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Mary at the CrossFROM THE ARCHIVES
Mary at the Cross
From three little verses in John has come a rich tradition of song and art.
Patrick Henry Reardon
From Issue 83: Mary in the Imagination of the Church

Along with Gabriel's Annunciation to Mary (Luke 1:26-38), her Visitation to Elizabeth (1:39-56), and Jesus' birth and infancy (2:7,16; Matthew 2:11), one other biblical scene depicting the mother of Jesus is especially prominent in the history of Christian ...

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ARMCHAIR HISTORIAN:  My Top 5 Books on Desert Spirituality

CH BLOG:   From Jesus to Mary and Back Again: The History of the Annunciation

QUIZ:  Easter Through the Ages

TODAY IN CHRISTIAN HISTORY:   April 17

QUOTE OF THE WEEK:  John Chrysostom


Did You Know?

Only in the Holy Land can you celebrate Jesus' death and resurrection in the place where it happened. The fourth-century pilgrim Egeria described the Holy Week services in Jerusalem: "What I admire and value most is that all the hymns and antiphons and readings, and all the prayers that the bishops say, are always relevant to the day which is being observed and to the place in which they are used." Today, much like in Egeria's era, thousands of Christians observe Good Friday by following the "Via Dolorosa"—the traditional route Jesus walked on the way to his crucifixion—from the Mount of Olives to the Church of the Holy Sepulchre. The route and rituals have changed over the centuries, but the devotion has not. Jerusalem Christians' celebration of Easter influenced Christian worship around the world. The practice of following the "stations of the cross" is one example.

You can learn more about the Holy Land in our archives.



Armchair Historian

My Top 5 Books on Desert Spirituality

By Jennifer Hevelone-Harper

As Christians from all branches of the church today rediscover the ancient traditions of Christian spirituality, the literature of early Christian monasticism is a welcome voice in our conversation with the saints. Many sources are now available in accessible English translations, so enter into the world of men and women who forsook the expectations of their society to pray in the deserts of Palestine and Egypt. Primary sources predominate on the list below, but each translation is accompanied by useful introductions and commentaries by top scholars. Enjoy!


Quiz

Easter Through the AgesEaster Through the Ages

Take the quiz ... then explore the history. In addition to the Holidays section of our archives, you can find Easter-related content in several past issues of Christian History & Biography: Issue 97: The Holy Land, Issue 83: Mary in the Imagination of the Church, and Issue 59: The Life & Times of Jesus of Nazareth



Today in Christian History

April 17, 1492: Spain's King Ferdinand and Queen Isabella give Christopher Columbus a commission to seek a westward ocean passage to Asia. Though he was also interested in wealth, Columbus saw himself as a "Christ-bearer" who would carry Christ across the ocean to people who had never heard the gospel (see issue 35: Christopher Columbus).

April 17, 1708: Ambrose, Archbishop of Moscow from 1768-1771 is born. In 1771, in the middle of an outbreak of the plague, Ambrose (who is known for his translations of the Hebrew psalter and some Greek and Latin fathers) was martyred by a mob when he removed an icon from the church to prevent the spread of infection.

April 17, 1937: With Mussolini's troops occupying Ethiopia, Sudan Interior Mission missionaries who had started a small church among the previously devil-worshiping Wallamo tribe are forced to leave the country. "We knew God was faithful," one missionary wrote. "But still we wondered—if we ever come back, what will we find?" The missionaries returned in July 1943 to find that, despite severe persecution by Italian soldiers, the Christian community had grown from 48 members to 18,000.

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Quote of the Week

Let no one grieve at his poverty,
for the universal kingdom has been revealed.
Let no one mourn that he has fallen again and again;
for forgiveness has risen from the grave.
Let no one fear death, for the Death of our Savior has set us free.
He has destroyed it by enduring it.
—John Chrysostom, bishop of Constantinople; sermon, ca. 400




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