Along with Gabriel's Annunciation to Mary (Luke 1:26-38), her Visitation to Elizabeth (1:39-56), and Jesus' birth and infancy (2:7,16; Matthew 2:11), one other biblical scene depicting the mother of Jesus is especially prominent in the history of Christian ...
Only in the Holy Land can you celebrate Jesus' death and resurrection in the place where it happened. The fourth-century pilgrim Egeria described the Holy Week services in Jerusalem: "What I admire and value most is that all the hymns and antiphons and readings, and all the prayers that the bishops say, are always relevant to the day which is being observed and to the place in which they are used." Today, much like in Egeria's era, thousands of Christians observe Good Friday by following the "Via Dolorosa"—the traditional route Jesus walked on the way to his crucifixion—from the Mount of Olives to the Church of the Holy Sepulchre. The route and rituals have changed over the centuries, but the devotion has not. Jerusalem Christians' celebration of Easter influenced Christian worship around the world. The practice of following the "stations of the cross" is one example.
As Christians from all branches of the church today rediscover the ancient traditions of Christian spirituality, the literature of early Christian monasticism is a welcome voice in our conversation with the saints. Many sources are now available in accessible English translations, so enter into the world of men and women who forsook the expectations of their society to pray in the deserts of Palestine and Egypt. Primary sources predominate on the list below, but each translation is accompanied by useful introductions and commentaries by top scholars. Enjoy!
Take the quiz ... then explore the history. In addition to the Holidays section of our archives, you can find Easter-related content in several past issues of Christian History & Biography: Issue 97: The Holy Land, Issue 83: Mary in the Imagination of the Church, and Issue 59: The Life & Times of Jesus of Nazareth
July 25, 325: The Council of Nicea closes. The first ecumenical council, convened by Constantine, it rejected the Arians (who denied the full divinity of Christ) as heretics (see issue 51: Heresy in the Early Church).
July 25, 1593: King Henry IV of France, raised a Protestant, converts to Catholicism. Long considered a political move, the conversion is now thought to have been sincere, partially because of the king's statement that "religion is not changed as easily as a shirt." His conversion did not end his sympathy for Protestants, however, and in 1598 he promulgated the Edict of Nantes, giving Protestants freedom of worship and permitting them to garrison certain towns for security (see issue 71: Huguenots).
July 25, 1918: Walter Rauschenbusch, Bapstist pastor and theologian of the Social Gospel, dies. His books, including Christianity and the Social Crisis and The Social Principles of Jesus, influenced many—among them Martin Luther King, Jr., who observed that "Rauschenbusch gave to American Protestantism a sense of social responsibility that it should never lose.
Let no one grieve at his poverty,
for the universal kingdom has been revealed.
Let no one mourn that he has fallen again and again;
for forgiveness has risen from the grave.
Let no one fear death, for the Death of our Savior has set us free.
He has destroyed it by enduring it.
—John Chrysostom, bishop of Constantinople; sermon, ca. 400