Propitiation

In an article for The Atlantic, David Graham wonders, “Who Still Buys Wite-Out, and Why?”:

Christmastime is when the pens in my house get their biggest workout of the year. I seldom write by hand anymore. But the end of the year brings out a slew of opportunities for penmanship: adding notes to holiday cards to old friends, addressing them, and then doing the same with thank-you notes after Christmas. And given how little I write in the other 11 months of the year, that means there are a lot of errors, which in turn spur a new connection with another old friend: Wite-Out.

The sticky, white correction fluid was designed to help workers correct errors they made on typewriters without having to retype documents from the start. But typewriters have disappeared from the modern office, relegated to attics and museums. But correction fluids are not only surviving—they appear to be thriving. It’s a mystery of the digital age.

But today, even printer sales are down, casualties of an era when more and more writing is executed on-screen and never printed or written out at all. Yet correction fluid remains remarkably resilient. As early as 2005, The New York Times pondered the product’s fate with trepidation. Yet somehow, more than (two decades) on, it has kept its ground. Who’s still buying these things? Even as paper sales dip, upmarket stationery is one subsegment that is expected to grow, thanks to a Millennial affection for personalized stationery.

For Millennials…the attraction to Wite-Out is the same as any other handmade or small-batch product: The physical act of covering up a mistake is imperfect but more satisfying than simply hitting backspace. There’s also a poignancy to a (messed up) generation gravitating toward Wite-Out.

You can’t erase the past any more than you can erase a printed typo or a written error—but you can paper it over and pretend it didn’t happen.

Possible Preaching Angle:

Isn’t it a relief to know that God doesn’t cover up our mistakes and sins and “pretend they didn’t happen.” At the cross He permanently and completely removed them from our record. “Though your sins are as scarlet, they shall be white as snow” (Isa. 1:18); “He forgave us all our trespasses, having canceled the debt ascribed to us in the decrees that stood against us. He took it away, nailing it to the cross!” (Col. 2:13-14)

The United States recorded its one millionth organ transplant in September of 2022, a historic milestone for the medical procedure that has saved thousands of lives. It's unclear which organ was the record one millionth and details about the patient are unknown at this time.

The very first successful organ transplant occurred in 1954 at Brigham and Women's Hospital in Boston. That was when doctors transplanted a kidney from 23-year-old Ronald Herrick into his identical twin brother, Richard, who was suffering from chronic kidney failure. The lead surgeon, Dr. Joseph Murray, received the Nobel Prize in Medicine for his role in the procedure.

Up until the early 1980s, the number of transplants every year remained low. However, success in transplants organs other than kidneys—such as hearts, livers, and pancreases—and the advent of anti-rejection medication led to a rise in transplants. Since then, transplants have become a far more common procedure. In 2021, more than 41,000 transplants occurred, which is the highest number ever recorded.

Sadly, approximately 5,000 people die waiting on transplant lists ever year. And a study published in the Journal of the American Society of Nephrology in October 2020 found that many donor kidneys in the U.S. are unnecessarily discarded. But organ donors and recipients hope that by sharing their stories, they will inspire people will sign up to donate and help reduce those long waiting lists.

Possible Preaching Angle:

1) Heart; New Life - God has also given millions of new hearts (Ezek. 11:19) through the work of the Great Physician. However, just as the article states, many die while waiting for a new organ, so also many die without taking advantage of God’s gracious offer of salvation (“why will you die?” Ezek. 33:11; Luke 13:34). 2) Christ, substitute for humanity – There is joy for the patients receiving a new heart. Yet, the joy is bittersweet because the cost of that new heart was someone's life. For one to live another had to die.

In the opening scene of the 2016 film Collateral Beauty, advertising CEO Howard Inlet explains that his strategy is driven by three things. At the end of the day, (1) we long for love. (2) We wish we had more time. And (3) we fear death. These three things, Howard claims, drive every human act.

But then we see him three years later. His six-year-old daughter has died of cancer. It has destroyed him. In his lament at life, he writes letters to love and time and death. To death he writes: “You’re just pathetic and powerless middle management. You don’t even have the authority to make a simple trade.”

Later, he explains what he meant: “When we realized our daughter was dying, I prayed. Not to God or the universe. But to death. Take me. Leave my daughter.”

Like Howard, Jesus volunteered to make the trade for us. But unlike death in Howard’s mind, Jesus wasn’t middle-management. He was completely in control. He is the Good Shepherd. The Good Shepherd lays down his life for his sheep. Jesus really did die for us.

How are we to understand Jesus’ cry of dereliction, “My God, my God, why have you forsaken me?” along with his desperate prayer in the Garden of Gethsemane, pleading with God “if possible, let this cup pass from me?

Here’s the (question): Many mere mortals have managed to face death with more (composure) than Jesus did—Stephen, for example, just months later. Jesus knew he would rise from the dead, so why all the anguish?

In his ordeal on the cross … Christ mind-reads the mental states found in all the evil human acts human beings have ever committed. Every vile, shocking, disgusting, revulsive psychic state accompanying every human evil act will miraculously, be at once, in the human psyche of Christ … without yielding an evil configuration in either Christ’s intellect or will.

Such psychic agony “would greatly eclipse all other human psychological su­ffering … Flooded with such horror, Christ might well lose entirely his ability to find the mind of God the Father.” This drives home the suffering of Christ, a suffering so comprehensively horrible that it surpasses even the physical abuse of crucifixion.

In China, the extremely wealthy can avoid prison terms by hiring body doubles. Incredibly, this is true! Slate.com originally broke the story of how the super-rich in China get away with pretty much everything, including murder.

According to Slate, a wealthy 20-year-old named Hu was drag racing his friends, when he struck and killed a pedestrian. Although Hu received a three-year prison sentence, allegations arose that the man appearing in court and serving the three-year sentence wasn’t Hu at all, but a hired body double!

In another case, the owner of a demolition company that illegally demolished a home hired a destitute man and promised him $31 for each day the “body double” spent in jail. In China, the practice is so common that there is even a term for it: “substitute criminal.”

Possible Preaching Angle:

This may seem scandalous, but 2000 years ago Someone became our substitute and took the punishment we deserve. He took the penalty of all our sins in his own body on the Cross. Justice is not met by the wealthy getting off scot-free. However, the death of Christ was “The just for the unjust – so that he might bring us to God” (1 Pet. 3:18).

An inmate caused a mild drama in the Nigerian High Court after a judge acquitted him of all charges against him, but he refused and demanded to go back to prison. Instead of the usual jubilation that follows any ruling of "discharged and acquitted," the inmate in question headed straight back to the prison. He was intercepted by a prison guard who reminded him he was free to go home. To the chagrin of eyewitnesses, he said he was going nowhere, demanding to be allowed re-entry into the prison.

The calm of the court premises was shattered by the freed prisoner's shouts and pleas to be allowed to go back to prison, as he thrashed about and struggled with several prison officials. According to eyewitnesses, it took the effort of over six prison officials, court workers, and policemen to get the freed inmate out of the court premises.

Possible Preaching Angle:

That's a picture of us all. We have been set free in Christ, but we often find ourselves returning to the prison of our old way of life and behavior. Healthy Christians remind themselves of their settled status in God’s courtroom. We have been "approved by God" (1 Thess. 2:4) and “set free” (Rom. 6:18-22).

In a sermon on the Atonement, Will Anderson used the following illustration:

Food demonstrates how everyone benefits from a form of atonement, whether they acknowledge it or not. Everything we eat—whether plant or animal—was once alive. It had to be plucked from the tree, pulled from the earth, or slaughtered in order to sustain you. Every meal is a testament to the fact that other things must die, if you are to live.

Most people who regularly enjoy a juicy burger or steak have never looked into the eyes of the animal that gave its life for their sustenance. The realities of the slaughterhouse are unseen and unthought of by most consumers—we reap the benefits without considering the cost. It’s hypocritical to caricature the Cross as needlessly cruel while benefiting from atonement at the dinner table every day.

Some may object: It’s one thing to kill an animal, but another entirely for God to (sacrifice) his Son. Yes, it’s true that the Cross is horrific. And yet Christ willingly embraced it, which should fill us with trembling and humility, not disgust.

Something stirs our souls when we watch someone willingly die for another—it moves and breaks us simultaneously. Why? It’s because our souls were formed by a Creator who sacrificed himself for us. We may deny atonement with our heads, but our hearts can’t be fooled.

After a serious car accident in Venezuela, Carlos Camejo was pronounced dead at the scene. Officials released the body to the morgue and a routine autopsy was ordered. But as soon as examiners began the autopsy, they realized something was gravely amiss: the body was bleeding. They quickly stitched up the wounds to stop the bleeding, which in turn, jarred the man to consciousness. Camejo said, “I woke up because the pain was unbearable.” Equally jarred awake was Camejo's wife, who came to the morgue to identify her husband's body and instead found him in the hallway—alive.

Enlivened with images from countless forensic television shows, the scene comes vividly to life. Equally vivid is the scientific principle in the morgue. Sure, blood is ubiquitous with work in a morgue; but the dead do not bleed. This is a sign of the living.

Thought and practice in Old Testament times revolved around a similar understanding—namely, the life is in the blood. For the ancient Hebrew, there was a general understanding that in our blood is the essence of what it means to be alive. There is life in the blood; there is energy and power.

This notion of blood and its power can also be seen in the language of sacrifice and offering found throughout Near Eastern culture. Just as it was understood that the force of life exists in the blood, there was a general understanding of the human need for the power of perfect blood, a need in our lives for atoning and cleansing. The blood of a living sacrifice made this possible temporarily, but God would provide a better way.

When Christianity speaks of Christ as the Lamb of God, it is a description [of the One] whose blood cries out with enough life and power to reach every person, every sorrow, every shortfall, every evil. He is the Lamb who comes to the slaughter alive and aware, on his own accord, and with his blood covers us with life. There is life in the blood of Christ, whose entire life is self-giving love; there is power, and he has freely sacrificed all to bring it near.

The Christian story tells of a time when we will bow before the slain Lamb who stands very much alive, though bearing the scars of his own death. He is not dead and buried, but beckoning a broken world to his wounded side, offering love and life, mercy and power in blood poured out for you.

Possible Preaching Angle:

This illustration really helps everyone, especially postmodern people, see why the “blood of Jesus” really matters even in today’s context. It was necessary for Jesus to shed his lifeblood because “without the shedding of blood there is no forgiveness of sin” (Heb. 9:22). Technical Note: When Jesus’ body was pierced by the soldier’s spear after his death, the blood mixed with water released from his heart showed that his death was genuine (John 19:34).

Three-year-old Zainab Mughal, who lives in Florida, requires frequent blood transfusions for cancer treatment. There are over 300 different blood types, and 90 per cent of the population is fairly easy to match to one of those types. The challenge for the doctors treating Zainab is that her very rare blood type only occurs within Indian, Pakistani, or Iranian communities. So far, only five donors around the world have been tracked down.

Adjunct Professor David Irving is with the Australian Red Cross Blood Service, which found the match for Zainab. This process has been aided by an effective system that has been established for the international tracking of blood. The blood collected from the Australian donor has been sent to Florida, for use in Zainab's stem cell transplant operation.

Zainab still needs more blood for further treatments, so the search for donors will not stop at five. Professor Irving said, “We are certainly looking to diversify our blood donor pool so that we are ready for those patients like Zainab. Our red cell reference laboratory researchers are working hard to make sure that they get the best match for all of the patients who are in need of red blood cell transfusion.”

Possible Preaching Angle: Blood of Christ; Easter; Sin Nature; Substitution – Our terminal disease of sin also requires an extremely unique blood donor. In all of history, only the blood of the sinless Son of God is the perfect match. Nor is there is a need for repeated transfusions – one time is sufficient for all of our needs.

For one family in Venezuela, the space between death and life was filled with more shock than usual. After a serious car accident, Carlos Camejo was pronounced dead at the scene. Officials released the body to the morgue and a routine autopsy was ordered. But as soon as examiners began the autopsy, they realized something was gravely amiss: the body was bleeding. They quickly stitched up the wounds to stop the bleeding, a procedure without anesthesia which, in turn, jarred the man to consciousness. "I woke up because the pain was unbearable," said Camejo. Equally jarred awake was Camejo's wife, who came to the morgue to identify her husband's body and instead found him in the hallway—alive.

Possible Preaching Angles: Sure, blood is ubiquitous with work in a morgue; but the dead do not bleed. This is a sign of the living. Thought and practice in Old Testament times revolved around a similar understanding—namely, the life is in the blood. Christ is the Lamb whose blood cries out with enough life and power to reach every person, every sorrow, every shortfall, and every evil. There is life in the blood of Christ, whose entire life is self-giving love.

Physician Horace Smith describes the importance of human blood:

Each drop of human blood contains over 5 million red cells … In an average lifetime, a person's red cells arranged in single file would reach from the earth to the sun and back five times!

Our bodies contain approximately 60,000 miles of blood vessels … Through this delivery system, blood provides everything our cells need to live, and they take away waste that would poison us. At the cellular level, capillaries are so small that they are about the size of a single red blood cell … To connect with all the cells in the body, capillary walls cover an area of about 70,000 square feet … The circulatory system is the epitome of consistency. Every day, the heart beats 100,000 times, and over an average lifespan, this amazing machine beats 2.5 billion times, pumping 60 million gallons of blood. During this time, the heart never takes time off. We can't afford for it to take a break—even a few minutes without blood supply causes severe brain damage or death. Virtually all other cells in the human body are stationary, but blood is mobile tissue, carrying nutrients to every part of the body … protecting us from harm and healing our wounds.

No wonder the Old Testament says that "The life of every creature is its blood" (Lev. 17:14). Today, we understand the significance of this truth even more deeply. There are no cells in the human body that can live without continual contact with life-giving blood. Every type of cell, from the ones that survive only moments to those that live for many years, owes its life to the flow of blood. All three types of cells in human blood—red cells, white cells, and platelets—perform functions that are essential to life.

Ebola survivor Dr. Kent Brantly donated the plasma in his blood to three patients, echoing what one of his former patients did for him before he left Liberia. Brantly was caring for sick Ebola patients with the aid group Samaritan's Purse in Monrovia, Liberia, when he became the first American diagnosed with Ebola. His condition was worsening before he was flown to the United States in an air ambulance, but before he left, one of his former patients, a 14-year-old Ebola survivor, gave him "a unit of blood" for a transfusion.

After his recovery in August 2014, Brantly donated his plasma to Samaritan's Purse colleague Dr. Rick Sacra and freelance cameraman Ashoka Mukpo, both of whom were receiving treatment for Ebola. Another American Ebola patient, Dallas nurse Nina Pham, also received a blood donation of some kind from Brantly.

Here's how doctors think it works: When confronted with a virus, the immune system creates antibodies to specifically target that virus, kill it, and keep it from coming back. Once a person has antibodies, they stay in their blood for life. If the Ebola antibodies found in an Ebola survivor's blood can be imported into a struggling Ebola patient's body, those antibodies can theoretically help the patient's immune system fight off the deadly virus. Doctors say that even though the sick person's body is trying to make antibodies, an infection can be so overwhelming that the sick person's immune system might not be able to keep up with the invading virus. As a result, the sooner someone gets a plasma transfusion, the more likely it is to help that person recover.

Possible Preaching Angle: In a much more potent and effective way, Christians have been cured by receiving the blood of Christ. His blood is 100 percent effective in providing new life to those who are dying without hope.

Strangely enough, the 'wrath of God' became a news item. Here's what happened: A Presbyterian Church (U.S.A.) committee wanted to add the contemporary hymn "In Christ Alone" to their new hymnbook. But only under one condition: they wanted to remove the line "the wrath of God was satisfied." The authors of hymn refused to grant permission and the committee rejected the hymn.

Russell Moore followed the controversy and wrote an article in which he said, ‘I'm hardly one to tell Presbyterians what they ought to have in their hymnals. But the Gospel is good news for Christians because it tells us of a God of both love and justice. The wrath of God doesn't cause us to cower, or to judge our neighbors. It ought to prompt us to see ourselves as recipients of mercy, and as those who will one day give an account. If that's true, let's sing it.’

This story paints a vivid picture that reveals our helplessness before the devastation and comprehensiveness of God's Law. But it also shows how that helplessness creates the space for God's amazing grace and the freedom:

I'm a little like the duck hunter who was hunting with his friend in a wide-open barren of land in southeastern Georgia. Far away on the horizon he noticed a cloud of smoke. Soon, he could hear the sound of crackling. A wind came up and he realized the terrible truth: a brush-fire was advancing his way. It was moving so fast that he and his friend could not outrun it. The hunter began to rifle through his pockets. Then he emptied all the contents of his knapsack. He soon found what he was looking for-a book of matches. To his friend's amazement, he pulled out a match and struck it. He lit a small fire around the two of them. Soon they were standing in a circle of blackened earth, waiting for the brush fire to come. They did not have to wait long. They covered their mouths with their handkerchiefs and braced themselves. The fire came near-and swept over them. But they were completely unhurt. They weren't even touched. Fire would not burn the place where fire had already burned.

The law is like the brush-fire. I cannot escape it. But if I stand in the burned-over place, where law has already burned its way through, then I will not get hurt. Not a hair of my head will be singed. The death of Christ is the burned-over place. There I huddle, hardly believing yet relieved. Christ's death has disarmed the law. "Thanks be to God through Jesus Christ our Lord."

Matt Chandler tells the following story about what happened after speaking at a conference near his hometown:

When I was done preaching, I decided to hop in my car, drive twenty minutes to the town in which I grew up, and look at the houses that I remembered from back then. As I drove into town, I passed a field where I once got into a fistfight with a kid named Sean. It was not a fair fight, and I did some shady, dark things in that fight. I completely humiliated him in front of a large crowd of people …. Then I drove past my first house, and I thought of all the wicked things I had done in that house. I passed a friend's house where once, at a party, I did some of the most shameful, horrific things that I have ever done.

Afterward, on the drive back to the conference, I was overwhelmed with the guilt and shame of the wickedness that I had done in that city prior to knowing Jesus Christ …. I could hear the whispers in my heart: "You call yourself a man of God? Are you going to stand in front of these guys and tell them to be men of God? After all you've done?"

In the middle of all that guilt and shame, I began to be reminded by the Scriptures that the old Matt Chandler is dead. The Matt Chandler who did those things, the Matt Chandler who sinned in those ways, was nailed to that cross with Jesus Christ, and all of his sins—past, present, and future—were paid for in full on the cross of Jesus Christ. I have been sanctified "once and for all" …. He remembers my sins no more …. And I no longer need to feel shame for those things, because those things have been completely atoned for.

Do you ever have a day that runs something like this? You get up in the morning …. [and] you stub your toe on that nail sticking out of the wall that you knew you should have fixed about three years ago …. You go out to the car, put your key in the ignition, and it will not start …. You get to work late, and … your boss says, "Have you finished that report yet? You're staying late tonight if you haven't." The whole day unfolds in one endless set of mini-irritants ….. Eventually you return home, and your [spouse] has cooked this disgusting stew that your children like and that you detest … The kids that night are really not behaving particularly well ….

Finally it is time for bed at the end of this long day, and your prayer runs something like this: "Dear God, this has been a rotten day. I'm not very proud of myself; I'm frankly ashamed. But I really don't have anything to say. I'm sorry I have not done better. Forgive my sin. Bless everybody in the world. Your will be done. In Jesus' name, Amen."

But then a few days later you wake up … [and] the sun is shining, the windows are open, the fresh air is wafting through the screen, and you hear the birds singing …. Then you have a wonderful quiet time with your spouse. You eat a hearty breakfast and then go out to your car, put the key in the ignition, and VROOM!—the car starts right up and takes off. You get to work early …. Your boss says, "Wonderful to see you today! Did I tell you that you are going to get a raise?" … Then you arrive home, and there is a joyous family dinner. The kids are behaving, and you have intimate conversation with your [spouse] while the two of you clean up the kitchen.

Finally, at the end of that day you get down to pray, and your prayer goes something like this: "Eternal and matchless God … we bless you that in your infinite mercies and great grace you have poured favor upon us" …. And then you pray for missionaries and their children and first cousins twice removed … and then you meditate on all the names of Christ that you can think of in Scripture. An hour goes by, and you go to bed and instantly fall asleep. Indeed, you go to sleep—justified.

On which of these two occasions have you fallen into the dreadful trap of paganism? God help us, … both approaches to God are abominations …. Do you not understand that we overcome the accuser on the ground of the blood of Christ? … This is the only ground of our acceptance before God. That is why we can never get very far from the cross …. We overcome the accuser of our brothers and sisters, we overcome our consciences, we overcome our bad tempers, we overcome our defeats, we overcome our lusts, we overcome our fears, we overcome our pettiness on the basis of the blood of the Lamb.