne Yau, a relationship expert said,
What is it about exclusivity that is so precious to society, particularly given that infidelity is extremely common in monogamous relationships? I think the normalization of queer rights and kink becoming more mainstream and people exploring their desires has opened people to the transformative power of exploring your sexuality.
Sin has consequences, as God’s Word so clearly says. Any generation who thinks that it can live in defiance of God’s standards is headed for destruction. Both Sodom and the world of Noah’s day learned this difficult lesson by way of God’s judgment.
Source: Anna Beahm, “This is why Gen Z is kissing monogamy goodbye,” Oregon Live (12-11-23)
How many people do you know? You’ve probably never counted. Well, now you don’t have to. Tyler McCormick has worked it out: around 600.
Or more precisely 611, according to estimates by McCormick, a professor in the statistics and sociology departments at the University of Washington. That’s a national average, but McCormick can actually compute an estimate for you, or anyone.
Asked how many close friends they have, about half of Americans say three or fewer, according to a 2021 survey. The British anthropologist Robin Dunbar, drawing on studies of the brain sizes of humans and other primates, estimates a person can only maintain about 150 relationships. The so-called “Dunbar number,” he has said, “applies to quality relationships, not to acquaintances.” A Pew Research study found adults on Facebook had an average of 338 friends on the site.
The number of people you know, without considering them friends, is probably much larger. McCormick’s definition: “that you know them and they know you by sight or by name, that you could contact them, that they live within the United States, and that there has been some contact” in the past two years.
(1) As a negative illustration, this could show our need to develop deeper, more intimate friendships in the body of Christ. (2) As a positive illustration, this could reveal that our support system may be stronger and broader than we realize, especially in the church.
Source: Josh Zumbrum, “You Probably Know 611 People. Here’s How We Know.” The Wall Street Journal (11-16-23)
In 2023, an Australian man said that a chatbot had saved his life. He was a musician who had been battling depression for decades and found companionship with an AI through an app called Replika, and everything changed. He started playing the guitar again, went clothes shopping for the first time in years, spent hours conversing with his AI companion, and laughing out loud.
Though the musician felt less alone with his AI companion, his isolation from other people was unchanged. He was adamant that he had a real friendship, but understood clearly that no person was on the other side of his screen. The effect of this bond was extraordinary.
Replika, and other chatbots, have millions of active users. People turn to these apps for all sorts of reasons. They’re looking for attention and for reassurance. But the apps’ core experience is texting as you would with a buddy. They’re talking about the petty minutiae so fundamental to being alive: “Someone stole my yogurt from the office fridge;” “I had a weird dream;” “My dachshund seems sad.”
To Replika’s users, this feels a lot like friendship. In actuality, the relationship is more like the fantasized intimacy people feel with celebrities and influencers who carefully create desirable personae for our screens. These parasocial bonds are defined by their asymmetry—one side is almost totally ignorant of the other’s existence.
Jesse Fox, a communications professor at Ohio State University, said that if we continue relationships that seem consensual and reciprocal but are not, we risk carrying bad models of interaction into the real world. Fox is particularly concerned by the habits men form through sexual relationships with AIs who never say no. “We start thinking, ‘Oh, this is how women interact. This is how I should talk to and treat a woman.’”
Sometimes the shift is more subtle—researchers and parents alike have expressed concern that barking orders at devices such as Amazon’s Echo is conditioning children to become tiny dictators. Fox said, “When we are humanizing these things, we’re also, in a way, dehumanizing people.”
Possible Preaching Angle:
Church; Fellowship; Friendship - This illustration highlights the wise exhortation of Scripture to “never neglect meeting together, as is the habit of some, but encourage one another” (Heb. 10:25). God did not create us to be alone (Gen. 2:18) but to find fellowship, encouragement, and love in the company of others.
Source: Ethan Brooks, “You Can’t Truly Be Friends With an AI,” The Atlantic (12-14-23)
Freya India writes in an article titled “We Can't Compete With AI Girlfriends”:
Apparently, ads for AI girlfriends have been all over TikTok, Instagram, and Facebook lately. Replika, an AI chatbot originally offering mental health help and emotional support, now runs ads for spicy selfies and hot role play. Eva AI invites users to create their dream companion, while Dream Girlfriend promises a girl that exceeds your wildest desires. The app Intimate even offers hyper-realistic voice calls with your virtual partner.
This might seem niche and weird but it’s a fast-growing market. All kinds of startups are releasing romantic chatbots capable of having explicit conversations and sending sexual photos. Meanwhile, Replika alone has already been downloaded more than 20 million times. And even just one Snapchat influencer, Caryn Marjorie, makes $100,000 a week by charging users $1 a minute to chat with the AI version of herself.
Freya India notes that this technology creates “unrealistic beauty standards,” but even worse is the unrealistic emotional standards set by these apps. She continues:
Eva AI, for example, not only lets you choose the perfect face and body but customize the perfect personality, offering options like “hot, funny, bold,” “shy, modest, considerate” and “smart, strict, rational.” Create a girlfriend who is judgement-free! Who lets you hang out with your buddies without drama! Who laughs at all your jokes! “Control it all the way you want to,” promises Eva AI. Design a girl who is “always on your side,” says Replika.
Source: Freya India, “We Can’t Compete with AI Girlfriends,” Girls Substack (9-14-23)
What if we could study people from the time that they were teenagers all the way into old age to see what really matters to a person’s health and happiness? For 85 years (and counting), the Harvard Study of Adult Development has tracked about 2,000 men and women for three generations, asking thousands of questions and taking hundreds of measurements to find out what really keeps people healthy and happy.
Through all the years of studying these lives, one crucial factor stands out for the consistency and power of its ties to physical health, mental health, and longevity. It isn’t career achievement, or exercise, or a healthy diet. These things matter, but one thing continuously demonstrates its broad and enduring importance: good relationships
In fact, close personal connections are significant enough that if we had to take all 85 years of the Harvard Study and boil it down to a single principle for living, one life investment that is supported by similar findings across a variety of other studies, it would be this: Good relationships keep us healthier and happier. Period. If you want to make one decision to ensure your own health and happiness, it should be to cultivate warm relationships of all kinds.
Source: Robert Waldinger and Marc Schulz, “The Lifelong Power of Close Relationships,” The Wall Street Journal (1-13-2023)
A recent survey of more than 1,600 teenagers by Harvard found that almost twice as many 14-to-18-year-old boys and girls feel comfortable opening up to their mothers (72%) as to their fathers (39%) about anxiety, depression, or other mental-health challenges. The gap suggests that fathers can become much more involved at home, offering the kind of emotional support that many children today so urgently need.
Intimacy between a parent and a child acts as a protective buffer against the day-to-day challenges of life. In a 2021 study published in the Journal of Family Psychology researchers found that closeness with fathers was associated with fewer weight concerns, higher self-esteem, and fewer depression symptoms for both boys and girls.
A paper published in January of 2023 highlighted the role that dads play in building a child’s skills in regulating emotions. Fathers who were involved in caregiving and play, and who reacted with warmth and greater sensitivity to a child who expressed emotions, were significantly more likely to have children with better emotional balance from infancy to adolescence. Those skills in children are linked, in turn, with higher levels of social competence, academic achievement, and resilience. Conversely, poor emotional regulation skills are linked with anxiety, depression, and behavioral problems.
Boys can be especially affected by whether fathers are part of the emotional equation. Our culture often tells men that softer emotions are weak, so fathers may have to give sons explicit “permission to feel.” Because many men didn’t grow up with an emotionally warm male role model, they may lack confidence in their own abilities to be sensitive caregivers, which can hold them back.
The bottom line is that a strong fatherly connection helps young people to manage their emotions and deal with mental-health crises.
Source: Jennifer Breheny Wallace, “Why Children Need Nurturing Fathers,” Wall Street Journal (3-4-23)
In William Shatner’s new book, Boldly Go: Reflections on a Life of Awe and Wonder, the Star Trek actor reflects on his voyage into space on Jeff Bezos’ Blue Origin space shuttle on Oct. 13, 2021. Then 90 years old, Shatner became the oldest living person to travel into space, but as the actor and author details below, he was surprised by his own reaction to the experience. He wrote:
My trip to space was supposed to be a celebration; instead, it felt like a funeral. It was among the strongest feelings of grief I have ever encountered. The contrast between the vicious coldness of space and the warm nurturing of Earth below filled me with overwhelming sadness.
Everything I had thought was wrong. Everything I had expected to see was wrong. I had a different experience, because I discovered that the beauty isn't out there, it's down here, with all of us. Leaving that behind made my connection to our tiny planet even more profound.
Source: William Shatner, “My Trip to Space Filled Me With ‘Overwhelming Sadness’,” Variety (10-6-22)
Eric Carle, the beloved children’s author and illustrator whose classics The Very Hungry Caterpillar and Brown Bear, Brown Bear, What Do You See? gave millions of kids some of their earliest and most cherished reading memories. His books introduced universal themes in simple words and bright colors. Carle wrote and-or illustrated more than 75 books.
When Carle died in May 2021, an obituary in The Wall Street Journal recalled that he once said, “I believe that children are naturally creative and eager to learn. I want to show them that learning is really both fascinating and fun.”
Carle credited his own father as the main source of encouraging his creativity. “When I was a small child,” he told a reporter in 1994, “as far back as I can remember, he would take me by the hand. And we would go out in nature. And he would show me worms and bugs and bees and ants and explain their lives to me. It was a very loving relationship.”
Carle’s quote shows the power of a loving father to teach his children, but it also shows how Jesus disciples us—he takes us by the hand, forming a loving relationship with us, and shows us what really matters.
Source: Eric Carle, “The Very Hungry Caterpillar’ Author, Dies at 91,” The Wall Street Journal (May 26, 2021)
Linguists tell us that babies of virtually all cultures use similar syllables for addressing their parents. It is easy for maturing babies to say the “Ah” vowel and “B, D, or M” consonant sounds. Parents of all cultures teach these primitive words as the titles for “Mother” and “Father.”
French: “Maman and Papa.”
Norwegian: “Mamma and Papa.”
Swahili: “Mama and Baba.”
Mandarin: “Mama and Baba.”
Chechen: “Naana and Daa.”
Every follower of Jesus knows our primal name for God—Father, or in the Aramaic, Abba, Dada. Or Daddy.
Source: John McWorther, “Why ‘Mom’ and ‘Dad’ Sound So Similar in So Many Languages,” The Atlantic (10-2015)