Along with Gabriel's Annunciation to Mary (Luke 1:26-38), her Visitation to Elizabeth (1:39-56), and Jesus' birth and infancy (2:7,16; Matthew 2:11), one other biblical scene depicting the mother of Jesus is especially prominent in the history of Christian ...
Only in the Holy Land can you celebrate Jesus' death and resurrection in the place where it happened. The fourth-century pilgrim Egeria described the Holy Week services in Jerusalem: "What I admire and value most is that all the hymns and antiphons and readings, and all the prayers that the bishops say, are always relevant to the day which is being observed and to the place in which they are used." Today, much like in Egeria's era, thousands of Christians observe Good Friday by following the "Via Dolorosa"—the traditional route Jesus walked on the way to his crucifixion—from the Mount of Olives to the Church of the Holy Sepulchre. The route and rituals have changed over the centuries, but the devotion has not. Jerusalem Christians' celebration of Easter influenced Christian worship around the world. The practice of following the "stations of the cross" is one example.
As Christians from all branches of the church today rediscover the ancient traditions of Christian spirituality, the literature of early Christian monasticism is a welcome voice in our conversation with the saints. Many sources are now available in accessible English translations, so enter into the world of men and women who forsook the expectations of their society to pray in the deserts of Palestine and Egypt. Primary sources predominate on the list below, but each translation is accompanied by useful introductions and commentaries by top scholars. Enjoy!
Take the quiz ... then explore the history. In addition to the Holidays section of our archives, you can find Easter-related content in several past issues of Christian History & Biography: Issue 97: The Holy Land, Issue 83: Mary in the Imagination of the Church, and Issue 59: The Life & Times of Jesus of Nazareth
August 29, 29: Since the fifth century, tradition has this as the date for the beheading of John the Baptist.
August 29, 70: Romans burn the gates, enter the Temple courtyards of Jerusalem, and destroy the temple by fire. Within a month, Jewish resistance ends.
August 29, 1632: John Locke, English philosopher and author of The Reasonableness of Christianity, is born. He emphasized reason over the supernatural and argued that the essence of Christianity acknowledges Christ as the Messiah who came to our world primarily to spread the true knowledge of God (see issue 77: Jonathan Edwards).
August 29, 1792: Charles Grandison Finney, the father of modern revivalism, is born in Warren, Connecticut. The Old School Presbyterians resented Finney's modifications to Calvinist theology. The revivalistic Congregationalists, led by Lyman Beecher, feared that Finney was opening the door to fanaticism by allowing too much expression of human emotion. Others criticized his "scare tactics." Nevertheless, Finney paved the way for later mass-evangelists like Dwight L. Moody, Billy Sunday, and Billy Graham (see issue 20: Charles Grandison Finney).
Let no one grieve at his poverty,
for the universal kingdom has been revealed.
Let no one mourn that he has fallen again and again;
for forgiveness has risen from the grave.
Let no one fear death, for the Death of our Savior has set us free.
He has destroyed it by enduring it.
—John Chrysostom, bishop of Constantinople; sermon, ca. 400